Prophecy 101: Perspicuity and Prophecy

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Perspicuity and Prophecy Page | 1 Perspicuity and Prophecy Rob Wilkerson, Lead Pastor, Church in the Boro www.churchintheboro.com Summary of This Article A fundamental element in the doctrine of revelation is perspicuity. All of God’s revelation, whether natural (in nature) or special (in Scripture), is clearly revealed so that His will can be clearly understood, and every person can clearly know what God requires of them. Jesus Christ, God’s Son, is the clearest revelation of the will of God, and his life, ministry and death most clearly communicates God’s plan for mankind. The Scriptures, God’s message, are the once-and-for-all final repository of and authority on all of God’s revelation. They most clearly communicate God’s plan for mankind through the life, ministry and death of Jesus, who stands as the pinnacle fulfillment of everything written on every page of Scripture. Prophecy, a fundamental building block of God’s revelation found throughout both the Old and New Testaments, was mediated throughout history toward a clear fulfillment in

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Part 3 in the Prophecy 101 seriesThe perspicuity of God is the belief that God desires to make Himself clear whenever He communicates. When it comes to prophecy, this doctrine cannot be overemphasized since it is the foundation for properly understanding and applying any prophetic word.

Transcript of Prophecy 101: Perspicuity and Prophecy

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Perspicuity and Prophecy

Rob Wilkerson, Lead Pastor, Church in the Boro www.churchintheboro.com

Summary of This Article A fundamental element in the doctrine of revelation is perspicuity. All of God’s revelation, whether natural (in nature) or special (in Scripture), is clearly revealed so that His will can be clearly understood, and every person can clearly know what God requires of them. Jesus Christ, God’s Son, is the clearest revelation of the will of God, and his life, ministry and death most clearly communicates God’s plan for mankind. The Scriptures, God’s message, are the once-and-for-all final repository of and authority on all of God’s revelation. They most clearly communicate God’s plan for mankind through the life, ministry and death of Jesus, who stands as the pinnacle fulfillment of everything written on every page of Scripture. Prophecy, a fundamental building block of God’s revelation found throughout both the Old and New Testaments, was mediated throughout history toward a clear fulfillment in

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Jesus Christ. Qualitatively sharing the same fundamental element inherent in Jesus Christ and the Scriptures, the prophecy exercised in the NT church today will also inherently possess perspicuity, if it is truly of God. What is more, just as God continues to reveal Himself today through nature (Psa. 19:1 ff; Rom. 1:19 ff.), until it is destroyed, He continues to do so through prophecy, until it is done away with (1 Cor. 13:8-10). The Scriptures, however, will never be destroyed or done away with (Luke 21:33). The unique position of Scripture places it in a final authoritative position above both nature and prophecy, acting as final arbiter and interpreter of each. Yet this fact does not negate the continuance of God’s revelation through nature and prophecy, since the Bible speaks of the continuing existence of both until the return of the Lord Jesus Christ. The summary thread through all of God’s revelation is perspicuity. Therefore, true prophecy in the NT church today will also be just as perspicual as nature, Jesus Christ, and Scripture. This elemental doctrine, fundamental to all of God’s revelation to the world, will serve the body of Christ by clarifying whether or not a prophetic word is indeed from the Lord or whether it comes from some other source.

The Summary Illustrated

Revelation: God’s communication to the world

Scripture (Special Revelation):

The once-and-for-all final

repository of and authority on all

God’s revelation.

(Psa. 19:7-11; 2 Tim. 3:16-17;

2 Pet. 1:3-4)

Prophecy:

The most-used means of communicating

God’s special revelation to mankind

ultimately preserved in the Scriptures.

(2 Pet. 1:20-21)

Jesus Christ:

The clearest revelation of the

will of God through His life,

ministry, death, and

resurrection preserved in

Scripture. (1 Pet. 1:10-12)

Nature (Natural Revelation):

A temporary yet sufficiently

authoritative revelation of God

about Himself including His

consequent requirements of us.

(Psa. 19:1-6; Rom. 1:19-20)

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E

T

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P

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Each element of God’s

revelation throughout history

was and still is

communicated in such a way

as to always relay

authoritative information

about the person and will of

God with

utter and complete clarity.

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Part One: The Doctrine of Perspicuity

What is the doctrine of perspicuity? Also referred to as the “clarity” of Scripture, it means that the basic meaning of most of the Scriptures can be understood by everybody who reads it with a sincere, humble, and honest heart.

“The clarity of Scripture means that the Bible is written in such a way that its teachings are able to be understood by all who will read it seeking God’s help and being willing to follow it.”1

Here is how the great theologians of the Westminster Assembly defined this doctrine.

“All things in Scripture are not alike plain in themselves, nor alike clear unto all; yet those things which are necessary to be known, believed, and observed, for salvation, are so clearly propounded and opened in some place of Scripture or other, that not only the learned, but the unlearned, in a due use of the ordinary means, may attain unto a sufficient understanding of them.”2

The Purpose of God’s Revelation to Mankind The primary purpose of God communicating to mankind was to make Himself known and understood. It’s really that simple.

If had he had not done this in any intelligible way, no one would understand Him, and we would all miss His point, and we would all be condemned forever.

If had done this in a way that was only intelligible to those who are gifted with mental prowess and amazing intellectual abilities, then only those few would understand Him.

But out of His love for the world (John 3:16), He made His revelation known to mankind since the beginning of the world so that all would know Him and understand Him.

1 Wayne Grudem, Systematic Theology (Grand Rapids: Zondervan, 1994), p. 108. See pp. 105-115 entitled

“The Clarity of Scripture” for a more complete dealing with this subject. 2 Westminster Confession of Faith, I, vii.

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The Two Perspicual Revelations of God God has clearly revealed Himself and communicated His will to mankind through two primary sources.

1. General Revelation

Defined: General revelation is not salvific. General revelation is a necessary pre-condition or building block for special revelation.General revelation provides the context for special revelation, but not the content. Thus, general revelation is necessary but not sufficient for salvation.

