Presentation1 charak (3)

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THANKS TO: Proff. Brijesh. Mishra sir Pkjd iqok Z/kZ •f=Lkq= vk;qOkZsn 1 By- Ku.Reena.S.Mishra

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THANKS TO: Proff. Brijesh. Mishra sirPkjd iqokZ/kZ f=Lkq= vk;qOkZsn1By-Ku.Reena.S.MishraTheGuruisBrahma, theGuruisVishnu, theGuru DevaisMaheswara(Shiva),TheGuruisVerilytheParaBrahman(SupremeBrahman);Salutations to that Guru.2

contentAyurveda intoductionSharirHealthTrisutra ayurvedaHetuLingaAushadha

3AYURVEDA-Ayurvedais the science of life as is very clear from the constituting words i.e., "Ayu" meaning the life, & "Veda" meaning KnowledgeINTRODUCTION fgrkfgra lq[ka nq:[kEkk;qLRkL; fgRkkfgRkEk~A Ekkua p rPp ;=ksDRkEkk;qosZn: l mP;rsAA --p -lw -1/414Cont..Ayurveda gives us a complete knowledge of the whole life of an individual right from conception to death and even beyond that. Ayurveda is a science based upon observation of living things and their actual response and their reactions to their environment. It deals with various aspects of life. It encompasses not only medicinal approach but also deals in good details about the spiritualism & philosophy.

Objectives of Ayurveda^^iz;kstua pkL; LoLFkL; LOkkLF;j{k.ka vkRkqjL; fOkdkjizkeua pA ** (Pk -lw -30/26)5ContObjectives6The objectives with which Ayurvedic system of medicine started are two fold.

1. To maintain the health of a healthy person.2. To cure the disease of the sick.SharirLife (Ayu) is the combination (samyog) of body, senses, mind, and reincarnating soul. Ayurveda is the most sacred science of life, beneficial to humans both in this world and the world beyond. (Charaka Samhita, Sutrasthana, I.42-43)

^^kjhjsfUnz; lRokREkl;ksxks /kkfj thfore~A fuR;xpkuqcU/kp i;kZ;Sjk;q:P;rsAA** -p-lw-1/427Define Health

According to Sushrutacharya A person is said to be healthy if his Agni, Dosha, Dhatu and Mal are in equilibrium along with sound Atma, Indriya & mind8

TRISUTRA AYURVEDAWhat is Trisutra Ayurved?Ayurved is based on three principles and that's why it is called Tri (Three) sutra Ayurved. These principles are as follows:1. Hetu Causes (cause of health and disease)2. Linga Symtoms (Symtoms of health & disease)3. Aushadh Medicines (In both roles as preventive & curative)^^gsrqfyM-kSk/ke~ LoFkkrqjk;.ke~ Af=lq=a kkora cqcq/ks ;a firkeg%AA** p-lq-1/249DIGRAMATIC REPRESENTATION10AYURVEDHETULINGAAUSHDHAThe entire science of Ayurveda has been framed upon Trisutras (Hetu, Linga and Aousadha), among them, Aousadha is most important. It is held responsible for the alleviation of disease as well as the maintenance and promotion of good health.The drug is like an instrumental aid to a physician. etiology -(the science of the causes of disease), symptomatology -(the study and interpretation of symptoms) and Medication. -Are the . Tri-Sutras of Ayurveda HETU the cause of illness, sorrow.LING identity, reorganization, diagnosis.AUSHADHI solution, remedy, medicine, treatment.

