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Transcript of September 2012
© St. Mary’s Malankara Catholic Church, Toronto
The month of August
marks the end of a wonderful and
blessed summer holidays for chil-
dren both from regular school and
Sunday school. We have had an
enjoyable holiday spending time
with family and friends, but now we
are beginning to start a new school
year. This time of the year is very
important for Malankara Catholics
as we start Ettu Nombu and com-
memorate the Nativity of Mother
Mary, the patron saint and inter-
cessor of our parish, which is ex-
plained in detail by Deepak Wil-
son. On August 5th our community
was blessed with the visit of His Ex-
cellency Dr. Jacob Mar Barnabas as
he offer Holy Mass and gave an in-
spiring homily about our spiritual-
ity, theological relevance, splendor
MONTHLY EVENTS
Newsletter Volume 4 Issue 3
2.00 PM Sunday School 4:00 PM Prabatha
Namaskaram
(Prayers before
Holy Mass) / Confessions
4.30 PM Holy Qurbono
(Holy Mass)
Contact Information: Fr. John Kuriakose,
222 Ridley Blvd,
Toronto, ON, M5M 3M6
Tel: (416) 485 7781 [email protected]
Sunday Liturgy
Syro-Malankara Catholic Church
St. Mary’s Mission Toronto
St. Eugene’s Chapel◊13 Regina Avenue◊Toronto, Ontario◊M6A 1R2
www.stmarysmalankaracatholicchurchtoronto.ca
Inside the Issue
Nativity of Mary 2
Convention 3
Bishop Visit 4
6
Saint of the
Month
Kid’s Korner 7
September 2012
© St. Mary`s Malankara Catholic Church Toronto
1st - Youth Retreat
3rd - Adult Retreat
Ettu Nombu Prayer Meets
4th - East @ Appukuttan & Jincy’s
Residence
West @ Saji & Laly’s
Residence
5th - East @ Rajesh & Bindu’s
Residence
West @ Regi & Jessy’s
Residence
6th - East @ Wilson & Shirley’s
Residence
West @ Teny & Asha’s
Residence
7th - East @ Babu & Valsa’s
Residence
West @ Mathew & Sheela’s
Residence
15th - Monthly Parish Prayer
Meeting @ Vinoy &
Jemini’s Residence
29th - Women’s Prayer @ Alex
& Omana’s Residence
Month of Mother Mary’s Nativity
a n d a n a b u n d a n c e
of apostolic faith that the Syro-
Malankara Catholics holds. From
August 9th-12th the North Ameri-
can Malankara Catholic Conven-
tion took place in New York. The
Convention was phenomenal and
a rewarding experience for many
people. The Convention had
many spiritual activities and ex-
cellent speeches which you are
led through by Isabel Mani. This
month we reflect on the life of St.
Vincent De Paul as illustrated by
Jonathan Mani. He describes the
works and accomplishments of St.
Vincent which have made such a
lasting impact on the world. Hope
you enjoy this month‟s bulletin!
May God bless you and your
family! Perunaal Ashamsagal!
The Editors
Parish Perunaal!
© St. Mary’s Malankara Catholic Church, Toronto
Page 2 Syro-Malankara Catholic Church
© St. Mary`s Malankara Catholic Church Toronto
The key role of Mary, our
mother and greatest interces-
sor, is greatly acknowledged by
saints and fathers of the church.
We have utmost devotion to
Mary but we know little about
her birth and youth, most of
our information coming from
the apocryphal Gospel of the
Nativity of Mary (translated
from the Hebrew by St. Jerome,
A . D . 3 4 0 - 4 2 0 ) ,
the Protevangelium of St.
James (dated to ca. A.D. 125)
(The link to the Gospel of Mary
is attached at the bottom of the
page). According to the Gospel
of Mary, Mother Mary was born
to Joachim and Anna in the city
of Nazareth. Anna and Joachim
were dejected because Anna
was barren. At that time, being
childless was assumed to be a
curse from God. While Joachim
was offering prayers in the tem-
ple, the angel of the Lord ap-
peared to Joachim and told him
that Anna would conceive and
bear a child, just like Sarah, at her
old age. The angel told Joachim
that the baby would be conse-
crated by God to do great things
and that they should name the
baby Mary since she would beget
the saviour of the world. Mary
was consecrated by God and was
conceived and born without
Original sin. The Feast of the Na-
tivity of Mother Mary is impor-
tant in our church because it is
one of the three birthdays in the
Church Calendar — the Birth of
Jesus (December 25), the Birth of
John the Baptist (June 24) and
the Birthday of Mary. On Septem-
ber 8, we celebrate the Nativity of
the Blessed Mother Mary. The 8
days of f ast ing f rom
September 1st leading to this
feast is known as Ettu Noimbu.
