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Saint Marys Church
WhersteadSuffolk
Brief History and Guide
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WELCOME
to this ancient and interesting church, which has stood for 900 years on its
knoll overlooking the beautiful Orwell valley. We hope that you will enjoy
its great charm and atmosphere, and above all we hope that you will feel at
home here, because St. Marys is not just an ancient building, but is a living
center for Christian worship the purpose for which it was built. It is ourFathers House, and that is why the people of this tiny community cherish
and care for it as they do. It is a place where people of all faiths or of none
may find peace and inspiration and where Christians, whoever or whatever
they are, can look upon as Home.
WHERSTEAD is a scattered parish, its main center of population being
along the village street, through which we travel to the church, passing the
former smithy, the old village (rebuilt 1872) and the entrance to WhersteadPark. The mansion was designed by Wyatville in 1792 for Sir Robert
Harland who, in 1813, exchanged the estate with Mr. John Vernon of Orwell
Park on the other side of the river. It was rented for a short time by the
parents of Edward FitzGerald. Sir Robert sold Orwell Park to Col. Tomline
in 1847 and came back to spend his final year at Wherstead. Lady Harland
(see Vernon, who died in 1860, left Wherstead to Charles Easlead, whose
wife was Sir Robert Harlands niece. The Park is now the Area
Headquarters of the Electricity Board.
Historical Development of the Church
Like most mediaeval churches, St. Marys has evolved over the centuries,
as people of different times and traditions have altered and beautified it. A
church at Wherstead is mentioned in the Domesday Survey of 1086 and
there was probably a church here in Saxon times. There may indeed have
been a place of pagan worship on this spot; the huge boulders (or sarsen
stones) upon which part of the tower rests, take us back to pre Christian
days.
The core of the present nave is certainly Norman, as we can see by its
simple 11th
century north doorway and slightly later south doorway. The
tiny renewed Early English windows towards the west end of the chancel
indicated that this was probably remodeled in the late 12th or early 13th
century.
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During the 15th
century the western tower was added. William Brown
bequeathed 2 marks (about 1.35) in 1455 towards building this tower and
in 1469 another donor left 20 shillings towards a new bell.
Few items remain inside St. Marys from the times before the Reformation
when the interior was a treasure-house of mediaeval colour and carving,
providing a host of visual aids to instruct the ordinary people who could not
read and were not Latin scholars. The chancel roof and the pattern of the
bench-ends show the beauty of mediaeval design and the rood-loft staircase
reminds us of the painted rood screen, with the loft (gallery) which
surmounted it and the great Rood (Christ crucified, flanked by Our Lady and
St. John) which crowned it all gone.
After the Reformation, when services were in English and there was less
need for visual aids, much of the colour and carving was removed. What the
Reformers in the mid 1500s did not remove, the Puritans in the 1640s did, soour churches became very plainly furnished for the Prayer Book worship of
the Established Church, where the emphasis was on the preaching of the
Word, with Communion four times per year. This lasted through the 18th
and early 19th
centuries.
The antiquarian, David Elish Davy, visited this church in 1818 and 1843
and his notes give us some idea of what the church looked like then. He
observed that the walls were very low and did not exceed 12 feet. The roofs
were tiled except for that on the north side of the nave, which was coveredwith lead. The south doorway had been ruined with too much plaster and
whitewash; its inner capitals had almost worn away. Most of the windows
on the south side were square-headed 15th
century Perpendicular ones and
the cast window was also of this date (as is seen in the sketch made by
Henry Davy in 1838.)
Inside, the church was equipped with irregular box-pews, and a few
mediaeval benches also remained. On the north wall hung the Royal Arms,
dated 1679. The old font was square, its large and clumsy bowl beingheld together by a piece of iron which surrounded it. The panels of its
square stem had been filled in with black flints. On the north side fo the
chancel stood the large manorial pew belonging to the Vernons and above it
was a framed set of the Ten Commandments on the wall. Flanking the east
window were the Lords Prayer and Creed. The sanctuary floor was at the
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same level as the other floors in the church and was not railed off; movable
altar rails were brought in when needed for the convenience of the
communicants.
At the west end was a small gallery for musicians and a visitor to a service
in the 1850s noted that it was occupied by four labouring men who formed
the choir he also remarked that the interior of the church was of a mostrude and primitive character, the only approach to anything like ornament
being an escutcheon and a tablet in memory of the late Sir Robert Harland.
During the second half of the 19th
century there was a great movement to
restore and refurnish churches on pre-Reformation lines, bringing back what
was good in mediaeval design and throwing out many of the innovations of
the 17th
and 18th
centuries. Benches took the place of box-pews, the altar
was given more prominence, galleries were removed and stained glass was
put into the windows. Few churches escaped this Victorian restoration and
St. Marys, which had more attention than most, was transformed in 1864,
entirely through the generosity of the widow of G.A.C. Dashwood (he died
the previous year at the age of 43).