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1.Hetu:Hetumeans causative factor. Nimitta, Aayatana, Pratyaya, Utthaana, Kaaran`aandNidaanaare synonyms ofHetu.These are initiators of a disease. Actual disease development process starts afterwards.To understand effect, role etc. ofHetuin disease development, they are classified into various types as follows:HETU gsrq12Classification 1Classification 2Classification 3Classification 4Classification 5Sannikrisht`aAsaatmendriyaartha SanyogaVyaadhi HetuVyanjakaBaahyaViprakrisht`aPradnyaaparaadhaDosha HetuUtpaadakaAabhyantaraVyabhichaareeParin`aamaUbhaya HetuPraadhaanikaType ofHetu13LINGA Means signs and symptoms of actual manifestation of disease.Thisis a group of signs and symptoms, which develop after the pathogenesis of disease e.g.Aruchi, Klama and Tiktodgaaraetc., areRoopaofAmlapitta. By knowingRoopaphysician get more clear idea about disease.It is also known as rupa (:i) fyax14aushadhaAushadhisutra: It is the means of treatmentAs we know objective of ayurveda, # Swasthasya Swathya Rakshanam (Preventive and Social medicine) # Aturasya Vikar Prashamanam (Therapeutics) as from above objective of ayurveda treatment should be given to prevent cause &to treat the causative factor of diseases.For treatment some principle is used as nidanparivarjan etcvkSk/k15It is also knowm as chikitsaIn literal terms chikitsa means treatment i.e. the manner in which the medicines are applied, what medicines are to be applied or consumed to establish harmony between the doshas and root out the disequilibrium between the factors responsible for the physiological functions of the body i.e. Health.

Pkrq.kkZa fHkkxknhuka kLrkuka /kkrqoSd`rs Aizo`fRr/kkZrqlkE;kFkkZ fpfdRlsR;fHk/kh;rsAA -p-lq-9/5

16^^izkkE;R;kSk/kS: iqoksZ nSo;qfDrO;ikJ;S:AEkulks KkufoKkuFkS;Zle`frlekf/kfHk:AA**fpfdRlk lq= :-17Classification of Chikitsa:

Ekvidh Chikitsa (one type) NidanparivarjanIt refers to the factors or the causes of the disease that promote the disequilibrium between the dosha, dhatu & mala, eventually leading to samprapti (pathogenesis) of the disease. ParivarjanIt refers to the factors that must be left as they cause disequilibrium and disharmony among the dosha, dhatu & mala. Example:dadhi i.e. curds (yogurt) excessive consumption of curds leads to vitiation of Kapha dosha causing Diabetes mellitus. Hence to quit (stop eating yogurts i.e. excessive consumption of the same).

18ContDvividh (two types) UrjaskarThis refers to remedies applied for the prevention of the disease to maintain good health. On the basis of usage or purpose for which this remedy is used Urjaskar is further divided into the two following categories: a) RasayanThese are the remedies applied for rejuvenation and are associated with physical & physiological aspects of health also b) VajikaranThese are the remedies applied for increasing the sexual vigor in human beings. It is notable that Rasayan & Vajikaran serve preventive medicine and therapeutics both along with social medication.

19Cont..RogaghnaThis refers tot he remedies applied to cure a particular ailment. These remedies are classified as follows: a) RogprashamanThis refers to the treatments that are applied to cure the disease but it is unable to prevent the recurrence of disease.b) ApunarbhavaThis refers to the treatments that are able to curb the recurrence of the disease.c) DravyabhootThis refers to all the therapeutics used to treat diseases.d) AdravyabhootThis refers to the methods used to cure other than therapeutics.Example: Bhaya (fear), Vismapan (to perplex the patient), Vyayam (exercise) and Upavas (fasting)

20ContTrividh Chikitsa (three-types) Dev vyapashrayThis refers to faith healing or the methods related to belief of any individual. Generally all these methods have a religious reasoning behind them. These include uses of mantra- Jap (in the form of prayers), Aushadhi- Dharan (for e.g. to wear beads of Rudraksha), Tirthyatra (to visit religious shrines) to offer prayers to god. Yukti vyapashrayIt refers to the ideas implied to decide a concrete regimen for the management of the treatment and medication of the patient. Example:combinations of medicines, main doses etc depending upon factors like age, severity of the disease etc.

21Cont SatvawayaIt refers to the remedies that are concerned with physiological aspects of treatment that eventually leads to physical and physiological well being. Example:yogaTrividh Chikitsa Upakram (Three types of therapies) AntaparimarjanThis refers to the medicines that are consumed orally.

2222Cont..BahiparimarjanThis refers to the medicines that are consumed for local application.Shastra PranidhanThis refers to the remedies that are in the form of surgical procedures involving the use of surgical instruments.

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