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Transcript of [Slideshare] adab-lesson#11-(adab-in-working-life)-6-june-2012
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LESSONS ON LESSONS ON ISLAMIC ISLAMIC CONCEPT OF ADABCONCEPT OF ADABBy: Ustaz Zhulkeflee Hj Ismail
Insha’Allah -This is a follow-up course, after completionof 18 weeks course on the kitab “Ta’lim al-Muta’allimTariqit Ta’allum ” of Sheikh Tajuddin Nu’man Zarnuji
( 6 June 2012 )Every Wednesday night @ 8pmWisma Indah 450 Changi Rd,#02-00(Next to Masjid Kassim),
Arabic (plural) of Adab : meanings – “good breeding, decency, nurture, good manners, refinement, cultured, decorum, courteous, etiquette, propriety, social grace, to educate, discipline, the humanities, etc.” sense of proportion and knowledge of their rightful place in the order of things, the absence of which indicates injustice
LESSON# 11LESSON# 11 IN THE NAME OF ALLAHMOST COMPASSIONATEMOST MERCIFUL.
All Rights Reserved © Zhulkeflee Hj Ismail (2012)All Rights Reserved © Zhulkeflee Hj Ismail (2012)
CONTINUATION OF THE 2ND RUN MODULE
PART 2
By retracing our life, we start with understanding By retracing our life, we start with understanding
our basic nature as a human being - having our basic nature as a human being - having
inherent powers and their potentialities to be inherent powers and their potentialities to be
developed.developed.
RECAP PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
In our relationship regarding our Education – we In our relationship regarding our Education – we
are to encounter, i.e. assisted by our educators - are to encounter, i.e. assisted by our educators -
with what is referred to as, “with what is referred to as, “knowledgeknowledge”.”.
RECAP PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Yet, we are born helpless and have to be cared, Yet, we are born helpless and have to be cared,
nurtured, to be inculcated with discipline, taught and nurtured, to be inculcated with discipline, taught and
developed by a developed by a Murabbi’Murabbi’ (EDUCATOR) – the first of (EDUCATOR) – the first of
whom are our PARENTS.whom are our PARENTS.
RECAP PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah. THE WORLDTHE WORLD
TIMETIME
SELFSELFBODY
TONGUE
MINDDESIRE
HEART
Obedience to Parents and teachersObedience to Parents and teachersBeginning of education:[1] Tarbiyya pertains to training of the soul still attached to desires, etc.
Teacher/Educator:[1] Parent[2] Teacher
Although ultimate isKnowledge, (boththeoretical and practical) – initial disciplining, rote learning, memorization, etc. may be crucial.
PARENTSPARENTSTEACHERSTEACHERS
KNOWLEDGEKNOWLEDGE
Relationship with the Parents and TeacherRelationship with the Parents and Teacher
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
“Educate (nurture) your children upon three things: [1] To Love your Prophet (s.a.w.),[2] And to love the Family members of his household (Aali Muhammad), [3] and (learn) to recite Al-Qur’an.”
