Presentation 50TH international seminar

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    CHARACTERISTICS ROOF OF TRADITIONAL HOUSES

    SEEN FROM THE SAYYID POSITION

    IN CIKOANG COMMUNITY,TAKALAR SOUTH SULAWESI

    September 7th, 2013

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    Before the arrival of Islam in South

    Sulawesi at about the 17th century

    animism and dynamism

    religious tradition that developed: 1) the original tradition passed down

    since the time of the ancestors, and 2) religious traditions derived from

    Islam

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    After the arrival of Islam in the

    Cikoang Village brought in 1632by Sayyid Jalaluddin, the villagers

    have a unique culture that is the

    celebration of the the Prophet

    Muhammad's birthday called

    maudu lompoa

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    Religiously

    I. SAYYID

    II. KARAENG

    III.ATACustoms and Culture

    I. KARAENG/

    SAYYID KARAENG

    I. SAYYID/DAENGII. ATA/JAWI

    Karaeng

    (king and the nobles)

    Ata/Jawi(slave of the king)Sayyid

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    CIKOANG MAP

    Cikoang selected villages

    with several

    considerations, among

    others:

    1. Located in areas that

    are spread Makassar

    tribal society.

    2. In the Cikoang village

    found homes that are stilldominated by the stage as

    the hallmark of traditional

    houses Makassar.

    3. Balla Panrita proppingability as an architect of

    traditional houses that may

    explain the traditional rules

    of construction of houses in

    the Cikoang village.

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    Traditional house roof

    concept of Makassar

    tribe

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    Unleash the roof or called

    sambulayang different in each strata,

    formed by the composition of wood orthatch without carving / decoration. At

    the beginning of the rule that:

    a. sambulayang king / Karaeng= 7

    stackingb. sambulayang Daeng= 3-5 stacking

    c. sambulayangjawi= 2 stacking

    d. Exclusive for Panrita balla can use

    the same number with sambulayang

    of Karaeng

    e. Sambulayang 1 stacking

    (sambulayang sere batu)

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    Result and Discussion

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    Models and forms the roof of the structure:

    a) original model / "makassar" and b) the safari model/ variation

    Sources: Survey results and analysis

    of primary data at Cikoang village (2012)

    original model / "makassar" (5 Karaeng, 5 sayyid / Daeng and 4

    ata) and 16 homes use safari model (3 Karaeng, 11 sayyid / Daeng

    and 12 ata)

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    Arrangement of rooftops list (Tappi): a) left-right

    arrangement and b) right-left arrangement

    Sources: Researchers at the village Cikoang (2012)

    Composition of 40 samples was found right-left as many as 16

    homes (3 Karaeng, 8 sayyid / Daeng and 5jawi) and left-rightas much as 14 homes (4 Karaeng, 2 sayyid/ Daeng and 8jawi)

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    The variety of roof ridge (Anjon g): a) cross / bar, b) horn and

    c) straight

    Source: Field observations on Cikoang village (2012)

    21 of 40 samples were observed using a form of the cross, 5

    using the horn shape and 9 houses using straight form

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    Prayer room layout: a) safari roof model and

    b) the original roof model / "makassar"

    Source: Field observations on Cikoang village (2012)

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    Mandong juku ri Binanga Cikoang