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    1

    Proper Sunni

    Beliefs

    Translated Through The Blessings ofGhaus ul Waqt Huzoor Mufti-e-Azam Hind

    By a humble servant of AllahMuhammad Afthab Cassim Razvi Noori

    For Free Distribution

    Published ByImam Mustafa Raza Research Centre

    Overport, Durban, South Africa

    A Noori Publication

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    ALL RIGHTS RESERVED

    No part of this publication may be produced, stored in a retrieval

    system or transmitted in any form or by any means, electronic,

    mechanical photocopying or otherwise without the prior permission

    of the Copyright Owner.

    The Publishers

    Imam Mustafa Raza Research Centre

    P.. !"# $%&'%( )er*"rt( '%+$ Durban( S"uth Africa

    Visit "ur ffices at,- Cla/t"n R"a0( )er*"rt( Durban

    Tel12a#, %3& -%&%'4

    Email, n""ri5n""ri."r6

    7ebsite, 888.n""ri."r6

    C9TRI!:TE T7ARDS A 9!LE CA:SE,

    ur !an;in6 Details are as f"ll"8s f"r th"se br"thers an0 sisters 8h"

    8ish t" c"ntribute t"8ar0s "ur 8"r;

    9ame, IMAM M:STA2A RA

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    Contents

    1. Almighty Allah is free from all defects

    2. Allahs Knowledge of the Unseen

    3. Rasoolullah is Noor

    4. Rasoolullah is the ost Uni!ue "uman #eing

    $. %he #lessed &ace of the 'ro(het

    ). %he #lessed *ali+a of the 'ro(het

    ,. %he #lessed 'ers(iration of the "oly 'ro(het

    -. ntercession of the "oly 'ro(het

    /. 'ermissi0ility of Kee(ing the Names hulaam ustafa tc.

    1. %he 'ro(het hears from reat istances

    11. *ee5ing Assistance from the Awliyah Allah

    12. %he 'ro(het is 6ur #enefactor

    13. 7asila 8ediation9

    14. %he %eacher of the ntire Creation

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    1$. Allah Alone is the %eacher of the 'ro(het

    1). %he eceased are a0le to hear

    1,. 'ermissi0ility of Reciting :i5r aloud after *alaah

    1-. 'ermissi0ility of ua after ;anaaa *hay5h A0dal ?aadir ;ilani *haian @illah

    24. 'ermissi0ility of Reciting urood 0efore and After A

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    DEDICATION

    dedicate this hum0le effort to

    * The Mujaddid Of The 14th Century Imam-E-Ahle Sunnat Ala Hazrat Ash Shah

    Imam Ahmed aza !han "h#se radian$e #f !n#"led%e and ##haniyat has and

    "ill $#ntinue t# enli%hten the hearts #f milli#ns thr#u%h#ut the &l#'e until The (ast

    )ay The +ers#nality "h# st##d firm in his 'attle a%ainst th#se "h# insulted the

    ,r#+het and in d#in% s# he +r#te$ted the Imaan #f the 'elieers until the (ast

    )ay..

    * The e+resentatie and /el#ed S#n #f the &reat Mujaddid0 Hujjatul Islam Hazrat

    Allama Haamid aza !han "h#se 'eauty and el#uen$e sa" n# eual in his era0

    "h# in 2n#"led%e0 "isd#m and "ay #f life0 "as the ideal e3am+le #f a true and

    sin$ere serant #f A((AH.

    * The &haus #f the Era0 Huz##r Mufti-e-Azam Hind Ash Shah Imam Mustafa aza!han 0 "h#se s+iritualism and e3$ellen$e attra$ted milli#ns #f Muslims fr#m all

    #er the "#rld0 fillin% their hearts "ith true l#e f#r the H#ly ,r#+het That

    +ers#nality "h# in his 5 years in this "#rld s+ent eery m#ment f#r the +leasure #f

    Allah and His /el#ed as##l

    * Taajush Shariah0 ah'ar-e-Tareeat Allama Mufti M#hammed A2htar aza !han

    6aadri Azhari 7 Muhadith-e-!a'eer0 Mumtaz-ul-8uaha Hazrat Allama 9ia-ul-

    Mustafa 6adri Amjadi0 "h# hae '#th %uided us in the l#e #f #ur &reat Mashai2h

    May Allah 'less them '#th "ith l#n% life and %##d health and 2ee+ us in shade #f

    their 'lessin%s f#reer Aameen

    *ag=e=ufti=e=A

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    All ,raise is due t# Almi%hty Allah "h# $reated the H#ly ,r#+het Muhammad

    Mustafa in the 'est #f f#rms and sent him as Mer$y unt# the "#rlds ,ea$e0

    'lessin%s and salutati#ns u+#n the M#st E3alted #f Allahs Creati#n0 The One "h#

    "ill #+en the d##rs #f inter$essi#n0 The True Mediat#r0 The seal #f ,r#+hets0 TheMer$y unt# the "#rlds0 The (i%ht #f Allah0 The (eader #f the ,r#+hets0 The One

    "h# "as %ranted the )iine ;isi#n0 The One in "h#se hand has 'een %ien the

    treasures #f the 2n#"led%e #f the unierse0 The /el#ed #f Allah0 Our Master and

    #ur /el#ed as##l0 Hazrat Muhammad 0 "h#se :##r is the li%ht #f #ur hearts0

    and "h#se l#e dra"s us $l#ser t#"ards #ur Creat#r Allah Almi%hty

    ,ea$e and 'lessin%s u+#n his :#'le and H#n#ura'le 8amily "h#se l#e is essential

    u+#n us all0 and u+#n his illustri#us $#m+ani#ns "h# %uide us thr#u%h the

    dar2ness #f this "#rld ,ea$e and 'lessin%s u+#n the Aima-e-Mujtahideen0 "h#

    hae "ith their 2n#"led%e and "isd#m made easy f#r us the understandin% #f the

    la"s #f Allah and His as##l ,ea$e and 'lessin%s u+#n the A"liyah-e-

    !aamileen0 "h#se rays #f s+iritualism enhan$es #ur s+irituality0 thus 'rin%in% us

    $l#ser t# the C#urt #f the H#ly ,r#+het ,ea$e and 'lessin%s u+#n the

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    and sim+lified "hateer needed t# 'e easily underst##d and als# in$luded n#tes t#

    further e3+lain any t#+i$ needed further e3+lanati#n

    This '##2 sim+ly e3+lains numer#us t#+i$s relatin% t# the +ra$ti$es #f the AhleSunnat a Bamaat and alhumdulillah I am sure it "ill sere as a means #f mu$h

    2n#"led%e f#r th#se "h# study it "ith a sin$ere heart I als# ma2e sin$ere dua that

    it is a means #f re$tifyin% mis$#n$e+ti#ns held 'y th#se "h# are $#nfused #r hae

    'een misled re%ardin% $ertain issues This '##2s als# +r#es "ith#ut any d#u't

    that the true Ahle Sunnat "a Bamaat are th#se "h# 'eliee sin$erely and a$$e+t

    th#se issues and all #ther related issues dis$usses here In #ther "#rds0 t# a$$e+t

    Allah and His as##l and t# 'eliee in eerythin% related t# Allah and Hisas##l in t#tality

    I ma2e sin$ere dua thr#u%h the "asila #f #ur Master Hazrat Muhammad that

    Almi%hty Allah a$$e+ts this hum'le eff#rt in His Majesti$ C#urt I sin$erely ma2e

    dua that Almi%hty Allah 2ee+s us firm in Imaan and +r#te$ts #ur Imaan fr#m the

    $#rru+t th#u%hts and ideas #f all $#rru+t se$ts Aameen

    I must than2 all th#se "h# hae assisted in any "ay +#ssi'le in ma2in% the

    +u'lishin% #f this '##2 a su$$ess May Almi%hty Allah %rant him and all th#se "h#

    assisted us in any "ay +#ssi'le "ith Saadat-e-)aarain Aameen

    *ag=e=U&%.=2=A:A

    Muhammad Aftha' Cassim azi :##ri

    Almighty Allah Is Free

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    From All Defects

    t is the 0elief of the Ahle *unnat wa ;amaBat that Almighty Allah does not lie

    and "e does not (ossess the (ower of telling a lie. Allah is free from alldefects and those things which lead to defects. Almighty Allah says in the

    "oly ?uranD

    EAnd whose word is more truthful than that of AllahFG

    H*urah Nisa Ierse.122J

    EAnd whose word is more truthful than the word of Allah.G

    H*urah Nisa Ierse.-,J

    mam=ul=ufassireenD mam &a5hrudeen RaaA"?"