Key Passages Key Manifestations Key Reflections Job 38-40

Psalm 19

Acts 14:15-17; 17:22-31

Romans 1:18-21; 2:14-16

World or Nature

History

Human Constitution (e.g., Conscience)

1. Makes Known GOD's Power and Divinity

2. Known through Nature 3. Continuous 4. Addressed to ...

All Men: Humanity as Humans

5. Supplies Man's Natural Needs

6. Mundane, Ordinary, "Natural"

7. Universal: To All People in All Places at All Times

8. Leaves Humanity without Excuse

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2. Special Revelation

Defined: Special revelation provides the content or information necessary for the things pertaining to salvation. It perfectly reveals God’s will to all mankind.

Key Passages Key Manifestations Key Reflections John 1:1, 14, 18

I Timothy 3:16

Hebrews 1:1-3

Matthew 5:17-18; 22:29-32

Luke 16:17; 21:33

John 10:35

II Timothy 3:16

II Peter 1:19-21

Theophanies or Christophanies (e.g., Gen. 18-19)

Scripture: Old and New Testament (2 Tim 3:16)

Audible Speech (e.g., Gen. 2:16; 1 Sam. 3:4)

Prophecy: (e.g., Isa. Jer. 26:1-6; 30-31)

Miracles or Miraculous Events:

o For Example, Abram (Gen. 12)

o The Birth of Isaac (Gen. 21) o The Passover (Exod. 12) o The Red Sea (Exod. 14)

Dreams (e.g., Gen. 28:12-16)

Visions (e.g., Dan. 7:13; 8:1) Actions (e.g., Gen 18)

1. Makes Known GOD's Saving Grace

2. Known Via Supernatural Revelation Culminates in the Incarnation of Jesus Christ

3. Reflected in Redemptive History

4. Addressed to ... a Special Class of Sinners

5. Supplies Redemptive Knowledge, Salvific For Example, Acts 10:1-48; 11:13-18

6. Supernatural Revelation Direct Intervention, instruction, or guidance by GOD.

7. Progressive and Particular: To Particular People at Particular Times

8. Directs the Sinner to Salvation, and the saint to God’s will.

9. Special revelation provides the content or information necessary for salvation and sanctification.

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It’s the Character of God to be Perspicual God was perspicual in general revelation, within nature. Notice the wording Paul chooses in Romans 1:19-20, for example.

“That which is known about God is evident within them; for God made it evident to them. For since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, through what has been made, so that they are without excuse” (NASB, emphasis added).

God was also perspicual in special revelation, within the Scriptures. Notice Paul’s wording in 2 Timothy 3:15-16, for example.

“…and that from childhood you have known the sacred writings which are able to give you the wisdom that leads to salvation through faith which is in Christ Jesus. All Scripture is inspired by God and profitable for teaching, for reproof, for correction, for training in righteousness…” (NASB).

And listen to the words of Moses.

"For this commandment that I command you today is not too hard for you, neither is it far off. It is not in heaven, that you should say, 'Who will ascend to heaven for us and bring it to us, that we may hear it and do it?' Neither is it beyond the sea, that you should say, 'Who will go over the sea for us and bring it to us, that we may hear it and do it?' But the word is very near you. It is in your mouth and in your heart, so that you can do it” (ESV).

Other relevant passages:

Deuteronomy 6:6-7 Psalm 1:1-3 Proverbs 4:2 Acts 17:11 1 Corinthians 2:14 2 Corinthians 3:14-16 2 Corinthians 4:3-4 1 Thessalonians 5:21 Hebrews 5:14 James 1:5-6 1 Timothy 4:13 2 Peter 3:15-16

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The doctrine of perspicuity rests on the love of God, primarily. His love for the lost creation who has always betrayed Him has always been reflected throughout history in His clear communication and revelation to them. He loved them so much that He wanted to make sure that they understood the way out from under His judgment. This revelation begins with a knowledge of Himself, which itself begins with any honest look at creation. This in and of itself is clear enough so as to leave His creation without any excuse as to what they should do. His world, universe, and His hand in history is clear enough so that any person should look at it, acknowledge His work, and then seek to be ruled by Him. In addition, for those who have come to love Him, His love continues to extend itself through perspicual communication in His intimate guidance of their lives (Psa. 119:105), assurance of their salvation (Rom. 8:14-16), and most of all through the person and work of the Lord Jesus Christ. As stated in the summary, the Lord Jesus Christ is the most perspicual revelation of God to man in the history of the world and forevermore. The transcendent God became imminent through taking on a human body and revealing the love of the Father to mankind. The unseen hand of the loving Father could now be seen in the life and work and speech of Jesus Christ, the God-man. This act also was motivated out of supreme love for a lost and dying creation. God was so moved in love for His world that He gave His only Son so that whoever believed in Him wouldn’t fall under His judgment, but would be delivered and saved and given eternal life (John 3:16). So at its very root then, the doctrine of perspicuity is founded and grounded in the love of God who desires that we know Him, hear Him, understand Him, and enjoy Him. This summarizes the purpose and end of God’s special revelation in history, Scripture, and ultimately in Jesus Christ. The Qualifications for Enjoying God’s Perspicuity in Scripture and Jesus Christ Nature and creation can only be enjoyed through a divine interpretation, since God is the one who created them and keeps them functioning. It is impossible to rightly interpret and understand what is going on in nature without having God’s point of view. Proverbs says that the fear of the Lord is the beginning of knowledge (Prov. 1:7), and that’s any knowledge at all. Knowing anything, especially with clarity, begins and ends with the fear of the Lord and the desire to be submitted to Him. If this applies to understanding and knowing anything as it relates to nature, how much more then would it apply to knowing anything as it relates to the special revelation of Scripture and Christ. The Bible is very clear that in order to understand and enjoy and benefit from God’s special revelation of Scripture and Christ, several qualifications must be in place.

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1. Understand that perspicuity is not about your intellectual abilities. (1 Corinthians 2:14).

2. It can’t be rightly perceived and understood unless a person is willing to welcome it and do it (John 7:17).

3. It can be understood by any unbeliever seeking salvation in God (2 Corinthians 3:14-17; 2 Timothy 3:14-15).

4. It can be understood by any believer seeking God’s help in understanding it and obeying it (2 Timothy 3:16; James 1:22-24; cf. Psalm 119).