Fasting is given a prime signifi-
cance in the Syro Malankara
Church following the example of
Jesus Christ and of the apostolic
community. Fasting does not only
mean “not eating”. Fasting takes a
lot more effort and commitment. In
fact, early spiritual fathers and
apostles found great joy in fasting
and viewed it as a “medicine which
cured their mind and soul and thus
helped them to lead a virtuous life
and attain eternal life. “In our spiri-
tual battle, fasting protects us and
equips us with power, and trains
our body and mind for the battle.
In order for fasting to be truly fruit-
ful, it has to be accompanied by
humility and an open heart. As a
parish under the name of our
blessed mother, during this time of
Ettu Noimbu, we must make it to a
priority to attend the daily
Novenas/evening prayers which
are being held at different houses
starting on September 1st. These
prayers will help us to grow closer
to our Mother and seek her
intercession in our daily lives.
Deepak Wilson
For the Gospel of Mary: www.fisheaters.com/goslofmary3.html
© St. Mary’s Malankara Catholic Church, Toronto
© St. Mary`s Malankara Catholic Church Toronto
Page 3 Syro-Malankara Catholic Church
© St. Mary`s Malankara Catholic Church Toronto
This year, God brought all mis-
sions across North America to unite once
again through the 8th Malankara Catho-
lic Convention! I am sure many of us can
say it was filled with many inspirational
talks and social gatherings in which we
w e r e a b l e t o m e e t o u r
brothers and sisters in christ.
This event started off with the
inauguration ceremonies and we were
blessed to have the presence of
the Major Archbishop Catholicos, His
Beatitude Moron Mor Baselios Cleemis,
His Excellencies Most Rev. Dr. Thomas
Mar Eusebius, Most Rev. Joseph Mar
Thomas, Most Rev. Vincent Mar Paulos,
and Most Rev. Samuel Mar Irenios, and
the Vicar General, Rt. Rev. Msgr. Peter
Kochery, and Very Rev. Augustine Man-
galath. Following the inauguration cere-
monies was a concert, conducted by Rev.
Fr. Stan Fortuna. He was not only seen as
an inspirational speaker, but an unique
priest as well, due to his passion for rap-
ping about Jesus Christ, our Lord,
while using his musical talents to mak-
ing his music live on stage with guitar
and an assortment of other instruments.
Fr. Stan has definitely touched the lives
of many youth not only from Toronto
Mission, but from those in America as
well. He sang about F.A.M.I.L.Y, which
stands for Forget About Me, I Love You,
and there is no celebration like one that
is Catholic as well as about the amazing
divine peace and love
we can re ce ive f rom God .
During this convention, there
were many talks for different aged
groups. Rev. Fr. Cia Joy spoke about liv-
ing our faith in the midst of peer pres-
sure. Peer pressure is when others influ-
ence us to take a certain action or adopt
different values. Although peer pressure
can be positive, Fr. Cia only spoke of the
negative thoughts that go through one's
mind when they are making a decision. If
we do not carry the rosary and the Bible
everywhere we go, the evil forces will
always surround us. When we fall into
one of their traps such as peer pressure,
they will continue to use our bodies for
the destruction of others. They corrupt
our minds and tell us to convince the
world that homosexuals and their life-
styles should be accepted and marvelled
at, that church is irrelevant; out of date
and that the Bible is naive. These evil
spirits would have complete control over
our body, and they would dull the minds
Catholics and make them believe that
prayer is not important, and that faithful-
ness and obedience are optional. Unfor-
tunately, peer pressure can influence us
to do wrong deeds; which will eventually
lead up to the destruction of one's soul.
For the older youth, Colin
Nykaza, Director of Young Adult Out-
reach Archdiocese of New York, talked to
them about the Theology of the Body.
