SBS Class April 32011
Transcript of SBS Class April 32011
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The Doctrine of Sin
Last week we started to answer the following questions:
What is Sin? (Definition and Biblical Support)
What do we need to understand about Sin?
What is the Fall? (and what resulted)
How does church history aid us in understanding this doctrine?
What is the Scriptural support for consequences of Sin?
How does this apply to our lives?
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What is sin?
Sin is any failure to conform to the moral
law of God in act, attitude or nature.
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Scriptural support for the definition of sin
Romans 3:23 - For all have sinned and fall short of the glory of God
The Fall - Original Sin-What went wrong?
Turn to Genesis 3:1-10
The Westminster Confession of Faith states:Did all mankind fall into Adam's first transgression?
Adams sin was imputed to our account
Romans 5:12 - Therefore, just as through one man sin entered the
world, and death through sin, and so death spread to all man,because all sinned
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The problem of SIN has two aspects;
1. Mankind has a bad heart (Mark 7:21-23)
2. Mankind has a bad record (James 2:10)
In the first case man is defiled by who he is
In the second case man is condemned by what he has
done
The bad heart deals with the internal
The bad record deals with the external
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How bad was mankind impacted by The Fall?
This doctrine first became a matter of great controversy during theteaching ministry of Saint Augustine. In the latter 4th and
beginning of 5th Century.
There was a protest by Pelagius, a British monk, that started over a
prayer of Saint Augustine. The prayer statedCommand what Thou will and grant what Thou does command.
Pelagius was a very pious monk. He did not have a problem with
the first part of the prayer but rather the second part of the
command.
Because that assumes that the person is not able to morally do the
will of God.
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The question really has to do with ORIGINAL SIN
The doctrine of original sin defines for us the consequences to thehuman race of Adam's sin.
Augustine taught the people are unable to obey the gospel of God
unless God intervenes by grace and frees them from sin.
According to Pelagius; anyone who wants to obey God can do so.
He taught that the nature of man was not defiled or disabled in any
way by original sin, and that Adam's sin took the entire human race
into sin is just not true.
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Pelagius rejected the teaching of original sin, the results of the Fall
upon humanity. According to him, every person has a freedom of the
will just like Adam, we sin by choice and not by nature or the
compulsion of our nature. Sinners have the power to change those
choices and can do so by their own free will.
Pelagius even went as far as to teach that one could live a sinless
life and merit heaven.
This teaching was formally denounced and Pelagius was declared to
be a heretic at the Council of Carthage in 416 AD.
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But this movement didn't die out and another group followed
shortly after.
This new group agreed that Adams sin had effected human beings in
some measure but that sinners were left with just enough grace to
make the first move by faith toward God and then God's grace
kicked in. This group came to be known as Semi-Pelagianism.
There is a small measure of grace left within each human will thatwould allow them by choice to respond to the gospel.
The idea is that depravity is real but it is not total. Saving grace
from God then becomes a divine response rather than the efficient
cause of our salvation. It too was labeled heresy by the Western
Church in the Second Council of Orange in 529.
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Westminster Confession of Faith
Man, by his fall into a state of sin, hath wholly lost all ability of will
to any spiritual good accompanying salvation: so as, a natural man,being altogether averse from that good, and dead in sin, is not able,
by his own strength, to convert himself, or to prepare himself
thereunto.
What this confession is saying points to the radical nature of thisdoctrine of sin. And it confirms that man's freedom in a certain area
has been totally lost by the fall.
Man has not lost his power of choosing and of making decisions.
But his power to make moral decisions has been lost the ability to
convert himself or will within himself any spiritual good.
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False Teaching and False Doctrine
The most predominant way it seems that false teaching and
false doctrine have entered the church has come from a false
understanding of SIN.
All the other religions in the world are some form of a worksrighteousness religion. These religions say that people are in
essence good enough to contribute to their own salvation.
They can somehow merit the favor of a deity and therefore
have a happy afterlife.
Doesnt it make sense then that this would be an entry point
for false teaching since it is the foundation for other false
religions.
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The orthodox and historic position regarding The Fall
The fall was so serious that it effects the whole person. Iteffects our bodies in that we get ill and eventually die. It
effects our mind and our thinking. The will of man is now
enslaved to lusts and evil desires.
The Bible is clear that this condition (radical corruption or totalinability) effects the; mind, body, emotion, desire, motive, will
and behavior. It is a condition that so powerful that NO sinner
unaided by God can ever overcome it.
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Scriptural Support for the Consequences of Sin
Genesis 6:5 The LORD saw that the wickedness of man wasgreat in the earth, and that every intention of the thoughts of his
heart was only evil continually.
Genesis 8:21 - The LORD smelled the soothing aroma; and the
LORD said to Himself, I will never again curse the ground onaccount of man, for the intent of mans heart is evil from his youth;
and I will never again destroy every living thing, as I have done
Psalms 51:5 - Behold, I was brought forth in iniquity, And in
sin my mother conceived me.
Jeremiah 17:9 - The heart is more deceitful than all else And is
desperately sick; Who can understand it?
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Scriptural Support for the Consequences of Sin
Ephesians 2:1-3
And you were dead in your trespasses and sins, in which youformerly walked according to the course of this world, according to
the prince of the power of the air, of the spirit that is now working
in the sons of disobedience. Among them we too all formerly lived
in the lusts of our flesh, indulging the desires of the flesh and of the
mind, and were by nature children of wrath, even as the rest.
