Zekeniam Y’ISCHRaEL

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

YaHuWaH, ALuaHiYM of your father’s Abraham, Yitzchak [Isaac], and

Ya’aqob [Jacob], has sent me to you. This is my name forever, and this is

my memorial for generation togeneration." and I appeared to Abraham,

to Yitzchak, andto Ya’aqob as hashadday [the almighty]. and my name,

YaHuWaH, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(YaHuWSCHuA) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence", pictured

as the Counselor, Helper, and Advocate, the One Who "proceeds from

the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth. In the

covering of His Tent He will hide me. On a Rock He raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be alone, be

protected, pray, and hear from Yahuahshua. Knowing there is such a

place is a matter of faith. Going back time and again, that's a matter of

building a relationship. You need not have an advanced degree in any

subject, need not have memorized Scripture from beginning to end, but

instead be aware the YaHuWaH of Y’ISCHRa’EL has a place for each

Jew and Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they love to

stand and pray in the synagogues and in the corners of the streets, that

they may be seen by men. Most certainly, I tell you, they have received

their reward. But you, when you pray, enter into your inner chamber,

and having shut your door, pray to your Father Who is in secret, and

your Father Who sees in secret shall reward you openly. In praying,

don’t use vain repetitions, as the Gentiles do; for they think that they

shall be heard for their much speaking. Therefore don’t be like them,

don't you see that your Father knows what things you need before you

ask Him.

The truth in reality is visited in this secret place AND must be shared by

those who will live or else ... they will perish ... in darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a basket,

but on a stand, that those who come in may see the Light.

Tehillim 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my path.

The lamp of the body is the eye. Therefore when your eye is good, your

whole body is also full of Light; but when it is evil, your body also is full

of darkness. Therefore see whether the light that is in you isn’t darkness.

If therefore your whole body is full of Light, having no part dark, it shall

be wholly full of Light, as when the Lamp with its bright shining gives

you Light.”

With this in mind, heart soul and strength let us study together in the

Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of light so

many can see from afar. The topics we have chosen are addressed to

Jew and Gentile together. We do this because that is what the Bible

does. This opens the window to make more sense of what Scripture tells

us!

In the secret place is plain language, something simple to read. This is a

mere starting place for deeper consideration.

(updated)

There is only one Scriptural definition of what sin is.

It is the transgression of the Torah (LAW).

WaYiqra (and He Called) 4:2

Speak to the children of Ysra'al, saying, ‘If anyone sins unintentionally, in

any of the things which not to be done,

and does any one of them:

Unintentionally: when having a lapse in memory or straying mentally,

and we later realize we did something that we should not have. It does

not include stubborn refusal to obey or even laziness about learning

what one could have learned. (Both of those are in the category of

rebellion, not accidental errors.) This is something one normally walks

in, for it applies to those who know enough to be responsible. But

although it was a mistake, it is still a sin, and we are still held

responsible to make restitution. The relationship with must

be restored; “I forgot” is not an adequate response. This particular

procedure applies only for negative commands (the “thou shalt nots”),

except for involuntary manslaughter, which has a special prescribed

response. Inadvertent sins include all the times we worshipped idols

when we called by the names of other , bowed

down to put gifts under Christmas trees (asherah poles), or attended

Easter (Ishtar) sunrise services, before we knew what they really were.

“Sin” means “to miss the target”. Even the best marksman does not hit

the target every time, but most “serious Christians” are not even aware

that many of the targets still exist, and if they have heard of them, they

are likely to have been told that they have been taken away. (The

original audience understood Hebrew, so none of them could say, “I had

never heard that before.”) We need to come to grips with our guilt and

do whatever it takes to get it out of our lives. The offering removes the

guilt, not the possibility of repeating the offense. Discipline—being more

careful about our thoughts and deeds--is what will keep us from doing it

again. The place to start is with confession. Then something has to die;

we must offer up something of ourselves and what is valuable to us.

This applies even to the most mature. He starts with the high priest

himself:

Tehillim 119:9

How can a young man cleanse his way? By living according to Your

Word.

Tehillim 119:10

With my whole heart, I have sought you. Don’t let me wander from Your

Commandments.

Tehillim 119:11

I have hidden Your Word in my heart, that I might not sin against You.