Usually his talks are about 2 hours long,
but somehow, he was able to introduce a
background to this great work of Blessed
Pope John Paul II, explain and summarize
the Holy Mystery of the Trinity, and it's
awesome reflection in the marital and
sexual union of male and female, and
make us come to the realization of both
the core of Satan's attacks and the core
of the longings of the human heart, in
about 50 min. The Theology of the Body
is a compilation of 129 homilies during
John Paul II's first 5 years as Pope. It's
premise is that God can be found in and
glimpsed in all creation, but especially in
human beings and their relationships.
Continued on Page 5...
© St. Mary’s Malankara Catholic Church, Toronto
Page 4 Syro-Malankara Catholic Church
When a sheep wanders in an unknown land,
there is nothing more of a solace than seeing its own
shepherd. Likewise, for the Syro Malankara community
in Toronto, who have migrated from their motherland,
the visit of His Excellency Dr. Jacob Mar Barnabas was
a refreshing and replenishing experience to each of
our soul. The St. Mary‟s Malankara catholic community
of Toronto is grateful to God for giving us this oppor-
tunity.
His Excellency Dr. Jacob Mar Barnabas offered
Holy Mass for the community on August 05th, 2012.
The holy mass offered was a moving experience, and
threw light upon the spiritual bounty, theological rele-
vance, splendor and rich apostolic
faith the Malankara liturgy upholds.
His apostolic message included
words of divine inspiration that
touched the hearts of the members
in the community. Aware of the fact
that he was addressing a community
living far away from their roots, he
included in his message, a return to
the early days of the Malankara
Catholic Church in Kerala. Its humble
beginnings and small numbers were
no match to the unfailing and zeal-
ous faith of its forefathers.
His Excellency reminded us that today as the
Malankara Catholic Church stands as an autonomous
Major Archiepiscopal church, behind all the blessings
there are prayers and sacrifices of many, especially
that of our Servant of God Archbishop Mar Ivanios. Re
-introducing us to Mar Ivanios Pithavu‟s spirituality
and apostolic exhortation was a key highlight of
Barnabas pithavu‟s visit. As the leader of the aposto-
late called “Suvisesha Sangam” His Excellency ex-
tended an invitation to all the lay people in the com-
munity to revisit and examine each of their calling to
work for God and in spreading the Gospel message in
the surrounding where we live. He emphasized that
we need to ask ourselves if we have been able to lead
our life as a testimony to our catholic faith, and
whether , we, through our life as a Malankara
Catholic have been able to win a soul for Christ.
His Excellency Dr. Jacob Mar Barnabas has ex-
tended an invitation to those who feel a divine inspi-
ration to come and take part in the „pathayathra‟ con-
ducted every year during the month of July in com-
memoration of the death anniversary of Servant of
God Archbishop Mar Ivanios with a reminder that all
those who take part in it have never been left without
any spiritual rewards. For all these years the
pathayathra‟ has been a very blessed experience
for many and has helped many partici
pants respond to their call of voca
tions in an appropriate manner and
have felt the intercessory power of
Servant of God Mar Ivanios in their
life.
St. Paul says as mentioned in the Acts
of Apostles (Acts 20:20): “I did not at
all shrink from telling you what
was for your benefit, or from teach
ing you in public or in your homes.”
Likewise, His Excellency spent a few
days in Toronto and spent time telling
us what was of benefit for us in our
journey of faith and filled in us a new zeal for the faith
we hold and a renewed hope for our eternal life in
communion with God. The Malankara catholic faithful
in Toronto, thank our blessed Lord for giving us this
opportunity. Along with our best wishes for His Excel-
lency Dr. Jacob Mar Barnabas we also pray for bounti-
ful blessings and mercy of our God to be showered
upon this faithful shepherd of the Syro Malankara
catholic church, and entrust all his missionary work in
the northern parts of India to the immaculate heart of
our mother Mary, and the incessant intercession
o f S e rv ant o f G od M ar I v an ios .