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    this is that to tell a lie is a defect for Allah and for Allah to ha+e any defect is

    uhaal 8%otally im(ossi0le9G H%afseer Ka0eer Iol.4 = 'g.13-J

    Umdatul ufasireen maam A0dur Rahmaan #aidhawi states

    "+BC&'(DE.+FGH2I.%2"AL@=>AJ

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    NDKLT#>.%U%U5[CKY?/2A

    T>)K8E6ne must not thin5 that Allah has (ower o+er tyranny since this is uhaal

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    for Allah and that which is uhaal is not under the ?udrat 8'ower9 of Allah.

    %he uBta

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    of the Unseen

    t is the 0elief of the Ahle *unnat wa ;amaBat that the 5nowledge of unseen

    which is 0y Almighty Allah is "is *elf 8unattained9 Knowledge and "e doesnot gain it from anyone.

    %his is 5nown as lm=e=:aati. Almighty Allah says in the "oly ?uraan

    Ja'Rb2JV3/.cdOS"eUJ "+.V"+

    EAllah is "eD 0esides whom there is none worthy of worshi(. 8"e is9 the

    Knower of e+ery hidden and +isi0le thing. t is "e who is the Com(assionateD

    ost erciful.G H*urah "ashr Ierse.22J

    V/.cdOS"eU+.F(.:KC

    E%he Knower of e+erything hidden and a((arentD %he reatestD %he ost

    *u(reme.G H*urah Ar Raad Ierse./J

    -"AZAf/.&d

    EUndou0tedly >ou alone are the Knower of all that is unseen.G H*urah Al

    aaOdah Ierse.1/J

    6ne must note the im(ortant factD that Allah does not attain 5nowledge

    from anyoneD for "is 5nowledge is ilm=e=:aatiD in other wordsD "is *elf

    Knowledge. %o en!uire would (ro+e that "e does not (ossess i+ine *elf

    5nowledge. %o 0elie+e that Almighty Allah en!uires from anyone is total

    5ufr and against the ?uraan and the "adith.

    Rasoolullah

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    Is Noor

    Teri :asle ,aa2 me he 'a$ha 'a$ha :##r 2a

    T## he Aine :##r tera su' %harana :##r 2a

    %he A!ida 80elief9 of the Ahle *unnat 7a ;amaBat is that the 'ro(het 8*all

    Allahu alaihi wasallam9 is Noor 8@ight9 and came to us in the form of a man.

    +en though he came towards us in a human formD he is EAfdalul #ashrG

    8%he most su(erior human9.

    t should 0e noted that originality does not change 0y the changing of a

    gar0. "a

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    recognised the (erson and "a

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    en!uired from the "oly 'ro(het

    :iT

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    'ro(het

    are definitely against the "oly 'ro(het

    Now let us eamine the A!ida 80elief9 of the lorious *aha0a=e=Kiraam

    8Com(anions of the 'ro(het 9 who are 0eacons of guidance for theUmmah.

    Renowned uhaditheen of the Ummate uhammadi Allama uhadith

    #aihi!i and "ausuf Na0haani ha+e e(lained the 0elief of

    "a

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    arri+ed in adinatul unawwaraD "a

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    'g.1) = adariMun Na0uiwat 8'ersian9 'g.12 "uMatullaahi Alal Alameen 'g

    )-/J

    *aha0i=e=Rasool "a

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    Noor.

    %he mam=ul=ufasireen of the Ummat=e=uhammadi "a

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    lea+e the fire 0urning for the entire night in your home and re(lied 0y

    saying

    3/V3iKL26K%-\gTA$#3W#nt

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    (assing of %he "oly 'ro(het . &rom thisD one may conclude that she also

    acce(ted him as Noor 8@ight9.

    >8

    E am wee(ing on the (assing of the "oly 'ro(het uhammad who was

    really Noor [email protected] H%a0a!aat i0n *aBad 'g.32/ Iol.2J

    t is o0+ious from the a0o+e mentioned narrations that "a

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    Z?#6#)GO|,

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    ZAa' y.TATF

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    Most Unique Human Being

    Dahi '#le Sidra aale $hamane jahan 2e thaale

    Su'hi me ne $haan daale 2#yi +aye 2a na +aaya

    Tuje Da2 na Da2 'anaya Tuje Da2 na ya2 'anaya

    Tujhe Humd he 2huda ya tujhe humd he 2huda ya

    %he 'ro(het is the most uni!ue human 0eing and the greatest of Allahs

    Creation. "e is so 0lessed that the "oly ?uraan has e+en referred to those

    fortunate 7omen who came into his Ni5ah to 0e the most uni!ue amongst

    the women. %his statusD they attained 0y entering into the Ni5ah of the ost

    Uni!ue of Allahs CreationD "a

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    %irmiaa RasoolallahP you 5ee( *aume

    7isaalG so the "oly 'ro(het saidD

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    V3/ .fL02.%"

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    of the Prophet

    Ummul omineen *ayyida Aisha *iddi!a radi Allahu anha saysD

    Z?#6#|G#

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    concerning the 0lessed face of "u

    E%he face of the "oly 'ro(het

    was 0right li5e the moon.G

    6nce someone mentioned to "a

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    0lessed face of the 'ro(het

    2"AL2SIL"ETAL

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    of the Prophet

    Regarding the sali+a of ordinary (eo(le li5e you and D it is mentioned that if

    one s(its anywhere or on anythingD then it is unhygienic and carries germsand harmful 0acteria that causes illnesses. t is for this reason that one may

    e+en see a sign which says Eo not s(it hear. t is unhealthy.G "owe+er the

    @uaa0=e=ahan 8"oly *ali+a9 of the "oly 'ro(het is not unclean or does

    not cause illness 0ut it is the cure to illnesses. %hrough itD se+ere illnesses

    are com(letely cured Must as it has 0een mentioned in distinguished 5itaa0s.

    "a

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    6V+FM"q3/V3iKL2DR"

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    0ecame fragrant li5e 5asturi and mus5. HadaariMun Nu0uiwat 'g.11 Iol.1 =

    Anwaarul uhammadiya 'g 2J

    %he water from the well at the house of the distinguished *aha0i=e=Rasool"a

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    6ZA

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    of the Holy Prophet

    t is well 5nown that when we (ers(ire it gi+es out a foul odour and causes

    discomfort to us and to those around usD 0ut it should 0e noted that the0lessed (ers(iration of *ayyidul A0raar "aa Rasoolallah P t is your 0lessed (ers(iration. mi it in

    my (erfume 0ecause your 0lessed (ers(iration is the 0est (erfume amongst

    all (erfumes.G Hish5aat *hareef 'g.$1, = AshBatul @amBaat 'g.4-- Iol.4 =

    Khasaais=ul=Ku0ra = *ahih #u5hari *hareef 'g.)) Iol.1J

    %he uMaddid of the 14th CenturyD Ala "a

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    Khan says

    aafe0 :aafe )aafe Shaafe

    !ya !ya ahmat ,aate ye Hai

    *hay5h=ul=uhaditheen "a

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    Holy Prophet

    Shafae #ze Baza tum +e 2ar#r# )ur##d

    )afae Bumla 'ala tum +e 2ar#r# )ur##d

    %he "oly 'ro(het is an ntercessor and through the s(ecial (ermission

    granted to him 0y Almighty AllahD he will intercede on the day of ?iyamaah.