5. It can be perceived and understood with clarity when its purpose (save and sanctify) and Person (Jesus Christ) is preached and taught with clarity (2 Corinthians 4:3-6).

6. Clarity comes for those who have practiced to train themselves to be able to discern good from evil (Hebrews 5:14).

7. Believers are able to perceive God’s wisdom with perspicuity when they ask in faith, no doubting (James 1:5-6).

The Doctrine of Perspicuity is for the Simple Person The nature of the Bible is so perspicual and so clear that a child could know the way of salvation (2 Timothy 3:15). A child is a simple-minded person. Psalm 19 speaks to this type of person.

“The testimony of the Lord is sure, making wise the simple” (Psalm 19:7, RSV).

And in Psalm 119, the most famous passage in all of Scripture about the perspicuity of Scripture, we read David’s words.

“The unfolding of your words gives light; it imparts understanding to the simple” (119:130, RSV).

“Here the ‘simple’ person (Heb. peti) is not merely one who lacks intellectual ability, but one who lacks sound judgment, who is prone to making mistakes, and who is easily led astray. ”3

3 Grudem, p. 106. Compare the use of this same word in Proverbs 1:4; 7:7; 8:5; 9:6; 14:15, 18; 22:3;

27:12).

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This is so encouraging, because it means that Scripture is so clear, so understandable, so simple itself, that it is able to help simple people like us! “No believer should think himself or herself too foolish to read Scripture and understand it sufficiently to be made wise by it.”4 Jesus Himself Attests to the Clarity of the Scriptures It’s difficult to see how so many people missed the clear teaching of Jesus when it came to self-righteousness, the gospel, faith, obedience, etc. while Jesus was on this earth teaching and preaching. And while this disability is due only to their own lack of faith and unbelief, it is NOT due to any lack of clarity on the part of Jesus, who Himself often made appeals to clear Scripture which they should have known and understood, because it was in fact so plain and clear.

“Have you not read…?” (Matt. 12:3, 5; 19:14; 22:31).

“Have you never read in the Scriptures…?” (Matt. 21:42).

“You are wrong because you know neither the Scriptures nor the power of God” (Matt. 22:29; cf. Matt. 9:13; 12:7; 15:3; 21:13; John 3:10).

The Primary Assumption in the Doctrine of Perspicuity is the Presumption of the Ability to Hear, Understand, and Process What is Being Communicated God spoke in nature, in history, in Scripture, and in Jesus Christ because the primary assumption being made was that people could understand what He was doing and what He was saying. And the primary reason for this presumption is because He made them that way! People are made in God’s image, although that image has been now marred and broken and fractured by sin. That said, people can still see, hear, touch, taste, and feel, processing every bit of it. Most of what their five senses encounter is interpreted with the same clarity with which it was revealed to them by God. The Holy Spirit is the Primary Presumption When It Comes to Perspicuity But when it comes to matters of faith, salvation, sanctification, etc. their disability shines through a willful display of rebellion. The truth of the Bible and of Jesus is just as perspicual as nature. But lost people reject the one and accept the other. This points again to the necessity of the Holy Spirit as the primary presumption to perspicuity. If the Holy Spirit is not present, is not welcome, has been grieved, is not filling, or is striving against someone, how can He make things clear to someone?

4 Ibid.

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The Perspicuity of the Gospel of Jesus Christ There are tools that have been developed to help Christians avoid mistakes in understanding and applying the Bible. And while these tools are absolutely essential to properly understanding some of the Bible, they are not essential to properly understanding the things which relate to our salvation and walk with Jesus.

“…one does not need to be ‘learned,’ when reading the Gospels or hearing them read or proclaimed, to discover that they intend to teach that Jesus was born of a virgin, lived a sinless life, performed mighty miracles, died on the cross ‘as a ransom for many,’ and rose from the dead on the third day after death. These things are plain, lying on the very face of the Gospels. One does not need to be instructed by a preacher to learn that he must believe on Jesus in order to be saved from the penalty his sins deserve. (this includes the unbeliever, who is certainly capable of following an argument.) All one needs to do in order to discover these things, to put it plainly, is to sit down in a fairly comfortable chair, open the Gospels, and with a good reading lamp, read the Gospels like he would read any other book.”5

Perspicuity Does NOT Mean EVERYTHING is Simple, Clear, and Easy to Understand Praise God for the simplicity of the gospel. Do not miss, however, that in other matters even Peter himself acknowledges the difficulty of what he reads in Paul’s letters (2 Peter 3:15-16). If Peter himself had difficulty understanding Paul’s writings, we ourselves should expect some measure of difficulty in attempting to do the same. So perspicuity does not mean that everything in the Bible is immediately clear and easy to understand. The Practicalities of Perspicuity While the Bible and Jesus are simple enough to be understood by simple persons, there are practicalities that must be taken into consideration. For example, if we don’t understand what we are hearing, there is the need to figure it out, define words, get the context, see the big idea, etc. In other words, there is sometimes work to be done in order to bridge the gap that often exists between what we read in the Bible and how we understand that today. This is the reason why theologians, pastors, scholars, and respected leaders in the Christian community throughout church history have developed hermeneutics and exegesis.

Hermeneutics: the method of Bible study, usually employing principles, rules, and/or guidelines for understanding the Bible.

5 Robert Reymond. A New Systematic Theology of the Christian Faith (Nashville: Thomas Nelson, 1998),

pp. 87-88).

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Exegesis: the actual process of studying and interpreting a Bible passage, usually employing the tools of biblical languages, biblical history, cultures, backgrounds, archaeology, etc.

The point here is this: easy things are clear, and hard things are difficult. And when difficult things arise we need help in attempting to understand them. God has given us tools and means by which to understand them.