His Word must be written in our hearts

In Hebrews we read

If the first (covenant) had been faultless, there would have been no

need to look for a second to replace it. But finding fault with them

YaHuWaH Himself said: "

with the people of Ysra'al and

Yahuwdah. This covenant will not be like the one I made with their

ancestor when I took them by the hand and led them out of the land of

Mitsrayim. They did not remain faithful to My covenant, so I turned My

back on them, says . But this is the covenant I will make with

the people of Ysra'al on That Day, says :

.

And they will not need to teach their neighbors, nor will they need to

teach their family, saying, . For

everyone, from the least to the greatest, will already know Me. And I will

be merciful toward their iniquities, and I will remember their sins no

more."

Yahuwchanan 1:3-4

Everyone who sins also commits lawlessness G458 [breaks Torah]. In fact,

sin is lawlessness G458 [being without Torah].

G458

anomia

Thayer Definition:

1) the condition of without law

1a) because ignorant of it

1b) because of violating it

2) contempt and violation of law, iniquity, wickedness

(without law/lawlessness)

Sin: definition, solution

1 Yahuwchanan 3-7

Everyone performing sin, also lawlessness performs, for sin is

lawlessness. And ye do discern that He was manifested in order that He

might bear away our sins, yet there is not a sin in Him. Everyone staying

in Him does not sin. Everyone sinning has not seen Him, nor has

acknowledged Him.

My sons, let no one cause you to wander astray! The one

performing justification is righteous, just as the Anointed (the greek

text says that one) is righteous.

How we recognize that we acknowledge Him

And by this we recognize that we have acknowledged Him, if we

should observe His commandments.

The one alleging:

“I acknowledge Him”,

but isn’t observing His commandments is a liar; and the Truth is not

within this one.

But whoever might guard His Word [Yâhuwshúa], truly within this one

the Affectionate has been accomplished. By this we

recognize that we are within Him. The one alleging to stay within Him

ought, just as that One walked about, also thus himself to walk about.

Mat 7:23

And then I will profess to them,

‘Never did I acknowledge you: [10: 32] even if you are on My lap and

do not do the will of My Father Who is in heaven, out of My lap will I

cast you away!

[Torah-less-ness]!’(iniquity)

Mat 13:41-43

The Ben of Adam shall send out His Messengers, and they shall gather

out of His Reign all things that cause stumbling, and those who practice

lawlessness (Torah-less-ness], and shall cast them into the furnace of

fire. There shall be weeping and the gnashing of teeth. Then the

righteous shall shine forth like the sun in the Reign of their Father.He

who has ears to hear, let him hear.

2 Th 2:7

For the Secret of Lawlessness G458 is already working, only he is

restraining presently until from the midst he shall have been made

And it misleads those who dwell upon the earth by means of the signs,

which it was granted to it to work before the first Beast, saying to those

who dwell upon the earth to make an image to the Beast that has the

wound of the sword and lived!

2 Corinthians 6:14

Do not be differently yoked to unbelievers; for what participation does

justificationG93 have with lawlessness?G458 And what partnership does

Light have with darkness?

G93

adikia

Thayer Definition:

1) injustice, of a judge

2) Unrighteousness of heart and life

3) a deed violating law and justice, act of unrighteousness

means straight, righteous, justified, vindicated.

Mat 5:6

Happy are those who hunger and thirst after the Justification(G93))

(righteousness), because they shall be filled in abundance!

Those who are far from home in exile are starving to be back in

again. When we desire and seek Him with

all of our heart, He will let Himself be found by us. You shall seek Me,

and find Me, when you shall search for Me with all your heart. Compare

“Come, everyone who thirsts, to the waters! Come, he who has no

money, buy, and eat! Yes, come; buy wine and milk without money and

without price. Why do you spend money for that which is not bread? and

your labor for that which doesn’t satisfy? Listen diligently to Me, and eat

you that which is good, and let your soul delight itself in fatness

. Your Abbas ate the manna in the wilderness, and

they died. This is the Bread which comes down out of shamayim, that

anyone may eat of it and not die.

. If anyone eats of this Bread, he will live le'

olam wa'eyd. Yes, the Bread which I will give for the life of the world is

My flesh.”

Mat 6:33

But seek ye firstly the

,

and all these things shall be added to you.

How do we know what His righteousness is?