    Almighty Allah in the lorious ?uraan A

    gO

    ;"

    E*oon your Creator shall raise you to stand at a stationD where all shall (raise

    you.G H*urah #ani sraeel Ierse.,/J

    mam KhaaO;Jf>5/8"e2"AL;2M#"+G

    EAnd the a!aame ahmood is a (oint of intercession for thereQ all those

    who were 0efore and after will (raise and honour the "oly 'ro(het .G

    H%afseer=e=Khaa

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    as5ed regarding the a!aam=e=ahmood and he saidD

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    7hen this +erse of the "oly ?uraan was re+ealed then the "oly 'ro(het

    saidD E%hen will ne+er 0e (leased until e+ery single one of my Ummah is

    remo+ed from the fire of "ell.G H%afseer urr anthur 'g.3)1 Iol.) =%afseere ?urta0i 'g./) Iol.2 = %afseere A

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    of either half my Ummah entering ;annat or my intercession so acce(ted

    the intercession and this is for e+ery such (erson ece(t those who commit

    shir5G Hish5aat 'g.4/4 ;aame %irmi

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    6f5\ >Z?#6f m.F"?VSFBGcV.SC/8o+j+,M

    E6n the day of ?iyamaah will 0e the @eader and *(o5es(erson of all theAm0ia 8Alaihimus *alaam9 and will 0e the master of their intercession. do

    not say this out of (ride.G Hish5aat *hareef 'g.$14 = AshBatul @amBaat 'g.4,-

    Iol.4 = ir5aat *hareef 'g.)4 V )$ Iol.11 = %irmi

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    AmifOf5 >#:" Q]e?"2?/L+F>#:"jkMo#:"jk8e

    E6n the day of ?iyamaah will 0e the leader of the children of "a

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    0efore you. "e ga+e you the 5nowledge of the names of e+erything.G

    %hey will sayD

    k8oD??m%T"?;.+ .?A('J

    Entercede for us in the court of our Creator so that "e may grant us 8some9

    relief at this (oint.G %hen "a

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    Allah. Almighty Allah ga+e him the %auraat and also s(o5e to him.G

    %hus the (eo(le will go 0efore him and he too will shall ZXy?J E%his is not

    my duty.G

    TL2362CF/2iT/Cu

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    and your intercession shall 0e acce(ted. E

    %he "oly 'ro(het has statedD EAny (erson who read laa ilaaha ilal la and

    has maan in his heart e!ual to a grain of wheatD "e will 0e ta5en out of;ahanumD after thisD he will 0e remo+ed from ;ahanum who has in his heart

    maan e!ui+alent to a s(ec5 of flour and then he will 0e remo+ed from

    ;ahanum who has in his heart maan e!ui+alent to a s(ec5 of dust. H#u5hari

    *hareef 'g.112 Iol.2 = 0n aMah 'g.32/ = ir5aat 'g.2,) Iol.1 = Nihaaya

    'g.1-- Iol.2J

    Permissibility of Keeping the Names

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    Ghulaam Mustafa etc

    =Da I'aadi 2ah 2e hum2# Shah ne>

    =A+na 'anda 2arliya +hir tuj2# 2ya>

    %he Ahle *unnah 7a ;amaBat 0elie+e that to 5ee( the names hulaam

    ustafa and A0dun Na0i etc as (ermissi0le and a means of attaining

    0lessingD whereas the there are those who o((ose it and regard the 5ee(ing

    of these names to 0e shir5 8associating (artners with Allah9. %his 0elief and

    false theory of theirs is a0solutely incorrect. n realityD it is totally

    (ermissi0le for us to refer to oursel+es as the ser+ants of Rasoolullah .

    Almighty Allah says in the "oly ?uraan

    )#aOF/ '#M+iL 5"T

    E>ou *ayD 6 my ser+ants who ha+e harmed their own souls. o not 0e

    disillusioned from the mercy of Allah.G H*urah :umar Ierse.$3J

    6ne of the (ersons who is e+en res(ected 0y the 7aha0isD "aMi mdaadullah

    uhaaMir=e=a55i states as follows concerning the a0o+e mentioned +erse

    of the "oly ?uraan E#ecause the "oly 'ro(het is so near to Almighty

    AllahD it is (ermissi0le to refer to the ser+ant of Allah as the ser+ant of the

    Rasool . ;ust as Almighty Allah states E>ou *ayD 6 my ser+ants whocommitted inMustice unto their souls. %he one 0eing referred to 8in this

    +erse9 is none other than the "oly 'ro(het . Hmdaadul ushtaa! 'g /3J

    Note n other words the 'ro(het is 0eing commanded from the Court of

    Allah to refer to those of us who ha+e committed inMustice unto our souls as

    his ser+ants.%he second Khalifa of slamD "a

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    himself as A0dul ustafa Must as the narration 0elow will show

    3MD+/ %&B,cBG"?

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    of the "oly 'ro(het uhammad is saying that he is EA0dul ustafa and

    A0dun Na0iG and their is no o0Mection from the distinguished *aha0a=e=

    Kiraam or the %aa0ieen 8radi Allahu anhum9. t is o0+ious that the silence of

    the *aha0a and the %aa0ieen was testimony to the fact that this was alsotheir 0elief since silence is consent. t is e+idence that they did not acce(t

    this name to 0e (olytheism 0ut they acce(ted those who 0elie+ed in this to

    0e EoBmin=e=KaamilG.

    %he "oly 'ro(het uhammad saidD

    V#(3/

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    Great Distances

    =)##r # :azdee2 2e sunne "aale "# !aan>

    =!aan laale 2araamat +e la2h# Salaam>

    t is our A!ida that the "oly 'ro(het is a0le to hear us e+en from great

    distances. %he distinguished *aha0a of the "oly 'ro(het used to call out

    to the 'ro(het from great distances e+en at the time of 0attles which

    too5 (lace distances away. %his was also the manner of "a

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    uhammadD he recei+ed it from his grandfather and "e recei+ed it from the

    Com(iler of alail=al=Khayraat *hay5h *ayed *hareef uhammad 0in

    *ulaiman Al ;u

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    ;amaBat is true and (ro(er 0ecause the "oly 'ro(het has stated that

    where+er or whoe+er the (erson is who recites urood u(on himD the +oice

    of that (erson reaches him. %his means whether a (erson is far or nearD in

    adinah unawwara or anywhere else in the worldD his +oice reaches the'ro(het .

    %hose who say that the 'ro(het is not a0le to hear our urood *hareefD

    (resent the "adith wherein it is mentioned that the Angels carry the

    urood into the Court of the "oly 'ro(het . After (resenting this "adithD

    they say that this is (roof that the 'ro(het does not hear it (ersonally.

    %he said "adith is 0eing !uoted 0elow t is mentioned in the "adith *hareef

    as follows

    HF/"M?Q%TyTFL"[/)IFJ\S.%D.+FaF/+8dCXLS.FsS%"+>L2?/

    E7hen a (erson recites urood *hareef then an Angel ascends with it and

    (resents it 0efore Almighty Allah. Allah Almighty saysD L%a5e it to the "oly

    ra+e of my #elo+ed ser+ant uhammad so that he may ma5e ua=e=

    #a5hshish for the (erson who sent the urood and he may gain coolness in

    his eyes.G

    &rom the a0o+e mentioned "adith it is cleaer that the urood is first

    (resented in the i+ine Court of Almighty Allah and thereafter with the

    command of Almighty AllahD it is (resented in the court of the "oly 'ro(het

    . %he logic of the deo0andis is that if the urood is heard 0y the 'ro(het

    then what need is there for the Angels to (resent it. t should 0e noted

    that this argument is not only contradicting the (ower of hearing of the

    "oly 'ro(het 0ut it is also contradicting the (ower of hearing of

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    Almighty Allah since the urood is first (resented in the Court of Almighty

    Allah.