(Hadith narrated by Tabrani)
SELFSELF
KNOWLEDGEKNOWLEDGE
TEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
ALLAHASHAABIHI
AL-QUR’ANAL-QUR’ANAS-SUNNAHRelationship Relationship
towards the towards the Prophet s.a.w. his Prophet s.a.w. his household & household & companions, andcompanions, andreciting al-Qur’anreciting al-Qur’an
HISTORYHISTORY *SeerahTashri’TabaqatIslamicS.E. AsiaThe World
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
RASULULLAH AHLIL-BAYTIHI
RECAP PREVIOUS LESSON
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
NAFS al-AMMARAH NAFS al-AMMARAH (Commanding self)(Commanding self)
Link to various Link to various QuwwahQuwwah (powers): (powers):
[1] [1] shahwiyyashahwiyya (desires)(desires)[2] [2] ghadabiyyaghadabiyya (anger)(anger)[3] [3] WahmiyahWahmiyah (imaginative)(imaginative)[4][4] ‘aqliyya‘aqliyya (thoughts)(thoughts)
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
AD-DEENUL-ISLAMAD-DEENUL-ISLAM
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
THE WORLDTHE WORLD
TIMETIME
SELFSELFBODYBODY
TONGUETONGUE
MINDMINDDESIREDESIRE
HEARTHEART
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
ALLAH RASULULLAH
HEREAFTERHEREAFTERAL-QUR’AN
AS-SUNNAH
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
SELFSELF
ALLAH RASULULLAH
KNOWLEDGEKNOWLEDGE
AL-QUR’AN
TEACHERSTEACHERS
THE WORLDTHE WORLD
BODY
MIND
TONGUE
HEART
DESIRE
AS-SUNNAH
AHLIL-BAYTIHI
ASHAABIHI
PARENTSPARENTS
HEREAFTERHEREAFTER
TIMETIME
10
Islam: to submit the entire self (body, tongue, heart and Mind) – Freeing it from desire which needs to always be guided to the Will of Allah.
IMAM MADZAAHIB
AL-‘ULAMAAL-‘ULAMA
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Thus it must not be mere learning of subjects but must have Thus it must not be mere learning of subjects but must have
specific objectives i.e. towards fulfilment of obligations which has specific objectives i.e. towards fulfilment of obligations which has
to be carried out in our Being (thoughts, words and deeds).to be carried out in our Being (thoughts, words and deeds).
This obligations are dependent upon our situation and state of This obligations are dependent upon our situation and state of
Being (spiritual station – Being (spiritual station – ‘‘HAALHAAL’ ’ or or ‘‘MAQOMMAQOM’). ’).
The quantum may be increased and more important, the quality of The quantum may be increased and more important, the quality of
being in a particular state - may always change, increase/decrease.being in a particular state - may always change, increase/decrease.
An important bestowal that we seek from Allah in this pursuit An important bestowal that we seek from Allah in this pursuit
towards excellence is “towards excellence is “ISTIQOMAHISTIQOMAH ” – when Allah grant us firmness ” – when Allah grant us firmness
in our station thus attained.in our station thus attained.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
It begins with the most basic state of Islam (submission), which one It begins with the most basic state of Islam (submission), which one
gradually progresses towards higher stations, culminating with gradually progresses towards higher stations, culminating with
TAQWATAQWA – the state which Allah distinguishes difference in nobility – the state which Allah distinguishes difference in nobility
amongst mankind.amongst mankind.
And the reality (And the reality (HAQIQAHHAQIQAH) of our existence is that we are tested in ) of our existence is that we are tested in
matter of our relationships – from inner to outer, from creations to matter of our relationships – from inner to outer, from creations to
the Creator, from self to family, to neighbours, to society, to the Creator, from self to family, to neighbours, to society, to
nations, to world and beyond – from the world to the Hereafter, nations, to world and beyond – from the world to the Hereafter,
etc.etc.
And it requires our adherence to a single consciousness – within a And it requires our adherence to a single consciousness – within a
TAUHEEDICTAUHEEDIC worldview – without ever being disloyal or false to our worldview – without ever being disloyal or false to our
claim of being Witnesses to Allah’s Absolute Oneness and gratefully claim of being Witnesses to Allah’s Absolute Oneness and gratefully
acknowledging His Compassionate Justice (acknowledging His Compassionate Justice (QISTwQISTw).).All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““Allah (Allah (SHAHIDASHAHIDA) witnesses that there is no deity except Him, ) witnesses that there is no deity except Him,
and [so do] the angels and those of knowledge - [that He is] and [so do] the angels and those of knowledge - [that He is]
maintaining [creation] in justice (maintaining [creation] in justice (QISTwQISTw). There is no deity ). There is no deity
except Him, the Exalted in Might, the Wise.except Him, the Exalted in Might, the Wise.
