Sikkim architecture

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    SIKKIM

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    MONASTERIES

    There are almost nearly two hundred monasteries or Gompas belonging to

    either the Nyingmapa Sect or the Kargyupa Sect.

     Rumtek monastery was started in the 11th century. It is the main

    monastery of the Kargyupa Sect.

    The Labrang monastery situated in north Sikkim is a much older

    structure. It is endowed with a unique architectural style and is one of thepremier monasteries of Sikkim.

    The Pemayangtse monastery of Sikkim is the second oldest and the most

    important of all monastery. The monastery is a home to numerous

    religious idols and other objects of worship, most of which are expensive

    because of their antique value. A closed corridor and smaller shrines

    surround the main shrine.

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    TIBETAN ARCHITECTURE

    Tibetan architecture is one of the most simple, colourful andsplendid form of art.

    Its simplicity brings out the temperament and character of the livesand people of the place.

    Tibetan Buddhist architecture, in the cultural regions of theTibetan people, has been highly influenced by China and India.

    For example, the Buddhist prayer wheel, along with two dragons,can be seen on nearly every temple in Sikkim.

    Many of the houses and monasteries are typically built on elevated,sunny sites facing the south.

    Rocks, wood, cement and earth are the primary building materials.

    Flat roofs are built to conserve heat and multiple windows areconstructed to let in the sunlight.

    Due to frequent earthquakes, walls are usually sloped inward at 10degrees.

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    The symbolic importance of the timber frame structure is reinforced by the use of numerology,

    which is prevalent in Tibetan Buddhist teachings, in the design of the structure. Particularlysignificant is the number three, which represents the three levels of existence, according to

    Tibetan Buddhist philosophy, as well as the triad of the Buddhist religious order:

    the teacher (the Buddha), the teachings (the Dharma) and the religious community (the Sangha).

    This proportional hierarchy appears in the construction of the columnsand capitals which support the

    heavy timber floor beams and in the three levels of the temple. The column and capital are made up of

    three wooden members, with the column supporting a capital made up of two pieces, of which the first

    piece, called the shu-chung, supports the second and top piece, called the shu-chen.

    In both the Tibetan temple and dwelling, these framing members are also richly decorated with

    carved and painted motifs, giving them a special status within the iconography of Tibetan architecture.

    TIBETAN ARCHITECTURE

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    THE RICH COLOURS OF THE MUSEUMTIBETOLOGY

    THE PRAYER TURBINES CALLEDMANÉ

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    HAND-CARVED PILLAR OF TIBETOLOGY

    RABDENTSE RUINS OF THE 17TH CENTURY

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    TIBETAN FURNITURE

    Furniture from Tibet has always been

    quite rare. Except for the wealthy,

    Tibetans used very little furniture in

    their homes, and the population of Tibet

    has always been so small that not much

    was ever made.

    Most of it was probably always found in

    the monasteries, and of course most ofthese monasteries were destroyed by the

    Chinese during the “Cultural Revolution”

    along with huge amounts of furniture.

    Made primarily from pine and other

    Himalayan soft woods, it is noted morefor its sometimes lavishly painted surface

    and/or carved decoration than for its

     joinery.TRADITIONAL TIBETANFURNITURE

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    TIBETAN MOTIFS & SYMBOLS

    The eight Buddhist auspicious

    symbols consist of – a parasol, pairof golden fish, the great treasure

    vase, a lotus, the right turning

    conch, the endless knot, the banner

    of victory and the wheel of dharma.

    The symbols differed betweendifferent groups, for example the

    Jains and Newar Buddhists.

    In Buddhism these symbols of good

    fortune represent the offerings that

    were made by the gods toShakyamuni Buddha immediately

    after he attained enlightenment.

    8 SYMBOLS OF GOODFORTUNE

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    SRI-

     YANTRA The Sri Chakra or Shri Yantra is formed by nineinterlocking triangles that surround and radiate out from

    the bindu point, the junction point between the physical

    universe and its unmanifest source.

    It represents Sri Lakshmi, the goddess of abundance on

    all levels, in abstract geometric form. It also represents

    Tripura Sundari, “the beauty of the three worlds.” Four

    of the triangles points upwards, representing Shiva or

    the Masculine. Five of these triangles point downwards,

    representing Shakti or the Feminine.

    Thus the Sri Yantra also represents the union ofMasculine and Feminine Divine.

    Together the nine triangles are interlaced in such a way

    as to form 43 smaller triangles in a web symbolic of the

    entire cosmos or a womb symbolic of creation.