By this time the church was badly in need of repair. The roofs, walls and
windows were in poor condition; the old wood and plaster porch was rotten,
the nave had an ugly flat ceiling and the chancel roof had been plastered and
whitewashed over. Only the tower was left untouched because it did not
require attention; the rest of the building was altered drastically.
The architect for the restoration was Richard M. Phipson, who restored
many East Anglian churches, including St. Mary le Tower Ipswich. The
contractors were the Ipswich firm of Ringham & Son. The remarkable
Henry Ringham was the first person in Suffolk to restore churches in the
Victorian era. As early as the 1840s this self-taught craftsman was carving
oxquisito benches on mediaeval lines, carefully salvaging any ancient wood
work and carving new work in strict conformity to it. Some of his finest
work may be seen at Great Bealings and Tuddenham St. Martin. The church
was reopened in October 1864, when the preacher was the Bishop ofNorwich, in whose vast diocese most of Suffolk was situated until the
diocese of St. Edmundsbury and Ipswich was formed in 1914.
About 1900 the pinnacles were added to the tower, making St. Marys
structurally the building we see today. Much as been done during the 20th
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century to improve and beautify the church and we see there worthy
craftsmanship of our own times, which rightly takes it place alongside that
of past ages. The tower has recently been well restored and the stonework of
its pinnacles has been partly replaced.
Having traced its long history, we now examine the features and treasures.
Of St. Marys in detail.
What to see outside the church
The setting of an ancient church is a feature which is often overlooked by
its visitors. It must be admitted however that few visitors to St. Marys
could have possibly ignore its glorious situation, affording one of the most
magnificent views from any church in the country. From its church yard we
can look down the Orwell estuary towards Levington and Trimley and in the
opposite direction are glimpses of Ipswich and its outskirts. This is a fine
vantage point from which to view the 325 foot high chimneys of the Power
Station at Cliff Quay, also the Orwell Bridge, opened in 1982, whose elegant
features span the wide Orwell valley. It is worth walking along the bridge to
look back at this little church, standing proudly upon its ridge. It is little
wonder that people of ancient times liked to worship at high and holy
places.
The church-yard itself is trim, cared for and picturesque, with a downward
slope towards the south. It contains some 18th
century chest-tombs, also, to
the south of the porch and near the fence, the grave of Coru Visser, with itsinscription in two languages. He was a Dutch artist, who lived in Suffolk for
over 40 years until his death in 1982 at the age of 79. He painted portraits of
the Dutch Royal Family and his work may be seen in the National Portrait
Gallery and the British Museum, also in the Christchurch Mansion at
Ipswich. The grave of Emmy, his wife, who died in 1962, is also near the
fence, further east.
We enter the church-yard through a handsome lych-gate, designed by J.S.
Corder, made by Mr. Friend of Ipswich and erected in 1894 in memory ofthe Revd Foster Barham Zancke. This remarkable man was Curate of
Wherstead 1841-7 and Vicar 1847-93. He was not only a caring priest but
also a writer, historian, amateur architect, expert on Suffolk rural life and
dialect and also on eminent campaigner for the Liberal Party. His best-
known book, Wherstead, Some Materials for its History, is an in-depth
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study containing many fascinating subjects which some parish historians of
his time did not think to research.
The church itself has a trim and attractive exterior, with nave and chancel
under a continuous roof (notice the pattern of the cross worked in the tiles), a
picturesque timber porch on a flint base, a northern vestry and a slender and
beautifully proportioned western tower.
The flint facing of the walls and the stonework of the windows, also the
three huge animal head gargoyles (to throw rainwater clear of the walls) are
all part of Phipsons 1883-4 restoration. For the windows he chose the
Decorated style (in use during the early 14th
century); each is framed by a
hood-mould, resting upon corbels carved in the shape of foliage or heads.
The only exceptions are the small single western windows of the chancel,
which may well be replacements of original 13th
century ones. The blocked
doorway on the north side of the nave is original Norman work of c. 1100.
It is simple in design and its features have become very worn by nearly 900
years of British weather. The eastern gable is crowned by a stone Celtic
gable-cross, which was given in 1983 in memory of Edward Carter.
Although the tower has been carefully restored during recent years, most
of its fabric is 15th
century work. It is small compared with many Suffolk
towers, but is elegant and has dignity. The buttresses at its western corners
are embellished with flushwork paneling, using stone and knapped (split)
flints; those not only strengthen the tower but also enhance its beauty.
Notice the huge sarsen stones upon which the south-west buttress rests.
In the masonry of the tower walls may be seen a mixture of building
materials, including flint, stone, brick and chunks of brown septaria (our
local building material mined from the marshes between Orford Ness and
the Haze), all of which combine to create a warm and mellow colour.