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Part Two: Perspicuity and NT Prophecy

The Relationship Between the Doctrine of Perspicuity and NT Prophecy In Part One we reviewed the doctrine of perspicuity, particularly as it related to the Gospel and to the Bible because, according to our summarization at the beginning of the class, the Scriptures which represent for us the life and ministry of Jesus form the once-and-for-all revelation of God to mankind in matters of salvation and sanctification. God’s Word hands down to us the “faith which was once for all delivered to the saints” (Jude 3). That faith is perspicual, clear, simple enough to be understood by those honestly and sincerely seeking after God and His truth. But for those parts of the Bible which are not so perspicual there are practicalities which we said must be brought into play in order to help them become more clear. Those are the tools of hermeneutics and exegesis. In a similar way, the focus of Part Two here is to show you that if prophecy is God’s continual non-doctrinal revelation to man, there are some occurrences of that prophecy that will be as easy to perceive and as clear as the gospel itself. And there will also be occurrences of prophecy that will be as difficulty to understand as Peter saw some of Paul’s writings. In other words, some prophecy will be perspicual and some will require practicalities to bring it into clarity and focus. What we must bring into view before we go any further is the dismissal of the notion that because some prophecy is not perspicual that this therefore disqualifies it as being from God. But remember the doctrine of perspicuity doesn’t teach that ALL Scripture is perspicual, but that those passages (e.g. Gospels) which tell us what God requires of us and that lead us to salvation are perspicual. Other passages may be equally as clear, of course. But the doctrine itself teaches us that Scripture pertaining to salvation has been made clear. In the same way, NT prophecy must not always be perspicual. That means the church may not always understand it immediately when it is given. Sometimes it may take some study and time to figure it out. Whatever it is, however, NT prophecy is not an addition to the doctrine and teaching of Scripture but a building upon it for the purpose of extending God’s love to His church (1 Cor. 13:1-14:3). And just as God’s love for us has been communicated in the Bible in some things that are easy to understand and some things that are not easy to understand, NT prophecy is also communication from God that is sometimes clear and sometimes difficult. Taking a cue from the character and love of God when it comes from perspicuity, something that will occupy the content of the message on Sunday morning, I thank God for continuing to demonstrate His love to us through the continued gift of NT prophecy.

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Not only has He loved us enough to make His final doctrinal revelation clear to us in Scripture, but He has continued to love us by continuing a practical revelation to us in the gift of prophecy. The Practicalities of Perspicuity in NT Prophecy Now because there are prophetic words that are easy to understand as well as some that are difficult, we face the need to employ similar practical tools in attempting to gain clarity in the prophetic. This applies to those who believe they are receiving a prophetic word from the Lord, and to those who are hearing a prophetic word. For this reason the rest of Part Two will focus on the practicalities of gaining perspicuity in prophetic activity. 1. If it’s not clear, it’s probably not from God. The doctrine of perspicuity enables

believers to put into practice the teaching of 1 Corinthians 14:29 and 1 Thessalonians 5:21-22. a. The doctrine of perspicuity enables believers to “weigh what is said,” as 1

Corinthians 14:29 teaches. To “weigh” means to make some distinction between two or more options so that one is preferred above the others. The Greek word is a legal term, diakrino, literally meaning “to judge through” conveying the process of learning who is right by trying them. The end result of the process is determining or deciding by discriminating between facts and persons. In very much the same way, all prophetic words are to be weighed in order to determine whether or not it is from the Lord and consequently whether or not it is beneficial to the body of Christ. A chief means of weighing prophetic words comes in the summation of the doctrine of prophecy, tongues, and all spiritual gifts in 1 Corinthians 14: “God is not a God of confusion but of peace” (v. 33). What is not clear causes confusion. What is clear brings peace. Prophecy should be clear, otherwise it will, by its very nature of being unclear, bring confusion. Therefore clarity is an essential evidence to consider when weighing a prophetic word.

b. The doctrine of perspicuity enables believers to “test everything, holding fast to what is good and abstaining from every form of evil,” according to 1 Thessalonians 5:21-22.

To “test” means to examine or prove. From the Greek word dokimazo, the meaning is to scrutinize something closely in order to see whether or not it is genuine. It was used in the ancient world of that time by a metallurgist who put metals through a rigorous process of examination to see whether or not something was genuinely gold, silver, copper, etc. If it passed the test it was recognized as genuine and approved.

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Testing necessarily presumes and precludes a standard by which something is tested. That standard must of necessity be clear. An unclear standard can obviously not serve as a measure by which to judge or examine something. It sheds no light on what is error and what is truth. The example is often shared of how Secret Service agents are trained to recognize counterfeit money. They handle, examine, and even scrutinize genuine bills long enough so that they know the real from the counterfeit.

In the same way, knowing the voice of God through regular handling, examining and scrutinizing will enable one to build discernment when it comes time to determine whether or not a prophetic word is from God or not. And an essential element in that discernment is clarity. Is God really and clearly saying something to someone? This must be at the heart of every examination of every prophetic word else the listening of it is doomed to failure from the start.

2. If it is from God, it will be ultimately clear. Since all that God reveals is intentionally meant by Him for us to hear, understand, and apply any prophetic words which genuinely come from Him to NT believers today will ultimately also be clearly heard, understood, and followed. The word in italics is an imperative element here for one important reason. Scripture itself shows us that not every prophetic word was always immediately understood with clarity, though many in fact are. The prophecies regarding Jesus Christ were not immediately and completely understood with clarity (1 Pet. 1:10-11), and neither were the prophecies regarding the end of the age (Acts 1:6; Revelation). Taking a cue from these two examples, some prophecies while genuinely originating from God, may not be understood with complete clarity until Providence orchestrates its fulfillment. Nevertheless, one can and should be able to determine with some measure of ease and peace (cf. 1 Cor. 14:33) whether a prophetic word is or is not from God based in part on the doctrine of the perspicuity of God’s revelation. What provides the ease and peace we may use to determine this?

The Role of Scripture in Perspicuity and Prophecy a. The first method to use in revealing the clarity of a prophetic word is to ask

whether or not the prophetic word originates in a correct interpretation of a passage, text, or phrase of Scripture. There are several points of interest to take note of here. 1. First, remember that since Scripture will never pass away and since prophecy will pass away, prophecy is subservient to Scripture. Scripture stands

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in authority over prophecy and therefore interprets it at every point. Therefore, if any prophetic word truly originates in Scripture then it is probably from God.

As odd as that sentence structure may sound, it assumes two important things. One, many prophetic words do originate in the Word of God, meaning a person believes they are impressed by God with a particular passage of Scripture to share with someone. And two, the only real test to determine whether or not this prophetic word is truly from the Lord seems to be whether or not the passage or verse is understood and interpreted properly. That’s why we must use the word probably to refer to prophetic words that claim to originate in Scripture. And this transitions us to the second note of interest.

