Principles of Biblical Interpretation Lesson 6: Core Faith Dr. James F. Davis, PhD.

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Principles of Biblical Interpretation Lesson 6: Core Faith Dr. James F. Davis, PhD

Transcript of Principles of Biblical Interpretation Lesson 6: Core Faith Dr. James F. Davis, PhD.

Principles of Biblical Interpretation

Lesson 6: Core Faith

Dr. James F. Davis, PhD

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Things We Sometimes HearWell, that’s just your interpretation.The Bible can be made to say anything you want.You can’t really understand the Bible. It is full of contradictions.No one can understand the true meaning of anything anyone says.”This is what the Bible means to me.All of these are about principles of biblical interpretation also called in theological jargon hermeneutics

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Welcome to Our Post-Modern World

Pilate’s Pilate’s Question Lives Question Lives

ON!!ON!!““What is truth?”What is truth?”

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Overview of Lesson

How does divine inspiration and human authorship affect biblical interpretation?

What does a text mean?What are some general principles of

interpretation?How do I interpret the Old Testament?How do I interpret the New Testament?

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What Does a Text Mean?

In the last lesson we looked at the topic of inspiration and found that the Bible is both a human book and a divine book.

Implications for Bible Interpretation

Human authors had a specific historical audience, context and purpose

Human authors used their own language, writing methods, style of writing and literary form of writing

The Divine authorship of the Bible gives it its unity and the ultimate interpretation is from God.

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Question: What does Question: What does a text mean?a text mean?

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Answer :Answer :

A text means what the A text means what the author intended it to author intended it to

mean!mean!

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Personal Letter Illustration

If you wrote a letter what does it mean? What your interpretation is or how the recipients interpret it?

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General Principles Biblical interpretation:

Principle 1: Authorial Intent: Interpretation must be based on the author’s intention of meaning and not the reader.

This means we must get into the author’s contextHistorically,

Grammatically,

Culturally

And the Literary forms and conventions the author was working in.

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General Principles Biblical interpretation:

Principle 2: Interpretations must be done in the context of the passage (sentence, paragraph, section, book).

What does the following mean?It was a ball?

• The baseball umpire saw the pitch drift to the outside and said, “it was a ball.”

• We went to the dance last night in fact it was so formal “it was a ball.”

• As I was walking along the golf course I spotted something small and white in the tall grass, “it was a ball.”

• I had so much fun at the game night. “It was a ball.”

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CONTEXT CONTEXT

DETERMINES DETERMINES

MEANING!!!MEANING!!!The Biblical Studies Foundation

Circles of Literary Context

Verse

Paragraph

Larger section

Immediate Context

Book

Author then Bible Context of 1st century

General Principles Biblical Interpretation:

Principle 3: Interpret the Bible literally allowing for use of normal figurative language. When the literal does not make sense (e.g., trees clapping their hands) you may have a figure of speech.

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General Principles Biblical Interpretation:

Principle 4: Use the Bible to help interpret itself. Interpret difficult passages with clear ones. This is sometimes also called the law of noncontradiction.

• For example there are clear passages in my view that teach eternal security (John 5; Rom 8) so I would let this influence me that a very hard passage like Heb 6 is not teaching that one can lose his salvation.

Use the New Testament to help interpret the Old Testament. This recognizes this progressive nature of revelation but also one must start by interpreting the OT in its context before a NT consideration is made.

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General Principles Biblical Interpretation:

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General Principles Biblical Interpretation:

Principle 6: Be sensitive to distinctions between the Israel and the church and Old Covenant and New Covenant eras/requirements

Promises made to Israel (like the land promises) cannot automatically be transferred to the church.

Christians are not under the requirements of the Mosaic law (Rom 6:14).

The church was formed in Acts 2 with the descent of the Holy Spirit and most direct statement to and about the church occur after that.

There is a future for national Israel (cf Rom 11).

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General Principles Biblical Interpretation:

Principle 7: Be sensitive to the type of literature you are in. For example law, narrative, wisdom, poetry, gospel, parable, epistle, apocalyptic.

Each of these types of literature have specific features that must be considered

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Interpreting the Old Testament

Narrative: Interpret the passage in its historical context then look for lessons and applications from the characters and events. Why do you think God included this passage?

Only one verse is given to the judge Shamgar.

After Ehud came Shamgar son of Anath; he killed six hundred Philistines with an oxgoad and he too delivered Israel (Judges 3:31).

The verse teaches God’s delivering power can come in an unexpected way (Not with an army but with one man with an oxgoad).

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Interpreting the Old Testament

Law: Realize that Christians are not under the law as a legal system (Rom 6:14) but that we are to fulfill the principles that stand behind the law of loving God and loving one’s neighbor (Cf Matt 22:37-40)? Look for the principle. Sometimes the teaching is carried directly into the New Testament (e.g., Do not murder etc).