    This is surrounded by a lotus of eight petals, a lotus of

    sixteen petals, and an earth square resembling a templewith four doors.

    Sri-Yantra

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    WOOD ART IN SIKKIM

    MONASTERIES – WINDOWS,

    DOORS AND PILLARS The design of the Buddhist

    Monasteries in Sikkim is heavily

    influenced by Tibetan designs and

    bears a close similarity to the

    visuals seen on the other side of the

    Himalayas.

    But the use of softer colors, floral

    motifs and curvilinear patterns

    give the Sikkimese monasteries a

    unique character that is probably

    prettier.

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    RUMTEK MONASTERY,

    SIKKIM Rumtek Monastery is situated in eastern part of

    Sikkim. It is 24 kilometers away from state

    capital,Gangtok. Rumtek is located at an altitude

    of about 5800 feet (1547 metres). The place around

    the monastery has many holy objects. One of the

    beautiful objects is the Golden Stupa, which

    contains the precious relics of 16th Karmapa. This

    monastery, also popularly known as TheDharmachakra Centre, is the largest monastery in

    Sikkim, also the home for monk community.

    The Dharma Chakra Centre comprises a

    beautifully structured main shrine temple and

    monastery with monks' quarters, a three-year

    retreat centre, a monastic college, where the relicsof the Sixteenth Karmapa are enshrined, nunnery,

    stupas, a protector's shrine, institutions for the lay

    community and other establishments.

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    CONSTRUCTION OF RUMTEK

    MONASTERY The construction for the new Rumtek Monasteryand other essential facilities started in the year

    1962. It took four years for the completion of

    construction process. The major part of the

    construction was funded by the royal family of

    Sikkim and theGovernment of India, Pandit

    Jawaharlal Nehru was the Prime Minister then.

    The monastery was completed in the year 1966.

    The key structure of the monastery is sternlyaccording to the conventional architectural

    designs of the Tibetan monasteries. The entire

    monastery is gorgeously wrapped with wall

    paintings, murals and frescoes of traditional

    Tibetan style paintings. This monastery was the

    first monastery built in India in the conventional

    style, and became an example for several othermonasteries built later throughout the country.

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     ARTISTIC SIGNIFICANCE OF RUMTEK

    MONASTERY

    The architecture of Rumtek is unique and fabulous. Themonastery contains a marvelous main temple, a monastic

    college where the relics of the Sixteenth Karmapa are

    preserved, a golden stupa and a magnificent Buddha

    statue. One will be able to see the harmony of the lives of

    monks, experience the heritage of Buddhism and get a

    chance to know more about the ancient history of

    Buddhism.

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     ARCHITECTURAL STYLE

    The entire complex of the Rumtek Monastery encloses a

    beautifully structured shrine temple and a monastery for themonks. There are also monks’ quarters where the Karmapa

    resides and where most of the important relics are enshrined.

    The main structure of the Rumtek Monastery is strictly as per the

    traditional architectural designs of the Tibetan monasteries.

    The entire structure is magnificently covered with beautifulmurals, frescoes, carved and painted woodwork, and traditional

    Tibetan style paintings.

     The rooftop of the Rumtek Monastery is comprised of four storied

    golden sculpture, known as ‘ghanzira’.

    Within the monastery are the paintings of the Kagyu lineage, the

    eight great Bodhisattvas, the sixteen Arhats, and the Genduk

    Chogngi, amongst others

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    PAL ZURMANG KAGYUD

    MONASTERY, LINGDUM (RANKA

    MONASTERY)  This monastery issituated on the Rumtek -

    Ranka - Gangtok road at

    Lingdum; about 45

    minutes drive from

    Gangtok. The complex is a

    fine example of Tibetan

    monastic architecture.

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    FEATURES

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    CARVED AND PAINTED COLORFUL ENTRANCE BUDDHIST

    MONASTERY, SIKKIM

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    EXTERIOR OF BUDDHIST MONASTERY, SIKKIM

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    LARGE COLORFUL PRAYER WHEEL IN BUDDHIST

    MONASTERY.

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    HAND CRAFTED AND PAINTED WINDOWS IN BUDDHIST

    MONASTERY

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    LEPCHA TRADITIONAL HOUSE

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    BHUTIA TRADITIONAL HOUSE

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    NEPALI TRADITIONAL HOUSE

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    MODERN TIBETAN TRADITIONAL

    HOUSE

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    THANK YOU