2. Second, a correct interpretation of Scripture is essential to determining whether or not a prophetic word truly originates in Scripture.

If a prophetic word claims to originate in some piece of Scripture and yet misinterprets, twists, maligns, or misuses that Scripture, then the prophetic word cannot have any inherent Scriptural authority or application. A prophetic word truly based in some Scripture will correctly interpret and apply that Scripture correctly. This note speaks to the necessity of possessing some basic Bible interpretation skills. If a believer possesses and is increasing in these basic skills he or she will have the distinct advantage of being able to test for themselves whether or not a prophetic word (given to them or to others) is in fact from the Lord. While this point is obviously not intended to address hermeneutics and exegesis, four key points should be mentioned to give this point more shape.

Authorial Intent. A Scripture passage may have only one correct meaning. If a passage means more than one thing, it can many anything. And if it can mean anything it really means nothing. The correct interpretation of any given passage of Scripture is what the original authors intended to say to the original audience to whom they were writing at the time they were writing it. Determining the intent of the biblical author is the most basic goal of Bible interpretation, and therefore vital to measuring any supposed biblically-based prophetic word.

Historical Background.

Part of determining the intent of the biblical author is an understanding of the historical background of the book or letter. Included in this skill are the social, economic, and religious customs of that time in history; the period of Jewish history in which the passage was written and its relationship to previous periods; archaeological discoveries that shed more light on a passage; and other related fields of knowledge. Without knowing this information, it becomes extremely difficult to understand precisely what

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the biblical author intended to say. Prophetic words that are perceived to originate in Scripture are often misunderstood when the history behind the passage is not known, for this prevents one from fully understanding the author’s intent.

Grammatical Understanding.

Equally important to determining authorial intent is an understanding of the grammar and language in which the passage was written. The OT was written in Hebrew and Aramaic, and most of the NT in koine Greek. Being languages different than our own, understanding the grammar and structure of sentences as well as word-meanings in the biblical languages becomes vitally important to discerning the actual meaning the author intended to convey. Otherwise, a prophetic word can wrongly misunderstand and subsequently misuse a passage of Scripture when we don’t know what the author was really trying to say.

Theological Centrality.

Finally, and equally important as the previous two elements, the theological focus of the passage is of extreme importance. The Bible is a book which communicates to us the history of God’s redemption of the world in the person and work of Jesus Christ. This is otherwise known as the gospel. When the gospel does not serve as the theological centerpiece of reference for one’s understanding of the Bible, a passage or verse will always be misinterpreted and misapplied in a prophetic word. Even if one understands the historical background and grammar, a lack of theological grounding in the Bible’s unified theme of the gospel will cause any prophetic word to be rife with confusion. In the final analysis of a prophetic word, knowing how to interpret the Bible correctly is indispensable to being able to correctly identify whether or not a prophetic word which supposedly originates from Scripture does in fact do so. And those who are less skilled in this area ought to willingly and joyfully submit their words to those who are more trained for two obvious reasons.

1. This humble submission of a supposed biblically-based prophetic word will

ultimately find its benefits for the body of Christ when it is truly based on a sound interpretation of that Bible verse or passage. Otherwise, how can God bless it? It’s not what He intended to say. And while He has undoubtedly worked beyond a prophetic word with a bad interpretation of the Bible, He has done so despite it and not because of it.

2. Such a display of humility puts the one prophesying in a position to learn

more about the interpretation of the Bible, and likewise to be challenged to become more skilled in handling the Bible. The submission of a prophetic

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word to someone in local church authority is as much a time to learn about prophecy as it is to deliver what one believes God has given him.

Now this line of reasoning will undoubtedly cause some to struggle. They may reason that the sovereign Holy Spirit may bring a passage of Scripture to mind as the soil for a prophetic word, even if the person doesn’t properly understand the authorial intent of that passage. Or put another way, just because a person doesn’t know the correct interpretation of a verse doesn’t mean the Holy Spirit won’t bring it to mind and apply it. In response, I have humbly bowed to such sovereign usages of Scripture in the past when this has occurred. I do not deny that in His sovereignty the Spirit is free to impress His inspired Word on a mind and heart that has not correctly interpreted and applied that text. And I have seen the impact of such a prophetic word among God’s people. But based on the theology of Scripture on Scripture, I have to conclude that this has happened despite the bad interpretation and not because of it. In other words, a faulty interpretation and application of a biblical text used in a prophetic word is never to be served by the pragmatic conclusion of whether or not it affected people. This is often the kind of terrible Scripture-handling Charismatics have employed in the past as justification for their supposed impressions or the phenomenal results. God meant to communicate one thing when He spoke through His anointed writers. If we quote a text, then tell someone a meaning that is not correct, then say that this meaning and application has come from the Holy Spirit, we are also saying that the Holy Spirit meant one thing by it when it was written, but means another thing by it when He is using it today. That’s doublespeak and it is an attack on the doctrine of perspicuity. God clearly revealed Himself when He inspired the Scriptures. To say that a passage has another meaning today than it did when written is to say that God is not really revealing Himself with clarity, for what He says today may change meaning tomorrow. Without a fixed and absolute meaning the Scriptures are nothing more than a poetic history book whose meaning is anybody’s guess or desire. How can such an approach possibly serve the body of Christ? Further, such an approach continues to give credence to the anti-Charismatic sentiment that such persons see no value in intellectual development for the glory of God. That is, Bible study means you don’t trust the Holy Spirit. The hyper-intellectual approach on the part of many theologians, scholars, and academicians towards the Scriptures always robs the Christian of the simplicity and beauty of faith and joy found within. What is more, those who promote that Christians must think in such a way if they truly desire to glorify God is nauseating to other Christians. However, Christians may not avoid the intellectual, and neither may they avoid the mysterious. They cannot avoid Bible study and they cannot avoid the many unexplainable sovereign acts of God among His people. Both lines of thought are the

