Rhetorical Device Journal - Letter From Birmingham Jail
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Transcript of Rhetorical Device Journal - Letter From Birmingham Jail
Andy CampbellMrs. NogarrAP English 3, Period 6August 23rd, 2013
Title: Letter from Birmingham Jail
Author: Martin Luther King Jr.
Discussed: August 23rd, 2013
Polysyndeton: “But when you have seen vicious mobs lynch your mothers and fathers at will
and drown your sisters and brothers at whim; when you have seen hate-filled policemen curse,
kick, and even kill your black brothers and sisters; when you suddenly find your tongue twisted
and your speech stammering as you seek to explain to your six-year-old daughter why she can’t
go to the amusement park that has just been advertised on television, and see ominous clouds
of inferiority beginning to form in her little mental sky, and see her beginning to distort her
personality by developing an unconscious bitterness towards whites… then you will understand
why we find it difficult to wait” (937-938).
Chiasmus: “So the question is not whether we will be extremists, but what kind of extremists
we will be” (942).
In 1963, Martin Luther King Junior was arrested for participation in Civil Rights
demonstrations in Birmingham, Alabama. While in solitary confinement, he wrote this letter in
response to a group of clergyman’s statement that criticized King for disturbing the public. King,
utilizing numerous rhetorical devices, provides a convincing and passionate counterargument
to this claim. One of King’s most passionate counter-arguments explains why the protesters
cannot wait: “But when you have seen vicious mobs lynch your mothers and fathers at will and
drown your sisters and brothers at whim; when you have seen hate-filled policemen curse, kick,
and even kill your black brothers and sisters; when you suddenly find your tongue twisted and
your speech stammering as you seek to explain to your six-year-old daughter why she can’t go
to the amusement park that has just been advertised on television, and see ominous clouds of
inferiority beginning to form in her little mental sky, and see her beginning to distort her
personality by developing an unconscious bitterness towards whites… then you will understand
why we find it difficult to wait”(937-938). Polysyndeton, the use of many conjunctions to slow
the reader, serves to overwhelm the reader with detail to connect him or her to the experience.
This overwhelmingly intricate sentence, of which only an excerpt is quoted above, contains 315
words. He adds depth by presenting the emotionally-charged, imagery-rich situations one after
another. He produces an atmosphere of overwhelmingly sadness and tension that stems from
the mistreatment he describes. It helps the reader visualize the extent to which segregation is
hurting people from King’s standpoint. He paints the full picture of abuse aimed at African-
Americans to drag out the raw emotion and allow readers to feel the strength of his loaded
imagery. This use of repeated vivid language evokes passion in the hearts of the reader.
King also employs a device called chiasmus, a grammatical structuring in which the first
clause is reversed in the second. This is evident in, “So the question is not whether we will be
extremists, but what kind of extremists we will be” (942). This statement emphasizes the
reversal in meaning to highlight the contrast. It creates a clear distinction in order to emphasize
the difference. King, reacting to a statement that labels him an “extremist” argues that it is not
a bad thing to be passionate about something. He mentions that just as Jesus was an extremist
of love and kindness, and Jefferson was an extremist of freedom and liberty, King is an
extremist of racial equality and justice. Regarding justice, King addresses a concern many might
have: “One may well ask: ‘How can you advocate breaking some laws and obeying others?’ The
answer lies in the fact there are two types of laws: just and unjust.” King proposes this question
to engage the reader and justify his reasoning behind it to increase his credibility. King argues
that just as one if legally and morally obligated to follow just laws, one is also obligated to
disobey unjust laws, no matter the consequences. If unjust laws go unchallenged, a society
cannot adapt to changes and maintain order. King forces his readers to rethink their claim and
see the truth in his claim.