, guarding

(That he inspired to be written, author and finished of

truth)called the Torah ( )

Stand firm in the Truth

2 Th 2:10-12

And within every deception of the Wickedness (G93) among the ones that

are being exterminated, which is in the place of the affectionate love of

the Truth they did not accept for them to be rescued. So through

permitting this thing, Yâ-hwuah will send to them an operation of

fraudulence (G4106) for them to believe in the Lie ,In order that all who

did not believe the Truth, who instead delighted in the Wickedness (G93),

may be judged!

Fraudulance/Strong delusion=error

Christianity teaches lawlessness

2 Kepha 3:15

Regard the patience of ; even as our

beloved brother Sha'ul also, according to the wisdom given to him, wrote

to you; as also in all of his letters, speaking in them of these things. In

those, there are some things that are hard to understand, which the

ignorant and unsettled pervert, as they also do to the other Scriptures,

to their own destruction. You therefore, beloved, knowing these things

beforehand, beware, lest being carried away with the error G4106 of

the Torah-less, you fall from your own steadfastness.

Rom 3:31

Do we then nullify the Torah (law) through belief? May it never be! No,

we uphold the Torah (Law).

Roms 6:15-18

What then? Shall we sin, because we are not under Torah, but under

favour? May it never be!

Don’t you know that to whom you present yourselves as

servants to obedience, his servants you are whom you obey;

whether of sin to death or of obedience to righteousness?

But , that,

Whereas you were bondservants of sin, you became obedient

from the heart to that form of teaching whereunto you were

delivered.

Being made free from sin, you became bondservants of

righteousness.

(How is that so hard to understand)

Rom 4:15

For the Torah (law) works wrath, for where there is no Torah (law),

neither is there disobedience.

Rom 5:13

For until the Torah (law), sin was in the world; but sin is not charged

when there is no Torah.

Shemoth 34:7

keeping loving kindness for thousands, BEARING AWAY perversity and

rebellion and sin H2398; but will by no means acquit the guilty, visiting the

iniquity of the fathers on the children, and on the children’s children, on

the third and on the fourth generation.”

This releasing and bearing away our sin is nearly always mistranslated

“forgive” in establishment translations, which means ACQUIT. For us

who believe on His name, He paid our punishment, bearing away the

punishment Himself, further proving ."

PS for the Remnant

1 Kepha 2:24

Who His Own self bore our sins H2398 in His body on the execution stake,

that we, having died to sins, might live to righteousness; by Whose

wounds trickling with blood you were healed.

H2398

’ ch חטא

to sin, miss, miss the way, go wrong, incur guilt

Sin is to miss the target which we are aiming at which is

Yahuwchanan 13:15

For I have given you an example, that you also should do as I have done

to you.

1 Yahuwchanan 2:3

Hereby we do recognize that we acknowledge Him: if we keep His

Commandments [Torah].

1 Yahuwchanan 2:4

One who says, “I know Him,” and doesn’t keep His Commandments, is a

liar, and the Truth isn’t in this one.

1 Yahuwchanan 2:5

But whoever keeps His Word (Miltha), YaHuWaH’s love has most

certainly been perfected in this one. This is how we acknowledge that

we are in Him:

1 Yahuwchanan 2:6

the one who says he remains in Him ought himself also to walk just like

He walked. [His halakha]

1 Kepha, 2:21

For to this you were called, because also suffered for

us, leaving you an example, that you should follow His steps,

Example: model, pattern, or paradigm, literally “under-letter”, from a

practice of allowing children to trace a stencil-like guide when beginning

to learn to write the letters of the alphabet.

1 Kepha, 2:22

Who did not sin, “neither was deceit found in His mouth?”

YashaYahuw 53:9

And He was appointed a grave with the wicked and with a rich man in

His death; although He had done no violence, neither was any deceit in

His mouth.

The Torah is likened to an arrow shooting at a target. It is guiding us to

.

This is why the word for sin means to miss the mark; it is like an arrow

that went the wrong path.

Iniquity

H5771

עון / עוון

‛ v n

perversity, depravity, iniquity

Iniquity means to twist, to pervert. This is what Kepha was warning

about when people use Paul’s writings to twist and pervert the Scriptures

their own destruction.

The straight path is righteousness

H2658

One who is upright or righteous is one who walks a straight Path

The crooked path is iniquity.