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ditches on either side of the road that God desires all of His people to journey. Paul told Timothy to, “Do your best to present yourself to God as one approved, a worker who has no need to be ashamed, rightly handling the “word of truth” (2 Tim. 2:15). Rightly handling the word of truth is a goal every Christian should seek. It is based on a biblical approach to the Charismatic that such Christians will seek to commit themselves to the doctrine of perspicuity by humbly submitting to the clearest revelation of God to man in the past, present, and future – God’s Word. It is God’s clearest revelation because He graciously and mercifully condescended to communicate to us in a way that was not confusing in any way whatsoever, but rather clear and unmistakable. He did not play word games because eternal matters were at stake. His glory was at stake. The holiness and purity of the bride of His Son is at stake. And with the stakes so high, He made sure that He communicated to the world with utter clarity. Such stakes which form the bedrock of such a doctrine of perspicuity surely demand of us that we seek to glorify God by essentially getting it right and depending on it when discerning other words which claim to come from Him.

b. A second method to utilize when trying to reveal the clarity of a prophetic word is to ask whether the prophetic word measures up to what the Scriptures have already said about the subject.

The ability to rightly handle the Word (2 Tim. 2:15) is again a vital factor here, as well as an overall capable knowledge of the Scriptures. Even if someone is not as skilled in interpretation as another person might be, a decent familiarity with the content of the Bible goes a long way in testing a prophetic word. Remembering that the Scriptures are the final arbiter of any prophetic word, the following questions and considerations will prove extremely helpful:

When a prophetic word is delivered, what Scripture comes to mind that I

can use to measure the prophetic word? Since the Bible is more authoritative than my prophetic word, anything I say as coming from the Lord must not contradict what He has already said in the Bible, but rather must support it, explain it, elucidate it, elaborate on it, and/or educate with it. According to 2 Timothy 3:16, the Bible is God’s inspired message for everything relating to my life (cf. 2 Pet. 1:3-4). Any prophetic word I believe I am receiving from the Holy Spirit will simply be a fresh explanation or application of what God has already said in Scripture.

What text or texts come to mind that will give me a fuller understanding

of the prophetic word? Since the Bible is more authoritative than my prophetic word, the Holy Spirit will give me a greater understanding of what He has impressed on my mind using what He has

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already inspired. This approach on prophetic words is grounded upon Jesus’ words in John 14:26. “But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” It stands to reason, therefore, that the more you know about what Jesus said to you, the more the Holy Spirit can bring to your remembrance, which is especially helpful when measuring a prophetic word. King David wrote that, “the unfolding of your words gives light; it imparts understanding to the simple” (Psa. 119:130). It also stands to reason then that when the Scripture shines upon anything we see it more clearly no matter how intellectually equipped or challenged we may be.

Can my prophetic word be better explained using a correctly interpreted

passage of Scripture? This seems simple enough, but it is astounding how often those with prophetic words seem to feel that their explanation is better or more authoritative than the Bible’s. We need not fail to take into account that sometimes the Holy Spirit may simply impress upon us a thought, image, vision, word, etc. to connect our mind to some particular passage which He wishes to communicate to His people. When we choose the latter instead of the former, we are submitting to the authority of His final revelation and placing ourselves in a position to see God bless the fresh prophetic revelation of His Word. The bottom line is this: when this situation faces us, we are genuinely more concerned about God’s glory rather than ours when we choose to defer to His Word in the explanation or communication of our prophetic word. All of this is, of course, a clarion call to the people of God to become more adept at handling God’s Word. The better we know it, the better we detect the clarity of our supposed prophetic word. The Scriptures become, then, a bottle of glass cleaner which we use to see a prophetic word more clearly. Or to use another illustration, the Bible is a magnifying glass we must use to examine a prophetic word for the clarity which will of necessity be inherent in any revelation from God. A prophetic word is often like the radiance and brilliance of a diamond under the light. One of the four ways a diamond is graded is according to its clarity. A diamond's clarity is determined by the number, nature, position, size and color of internal characteristics called "inclusions" and surface features called "blemishes". Clarity is measured on a scale ranging from pure (or flawless) to heavily included or blemished. A diamond’s clarity is graded by magnifying it ten times under good lighting by an experienced grader. The final clarity grade is usually determined by how easy the inclusions and blemishes are for the grader to see. In the same way, a prophetic word, to be genuinely from the Holy Spirit, should be able to withstand heavy magnification under the lighting of Scripture by a skilled Bible student. When this happens, the light of God’s clearest revelation in Scripture shines through the prophetic word with a brilliance and radiance that will catch the mind’s eye

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of a person or group of people, capturing them with the beauty of God’s glory. Just as the beholder responds in wide-eyed awe at the sheer brilliance of a flawless diamond, the listener will respond the same way at the sheer radiance of God’s glory in a genuine Spirit-given prophetic word. c. Recalling John 14:26 again, we learn that a primary role of the Holy Spirit is

that of illumination. This is the Spirit shining His divine and supernatural light of understanding on what was previously not understood. In a earlier reference made to John 14:26, Jesus said the Spirit’s job was to “teach you.” This is the Greek word didasko which means to discuss, explain or expound something with someone else in order to instruct them. A classic text on this activity of the Holy Spirit is Luke 24:13 and following. Two disciples, seven miles on their journey out of Jerusalem, were walking toward Emmaus on the very day Christ rose from the dead. He walked and talked with them along their journey while mysteriously remaining unrecognizable to them. The recounted what had happened to their beloved Master, and He chided them for their lack of understanding which led to unbelief. Toward correcting this, here is what Jesus did, according to verse 27: “And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.” In essence, Jesus was illuminating the Scriptures for these two men. The finale of this illumination came, of course, at the table when they broke bread with Jesus “and their eyes were opened, and they recognized him” (v. 31). The experience of that illumination was powerful: “ They said to each other, ‘Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?’” (v. 32).

In the same way, the Spirit’s work of illuminating may come in a prophetic word which explains something in the Bible – essentially the gospel – so that the hearer understands it more clearly than they did before. A prophetic word then will reflect its clarity by whether or not it sheds more light on a passage which God is intending to communicate to some person or persons. But again, any clarity it sheds on a passage must be able to prove itself as a correct interpretation of Scripture.