Indeed, the religion in the sight of Allah is Indeed, the religion in the sight of Allah is AL-ISLAMAL-ISLAM. And those . And those
who were given the Scripture did not differ except after who were given the Scripture did not differ except after
knowledge had come to them - out of jealous animosity knowledge had come to them - out of jealous animosity
between themselves. And whoever disbelieves in the verses of between themselves. And whoever disbelieves in the verses of
Allah, then indeed, Allah is swift in [taking] account.”Allah, then indeed, Allah is swift in [taking] account.”
((Qur’an: Aali ‘Imran: 3: 18-19Qur’an: Aali ‘Imran: 3: 18-19))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
These, on the following charts, are the general overview of These, on the following charts, are the general overview of
whom we need to relate with our “whom we need to relate with our “ADABADAB” to – while we are in ” to – while we are in
this world. To know their places and accord them their due.this world. To know their places and accord them their due.
It is suggested that for which ever lessons, mind-map should be It is suggested that for which ever lessons, mind-map should be
drawn and annotated wherever relevant as we go along. The drawn and annotated wherever relevant as we go along. The
subject matter may seem disparate, but actually they are subject matter may seem disparate, but actually they are
interconnected wholistically – i.e. connected to the Divine Plan. interconnected wholistically – i.e. connected to the Divine Plan.
For For ““we are in the world but not of this worldwe are in the world but not of this world.”.”
WaAllaahu a’lam. WaAllaahu a’lam.
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
SELFSELF
ALLAH RASULULLAH
SIBLINGSSIBLINGS
KNOWLEDGEKNOWLEDGE
NEIGHBOURSNEIGHBOURS
AL-QUR’AN
TEACHERSTEACHERS
FELLOW MUSLIMSFELLOW MUSLIMS
NON-MUSLIMSNON-MUSLIMS THE WORLDTHE WORLD
BODY
MIND
TONGUE
HEART
DESIRE
AS-SUNNAH
AHLIL-BAYTIHI
ASHAABIHI
IMAM MADZAAHIB
FRIENDS
CO-WORKERS
SPOUSESPOUSE
CHILDRENCHILDREN
PARENTSPARENTS
WEALTH
STATUS
HEREAFTERHEREAFTER
TIMETIME
HEALTHHEALTH
AL-‘ULAMAAL-‘ULAMA
CLASSMATES
EMPLOYER/EMPLOYEE
ANCESTORSANCESTORSAD-DA’WAHAD-DA’WAH
AL-UMMAH AL-UMMAH
HISTORYHISTORY
MUJAAHIDMUJAAHID
AMBITIONSAMBITIONS
IN-LAWS
NGO’s/GO’s17
APPENDIX
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Say: “Have you ever considered [this]: If Allah had willed that there Say: “Have you ever considered [this]: If Allah had willed that there
should always be night about you, without break, until the Day of should always be night about you, without break, until the Day of
Resurrection - is there any deity other than Allah that could bring Resurrection - is there any deity other than Allah that could bring
you light? Will you not, then, listen [to the truth]?”you light? Will you not, then, listen [to the truth]?”
((Qur’an: Qasas: 28: 71Qur’an: Qasas: 28: 71))
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Say: “Have you ever considered [this]: If Allah had willed that there Say: “Have you ever considered [this]: If Allah had willed that there
should always be daylight about you, without break, until the Day should always be daylight about you, without break, until the Day
of Resurrection - is there any deity other than Allah that could of Resurrection - is there any deity other than Allah that could
bring you [the darkness of] night, wherein you might rest? Will you bring you [the darkness of] night, wherein you might rest? Will you
not, then, see [the truth]?””not, then, see [the truth]?””
((Qur’an: Qasas: 28: 72Qur’an: Qasas: 28: 72))
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““For it is out of His grace that He has made for you the night and For it is out of His grace that He has made for you the night and
the day, so that you might rest therein as well as seek to obtain the day, so that you might rest therein as well as seek to obtain
[what you need] of His bounty: and [He gave you all this] so that [what you need] of His bounty: and [He gave you all this] so that
you might have cause to be grateful.”you might have cause to be grateful.”