Iniquity is twisting and making crooked the straight path which is the

Torah (Law).

Transgression

H6588

ע

pesha‛

transgression, rebellion

Transgression is revolt, rebellion, revolution against and His

Torah.

The root of

Pesha

means to

‘break free’.

H2193

Freedom from a master

Notice that it this word for transgression is associated freedom from a

master.

Being set free by him or from him

WE walk in liberty

Tehillim 119:42-45

So I will have an answer for him who reproaches me, for I trust in Your

Word. Do not take the Word of Truth utterly out of my mouth for I put

my hope in your ordinances. ,

to the Age and beyond. I will walk in liberty, for I have sought your

precepts.

Walking in the Torah is the ‘law of liberty’

Ya'aqob 1:25

But he who looks into , and continues,

not being a hearer who forgets, but a doer of the Word/Miltha, this man

will be blessed in what he does.

"Therefore, get rid of all moral filth and the evil that is so prevalent and

humbly accept the word (miltha) planted in you, that can save you. Do

not merely listen to the word (miltha) and deceive yourselves. Do what

it says. Anyone who listens to the word (miltha) but does not do what it

says is like a man who looks at his face in a mirror, and after looking at

himself, goes away and immediately forgets what he looks like. But the

man who looks intently at the perfect Torah (namusa),this proves that

"word" is a synonym for "Torah" as mentioned) that gives freedom, and

continues to do this, not forgetting what he has heard, but doing it--he

will be blessed in what he does."

Ya'aqob 2:10

For whoever keeps the whole Torah, and yet stumbles in one point, he

has become guilty of all. For He Who said, “Do not commit adultery,”

also said, “Do not commit murder.” Now if you do not commit adultery,

but murder, you have become a transgressor of the Torah. So speak,

and so do, as men who are to be judged through the Torah of perfect

freedom.

Tehillim 119:44-45

So I will obey Your Torah continually, to the Age and beyond.

I will walk in liberty (H7324), for I have sought your precepts.

Liberty

H7342

רחב

r ch b raw-khawb’

From

H7337

roomy, in any (or every) direction, literally or figuratively: – broad,

large, at liberty, proud, wide.

H7337

רחב

r chab raw-khab’

A primitive root; to broaden (intransitively or transitively, literally or

figuratively): – be an en- (make) large (-ing), make room, make (open)

wide.

When are we FREE?

When he enlarges/makes free our heart

Tehillim 119:32

I will run the way of Your Commands, for you shall enlarge (H7337) my

heart.

Yechezqe'l [Aluahiym strengthens 11:20

so that they may walk in My statutes and keep My judgments, and do

them. And they shall be to Me for a people, and I will be to them for

Yechezqe'l [Aluahiym strengthens) 36:24-27

For I will take you from among the nations, and gather you out of all

the countries, and will bring you into your own Land. I will sprinkle clean

water on you, and you shall be clean:(red heifer ritual) from all your

filthiness, and from all your idols I will cleanse you. I will also give you a

new heart, and I will put a new Ruwach within you; and I will take away

the stony heart out of your flesh, and I will give you a heart of flesh. I

will put My Ruwach within you, and cause you to walk in My statutes,

and you shall keep My ordinances, and do them.

Alternate of vs. 27: Then I will bestow My Breath on your innermost

part, and ordain that you will walk within My prescribed limits, and you

will guard My legal procedures and carry them out.

: as in Bereshiyth 2:7 formed man

from the dust of the ground, and breathed into his nostrils the breath of

life; and man became a living being. and Yahuwchanan When He had

said this, He breathed on them, and said to them,

Yechezqe'l [Aluahiym strengthens] 11:19-20

I will give them one heart, and I will put a new Ruwach within you; and

I will take the stony heart out of their flesh, and will give them a heart of

flesh; that they may walk in My statutes, and keep My ordinances, and

do them: and they shall be My people, and I will be their Aluahiym.

Tehillim 2:2 -3

The kings of the earth set themselves; yea, the rulers have plotted

together against YaHuWaH and His Anointed, saying, We will break their

bands in two, and throw off their cords from us.

Those who walk in are to cease from sin…

They are to cease from lawlessness and rebellion against the Torah.