Then again, the Spirit may actually aid in this interpretation and understanding process by prophetically impressing one passage or text of Scripture in order to better understand another passage or text. This often happens in personal Bible study and is referred to as the analogy of faith, whereby Scripture interprets Scripture. But it also occurs in situations outside personal Bible study as well. Thus, it is not beyond the scope of a prophetic word to itself be an explanatory voice in some way on a particular text of Scripture. The Role of Sanctification in Perspicuity and Prophecy

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3. If I pursue God wholly, He will communicate to me with clarity. This application presumes a condition. The Bible speaks with clarity on the fact that a person must have the spiritual ability to understand God’s Word. “The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned” (1 Cor. 2:14). Notice what comes first: He “does not accept them…he is not able to understand them.” The two are inseparably connected. A welcoming of the things of the Spirit are necessary for an understanding of them. Jesus stated it this way: “If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority” (John 7:17). And to the Pharisees He asked and answered His own question for them: “Why do you not understand what I say? It is because you cannot bear to hear my word” (John 8:43). Referring to the spiritual state of heart which one must have to understand His teachings, Jesus prayed, “"I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children…” (Matt. 11:25). In summary, although God’s revelation in Scripture is in and of itself communicated with clarity, those who are unwilling to welcome it and follow it will not be able to comprehend it with any real clarity.

The most active force in enabling a person to both receive and understand is the Holy Spirit. It is He who works opposite the forces of indwelling sin to overcome its effects in the depraved human heart that is “deceitful above all else and desperately wicked” (Jer. 17:9). It is this heart that makes the things of God seem foolish. But the regenerating work of the Holy Spirit (2 Cor. 5:17) makes the heart new and hence able to understand what He says.

While this work is monergistic for the unbeliever, that is, solely the work of God, for the believer is synergistic, being a cooperative effort between the believer and the Spirit. To be sure, the cooperation is largely submission as believers seek to follow hard after God through obedience to His word. Such a lifestyle places one in a position to hear God with greater clarity, because sin is not clouding his vision. It is toward such an aim that Jesus opened His first sermon with a description of those who are truly happy: “blessed are the pure in heart, for they will see God” (Matt. 5:8).

Clarity then, would be a logical yet spiritual result for any such believer who perceives he is receiving a prophetic word from the Lord, as well when he is weighing and testing a prophetic word. The greater his purity and holiness is before the Lord, the greater his ability to perceive the Lord’s prophetic communication clearly. Now the most seemingly obvious contradiction to this line of reasoning is the existence of the Corinthian church. Here we have a church riddled with sin of almost every shape,

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size, and color. Incest, lawsuits, prostitution, dysfunctional marriages, immoral single adults, drunkenness, gluttony, irreverence, gender role confusion, and false doctrine about the resurrection of Christ all top the list. Yes, all this and more rocked this particular church which was also sovereignly and spectacularly blessed with a most phenomenal display of the more miraculous gifts of the Holy Spirit. Sin seemed rampant, yet the Holy Spirit seemed widespread.

I’d like to offer the explanation that makes the most common sense in light of the Bible’s consistent and persistent imperatives regarding holiness. I’ve stated it already in these very words: God blessed them in spite of their sin and not because of it. The thought here is really so simple yet we stumble over it so often. Plainly put, God is merciful and gracious. He has not given us what we deserve – eternal hell – and this is called mercy. Instead He has also given us what we don’t deserve – salvation – and this is called grace. And what He began at the cross in the work of Jesus Christ continues to us throughout the rest of our lives in the work of the Holy Spirit. In short, God doesn’t stop blessing us because we sin.

But we must hear this too. God hates sin and it put Christ on the cross to satisfy God’s wrath against it for us. Therefore, it is not something to be taken lightly as if now that God’s anger is satisfied it’s no longer any “big deal.” Sin still angers Him. It is simply that the propitiatory work of Jesus has lifetime effects on those for whom He died. Jesus satisfied God’s eternal wrath and anger against my sin once and for all. But He still hates my sin. It is perpetual grace and mercy to me that God doesn’t destroy me but chooses instead to continue loving me…in spite of my daily sinfulness.

Any thought then concerning the presence of such immense sin alongside the presence of such wonderful miracles in the Corinthian church should not lead us to any conclusion that what was happening there was okay. Surely if it were Paul would not haven written anything at all to them and used such strong corrective language. No, the language and tone of the letter to the Corinthians clearly exhibits a call to the Corinthians to pursue holiness like never before in light of the marvelous work the Holy Spirit was doing there. In summary, the display of the gifts at Corinth, and in particular the prophetic, was despite their sinfulness. And the encouragement to pursue spiritual gifts even more, and in particular the prophetic, was in light of God’s mercy and grace toward them. Now, be that as it may, can a Christian legitimately experience the prophetic at work in his heart and mind if he is involved in some sort of unrepentant sin. In light of the letter to the Corinthians I am bound to affirm this. The Corinthian example shows us that our sin can no more stop the advancement and maturity of God’s kingdom than anything else. He is sovereign and He will prevail. However, our holiness is a means to that end. And in His sovereignty God will do whatever He must in order to make us holy people.

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For the Corinthians that meant excommunicating a man involved in an unrepentant immoral relationship. It meant being threatened with the possibility of hell for those whose lives were a tacit contrast to their professions. It meant being killed by God for abusing the Lord’s table. It meant susceptibility to false doctrine. Yes there were many sin problems in the church, but God was also making them holy. And His sovereign gift of the Spirit’s activity to them was a part of that process. The gifts were a means to an end, God’s way of sanctifying them.

Therefore, returning to the point at hand, yes Christians can sin and still experience the Spirit’s activity in their lives. But when it comes to the prophetic, Christians simply will not be able to perceive with clarity any prophetic words they do receive while living in sin. When the mind is marred with unrepentant sin it is thinking naturally, and we know that natural persons cannot understand the things of the Spirit of God. When Christians think and live like non-Christians, the things of God become unclear and even foolish sometimes. We need only look to chapter 15 of 1 Corinthians to see an example of this. For there we read of Paul correcting some in the church who were teaching false doctrine concerning the final resurrection. Could it be that this came about because a Christian in the church, living sinfully, had a prophetic word which was unable to be clearly perceived and understood (vv. 33-34)? It seems to be a strong possibility.