((Qur’an: Qasas: 28: 73Qur’an: Qasas: 28: 73))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““[NOW,] BEHOLD, Qarun was one of the people of Moses; [NOW,] BEHOLD, Qarun was one of the people of Moses;
but he arrogantly exalted himself above them - simply but he arrogantly exalted himself above them - simply
because We had granted him such riches that his treasure-because We had granted him such riches that his treasure-
chests alone would surely have been too heavy a burden chests alone would surely have been too heavy a burden
for a troop of ten men or even more. When [they perceived for a troop of ten men or even more. When [they perceived
his arrogance,] his people said unto him: “Exult not [in thy his arrogance,] his people said unto him: “Exult not [in thy
wealth], for, verily, Allah does not love those who exult [in wealth], for, verily, Allah does not love those who exult [in
things vain]!”things vain]!”
((Qur’an: Qasas: 28: 76Qur’an: Qasas: 28: 76))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““Seek instead, by means of what Allah has granted Seek instead, by means of what Allah has granted
thee, [the good of] the life to come, without forgetting, thee, [the good of] the life to come, without forgetting,
withal, thine own [rightful] share in this world; and do withal, thine own [rightful] share in this world; and do
good [unto others] as Allah has done good unto thee; good [unto others] as Allah has done good unto thee;
and seek not to spread corruption on earth: for, verily, and seek not to spread corruption on earth: for, verily,
Allah does not love the spreaders of corruption!””Allah does not love the spreaders of corruption!””
((Qur’an: Qasas: 28: 77Qur’an: Qasas: 28: 77))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““SUCH of the believers as remain passive - other than the SUCH of the believers as remain passive - other than the
disabled - cannot be deemed equal to those who strive hard disabled - cannot be deemed equal to those who strive hard
in Allah's cause with their possessions and their lives: Allah in Allah's cause with their possessions and their lives: Allah
has exalted those who strive hard with their possessions and has exalted those who strive hard with their possessions and
their lives far above those who remain passive. Although their lives far above those who remain passive. Although
Allah has promised the ultimate good unto all [believers], Allah has promised the ultimate good unto all [believers],
yet has Allah exalted those who strive hard above those who yet has Allah exalted those who strive hard above those who
remain passive by [promising them] a mighty reward -”remain passive by [promising them] a mighty reward -”
((Qur’an: An-Nisa’: 4: 95Qur’an: An-Nisa’: 4: 95))
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SELFSELF
KNOWLEDGEKNOWLEDGETEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
RELATIONSHIP IN WORKING LIFERELATIONSHIP IN WORKING LIFE
WEALTHWEALTH
HEALTHHEALTH
BE RESPONSIBLE TOWARDS ALL BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONSCONTRACTS AND OBLIGATIONS
““.. fulfil (all) obligations” .. fulfil (all) obligations” ((Qur’an: Maidah : 5: 1Qur’an: Maidah : 5: 1))
ALLAHRASULULLAH
AMBITIONSAMBITIONS
HEREAFTERHEREAFTER
“Be conscious of Allah (TAQWA) wherever you may be,...Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani)
CLASSMATESCLASSMATES
SIBLINGSSIBLINGS
NEIGHBOURSNEIGHBOURS
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
SELFSELF
KNOWLEDGEKNOWLEDGETEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
EMPLOYER/EMPLOYEEEMPLOYER/EMPLOYEE
CO-WORKERSCO-WORKERS
RELATIONSHIP IN WORKING LIFERELATIONSHIP IN WORKING LIFE
WEALTHWEALTH
HEALTHHEALTH
“.. fulfil (all) obligations” (Qur’an: Maidah : 5: 1)
ALLAHRASULULLAH
FRIENDSFRIENDS
AMBITIONSAMBITIONS
HEREAFTERHEREAFTER
