Portfolio - Andy Webb - 2016
Transcript of Portfolio - Andy Webb - 2016
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Preservationist / Designer
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My name is Andy Webb and this is acollection of work that represents who Iam; a lover of history, with an eye fordesign (and a slight obsession over details).HELLO
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Rehabilitation Project completed in the Spring of 2012.The goal of the project was to research and survey acomplex (+40,000 sf) of historically significant schoolbuildings in Savannah, Georgia. The final proposal alsoincluded architectural drawings and renderings and anoverall cost analysis, proposing a new use for the siteas artist studios, classrooms, and residential lofts. Alldocumentation was submitted to the Chatham County
School Board to aide in the sale of the historic campus.
SKILLS
Architectural drawings / Architectural renderings /Conditions assessment / Field Measurements /Historical research
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Level One
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IMAGE A: 500 Block of W. Harris Street1 - Example o f porch roof; shed style; low slope
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Architectural survey completed in the Winter of 2015.The goal of the project was to create a restorationproposal for a historic worker’s house related to theGeorgia State Railroad Museum. The building waspreviously purchased by the museum with the intentto restore the house to create additional interpretivespace. Research, analyzing period specific architecturaldetails, was used to help inform proposed drawings.
All drawings and research were submitted to theHistoric Savannah Foundation, for a monetary grant.
SKILLS
Architectural drawings / Field Measurements /Historical research
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Project completed in the summer of 2014. The goal ofthe project was to create engaging exterior and interiorrenderings, illustrating the benefits of an expansion ofthe Savannah Children’s Museum. The proposedexpansion was to be located in a historic, industrialwarehouse (+10,000 sf). A site survey was completed,collecting all necessary photos and measurements tocreate three-dimensional renderings.
SKILLS
Architectural renderings / Field Measurements
LOUISVILLEROAD
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S C M
O
P U R S E S T R E E T
1 3
MASTER PLAN - COAC H SHOP
PAINTSHOP BASEMENT
PHASE NEXT- STOREHOUSE
EXPLORATION STATION -
CA RPENTRY SHOP1
2
3
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PROPOSED FLOOR PLAN
EXISTING PRINTSHOP
PRINTSHOP VESTIBULE
GSRM MODEL
RAILROAD EXHIBIT
TODDLER MARSH
CAMP FROGTOWN
MARITIME FUN
GRAY’S REEF
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Project completed in the Winter of 2013. The goal ofthe project was to gather and analyze data andresearch concerning a major roadway in Savannah,Georgia (Victory Drive). The final proposal includedmultiple diagrams and infographics illustrating keyelements of Victory Drive, as well as a branding pro-posal to highlight a specific section of the corridor,known for its dense fabric of historic buildings and
potential for commercial growth. The final project wasgiven to the City of Savannah and used to secure state
funding, enabling further studies.
SKILLS
Conditions assessment / Digital design / GIS mapping /
Historical research / Print design
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E C H E E R
OA D
M L K
, J R
. B O U L E V A R D
M O N T G O M E R Y S T R E E T
V ICT ORY DRIV E
1 5 M inutes
1 0 Minut e s
5 M inut e s
CannPark
Victory Drive
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B
A b e r c o r n S t r e e
ThomasSquare
Bingville
The
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Project completed in the Winter of 2014. The goal ofthe project was to create two-dimensional andthree-dimensional exhibits displaying artifacts, photo-graphs, illustrations, and text related to the history ofthe Greyhound Bus Station in Savannah, Georgia.Architectural drawings were completed showing thelocation, size, and placement of each exhibit. Exhibitswere divided chronologically (four exhibits) anddisplayed in the main lobby of the bus station.
SKILLS
Architectural drawings / Large-format printing /Print design
olor Group One
Color Grou
Color Group
*Colors have been pulled from historic, on-site finishes including tilesand terrazzo, as well as the newly installed finishes.
Color Group Two
North
NOT TO S
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Two
Three l
levation
ALE
*Proposed exhibit is composed of squares andrectangles proportional to, and patterned aftetile that is found at the Greyhound Station.A B
Proposed Board “D”
NOT TO SCALE
ll l ii i i ll
l l ll i
i i
i i ll ll l
llli i l
il i i
il lli i
i li l i l i
i i i i l
i il l i
i ii l i i
i i lli l i i or
i ini i
Market, 101-105Farm Street, 1939. Credit:Libraryof Congress,Prints &aphs Division, LC-J7-GA-1194.
98
1916
rrent Station
Site
Current Station
Site
Current Station
Site
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Construction of the new Yamacraw Village housing project began in February 1939 under the direction of the newly createdHousing Authority of Savannah. New residents had to apply for space in the homes, which came decorated, furnished andfitted with modern appliances. Yamacraw Village officially opened on April 11, 1941. The new housing project featuredlandscaping, sidewalks, outdoor lighting and a community center designed to resemble the Hermitage Plantation, demolishedin the 1930s. The Housing Authority of Savannah renovated Yamacraw Village in 1990. The renovations converted the originalsingle-family units into three bedroom units and included the demolition of several of the houses for increased parking.