Rajesh Jacob
© St. Mary’s Malankara Catholic Church, Toronto
© St. Mary`s Malankara Catholic Church Toronto © St. Mary`s Malankara Catholic Church Toronto
Page 5 Syro-Malankara Catholic Church
© St. Mary`s Malankara Catholic Church Toronto
...Colin spoke of the Trinity as this holy
and incomprehensible union of love, and
about the marriage language used in the
Bible and in Liturgy between God and His
people, or His Church; God who initiates,
humanity/the Church which accepts and
reciprocates, and brings forth new life. In
the relationships of human beings, Man is
an echo of God's initiation, Woman, an
echo of all of humanity/the Church, and
children, the new life brought forth. We
realized that the brokenness of humanity
rises from Satan's distortion of this human
dignity, and that is why he attacks the sex-
ual union so much — because the one
thing all of us long for is
love and dignity, but he makes us
search in the wrong places.
We also had a panel discussion in
which we discussed prospects and chal-
lenges of Syro-Malankara Catholic Eccle-
sial Life in America. We heard a few words
from Alex John, Jocelyn, Fr. Saji Mukoot
and Joseph Mar Thomas. Jocelyn deliv-
ered a clear message on the challenges
we face due to liturgy, faith and language.
Fr. Saji Mukoot discussed the role, assets,
visions, and challenges we face as Syro-
Malankara Catholics. Some of the assets
include: Catholic identity, support, tradi-
tion, canonical saints, clergy and religious,
relationship, infrastructure, and human
resources. Our visions include: catechesis,
vocation, Lay Apostolate, unconditional
support of the Church and Breaking down
Parochialism. Our challenges include An
Us Vs They Mentality, Finance, Church and
Faithful, Clergy, Self Sufficiency issues,
Lack of Ecclesial Vision, a "Go
with the Flow" mentality and an Outreach.
There was a session done by Jaisy Joseph
who spoke about what it means to be a
Catholic. I'm sure we can all remember the
great story our ancestors told us about St.
Thomas' visit to India. He preached the
word of God to others and developed
Christianity within Kerala. We need to ask
the Lord for grace, and once we receive an
experience with the Lord, we will be able to
preach the word of God to others just like
St. Thomas did. Everyone will have a differ-
ent encounter with the Lord, but we all
come together as one and share our ex-
periences. When God created humans, He
created them in His likeness and image.
Image is the reflection of God, who is love.
Likeness if when we actually become like
God, and we fulfill this potential to love
others unconditionally. When we love like
God loves, we become a true Catholic; sons
and daughters of Christ. Some of the prob-
lems that we discussed as being a Syro Ma-
lankara Catholic were peer pressure and
staying as faithful within our community.
Sadly, there are many youth who don't in-
teract wi th the church, when
one leaves, another does as well.
Some of adults from our parish got
the privilege to listen to a message by
Bobby Achan. One of the points he had
mentioned was "We know Jesus, but does
Jesus of Nazareth know us?" This can be
seen in our Bible, Mathew 7:23 "Then I will
tell them plainly, „I never knew you. Away
from me, you evildoers!'" We must know
our brothers and sisters in Christ and love
them unconditionally. We are aware of the
love Jesus has for us, and we know who He
is, but, we must create a personal bond
On the 11th, a bishop from the
Maronite Catholic Church, Bishop Gregory
John Mansour of the Eparchy of Saint Ma-
ron, Brooklyn, was with us for Holy Qur-
bono to give the homily and to talk to the
older youth. As a bishop of a fellow East-
ern Rite, he commended us on facing our
struggles in the West, and reminded us of
our duty and purpose here. When talking
to the youth, he also focused on the The-
ology of the Body, using analogies from
Genesis to Revelation. He talked about
Adam and Eve and how their purity al-
lowed them to love, not lust, and how the
fall brought sin and changed their rela-
tionship. They were to be 'helpmates', side
by side - that is why Eve was created from
Adam's rib, not a bone from his foot or
back or hand. He talked about the restora-
tion of dignity to humanity in the coming
of Christ, in the 'yes' of Mary, and so on.
The Apostolic Papal Nuncio, His
Grace Most Rev. Carlo Maria Vigano, was
present with us from halfway through the
day. As the representative of the Pope in
the United States, after the procession
welcoming him, His Excellency Most Rev.
Dr. William F. Murphy and our bishops
and during the Public Meeting, he intro-
duced and explained the events of the
upcoming Year of Faith.
In conclusion, it is always a great
time when we reunite with our fathers and
our brothers and sisters in Christ because
there “ain‟t no party like a Catholic party”.
We hope to see even more of
our family together next time!