“Be conscious of Allah (TAQWA) wherever you may be,...Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani)
BE RESPONSIBLE TOWARDS ALL BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONSCONTRACTS AND OBLIGATIONS
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
SELFSELF
KNOWLEDGEKNOWLEDGETEACHERSTEACHERS
THE WORLDTHE WORLD
PARENTSPARENTS
TIMETIME
EMPLOYER/EMPLOYEEEMPLOYER/EMPLOYEE
CO-WORKERSCO-WORKERS
RELATIONSHIP IN WORKING LIFERELATIONSHIP IN WORKING LIFE
WEALTHWEALTH
SPOUSESPOUSE
CHILDRENCHILDREN
HEALTHHEALTH
“.. fulfil (all) obligations” (Qur’an: Maidah : 5: 1)
ALLAHRASULULLAH
FRIENDSFRIENDS
AMBITIONSAMBITIONS
HEREAFTERHEREAFTER
“Be conscious of Allah (TAQWA) wherever you may be,...Be conscious of Allah (TAQWA) wherever you may be,... (Hadith of the Prophet reported by Tabrani)
BE RESPONSIBLE TOWARDS ALL BE RESPONSIBLE TOWARDS ALL CONTRACTS AND OBLIGATIONSCONTRACTS AND OBLIGATIONS
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““O YOU who have attained to faith! Be true to O YOU who have attained to faith! Be true to
your covenants! Lawful to you is the [flesh of your covenants! Lawful to you is the [flesh of
every] beast that feeds on plants, save what is every] beast that feeds on plants, save what is
mentioned to you [hereinafter]: but you are not mentioned to you [hereinafter]: but you are not
allowed to hunt while you are in the state of allowed to hunt while you are in the state of
pilgrimage. Behold, Allah ordains in accordance pilgrimage. Behold, Allah ordains in accordance
with His will.”with His will.”
((Qur’an: Maa-idah: 5: 1Qur’an: Maa-idah: 5: 1))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““BEHOLD, Allah bids you to deliver all that BEHOLD, Allah bids you to deliver all that
you have been entrusted with unto those you have been entrusted with unto those
who are entitled thereto, and whenever you who are entitled thereto, and whenever you
judge between people, to judge with justice. judge between people, to judge with justice.
Verily, most excellent is what Allah exhorts Verily, most excellent is what Allah exhorts
you to do: verily, Allah is all-hearing, all-you to do: verily, Allah is all-hearing, all-
seeing!”seeing!”
((Qur’an: An-Nisa’: 4: 58Qur’an: An-Nisa’: 4: 58))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““O you who have attained to faith! Pay heed O you who have attained to faith! Pay heed
(obey) unto Allah, and pay heed (obey) unto the (obey) unto Allah, and pay heed (obey) unto the
Messenger and unto those from among you who Messenger and unto those from among you who
have been entrusted with authority; and if you are have been entrusted with authority; and if you are
at variance over any matter, refer it unto Allah and at variance over any matter, refer it unto Allah and
the Messenger, if you [truly] believe in Allah and the Messenger, if you [truly] believe in Allah and
the Last Day. This is the best [for you], and best in the Last Day. This is the best [for you], and best in
the end.”the end.”
((Qur’an: An-Nisa’: 4: 59Qur’an: An-Nisa’: 4: 59))
““And nothing is the life of this world but a play and And nothing is the life of this world but a play and
a passing delight; and the life in the hereafter is by a passing delight; and the life in the hereafter is by
far the better for all who are conscious of Allah. far the better for all who are conscious of Allah.
Will you not, then, use your reason?”Will you not, then, use your reason?”
((Qur’an: An-’am: 6: 32Qur’an: An-’am: 6: 32))
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““Well do We know that what such people say grieves Well do We know that what such people say grieves
thee indeed: yet, behold, it is not thee to whom they thee indeed: yet, behold, it is not thee to whom they
give the lie, but Allah’s messages do these evildoers give the lie, but Allah’s messages do these evildoers
deny.”deny.”