    According to their e+idence 8Allah &or0id9 7ill this then not mean thatAlmighty also cannot hear from distances as wellD if not what need was there

    for it to 0e (resented 0y the AngelF

    Note how corru(t 0eliefs these (eo(le hold that it has e+en contradicted and

    o((osed one of the attri0utes of Almighty Allah. ay Almighty Allah (rotect

    us from such false and corru(t 0eliefs and grou(s 8Ameen9.

    mam *a5haawi in his 0oo5 ustataa0 Al ?aulul #adiB !uotes a narration

    which is also !uoted 0y the deo0andis.

    "aaaser re(orts that the "oly 'ro(het saidD

    (3EB/L}i,.]uSM

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    'ro(het . f the reciter of the urood is far or nearD in Ara0ia or outside

    Ara0ia in the ast or in the 7estD the +oice 8of that (erson9 is heard 0y the

    Angel who is standing on duty as a sla+e and ser+ant at the Rau

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    5nowledge (ossessed 0y that (articular AngelD then it is o0+ious that the

    #elo+ed of Almighty Allah "a

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    The Awliyah Allah

    =&haus-e-Azam aa+ se faryaad he

    9inda +hir ye +aa2 millat 2ijiye>

    t is a0solutely (ermissi0le and a means of 0lessing to see5 assistance from

    the Awliyah Allah 8Alaihimur Ridwaan9 as they are the 0elo+ed ser+ants of

    Allah. Almighty Allah says in the lorious ?uraan

    M

    J

    E

    #).+F.I

    .?

    #5

    (u

    K%-

    \@+

    .S

    E%hen undou0tedlyD Allah is his hel(er and ;i0raeel and 8all9 the (ious

    0elie+ers and after thisD e+en the Angels will su((ort him.G H*urah %ahreem

    Ierse.4J

    n the commentary of the a0o+e mentioned +erse of the "oly ?uraan

    "a

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    )#>3MOF/;

    ECertain relia0le Ulama ha+e stated that this "adith *hareef is "assan 8in

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    merit9. t is +ery much needed 0y tra+ellers and it is narrated 0y great

    s(iritual leaders that this 8"adith9 is authentic. 8n other words through it

    ones (ro0lems are sol+ed9.G

    "a

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    necessities of the (eo(le. 'eo(le will call to them in their times of need.

    %hey are (rotected from the (unishment of Almighty Allah. H;aame *agheer

    'g.,- Iol.1J

    Allama A0dul 7ahaa0 *haBraani in his distinguished 0oo5 %a0a!aatul

    Ku0ra narrated many incidents in which the Awliyah ha+e hel(ed from

    great distances. A few of these incidents are 0eing !uoted so that the true

    0elief of the Ahle *unnat wa ;amaBat is clearly identified. Allama A0dul

    7aha0 *haraani states that "a

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    significance of "a

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    :-\2CxL2C6+F.%a.TI#kHUO.

    7ith the #ar5ah of this amal and that 7ali AllahD the lost thing will 0e

    returned.G HRaddul uhtaar *hara urr u5htar 'g.334 Iol.3J

    "a

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    The Prophet is

    Our Benefactor

    Bis 2# dena he dene 2# m## $hahiye

    )ene "aala he sa$ha humara :a'i

    Almighty Allah says in the lorious ?uraanD

    VS"AxTVJLR2#iTL#?FXR?LiR 23tM2#iTL"ADFT

    EAnd how nice it would ha+e 0een if they had 0een content with that which

    Allah and "is Rasool had gi+en themD and if they had saidD L*ufficient for us

    is AllahD Allah 0estows u(on us of "is race and so does "is 'ro(het. And

    towards Allah alone do we turn.G H*urah %au0a Ierse.$/J

    6j H5?"\M)xxg?.FQ

    EAnd it is not 0efitting to any uslim man or uslim womanD that when

    Allah and "is essenger ha+e decreed somethingD they should ha+e any

    choice in their mattersD and whosoe+er diso0eys Allah and "is essengerD

    he has undou0tedly gone astrayG H*urah Al Ah

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    EAnd when they commit inMustice unto their soulsD then 6 #elo+edD they

    should (resent themsel+es 0efore you and then see5 forgi+eness from

    AllahD and 8if9 the 'ro(het should intercede on their 0ehalfD then

    definitely they shall find Allah ost &orgi+ingD ost Com(assionate.GH*urah Nisa Ierse.)4J

    -A#3X. /.:8A.)##:8A.:i"+*#>"LM;37\V#(?%VC?#6L2iTlK .?

    E86 #elo+ed 'ro(het9 they as5 you concerning the s(oils 8of war9. *ay youDBthe s(oils 0elong to Allah and "is RasoolQ so fear Allah and remain united

    amongst yoursel+esQ and o0ey Allah and the 'ro(hetD if you ha+e maan

    8true faith9.G H*urah Al Anfal Ierse.1J

    7ith the ece(tion of these +erses of the "oly ?uraan there are also

    numerous other +erses concerning this from which it can 0e (ro+en that

    through the consent of Almighty AllahD the "oly 'ro(het has 0een gi+en

    the (ower of granting 0enefit to whomsoe+er he wishes. t should 0e noted

    that if to ma5e someone wealthy or to 0less them with anything or to

    intercede for any (erson is not a way of gi+ing 0enefitD then what is itF

    +en the *aha0a of the "oly 'ro(het recei+ed great 0lessings and

    0enefits from the "oly 'ro(het . *uch incidents are also (resent in theAhadith=e=u0aara5a and will 0e discussed later on.

    %he story of "a

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    E mould for you from sandD a figure resem0ling a 0irdD and when 0low

    into itD it immediately 0ecomes a 0irdD through the command of Allah.

    H*urah Al mran Ierse.4/J

    Now the ma5ing of the form of the 0ird was the action of "a

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    n the instance where "a

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    After studying the a0o+e mentioned +erses of the "oly ?uraan it is clear

    that 0enefit was gained from "a

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    %he *aha0i=e=Rasool had committed an error and was answera0le in the

    Court of Allah for thisD and yet he is as5ing the "oly 'ro(het to (urify

    and cleanse him. %he reason for this is that the *aha0i of the "oly 'ro(het

    5new that he could gi+e 0enefit to them and this is why they as5ed himto asssit them.

    %he "oly 'ro(het saidD

    A"A@ViR

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    Wasila(Mediation)

    !huda !i aza Chaahate he )# Aalam!huda Chahata he aza e Muhammad

    %he A!ida of the Ahle *unnah wall ;amaBat is that 7asila is (ermissi0le.