The tower windows are all in the Perpendicular style of architecture, used
in the 15th
century. There is a large three-light west window, a small
ringing-chamber window on the south side, and two-light belfry windowswhich have hood-moulds resting upon tiny original carved heads. The
staircase turret on the south side is lit by small quatre-foil (four-lobed)
windows. The brick parapet is a little later than the rest of the tower; it has
stepped battlements and the old gargoyle heads beneath it on the north and
south sides have been pensioned-off in favour of modern spouts. The tower
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is crowned by elegant crocketted pinnacles at the corners and at the center of
each face. These were added about 1900, but similar pinnacles would have
been here originally old pictures clearly show the stumps of them and two
of them have been lying loose in the belfry before 1900.
From 1600 1902, a large copper ball, five feet in diameter, stood at the
top of a staff at the summit of the tower. This served as a navigation markfor vessels sailing up the Orwell.
We enter by means of the south porch, which shelters the fine Norman
south doorway of the nave. This is a beautiful piece of early 12th
century
craftsmanship, although some of its parts are now missing. Its semi-circular
arch has an unusual adaptation of the Norman zig-zag pattern (which is
made to stand out in relief like a chain) and is supported by two circular
shafts each side; the inner ones have lost their original capitals, but the outer
capitals remain, and are carved in the shape of faces. To the east of the
doorway is a small (later) Holy Water stoup, where mediaeval people dipped
their fingers and made the Sign of the Cross in Holy Water as a symbolic act
of purification and re-dedication upon entering the sacred building.
What to see inside the church
Although most of the craftsmanship in this church dates from 1864 and
after, it is work of the highest quality and this homely interior, containing
much of interest, has an atmosphere of prayer and devotion and feels lived-
in and greatly cherished.
High in the wall above the 15th
century chamfered tower arch, but not now
visible except from the belfry, is a blocked Sanctus Bell window, through
which a ringer could get a clear view of the altar, in order to sound a bell at
the Sanctus and the Consecration at the Eucharist, so that those who were
not able to be present could join in prayer.
There are two bells in the tower; the treble was cast by John Darbie of
Ipswich in 1675 and the tenor, inscribed Nos thome meritis mereamurgaudia lucis (may the merits of St. Thomas gain for us the blissful realms of
light) is a 15th
century bell, cast at Norwich (and it could be the one for
which money was left in 1469). A third bell, made by Miles Graye of
Colchester in 1632, was unfortunately stolen in 1970.
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On the north nave wall, near the west end, hangs an attractive painting
showing the lych-gate and the church tower with its navigation ball. This
must date from between 1894 and 1902. Hearby is a list of Vicars of
Wherstead from 1300, and notes about them, compiled by the Revd Barham
Zincke.
The recess near the south door contained a second Holy Water stoup.
Thefont was designed in 1864 by Barham Zincke and was carved by James
Williams of Ipswich. The panels of its octagonal bowl are of an original and
unusual design, showing the Cross and Emblems of the Passion (east), St.
Michael treading Satan underfoot (north-east), the Baptism of Our Lord
(north), the Dove of the Holy Spirit with rays (north-west), This is my
beloved Son, in whom I am well pleased, with rays (west), and the three
southern panels form one scene showing Jesus welcoming the children.
Zincke not only designed this front, but also the Vicarage, which was built in
1880.
Another remarkable piece of stonecarving is the pulpit, given by the Hon.
Mrs. Rushout and carved by M. Abeloos of Louvain (who also carved the
stall canopies at Ely Cathedral). This is a rich piece of stonecarving,
graphically depicting Jesus the Good Shepherd in the central panel with a
sheep on his shoulder and three realistic and very woolly sheep at his feet,
also the interwoven sheep-fold fence behind. In other panels are the
inscriptions Feed my Sheep and Feed my Lambs, also olive leaves
(south), the Rose of Sharon (south-west) and the lily of the valley (north-
west). The pulpit fall, made in 1983, is the work of Miss Nancy Miller andsymbolizes the main features of this parish the river and the land, with
agriculture represented by the wheel in the cross.
The 19th century brass eagle lectern reminds us that the Word of God is not
only to be read, but spread. Hearby, in the south nave wall, is the staircase
to the former rood-loft; the steps are of Tudor brick. Money was bequeathed
in 1453 for the candlebeam in the rood-loft and possibly this staircase, which
gave access to it, was erected at that time.
The 19th
century wooden chancel arch, resting upon stone foliage corbels,
has traceried spandrels between the arch and the wall and roof) and there are
angles each side beneath wooden canopies; one holds the inscription Jesu
Mercy and the other a chalice.
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The benches are worthy examples of Henry Ringhams excellent
woodcarving. Their traceried ends are modeled on the one 15th
century
example which he found. Each terminates in poppyhead of leaves, etc, of
which no two are the same.