((Qur’an: An-’am: 6: 33Qur’an: An-’am: 6: 33))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““And, indeed, [even] before thy time have messengers And, indeed, [even] before thy time have messengers
been given the lie, and they endured with patience all been given the lie, and they endured with patience all
those charges of falsehood, and all the hurt done to those charges of falsehood, and all the hurt done to
them, till succour came unto them from Us: for there is them, till succour came unto them from Us: for there is
no power that could alter [the outcome of] Allah's no power that could alter [the outcome of] Allah's
promises. And some of the histories of those promises. And some of the histories of those
messengers have already come within thy ken.”messengers have already come within thy ken.”
((Qur’an: An-’am: 6: 34Qur’an: An-’am: 6: 34))
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““Halia ini tanam-tanaman, Halia ini tanam-tanaman,
Ke barat juga akan rebahnya, Ke barat juga akan rebahnya,
Dunia ini pinjam-pinjaman, Dunia ini pinjam-pinjaman,
Ke akhirat juga akan sudahnya”Ke akhirat juga akan sudahnya”
A MALAY
A MALAY PANTUNPANTUN
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““Ginger is a plant that grows in clumps, Ginger is a plant that grows in clumps,
Towards the west it’s shoot will turn, Towards the west it’s shoot will turn,
Life in this world is but on borrowed times, Life in this world is but on borrowed times,
For the Hereafter is where all must eternally For the Hereafter is where all must eternally
return”return”
A MALAY
A MALAY PANTUNPANTUN
English translationEnglish translation
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““ALLURING unto man is the enjoyment of worldly ALLURING unto man is the enjoyment of worldly
desires through women, and children, and heaped-desires through women, and children, and heaped-
up treasures of gold and silver, and horses of high up treasures of gold and silver, and horses of high
mark, and cattle, and lands. mark, and cattle, and lands.
All this may be enjoyed in the life of this world - but All this may be enjoyed in the life of this world - but
the most beauteous of all goals is with Allah.”the most beauteous of all goals is with Allah.”
((Qur’an: Aali ‘Imran: 3: 14Qur’an: Aali ‘Imran: 3: 14))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““Say: "Shall I tell you of better things than those Say: "Shall I tell you of better things than those
[earthly joys]? For the God-conscious ([earthly joys]? For the God-conscious (MUTTAQINMUTTAQIN) )
there are, with their Sustainer, gardens through there are, with their Sustainer, gardens through
which running waters flow, therein to abide, and which running waters flow, therein to abide, and
spouses pure, and Allah's goodly acceptance." And spouses pure, and Allah's goodly acceptance." And
Allah sees all that is in [the hearts of] His servants -.”Allah sees all that is in [the hearts of] His servants -.”
((Qur’an: Aali ‘Imran: 3: 15Qur’an: Aali ‘Imran: 3: 15))
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All Rights Reserved© Zhulkeflee Hj Ismail (2012)
“O MANKIND! Partake of what is lawful and
good on earth (HALALAN-TOYYIBATAN), and
follow not Satan's footsteps: for, verily, he is
your open foe, and bids you only to do evil, and
to commit deeds of abomination, and to
attribute unto Allah something of which you
have no knowledge.”
(Qur’an: Baqarah: 2: 168-169)
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“LET IT NOT deceive thee that those who are bent on
denying the truth seem to be able to do as they please on
earth: it is [but] a brief enjoyment, with hell thereafter as
their goal - and how vile a resting place! -”
(Qur’an: Aali ‘Imran: 3: 196-197)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““Work for your worldly needs, as though you are going Work for your worldly needs, as though you are going
to live forever, and strive (also to prepare) for your to live forever, and strive (also to prepare) for your
Hereafter, as though you are going to die tomorrow.” Hereafter, as though you are going to die tomorrow.”
((Hadith reported by BaihaqyHadith reported by Baihaqy))
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““What I have forbidden to you, avoid; what I have ordered What I have forbidden to you, avoid; what I have ordered
you [to do], do as much of it as you can. It was only their you [to do], do as much of it as you can. It was only their
excessive questioning and their disagreeing with their excessive questioning and their disagreeing with their
Prophets that destroyed those who came before you.”Prophets that destroyed those who came before you.”