    Almighty Allah says in the ?uraan A

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    E>a Rasoolallah that which you ha+e saidD we ha+e o0eyedD and in that

    which was re+ealed u(on you is this +erse VS"A\3 And +erily ha+edone inMustice u(on my soul and am 0efore you to as5 re(entance from

    Allah.G 6n thisD a +oice was heard from the Rauouha+e 0een forgi+en.G H%afseer idraa5 'g.234 Iol.1 = ;a

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    "a

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    Allama *har0eeniD Allama Nasafi etc. said that when the ;ews made ua to

    Allah they would sayD

    "VS3A+sA.%mA

    E%he ;ews used to as5 for +ictory o+er the Kufaar of Ara0ia through the

    7asila of Rasoolullah . %hey used to say thisD B6 AllahP *end that 'ro(het

    whose (raise we find in the %auraat so that we may (unish and 5ill thoseKufaar of Ara0ia.G HKitaa0ul 7afa 'g.44J

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    (laining this +erse of the "oly ?uraan "a

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    6n the e(lanation of this "adithD Allama A0dul hani elhwi saysD

    #;W:

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    E6 AllahD 'ardon me through the 7asila of uhammad .G H%a0raani

    *hareef 'g.-2-3 Iol.2 = Khasaais Ku0ra 'g.1, Iol.1 = Kitaa0ul 7afa #i

    Ahwaalil ustafa 'g.33 Iol.1 = ustadri5 'g.)1$ Iol.2 = %al5hees A< :ah0i'g.)1$ Iol.2 = awahi0ul @aduniyah 'g.12 Iol.1 = Anwaarul uhammadiya

    'g. 1,/ = :ir!aani *hareef 'g.)2 Iol.1 %afseer=e=A

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    EA0daals will 0e in *yria. %hey are forty men. 7hen one of them (asses

    awayD then Allah a((oints another in his (lace. %hrough their 0lessings it

    rainsD through them +ictory is gained o+er enemies and through their0lessing (unishment is mo+ed away from the (eo(le of *yria.G Hish5aat

    'g.$-2$-3 = AshBatul @amBaat 'g.,4/,$ Iol.4 = ir5aat 'g.4) Iol.11

    ;aame *agheer 'g.122 Iol.1J

    Allama %a0ri !uotes that in the time of his ruleD "a

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    is !uoted in the authentic and distinguished 0oo5s of "adithD namelyD

    %a0raani *hareefD and on the commentary of 0n aMah *hareef as follows

    EA certain (erson needed something from "a

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    yes and through him they will gain +ictory. %hen a time will come u(on the

    (eo(le that a certain grou( will ma5e ;ihad and then it will 0e saidD amongst

    you is he who li+ed with him 8who li+ed with a saha0i9.G Hish5aat 'g.$$3 =

    ir5aat 'g.2,$ Iol.11 = AshBatul @amaat )2/)3 Iol.4J

    Umdatul ufassireen Allama *aawi saysD

    MRqr.FA|uiV.Sm#

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    "a

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    The Teacher OfThe Entire Creation

    Almighty Allah says in the "oly ?uraan

    )#VC?#6QF;L4.K.F"LMV#(F.F;RV#(+8d#\V#(%AR@T#8@V"T

    E6 #elo+edP >ou sayD L6 'eo(le 8an5ind9D f you desire closeness to Allah

    then 0ecome o0edient to me. Allah will grant you "is closeness and "ewill forgi+e your sins. And Allah is %he ost &orgi+ingD ost erciful.G

    H*urah Al mran Ierse.31J

    .kBQ:i"+>M}l

    E7hosoe+er o0eyed the command of the 'ro(hetD has indeed o0eyed thecommand of Allah.G H*urah An Nisa Ierse.-J

    T?"%K%V.SMiTVS?m#3CV.S3/-LVS3K&C(5(;V.S6[-"AZA.[.[KV(;

    E6 6ur CreatorP And send in them a Rasool 8'ro(het9 from amongst themDso that he may recite to them your +erses 8signs9D and teach them >our

    #oo5 and (ro(er 5nowledgeD and 8who9 will (urify them well.

    Undou0tedlyD >ou alone are the %ruly ightyD %he ost 7ise.G H*urah

    #a!ara Ierse.2/J

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    a'J)iT2iTLaS.%. Om];E+.S$R.L

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    EIerily the "oly 'ro(het used to teach the (eo(le their languages.G

    HNaseemur Riya< 'g.3-, Iol.2J

    t should 0e noted that the "oly 'ro(het was sent as the Na0i to theentire man5ind. Almighty Allah says that which e+er Rasool "e sentD "e

    ga+e him the 5nowledge of the language of "is (eo(le. %hus it will ha+e to

    0e an acce(ted fact that Almighty Allah taught all the languages of the world

    to "is 0elo+ed 'ro(het

    Almighty Allah saysD

    VS3K&C(5(;6A #)F;3"V.S.%

    EAnd 8he9 teaches them the 5nowledge of the 0oo5 and wisdomD and

    undou0tedly 0efore itD they were in clear errorD and 8"e9 (urifies and

    teaches others amongst them who ha+e not as yet met their formers.G

    H*urah ;umuh Ierse.2V3J

    &rom this +erse it can 0e understood that the %he Na0i taught the

    *aha0a and those after them. Commenting on this +erse of the "oly ?uraanD

    in %afseer ?urta0iD "a;3V.S.%aV#(A"2?IDL)#6(M2"AJa'"?XD2g

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    E%he 'ro(het educates all the 0elie+ers and he also teaches all those

    0elie+ers who will come in the future since his teachings will 0e until the

    last time and it will 0e associated towards him. %.V.S"#>;3 refers to those

    who were not (resent in his time and will come after him. "a

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    connection with this +erse saysD

    :+G"A

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    B&.+qr.FA.)iQP.k.SQ"cB#>

    q XAm

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    Of The Prophet

    -3/V #(LV3KL6#)tM-3/g$/EAnd "e 8Allah9 taught you all that which you 5new not. And great is the

    race of Allah u(on you.G H*urah An Nisa Ierse.113J

    f the uslims continuously re(eat this +erse then they would ne+er 5ee(

    the A!ida that the 'ro(het did not 5now a certain thing or for eam(le a

    certain language.G

    y?3iT j:i"TX3.%2 mFVS

    EAnd we ha+e sent e+ery essenger in the language of "is own (eo(le 8so9

    that he may inform them clearly.G H*urah 0rahim Ierse.4J

    &rom this +erse it is clear that Almighty Allah taught e+ery Na0is that

    @anguage which he needed to 5nowD in order to con+erse with those

    towards whom he came. 7hat we need to 5now is that to whom did the

    'ro(het comeF %he answer to this is already clearly mentioned in the

    "oly ?uraan. Almighty Allah saysD

    )#r"?SQ

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    came as a Rasool to the entire man5ind and amongst those (eo(le are also

    those who s(ea5 Urdu. n the first Ayah of *urah &ur!an Almighty Allah

    says

    yTFLa':"[A+#8

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    "a

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    Able To Hear

    %he A!ida of the Ahle *unnah 7all ;amaBat is that the dead ha+e the (ower

    of hearing.

    t is in the ?uraan aMeed that when A

    5

    i.T5i.T

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    of Almighty Allah. n the 0attle of #adr when the Kufaar were defeated and

    they were thrown into a wellD %he "oly 'ro(het stood 0eside the well

    and s(o5e to the dead. "e saidD

    #M %H#M##M %H#MV#6Q+XV#("AVCKlT2iAMAIV#(Q%T{>/I)SMVQL{>/?Q%TA

    E6 certain (ersonD son of certain (ersonP 6 certain (erson son of certain

    (erson. oes this ma5e you sad that you should ha+e followed Allah and his

    Rasool G "e then saidD EIerily ha+e found the (romise of my Creator to0e true. id you find the (romise of your creator to 0e trueFG 6n hearing

    thisD "aa RasoolallahP Are you con+ersing

    which such 0odies in which there are no soulsFG

    %he "oly 'ro(het saidD

    a'@~8AH";E.%VCAki.%#:#VS?

    E swear an oath on "im in whose 'ower is the life of uhammad you

    can not hear 0etter than themD that which am saying.G Hish5aat *hareef

    'g.34$ = *ahih #u5hari *hareef = *ahih uslim *hareef = AshBatul @amaat

    'g.3/- Iol.3 = ir5aat *hareef 'g.111 Iol.- = a

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    .+%#26+%.

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    f"XV#(3/)J.TF#>+8dR?V#(VCA?83i ;A.%.+v

    E6 wellers of the gra+eP 'eace 0e u(on you. 87e 'ray9 for Allah to forgi+eyou and us. >ou ha+e gone 0efore us and we are to come after you.G H;aame

    %irmi ma5e it o0+ious that the dwellersof the gra+e are a0le to hear.