If clarity is a necessary bedrock of something truly prophetic, and if sin clouds the heart and mind, then the heart and mind clouded with sin cannot see, think, perceive, test, or weigh any prophetic word with any degree of reliability, accuracy, and therefore will ultimately have no real benefit to the local church body. A fresh reading of Psalm 119 will renew the application of this doctrine. David’s had his “eyes fixed on all your commandments” (v. 6). He meditated on God’s precepts and fixed his eyes on God’s ways (v. 15). He prayed that God would open his eyes in order that he could see the wonderful things in God’s law (v. 18).

Furthermore, he saw the inherent connection in understanding God’s revelation in order to live a more holy life, not in order to live freely in sin (v. 34). He knew that clarity to the eyes of the heart comes only we turn our eyes from worthless things and seek life in God’s ways (v. 37). And eyes that long for God’s promises are eyes that are able to sense God’s voice in the prophetic with great clarity (v. 82). Such a lifestyle makes one more wise than his enemies and more understanding than his teachers or even the aged (vv. 98-100). David wrote that it is “through your precepts I get understanding; therefore I hate every false way (v. 104). A pursuit of God in His Word gives one the clarity he needs to hear God in the prophetic, as well as to weigh and test other prophetic words which claim to come from the Lord. Eyes that long for salvation and for the fulfillment of God’s righteous promise (v. 123) are eyes that will be able to clearly hear the voice of God in the prophetic. For it is the unfolding of the Scriptures gives light as well as understanding for even the simplest of minds (v. 130). The longer a mind dwells within it, the clearer it will perceive the voice of the Lord. And these references merely scratch the surface.

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Living in sin while continuing to expect the blessing of the prophetic is foolishness. One may receive prophetic words, but he stands without any real hope of genuinely being able to perceive and apply what he thinks he hears, if he is in fact hearing from God at all. And any thoughts of continuing in unrepentant sin while desiring the prophetic is worse than foolishness. It may be damnable. For Jesus did not redeem us in order that we may continue enjoying sin without eternal consequences. If that is our mindset, we cannot have been redeemed at all.

4. When Jesus Christ is maintained as the light of our life, we will be able to discern prophetic words with greater clarity.

John the disciple wrote that Jesus was, “the true life, which enlightens everyone” (John 1:9). This is because Jesus is life, and this life is the light of mankind (v. 4). Jesus Himself preached, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (8:12; cf. 9:5; 11:9, 10; 12:35, 36, 46).

To be sure, this doesn’t necessarily mean that every prophetic word has to have Jesus as its content or substance. Agabus received two prophetic words, recorded in the Bible, which evidence nothing to do with Jesus or the gospel. So it is at least possible that prophetic words will come to God’s people that may be primarily directive in some form. This has been the experience of many of God’s people, including myself.

At such prophetic moments, the point is this: when Jesus Christ is the central figure in our lives then we will be able to discern prophetic words with greater clarity. When the gospel is understood correctly, embraced fervently, and pursued diligently Jesus is shining brightly which in turn sheds illumination. It is the difference between standing in front of a window with the sun shining directly through, and standing a few inches off to the side of the window just slightly behind the curtain. It is also the difference between the night before a full moon and the night of the full moon. There’s just a few degrees difference in the angle at which the sun shines on the moon.

And in the same way, the mind or heart that is slightly off kilter, even just a few degrees in understanding or obedience, will suffer a slight lack of clarity in perceiving, weighing and testing a prophetic word. Is there anyone who feels tempted to slough off this seemingly insignificant difference? If so consider that one degree off course for a ship sailing out of port always means hundreds of miles off course after a few hours sailing. Even a slight misunderstanding of the gospel or even the slightest unwillingness to follow its demands necessarily presents the possibility, if not probability, of error in perception due to that slightest bit of light which is not shining in the heart and mind.

When the gospel of Jesus Christ is not as clear as it can be and should be, a prophetic word cannot be heard, perceived, weighed, and tested as it can be and should be. But when Jesus Christ and His person and work, as proclaimed in the good news of the

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kingdom of God, is the central-most important thing in one’s life, he can walk with a clean conscience in confident expectation that he can and will clearly hear the voice of the Lord prophetically. He who stands under the full, scrutinizing light of Jesus in the gospel should have faith to be able to see a prophetic word with the same clarity with which He sees His Savior. That is, the same light that shines on him also equips and enables him to perceive prophetic words with supernatural clarity.

That said, the majority of prophetic activity in the Scriptures does in fact involve a very gospel-substantive message. Peter’s word regarding the demon-possessed girl was a gospel-confrontation with the enemy which saw her released from his power. Paul’s revelation in 2 Corinthians 12 was centered completely on the grace of God which comes from the gospel. And Paul himself told the Corinthians that the substance of prophetic words is upbuilding, encouragement, and consolation – all concepts rooted in the gospel.

In a very real sense then a prophetic word will be not only guided by the gospel but also rooted in it. Jesus’ person and work is the fulfillment of all OT prophecy, and the root of all NT prophecy. As such, He is the center of the wheel to which all the spokes lead. That is, His work on the cross and the empty tomb are to be the centerpiece of any prophetic word which does not have some immediate directive or instruction content. And even then, such content must lead one to pursue the gospel and/or understand it better and love it more passionately. It is when this one truth is neglected that prophetic words become a “free-for-all” where anybody can have a “word” about anything. The gospel is and always will be the accountability factor for the prophetic…until He returns and we see Him face to face.

To summarize this point, when the substantive message of a prophetic word is gospel-centered, pointing to or arising out of the person and work of Jesus Christ, the light which shines from Him will shine on us so that we will be able to perceive, weigh, and test prophetic words with greater clarity.

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Other Helpful Resources: Larry Pettegrew. “The Perspicuity of Scripture” (The Master’s Seminary Journal, 15/2 (Fall 2004), pp. 209-255). Accessible online at: http://www.tms.edu/tmsj/tmsj15i.pdf. Dr. Pettegrew is Professor of Theology at the Master’s Seminary, Sun Valley, CA. “Clarity of Scripture” on Theopedia. Accessible at: http://www.theopedia.com/Perspicuity_of_Scripture.