((Hadith reported by Bukhary & MuslimHadith reported by Bukhary & Muslim))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““O YOU who have attained to faith! Do not devour O YOU who have attained to faith! Do not devour
one another's possessions wrongfully - not even by one another's possessions wrongfully - not even by
way of trade based on mutual agreement - and do way of trade based on mutual agreement - and do
not destroy one another: for, behold, Allah is not destroy one another: for, behold, Allah is
indeed a dispenser of grace unto you! indeed a dispenser of grace unto you!
And as for him who does this with malicious intent And as for him who does this with malicious intent
and a will to do wrong - him shall We, in time, and a will to do wrong - him shall We, in time,
cause to endure [suffering through] fire: for this is cause to endure [suffering through] fire: for this is
indeed easy for Allah.”indeed easy for Allah.”
((Qur’an: An-Nisa’: 4: 29-30Qur’an: An-Nisa’: 4: 29-30))
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““There will come a time for mankind (in future), There will come a time for mankind (in future),
when they (people) will not care how they work (to when they (people) will not care how they work (to
get their wealth), whether it is Halal (through legal get their wealth), whether it is Halal (through legal
means) or Haram (through illicit ways)”means) or Haram (through illicit ways)”
((Hadith reported by Bukhary and an-Nasa-iHadith reported by Bukhary and an-Nasa-i))
All Rights Reserved© Zhulkeflee Hj Ismail (2011)
““Verily, the flesh and blood which grew from partaking Verily, the flesh and blood which grew from partaking
food which are Haram (forbidden) will never enter the food which are Haram (forbidden) will never enter the
Paradise. The fire (of Hell) is most appropriate for Paradise. The fire (of Hell) is most appropriate for
such.”such.”
((Hadith reported by Tirmidzi and Ibnu HibbanHadith reported by Tirmidzi and Ibnu Hibban))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
““O you who have attained to faith! Partake of the good O you who have attained to faith! Partake of the good
things (things (TOYYIBATTOYYIBAT) which We have provided for you as ) which We have provided for you as
sustenance, and render thanks unto Allah (sustenance, and render thanks unto Allah (SHUKRULLAHSHUKRULLAH), if ), if
it is [truly] Him that you worship. He has forbidden to you it is [truly] Him that you worship. He has forbidden to you
only carrion, and blood, and the flesh of swine, and that only carrion, and blood, and the flesh of swine, and that
over which any name other than Allah's has been invoked; over which any name other than Allah's has been invoked;
but if one is driven by necessity - neither coveting it nor but if one is driven by necessity - neither coveting it nor
exceeding his immediate need -no sin shall be upon him: for, exceeding his immediate need -no sin shall be upon him: for,
behold, Allah is much-forgiving, a dispenser of grace.”behold, Allah is much-forgiving, a dispenser of grace.”
((Qur’an: Baqarah: 2: 172-173Qur’an: Baqarah: 2: 172-173))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
Say: "Verily, my Sustainer has forbidden only Say: "Verily, my Sustainer has forbidden only
shameful deeds (shameful deeds (FAWAHISHAFAWAHISHA), be they open or ), be they open or
secret, and [every kind of] sinning (secret, and [every kind of] sinning (ITHMIITHMI), and ), and
unjustified envy (unjustified envy (BAGHYBAGHY), and the ascribing of ), and the ascribing of
divinity to aught beside Him (divinity to aught beside Him (SHIRKSHIRK) - since He ) - since He
has never bestowed any warrant thereof from has never bestowed any warrant thereof from
on high and the attributing unto Allah of aught on high and the attributing unto Allah of aught
of which you have no knowledge.“of which you have no knowledge.“
((Qur’an: A’raf: 7: 33Qur’an: A’raf: 7: 33))
All Rights Reserved© Zhulkeflee Hj Ismail (2012)
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