Titus 3:3
For we also once were foolish ourselves, disobedient, deceived,
enslaved to various lusts and pleasures, spending our life in maliceand envy, hateful, hating one another.
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Scriptural Support for the Consequences of Sin
Romans 8:68For the mind set on the flesh is death, but the mind set on the Spirit
is life and peace, because the mind set on the flesh is hostile toward
God; for it does not subject itself to the law of God, for it is not even
able to do so,and those who are in the flesh cannot please God.
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Scriptural Support for the Consequences of Sin
2 Corinthians 4:4in whose case the god of this world has blinded the minds of the
unbelieving so that they might not see the light of the gospel of the
glory of Christ, who is the image of God.
Sinners are blinded by their own sin, they are blinded by the fact thatthey have inherited condemnation from Adam and they are also
blinded by the devil.
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Scriptural Support for the Consequences of Sin
Romans 1-3
The pagan man The moral man
The religious man
Romans 3:10-18
as it is written, THEREIS NONERIGHTEOUS, NOTEVEN
ONE;
THEREIS NONEWHO UNDERSTANDS, THEREIS NONE
WHO SEEKS FORGOD;
ALLHAVETURNED ASIDE, TOGETHERTHEYHAVEBECOME USELESS; THEREIS NONEWHO DOES GOOD,
THEREIS NOTEVEN ONE.
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Consequence of The Fall
Man in and of himself is unable
and unwilling to come to God byhis own initiative.
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Divine Initiative
Ephesians 2:4-6, 8-9
Colossians 2:13
Titus 3:4-7
Romans 8:29-30
John 5:39-40
John 3:1-8
John 6:63-68
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The gospel of John 6:63-68
It is the Spirit who gives life; the flesh profits nothing; the words
that I have spoken to you are spirit and are life.But there are some
of you who do not believe. For Jesus knew from the beginning who
they were who did not believe, and who it was that would betray
Him. And He was saying, For this reason I have said to you, that no
one can come to Me unless it has been granted him from the
Father.
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No Man is a universal negative proposition - for those familiar
with grammar It describes a negative condition that applies to all
mankind
The next word which is "CAN" describes one's ability or power.
There is a big difference between may and can
Example:
You are in the third grade and you raise your hand to ask the teacher
if you can sharpen your pencil. She says I am sure you can the
question is may I.
Jesus is saying that no mankind has the power or ability to do a
certain thing. So what is it that mankind can't do in their own power
and Jesus says that no man can come to me. I equate the word come
and believe as synonymous.
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The word "UNLESS" is a necessary condition that must be met in
order for the consequence to be achieved.
The Father must grant the ability for the person to come.God has toenable the person to come to Jesus.
In our natural and sinful fallen state we have all lost the ability to
come to Jesus.
We have our freedom of choice but we are free to choose only what
our sinful natures want and in our fallen state we do not choose
God.
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The unsaved man can do what he wants but not what he ought. And
the Christian man can do what he ought but not what he wants.
The natural man is a slave to his own desires and the natural man hasno desire for God or the things of God.And so we freely reject God
unless God changes the desire of the heart
The Bible teaches the sinner can't and won't move because he
is unable and unwilling. He has no capacity to make a
genuine move toward God without the initiating grace of God.
Unless God moves in power over the dead soul and brings
true life, understanding, repentance, and faith, then no onewill ever come to the true God in a manner of true saving faith.
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2 Timothy 2:24-25
The Lords bond-servant must not be quarrelsome, but be kind to
all, able to teach, patient when wronged, with gentleness correcting
those who are in opposition, if perhaps God may grant them
repentance leading to the knowledge of the truth, and they may
come to their senses and escape from the snare of the devil, having
been held captive by him to do his will.
It can only happen should God grant repentance.
This is not a new idea but a historic doctrine which has been
affirmed and reaffirmed throughout church history.
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In Summary
Man is NOT basically good - Man is bad, evil, wicked and corrupt
Even though we learn in Genesis 1:27 we were created in His
image something went terribly and tragically wrong in Genesis 3
when Adam sinned.
From that time until now - man is not a sinner because he sins,
rather man sins because he is a sinner!
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Application
First, never stop fighting sin, destroying sin. Kill, it, mortify itMortify therefore your members which are upon the earth. (Col.
3:5) Do this every day with intention.
Second, be watchful for the enemy (Job: 2:2)If you know what
sins lie in your heart, then watch for them to arisefor they will.
Third, rely completely on the Lord Jesus Christ. Speak to him
always, every day about your sins. He knows how to destroy sin and
give you peace in the midst of it. (Read Ps. 139:23) Do not flirt withit, postpone it, or ignore it. The cross did not ignore our sins. The
scripture tells us that we are dead to sin, so how can we live in it
any longer.( Ro. 6:2)
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Application
Fourth, fix your eyes upon Jesus. (Hebrews 12:2)
Fifth, pray unceasingly and allow grace to enter in to your daily
life, full and rich. If you do not deal with sins that arise, they will
overcome you later.
Sixth, Repent, today. Let sin no longer be your master
(Romans 6:14)