    Permissibility Of Reciting Zikr

    Aloud After Salaah

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    %he deo0andis strongly o0Mect to reciting :i5r in a loud +oice after *alaah

    and they also say it to 0e a #id at 8inno+ation9. %he Ahle *unnah 7al

    ;amaBat on the other hand recites :i5r in a loud +oice after *alaah since the"oly 'ro(het uhammad used to recite :i5r aloud after *alaah.

    "a

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    'g.12) Iol.)J

    "a

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    may +iew the (roof and clear their minds. %he name of this *aha0i is "a

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    usMid is said to 0e a :aalim 8%yrant%ransgressor9. %he original words of

    %ahtaawi *hareef are as follows

    :

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    Ahadith to (ro+e this.G HAshBatul @amaat *hara ish5aat 'g.41-J

    Allama 0n "aMar a55i who was the mam of the "aramD writes the

    followingD

    OT5"MQsK%73"s

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    %he %a50eers of Ayaame %ashree! are recited in the month of :ul "iMMah

    &rom the Asr of the /th of :ul "iMMah right u( to the &aMr of the 13th of :ul

    "iMMah.

    %hese %a50eers are recited in e+ery musMid aloud after e+ery &ard Namaa

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    According to the Ahle *unnah 7al ;amaBatD to recite ua after the ;ana

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    the deceased in his 0oo5 a0sootD in which he has (ro+ed ua after ;ana

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    :TV#(Q%/O

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    ma5e Almighty Allah unha((y and the first ua will 0e reMected 0ut it has

    0een stated that whene+er you as5D it will 0e acce(ted. t is a common (oint

    that you will as5 as many times ua as (ossi0le for someone you lo+e and

    +erily all uslims lo+e their fellow uslim 0rothers. t is either this or itseems as though those who o0Mect to this dua ha+e some 5ind of hidden

    enmity against the deceased that they (rohi0it the ma5ing of ua for them

    and the ecuse they are using is that to ma5e one ua after the other is 0id

    at. %hese (eo(le do not e+en realise that e+ery Namaa< has ua in itD then

    why do they read ua after the &ard *alaah of e+ery Namaa

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    while commenting on the +erse MDT-m%cTM\MZ+McsA he saysD

    . /. %j"F/

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    3"sUC(5%csAMDT-m%

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    #ahMatun Nufoos narrated a "adithD in which he (ro+ed that the "oly

    'ro(het made ua after ;ana

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    !hus##san aha'iyat 2i a'aa se>

    May Allah +r#te$t us fr#m all "i$2edness

    Es+e$ially fr#m the $urse #f aha'ism

    %he "oly 'ro(het has saidD

    s3GM2qr/Q

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    the hands and feet of the (ious out of res(ectD since in the 0oo5s of "adithD it

    has 0een (ro+en from the Ahle #ait and the *aha0a=e=Kiraam where they

    5issed the 0lessed hands and feet of the "oly 'ro(het and they e+en

    5issed the hands and the feet of one another.

    maamul uhaditheen uhammad 0in smaeel #u5hariD mam A0u awoodD

    mam A0u A0dullahD "u

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    t is narrated that "aM223I.T %hey 8the ;ews9 5issed

    the hands and the feet of the "oly 'ro(het uhammad and then saidD

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    SeA-"A.FA E7e 0ear testimony that you are a Na0iG H%irmi

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    ?L"

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    will 0e fulfilled.G HUmdatul ?aari 'g.-2 Iol.2J

    Allama A0dur Rahmaan ;aami in his 0oo5 *hawaahidun Nu0uiwat !uotes

    that "a

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    "a

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    term *aMdah. "a\PiFKPi2K#5KFij&O2SI E86ECF6TE

    E"e heard the "oly 'ro(het saying that when a worshi((er (erforms

    *aMdah then his se+en 0ody (artsD 8namely9 his faceD 0oth handsD 0oth 5nees

    and 0oth feet ma5e *aMdah with him.G H%irmi

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    cele0rate the aulood 8#irthday9 of the "oly 'ro(het uhammad since

    this is a means of attaining great 0lessings.

    Almighty says in the "oly ?uraan

    )#.)t8.%2C+.%-'.%+83M

    E>ou sayD 6nly on the grace of Allah and on "is mercyD and it is only on this

    that you should reMoice.G H*urah >unus Ierse.$-J

    Almighty Allah commands 5K.?.%"T-m%m;M EAnd (u0lici

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    themD from amongst themD he sent a 'ro(hetG HAl mran Ierse.1)4J

    Rasoolullah is that essenger and #elo+ed of Almighty AllahD whose

    0lessed arri+al was announced and (u0lici

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    (oetic stan

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    7hilst commenting on the +erse :iT Euhammad is the 8Chosen9'ro(het of AllahG Allama smaeel "a!!i states as follows in hi

    renowned%afseer Roohul #ayaan

    2$KL#)/\V #(2M@+(?:f

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    E7hen A0u @aha0 died then one of his families saw him in their dream and

    he was in a 0ad condition. "e was as5ed a0out what had ha((ened. "e saidD

    L#y 0eing away from you ha+e not gained anything 0eneficial 0ut forfreeing %huwai0aD with this finger 8shahaadat finger9D gain waterD since it is

    the +ery finger which used to (oint to her when freeing her.G H#u5hari

    *hareefJ

    "a

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    0y remem0ering him alwaysD will undou0tedly gain great 0lessings from

    Almighty Allah for this.

    *hay5h=ul=uhaditheenD *hay5h A0dul "a! uhadith ehlwi in thecommentary of this narration saysD En this incident there is clear (roof for

    those who cele0rate the eelad and for those who on the 0irth of the "oly

    'ro(het show ha((iness and s(end their wealth. n other words if A0u

    @aha0 who was a 5aafir and out of ha((iness on the 0irth of "oly 'ro(het

    D freed %huwai0a to feed mil5 to himD can gain such rewardD then what

    will 0e the condition of that uslim who out of ha((iness and lo+e s(ends

    his wealth in a0undance and cele0rates eelad *hareefD 0ut it should 0e so

    that the ahfile eelad 0e free of the (u0lics inno+ation and free of singing

    and "araam instruments.G HadaariMun Na0uiwat 'g.24 Iol.2J

    Concerning the +ery same narrationD "a

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    "a

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    7OO68A

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    ',"L

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    mar+el of ercy. %his is such a month that e+ery year in this month the

    command is that we should reMoice.G HaMmaBul #ihaar 'g.$$ Iol.3J

    Allama uhadith 0n ;au

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    VJ+6\.f".%

    EAnd remind them of the days of AllahG H*urah 0rahim Ierse.$J

    n another +erse of the "oly ?uraan Almighty Allah saysD

    "KO"H7

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    two ra5aBats of *alaah thereG H*ahih #u5hari *hareef = *ahih uslim *hareef

    'g.44- Iol.1J

    "a

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    t is clear from all the a0o+e mentioned narrations that there is a0solutely

    no o0Mection to setting aside days to do any good and 0lessed actions. n

    realityD to do so is the manner of the 'ro(het .

    Permissibility ofKhatm Shareef

    %he Ahle *unnah 7al ;amaat acce(ts and 0elie+es Khatam *hareef to 0e a

    0lessed action and we regard it as 0eing (ermissi0le.