You must not muzzle your ox when it is treading grain (Deut 25:4)

Paul takes this verse and applies the principle of the “worker” being worthy of tangible support: Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching. 5:18 For the scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker deserves his pay.” (1 Tim 5:17-18, cf. 1 Cor 9:9)

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Interpreting the Old Testament

Wisdom: Realize that much of the proverbial type of wisdom are general truths based on observations but not absolute truths or promises.

A gentle response turns away anger, but a harsh word stirs up wrath (Prov 15:1).

Train a child in the way that he should go, and when he is old he will not turn from it (Prov 22:6).

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Interpreting the Old Testament

Poetry: Realize that poetry often has figurate language and Hebrew poetry’s main characteristic is parallelism.

The Lord owns the earth and all it contains, the world and all who live in it.

For he set its foundation upon the seas, and established it upon the ocean currents.

Who is allowed to ascend the mountain of the Lord? Who may go up to his holy dwelling place? (Ps 24:1-3)

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Interpreting the New Testament

Gospels: Understand that Each writer has a specific audience for whom he is writing and selects

his material for them• Matthew was written for a Jewish audience• Mark was written for a Roman audience• Luke was written for a Greek audience• John was written for a universal or Gentile audience

Read gospels not only vertically (what is said in each individually) but also horizontally (why one story follows another) (See Mark 2-3:6; What do these accounts have in common?) .

Recognize that the gospels are in a transitional stage between Old and New Covenants (e.g., Mark 7 where Jesus declared all foods clean)

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Interpreting the New Testament

Parables (Adapted from Roy Zuck, Basic Bible Interpretation):

Determine the context that prompted the parableUnderstand the story’s natural meaningAscertain the main point or truth the parable is trying to giveOnly interpret the details of the parables if they can be validated from the passage.

Many details are there for the setting of the story only. E.g., What is the main point of the mustard seed parable?

• He gave them another parable: “The kingdom of heaven is like a mustard seed that a man took and sowed in his field. 13:32 It is the smallest of all the seeds, but when it has grown it is the greatest garden plant and becomes a tree, so that the wild birds come and nest in its branches” (Matt 13:31-32) .

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Interpreting the New Testament

Acts: Recognize that Acts is a theologized history of the early church. It tells what the church is doing and what God is doing.

• So those who accepted his message were baptized, and that day about three thousand people were added. . . . (Acts 2:41)

• And the Lord was adding to their number every day  those who were being saved (Acts 2:47)

Church starts in Acts 2 with the Baptism of the Holy Spirit.

Some events are descriptive of what happened not proscriptive of what we see in the church today.

• Samaritan Believers not having the Holy Spirit in Acts 8 upon faith in Jesus (Waiting for Peter and John to get there).

• Paul bitten by a viper in yet miraculously living (Acts 28:1-5)

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Key Transitions in the Book of Acts

Biography(Especially from Peter to Paul)

Paul

Paul/Barnabas

Barnabas/Saul Philip

Stephen

Peter/John

Jesus

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Key Transitions in the Book of Acts

Ministry Focus Gentiles

Samaritans

Jews

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Key Transitions in the Book of Acts

Geography (Acts 1:8)

JerusalemJerusalem

Judea Judea

SamariaSamariaAsia MinorAsia Minor

EuropeEurope

RomeRome

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Interpreting the New Testament

Epistles: Since the Epistles are directed to churches and individuals in the

church they most directly apply to us.

Pay special attention to logical connectors/conjunctions to explore.

• Look for these words: “for, “therefore”, “but” etc.

• So since we are receiving an unshakable kingdom, let us give thanks, and through this let us offer worship pleasing to God in devotion and awe. For our God is indeed a devouring fire (Heb 12:28-29).

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Interpreting the New Testament

Revelation:Recognize that there are many Old Testament allusions in

RevelationRecognize that there is a greater use of symbolic language than in

other parts of the BibleInterpret the seven churches as seven historical churches from

John’s day and from chapter 4 onward as primarily future events from our perspective (Rev 1:18-19).

Follow a generally chronological view of the book sequencing the bowls, trumpets and seals, second coming of Jesus, millennial kingdom and eternal state.

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Discussion Questions

What types of interpretations have you heard where you questioned the method of interpretation?

What would happen to interpretation if the church to a reader centered interpretation as opposed to an author centered interpretation?

How does the Holy Spirit help us in interpreting the Bible (1 Cor 2)?

If the Holy Spirit is guiding us in interpretation why do godly Christians have differing interpretations on various passages?

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Discussion Questions

What is our relationship, if any, to the Old Testament Commandments/Law?

Why are only 9 of the 10 commandments repeated in the New Testament? The Sabbath command is the one commandment that is not there.

How does the distinction between the church and Israel affect application of the Old Testament?

How do you know if something is symbolic or not?

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