Wilson John, Nisha Thomas, Isabel Mani
with Him, and spread joy and peace
throughout the world.
© St. Mary’s Malankara Catholic Church, Toronto
Page 6 Syro-Malankara Catholic Church
© St. Mary`s Malankara Catholic Church Toronto
St. Vincent de Paul was born in Pouy, France on April 24, 1581 to a peasant family of farmers. After his
father noticed his peculiar intelligence, he was sent to receive education from the Cordelier Brothers at Dax.
When he had been at school for four years, a lawyer engaged in his education and paid for his student ex-
penses. He continued education in Saragossa, Spain and returned to France to attend University of Toulouse.
At the age of 24, he was ordained a priest by the bishop of Perigueux. He remained in Toulouse however, to
pursue a Doctorate in Theology.
Upon completing this, he embarked on a trip by ship from Marseille to Narbonne. The trip was short
lived however, as the ship was raided by Turkish pirates. All the wounded, including Vincent, were chained and
sent to Tunis, where they were sold to the highest bidder. Vincent was bought by a fisherman but following
his death, he was sold to a renegade Christian man. This man, who was a convert to Islam, had three wives.
One of the wives took interest in Vincent and his religious background and commonly asked him to sing Bibli-
cal texts for her. After many instances like this, this wife approached her husband and asked him to renounce
his current faith and turn back to Christianity. The man repented of his sins and returned to his previous faith
and soon after, travelled with Vin- cent to Rome where he entered the
order of the Brothers of St. John of God. This was Vincent's first in-
stance of evangelisation and it was to be the turning point of his Chris-
tian journey.
Vincent returned to France where he eventually became a cardi-
nal. Father Berulle, who was cur- rently founding a branch of the Con-
gregation of the Oratory in France, found for him a curacy at Clichy.
There he tutored children of all ages. The countess, Madame de
Gondi, was so impressed with him that she eventually chose him to
be her spiritual director in 1612. He later began to preach to the peas-
ants of her estate, and regularly scheduled times for reconciliation.
Madame de Gondi also persuaded Vincent to preach at the local parish
of Folleville. He helped to build new spirit in the community and in-
stituted a habit of regular worship. By 1625, the Congregation of the
Mission had begun to emerge. Ex- tensive as his previous work was,
Vincent continued to help suffering people. He started con fraternities
in every parish to seek out and care for the sick. With the help of Louise de Marillac, he founded the Sisters of
Charity. He also gathered groups of noble and wealthy Parisian women to collect funds and help those less
fortunate. Additionally, he founded a few hospitals which were created to help people living and working in
the run-down gallows of France. He would also help men who were considering the vocation of priesthood by
conducting various spiritual exercises and prayers. 1618 marked the start of the Thirty Years War. Upon hear-
ing the misfortunes of people affected by the war, Vincent collected alms for them in Paris. He also sent mis-
sionaries to other countries affected by the war such as Africa.
As such, St. Vincent de Paul's later years became a series of spiritual accomplishments. In the midst of
great suffering and uncertainty, he never strayed from God and continued to help people in need. On Sep-
tember 27, 1660, St. Vincent de Paul died calmly in his chair at the age of 79. He was canonized by Pope
Clement XII in 1737 and he is the patron saint of all charitable societies.
Jonathan Mani
© St. Mary’s Malankara Catholic Church, Toronto
Page 7 Syro-Malankara Catholic Church
© St. Mary`s Malankara Catholic Church Toronto
Date Candle 1 Candle 2 Marbahasa 1 Marbahasa 2 Bell & Readings Thurible
Sep 9, 2012 Alexi Cyrus Isaac Jerome Deepak Lynn
Sep 16, 2012 Anugrah Aaron Alexi Alvin Neil Sebin
Sep 23, 2012 Cyrus Alvin Aaron Sarath Christopher Lynn
Sep 30, 2012 Aaron Isaac Cyrus Alexi Samson Sebin
The Nativity of the Blessed Virgin Mary Feast Day
September 8th
Commemoration of Ecclesial Communion of
the Malankara Church Reunion Day
September 20th
Anniversary of the Episcopal Ordination of His
Excellency Thomas Mar Eusebius,
First Apostolic Exarch of North America September 21th
© St. Mary’s Malankara Catholic Church, Toronto