    Almighty Allah states in the lorious ?uraanD

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    #:m[?A +#>Jq8o"95T .?3

    EAnd 7e re+eal in the ?uraan thatD which is cure for the 0elie+ers and a

    mercy.G H*urah #ani sraeel Ierse.-2J

    t is in %afseer Roohul #ayaan as follows

    /.*+/: q++#>2CG"V#v/O "##>#:"[?L#5"+Qc;CXqr/Q?/.VCG+#>

    EAnd it has 0een narrated from "a

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    +#>\MOTVC,V3/%jF/

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    %he deceased emerge from their gra+es and stand at the doors of their

    houses and sayD B"a+e mercy on us on this night with *ad!aD KhayraatD or

    with Must a morsel.G Ha!aai!=ul=A5h0aar 'g.,W,1J

    t is thus of great im(ortance for us to always remem0er out deceased and

    ma5e sincere duas for them after they ha+e (assed from this world. 7e

    should always ma5e Khatm *hareef and send the reward of this the souls of

    our marhooms 8deceased9.

    Permissibility of Proclaiming Ya ShaykhAbdal Qaadir Jilani Shaian Lillah

    %he Ahle *unnah wal ;amaat say and 0elie+e that it is totally (ermissi0le to

    sayD E>a *hay5h A0dal ?aadir ;ilani *haian lillahGand to as5 for assistance

    from those ser+ants of Allah whom "e has a((ointed as hel(ers to the

    Ummah. Almighty Allah says in the lorious ?uraan

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    rSQ '??KCi.+F"s.%3"sU

    E6 >ou 7ho #elie+eD *ee5 assistance through (atience and Namaa

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    anyone as a hel(er through the (ermission of AllahQ "e would ha+e ne+er

    gi+en (ermission for this in the lorious ?uraan.

    %he Am0ia 8alaihis salaatu wa tasleem9 ha+e always ad+ised the (eo(le tostay away from shir5. %he Na0is ne+er commit shir5 and neither do they as5

    anyone to commit shir5 8'olytheism9.

    +en in the "oly ?uraanD it is (ro+en that that Am0ia 8alaihis salaam9 as5ed

    the ser+ants of Allah to assist them in their missions of een. ;ust as "a

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    EAnd a((oint for me from my family a ministerD 8"e should 0e9 my 0rother

    "aroon. *trengthen my 0ac5 8(osition9 through him.G H*urah %ahaa Ierses

    2/=31J

    &rom 0oth Am0ia 8alaihis salaam9 it is (ro+en that there are hel(ers

    amongst the creation 8ser+ants9 of Allah. f to as5 assistance from the

    creation was shir5D then the Am0ia 8Alaihis salaam9 would ha+e ne+er as5ed

    the (eo(le to assist them in their (ro(agation of een.

    +en though it is not clear in these +erses that the hel( is through the

    (ermission and 0lessing of Almighty AllahD it is com(ulsory u(on the (eo(leof 5nowledge that they inform the general (u0lic that the true hel(er is

    Almighty Allah Must at it is clear in the +erse

    y"

    FKAy" KCXA

    E7e worshi( only >ou and from >ou only do we see5 hel(G H*urah&aatehaJ

    "owe+erD it should also 0e e(lained that through "is (ermission and "is

    gi+ing there are also hel(ers amongst the ser+ants of Almighty AllahD who

    ha+e 0een a((ointed to assist the ordinary ser+ants of AllahD Must as it has

    0een stated in the a0o+e mentioned +erses of the lorious ?uraan.

    @ea+e alone the Am0ia 8alaihis salaam9 as5ing the ser+ants of Allah to assist

    in een. Almighty Allah says in the "oly ?uraan that ;i0raeel 8alaihis

    salaam9 and the (ious uslims are also hel(ers.

    MJE#).+F.I .?#5(uK%-\@+.S

    E%hen undou0tedlyD Allah is his hel(er and ;i0raeel and 8all9 the (ious

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    0elie+ers and after thisD e+en the Angels will su((ort him.G H*urah %ahreem

    Ierse.4J

    n the third 'art of the "oly ?uraanD Almighty Allah has e(lained the how"a

    EAnd we granted clear signs to sa the son of aryamD and 7e assisted

    him through the 'ure *(irit.G H*urah #a!ara Ierse.-,J

    %he 'ure *(irit here refers to "a

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    #5AKCi."?.%

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    e+en in this condition 8of theirs9. And 0y their insightful a0sor(tionD their

    0eing s(iritually engrossed due to their s(ecial ecellence does not im(ede

    them. %he (eo(le of the Uwaisi %aree!a gain their s(iritual inner 0rilliance

    through such (ersonalities. %hose in need and those with issues go to themto ha+e their needs and issues resol+ed and they achie+e whate+er they

    desire 8from them9 And 8these 0lessed9 (ersons chant the following words in

    their s(iritual condition Lf you come towards me with 0ody then shall

    come towards you with soul H%afseer=e=A

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    r 'SQ?W323/3ig3XL

    E6 you who 0elie+eD *end urood u(on him and *alaams in a0undance.G

    H*urah Al Ah

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    *agheer 'g./3 Iol.2J

    7hich uslim is there who does not thin5 of the A

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    f we ha+e to !uestion those who continue saying #idBat and "araam a0out

    "a

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    138

    'g.223 Iol.1J

    t is thus (roof enough that to recite urood 0efore and after A

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    "adith of the "oly (ro(het that the "oly 'ro(het saidD

    :#:iT"

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    MfOa+82 S%Xou are the coolness of

    my eyes9

    7hen "a

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    arri+ed in the usMid to (erform the ;ummah *alaah. "e sat near a (illar

    in the usMid and 8then9 "aa

    RasoolallahG 7hen "a

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    E7hosoe+er hears the ua

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    EAnd 5now that it is desira0le after 8hearing9 the first *hahaadat of Aa Rasoolallah and after hearing the second

    *hahaadatD to say ?urBratu Aini 0i5a >a Rasoolallah. %hen 5iss the nails ofyour thum0 and (lace them on the eyes and say Allahuma atiBni 0is *amBi

    7al #asari then "u

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    23/V3i##(2gu

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    145

    "VS38

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    146

    ##>L #)C>Q

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    147

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    will our urood reach you once you ha+e 0een (laced in the gra+eFG %he

    'ro(het saidD EAllah has made it "araam u(on the earth that it may eat

    8de+our9 the 0odies of the Am0ia=e=Kiraam.G Hish5aat 'g.12Q ir!aat

    'g.2/ Iol.2Q Ashatul @amaat 'g.)13 Iol.1Q A0u awood 'g.1$ Iol.1Q Nasai'g. 1$4 Iol.1Q 0n aMah 'g.,,Q aarimi 'g.1/$Q ustadri5 'g.2,- Iol.1Q

    *unan=e=Ku0ra 'g.24- Iol.3Q adaariMun Nu0uiwat 'g./2 Iol.2J

    "aLVS"Aqr

    Et is the statement of Na0i e=Kareem 8alaihis salaam9 that the earth does

    not eat the 0odies of the Am0ia 8alaihimus salaam9. t is from this saying thatthe clear conclusion is deri+ed that the Am0ia 8alaihimus salaam9 are ali+e

    and they ha+e only 0een hidden away from us and we cannot understand

    their (ositionD li5e that of the Angels where0y they are ali+e and (resent 0ut

    we cannot find 8see9 them. >esP %hose whom Allah has 0lessedD they can

    e+en see them. %his has 0een confirmed that they 8the Am0ia alaihimus

    salaam9 are ali+e.G HUmdatul ?aari *hara #u5hari 'g.)/ Iol.)J

    n the commentary of ish5aatD Allama ulla Ali ?aari states

    :a#:iT"

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    %he "oly 'ro(het has stated thatD Allah has made it "araam u(on the

    earth to de+our the 0odies of the Am0iaG %he reason for this is 0ecause the

    Am0ia 8alaihimus salaam9 are ali+e in their gra+es and from the answergi+en to 8the !uestion of the *aha0a concerning how the salaam will 0e

    recei+ed after demise9 concludes that the Am0ia 8alaihimus salaam9 are ali+e

    in this way that they are (ersonally a0le to hear whoe+er sends *alaatus

    *alaam u(on them. Hir5aat *hara ish5aat 'g.2/ Iol.2J

    "a

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    and drin5ingD li5e the Angels are. n other words they are ali+e 0ut they do

    not need to eat and drin5.G Hir5aat *harah ish5aat 'ages.2/21 Iol.2J

    The Prophet Is Mercy

    Unto The Worlds

    %he Ahle *unnah 7al ;amaat 0elie+es that the "oly 'ro(het is Rahmatul

    lil Alameen.

    t is also our 0elief that this is only the s(eciality of the "oly 'ro(het . "e

    is the only creation of Almighty Allah who is Rahmatul lil Alameen and no

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    other creation can 0e gi+en this title.