The nave roof, of oak, is entirely work of 1864, but the chancel roof
retains its 15
th
century framework. It is a sturdy single-hammerbeam roof,with uncommonly thick moulded cornices at the tops of the walls.
The little chamber organ, with its attractive painted case, was built by
Timothy Russell of Grays Inn Road, London in 1837. We first hear of this
instrument in use at the small village church of Fifield, near Burford, Oxon.
It was then moved to Whittlesey Methodist Church, Cambs, and after twelve
years service there, to Field Dalling in Norfolk. It was finally transferred to
Wherstead in 1976 and installed by Boggis of Diss. The organ has one
manual and the following stops: - Stopped Diapason 8 (divided), Open
Diapason 8, Principal 4, Flute 2, and Fifteenth 2.
The sanctuary has a colorful floor of Minton tiles. In its south wall is an
early 14th
century pisoina, with an octfoil drain, into which was poured the
water from the washing of the priests hands at the Eucharist. The altar has
a colourful frontal, made by Nancy Miller in 1983; its central motif is the
crowned M for the Blessed Virgin Mary, the Patron Saint of the church.
There is some beautiful stained glass in the windows. The nave windows
are filled with mild-coloured motifs and richer colouring in the tracery; notethe St. Edward window near the pulpit, with Es and his emblem of the
crown and arrows, also a picture of the saint at the top. The pictorial
windows were given as memorials, and are as follows: -
West window. Jesus healing the blind man and the four Acts of Mercy, with
the four Evangelists and two emblems of Christ in the tracery. Made in
1864 by Holland, in memory of Sir Robert Harland (1848) and Arethusa
(1860).
East window. The Last Supper, the Resurrection of Jesus and Jesus at
Emmaus. Made in 1864 by Alexander Gibbs, in memory of George A.C.
Dashwood, who died in 1863, aged 43.
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Chancel, south-east. Jesus welcoming children. Made in 1864 in memory
of George Dashwoods children, Agnes and Emma, who died of diphtheria
within a few days of each other in 1863, aged 8 and 4 years respectively.
The glass is by Alexander Gibbs.
Nave, south-east. David as Shepherd Boy and as King. Made by King of
Norwich, in memory of David William Pepper, who died in 1963, aged 19.The Good Shepherd in the tracery is 19th
century.
On the walls are memorial plaques to people of the past who have been
associated with this church and parish. There are: -
Nave, north (west-east).
1. The Revd Charles Vernon, D.D., of Wherstead Park (1863). A
marble plaque, with his coat of arms above, by E.S. Physick of
London.
2. War Memorial, recording the names of three Wherstead folk who
perished in World War 1.
3. Brass plaque to Caroline Isabella Dashwood. (1920).
4. Marble plaque to Sir Robert Harland (1848).
5. Captain H.C. Pallant of the Indian Army Reserve, who died in
Persia in 1920.
Nave, south.
1. Charles Edmund Dashwood (1935), the elder son of G.A.C.
Dashwood.
The ledger slabs once in the floors of the church were taken up in 1864
and some may now be seen outside, near the porch and tower. They
commemorate: -
1. John and Dorothy Hunt (1764 and 1769) and Burham Cutting
(1792).
2. Robert Gooding (1618). He was a salt finer.
3. Christopher Wright (1624) and his son John (1652).
4. The Revd Samuel Sames (or Samwaies), 1657. He was theMinister of Gods Word in the parish for 54 years.
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This guide was compiled and produced by Roy Tricker, who is grateful to
Dr. Simon Cotton, Mr. E. Mountain, Mr. E. Carter, Mrs. J. Worrell and Mr.
And Mrs. P. Stollery, for much help and useful information, also to the Staff
of the County Record Office for the use of their facilities. The booklets
were assembled by pupils of Copleston High School, Ipswich.
* * * * * * * * * * * *Please say a prayer for the priest and people who worship in this church
and who have the difficult and costly task of maintaining it, intact and
beautiful, for future generations to use and to enjoy. They would be deeply
grateful for any contributions that visitors can spare to help them in this task.
May God bless and keep you always.
One wanders down the winding land
Away from noise of car and train,
And just beyond some ancient trees
The lynch-gate of the Church one sees.
How many feet have trod before
And passed beyond that open door,
To worship and to sing Gods praises
On wet as well as sunny days ?Alas! The congregation shrinks,
The worlds too busy now, methinks.
Three trips is all one needs, it seems
To help us with our worldly schemes.
To Christen, wed, and then to die,
To gain that rest beyond the sky.
If only folks would come once more
To worship, ponder and adore,
The world would be a better placeFor all of us the Human Race.
A view of St. Marys Church, Wherstead, as seen by Mrs. E.A. Carter, the
Church Secretary. It is written approximately ten years ago, when the elm
trees were so profuse in the immediate proximity of the church.
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