2 Ti 2:19

However, the stands firm, having this seal,

;”

Num. 16:5-7

and he spoke to Korah and to all his company, saying, “In the morning

will show who are His, and who is set-apart, and will cause

him to come near to Him: even Him whom He shall choose He will cause

to come near to Him. Do this: take censers, Korah, and all his company;

and put fire in them, and put incense on them

tomorrow: and it shall be that the man , he

shall be set-apart. You have gone too far, you sons of Lewi!”

also,

Let everyone naming the name of

depart from unrighteousness.

Life & Death

1 Yahuwchanan 3:9-10

Everyone who has been does not sin, because

His seed {the seed is the Word=Torah Luke 8:11} abides in him, and he

is not able to sin, because he has been . By this the

and the children of the devil are revealed:

Everyone not practicing righteousness is not of ; also the one

not loving his brother.

1 Yahuwchanan 5:18

We know that everyone being generated* (

does not sin, but the one having been generated*

keeps himself, and the evil one does not touch him.

* is implanted into our hearts so that we can

be born again unto eternal life.

When sin (lawlessness) conceives it brings forth death

Ya'aqob1:14-15

But each one is tempted, when he is drawn away by his own lust, and

enticed. Then the lust, when it has conceived, bears sin; and the sin,

when it is full grown, brings forth death.

Gematria connection

18

chay alive, raw, fresh, strong, life

18

chata'

to miss, to sin, to forfeit, fault, lack, sin, expiate, repent, lead astray,

condemn, punishment, penalty, sinner, a guilty one

The Hebrew words for living and sinner both add up to 18. It goes back

to the garden…there was the tree of life and its fruit which brought

eternal life and the tree of knowledge of good and evil and its fruit that

brought death. Mankind has a choice – the seed of the Word or the

seed of the serpent. The Gematria of the HaMaSHiYaCH and the serpent

is also the same.

One brings forth life, the other death.

We can be free from sin or free from righteousness.

Freed from sin

Rom 6:17

But thanks be to YaHuWaH, that, whereas you were bondservants

of sin, you became obedient from the heart to that form of

teaching where unto you were delivered. Being made free from

sin, you became bondservants of righteousness. I speak in human

terms because of the weakness of your flesh, for as you presented your

members as servants to uncleanness and to wickedness upon

wickedness, even so now present your members as servants to

righteousness for purity. For when you were servants of sin, you

were free in regard to righteousness.

What fruit then did you have at that time in the things of which you are

now ashamed?

For the end of those things is death. But now, being made free from

sin, and having become bondservants of YaHuWaH, you have

your fruit of purification, and the result of eternal life.

For the wages of sin is death, but the is endless

life in our Master.

Yahuwchanan 8:34-36

answered them, “Amein, amein, I tell you, 'Whoever

commits sin is the bondservant of sin. A bondservant of sin doesn’t live

in the house forever; but the Son abides to the Ages.

If therefore the Son makes you free, you shall be free indeed.

In His Name

Blessed be, in His name

'YaHuWaH be with you.' and they answered him, 'YaHuWaH bless you.' "

Be not blind to the truth

And, hinnei, two blind men sitting by the way side, when they heard that

Yâhuwshúa` passed by, cried out, saying, Have mercy on us, O YaHuWaH,

[thou] Ben David. An Yâhuwshúa` stood still, and called them, and said, what

will ye that I shall do unto you they say unto Him, YaHuWaH, that our eyes may

be opened. So Yâhuwshúa` had compassion [on them], and touched their eyes:

and immediately their eyes received sight, and they followed him.

His servant and yours

shalowm in Righteousness

by the GRACE of YaHuWaH

keiYAH

nätzräya

Remember me and pray for me that YaHuWaH will be gracious unto me and be

merciful unto my sins which I have sinned against him. Peace be to them that

read and that hear these things and to their servants:

Amein and Amein

Freely ye have received, freely give

A rule necessary, and of great extent. A servant in the Gospel Vineyard, though

worthy of his Comfortable support while in the work. Should never preach for

hire, or make a secular traffic of the Ruwach (spiritual work): what a scandal is

it for a man to traffic with gifts which he pretends, at least, to have received

from the Ruwach HaQodesh, of which he is not the master, but the dispenser. He

who preaches to get a living, or make a fortune, is guilty of the most infamous

sacrilege