    Almighty Allah says in the "oly ?uraan

    y?3iT5T K3

    EAnd 7e ha+e sent you notD 0ut as ercy unto all the 7orldsG H*urah

    Am0iya Ierse.1,J

    y?3iT r65M.?3EAnd 6 #elo+edD 7e sent not you 0ut with such a 8(re+ailing9 message for

    the entire man5ind.G H*urah *a0a Ierse.2-J

    )#rSQ"?

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    E ha+e 0een sent as a essenger unto the entire creation.G HAshBatul

    @amaat 'g.4)/ Iol.4 = ir5aat *hareef 'g.4/ Iol .11 = *ahih uslim *hareefJ

    The Prophet

    Is Haazir And Naazir

    %he Ahle *unnat 0elie+es and acce(ts that the "oly 'ro(het is "aa

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    153

    SQ?""A Q

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    154

    %V#(K/.%(M

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    155

    2"A"

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    f"X\MfD.VKTKVhEOI.%2"AzT.kI,.]u

    E6 sensi0le oneP Almighty Allah has informed us that the Noor=e=

    uhammadi is the first creation. After this the rest of the creation fromthe Arsh right u( to %aht %hurra 8se+en earths9 was created from his Noor.

    According to thisD you are the Rasool of the worlds and mercy unto the

    entire creationD thus e+erything is from you and it should 0e said that the

    eistence of the entire creation is through you and your mercy is on all of

    them. "e is the mercy of e+ery atom in the uni+erse. 7e understand that

    the entire creation was held in reser+e without any souls in 8the heights of9

    the s5iesD awaiting the arri+al of the "oly 'ro(het . 7hen he arri+edD

    then e+erything came to life since he is the soul of the entire uni+erse.G

    H%afseer Roohul #ayaan 'g.$2- = 'art 1,J

    Almighty Allah says in the "oly ?uraanD 3/V#(M:iT EAnd 5nowthat Allahs Rasool is amongst you.G H*urah Al "uMurat Ierse.,J

    Q

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    EAnd you sayD B7or5 onP >our wor5 will 0e seen 0y Allah and "is 'ro(het

    and the uslims.G H*urah %au0a 1$J

    "a

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    158

    )GO\V#6.PXV3X3MQ

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    159

    7";"C.%\#VS.:GQ.%

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    160

    6RV#(K3B

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    a .f(.cd

    E%his refers to the irecti+es and Knowledge of the UnseenG H%afseerKa0eerJ

    mam Nasafi in his %afseer saysD

    M?VJ6 .T#m. .ku+"e 7"8G#.T.+urx.#>

    En other words he was taught the laws of *hariat=e=utaahira and the laws

    of een and it was said to himD you ha+e 0een taught those things regarding

    the Unseen which you did not 5now and it has 0een stated that the meaning

    of this is that he was taught of all hidden things and 8"e9 informed him ofthe secrets of the heart and he was informed of the deceit and hy(ocrisy of

    the hy(ocrites. "e was taught the @aws of eenD 8and "e informed him of

    all9 the hidden things and the secrets of the heart.G H%afseer adraari5

    'g.2$ Iol.1J

    Allama Kaashifi has stated the following concerning this +erse of the

    ?uraanD E%his refers to the 5nowledge of a Kaana 7a aa >a5oon 8the

    com(lete (ast and future9D which Almighty Allah 0estowed u(on the

    'ro(het on the night of eraM. t has 0een stated in the "adith=e=eraM

    that 8'ro(het *allal laahu alaihi wasallam9 saidD B was under the Arsh and a

    dro( was (laced into my throat. %hen 0ecame aware of all that which

    ha((ened and all that which is to ha((en.G H%afseer "usaini 'g.124J

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    Almighty Allah says in the "oly ?uraanD "+V3/+#> Rahmaan taught the?uraan to "is #elo+ed Rasool ]3GXA "e created 8uhammad9 8the soulof9 an5ind 3/2F "e taught him a0out e+erything 87hich ha((ened and

    which was to ha((en9 H*urah Rahmaan Ierses 1=4J

    t is %afseer=e=Khaa

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    Ahadith=e=u0aara5a and statements of the (ious (redecessors are 0eing

    (resented to conclude this discussion.

    6RV#(K3B

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    EAllah Almighty showed "a

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    Iol.11 = Ashatul @amaat 'g.)32 Iol.4 ;aame %irmi

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    E8t means9 And 7e 0estowed u(on 8Khidr alaihis salaam9 5nowledgeD

    meaning 5nowledge of the Unseen.G H?urta0i 'g.1) Iol.1)J

    Allama Aalusi says in %afseer uaani as follows

    E?3/ "Ag3/ag3/2?C(TO>ETJV/.&d

    EAnd 7e ga+e 5nowledge to 8Khidr alaihis salaam9 from 6ur i+ine

    KnowledgeD %he reality of which none 5nows. And none can understand

    the ecellence of this. And this actually refers to 5nowledge of the

    unseenG H%afseer Roohul uaani 'g.33 Iol.1)J

    "a

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    167

    EUndou0tedly the "oly 'ro(het informed me of e+erything that will

    ta5e (lace u( to the time of ?iyaamah.G H*ahih uslim *hareef 'g.3/

    Iol.2J

    "aL3"sU5%C(amOLU6"[5x+8fsLtT:a'

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    86n hearing this9 he 8the (erson9 saidD swear 0y "im in 7hose control is

    my life that neither shall do more than that nor shall do anything less

    than that 8which was mentioned9. 7hen he leftD the "oly 'ro(het

    saidD L%hat (erson who will 0e (leased to see a MannatiD should loo5 at that(ersonG 8n other words the "oly 'ro(het granted him the status of

    0eing a ;annati e+en whilst he was still on this earth. Hish5aat 'g.12J

    t is on the authority of "a

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    169

    X; X;mi.&Fo.)J5"?P

    E"assan and "ussain are the @eaders of the >outh in ;annatG H%irmi

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    170

    7e ma5e sincere ua that Almighty Allah 0lesses us all with strength in

    maan and true lo+e for the "oly 'ro(het and for all those who follow

    that which has 0een taught and commanded 0y him.

    Munajaat

    >a laahi "ar ;aga %eri Ataa Ka *aath "o

    ;u0 'are ush5il *hae ush5il Kusha Ka *aath "o

    6 AllahP n e+ery instance let me 0e 0lessed 0y >our #ounties = 7hen am

    calamityD @et me 0e with the radicator of all calamities.

    >a laah armi=e=ahshar *eh ;u0 #har5e #adan

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    171

    aaman=e=ah0oo0 Ki %handi "awaa Ka *aath "o

    6 AllahP 7hen our 0odies 0urn u( in the heat of the ay of Rec5oningD @et

    us 0e in the cool 0reea laahi ;u0 *are *hamsheer 'ar Chalna 'are

    Ra00e *allim Kehne 7aale ham

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    6 AllahP &or all the ood things which we in+o5e >ouD Allow the Angels to

    sayD EAameen 6 AllahG for whate+er we as5

    >a laahi ;u0 Ra