Above, rightand below:Newspaperarticles and advertisements from the 1941opening ofthe Yamacraw Villagehouseingproject.
Above left, lefta nd farleft: The three SanbornFire Insurancemaps and 1898bird’s eye view ofSavannahhighlight the developmentof the Yamacraw area duringthe late19thand early 20thcenturies. Government Information Library,Universityof Georgia. Athens,GA.,presented inthe Digital Libraryof Georgia.
1941 - yamacraw v
i li l lcon r ac or , , in o emolis748 sub-standard houses in the area andconstruct 480 new garden homes for thefamilies of Yamacraw. During construction,former residents of Yamacraw were forced torelocate and find shelter elsewhere in the city.Some never returned.
Newspaperarticles from 1938and 1939describingthe beginningofs lum clearance
activities inOld Yamacraw.
Photographtaken from a commemorativeprogram from the openingof YamacrawVillage.
superstitions and the richcultureof Old Yamacraw.
Historic postcard views ofthe Thunderbird Inn (1964) and the Howard Johnson’s Moteland Restaurant(1964).
The SavannahWelcome Center, 1963, located at the southernfoot ofthe TalmadgeBridge offof Oglethorpe Avenue and WestBoundary St.
Views ofurbanrenewal plans for1960s land clearance withinWestSavannah to makeway forOglethorpe Plaza.
1962
1962
li i l l i gani i ah
l l lopmenti l l r visitors at
l i . The Howardunderbird
l i ity also widenedl structed a
l i utify the area.
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Above left, centerand lowercenter:
Two historic postcard views ofthe 1954 Eugene Talmadge Bridgespanningthe SavannahRiv er.
i i iannounced plans to continue the slum clearance program in WestSavannah that began with the Yamacraw Village housing project. Thecity designated the area surrounding Oglethorpe Avenue west of WestBroad St. (now Martin Luther King, Jr. Blvd.) as an urban renewal area.
The project aimed to revitalize the area and demolish the remainder ofold and deteriorating housing stock. Named Oglethorpe Plaza, this areawould serve as the entry point and first impression for visitors toSavannah traveling into the city on Highway 17 and over the new
Talmadge Bridge.
The Greyhound Station
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Savannah’s new Greyhound Bus Terminalopened on September 30, 1964. Designed byBirmingham, Alabama architects Greer,Holmquist and Chambers, the new stationreplaced the station at 109 West BroadStreet (now Martin Luther King, Jr. Blvd). Itwas the first station built in Georgia in twentyyears. The station had 120 scheduled dailyarrivals and departures and featured a PostHouse restaurant for the convenience ofpassengers.
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V ie w o f PR es ta uIl lino19 .
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Project completed in the Winter of Fall of 2015. Thegoal of the project was to create two-dimensionalexhibits displaying photographs, illustrations,diagrams, and text related to the history of MotherMathilda Beasley. Exhibits were divided both by timeperiod and by subject matter, with certain exhibitsfocusing on the house and the surrounding communi-ty, as well as Mother Beasley’s life. Exhibits were
approved by both the local Diocese and the City ofSavannah, and were installed in the Spring of 2016.
SKILLS
Large-format printing / Print design
OME HOME her Mathilda Beasley
TO
THE
of you is the small
ce home to Mother
, the founder of the
up of women of color
unity and ministering in
s moved from 1511 Price
s location in 2014 to save it
olition.
to slavery in New Orleans in
, Mathilda Taylor arrived in
annah as a young woman and
rried an African American business-
In 1887, the Sacred Heart Orphanage
for girls opened next to the Sacred
Heart Parish Church near Habersham
and 31st streets. Mother Beasley, as
she was known afterward, operated
the home until 1897.
Mother Beasley passed away on
December 20, 1903, kneeling in
prayer in her private chapel within this
house. People of all faiths respected
her work and many people in the
community attended her funeral. Her
SAVANNAH RIVER
FORSYTH
PARK
COL
P
CEM
LIBERTYSTREET
BROUGHTON STREET
OGLETHORPE STREET
M L K , J R . B O U L E V A R D
B U L L S T R E E T
HENRYSTREET
E. GWINNETT
1
RELIGIOUS SITES
1. Sacred Heart Church,
1880 (now demolished)
2. Sacred Heart Church,
1903 (now demolished)
3. St. Benedict the Moor
4. Burial Site of Mother
Mathilda Beasley and
Abraham Beasley
(Catholic Cemetery)
HOME SITES 1. 1511 Price Street
(former location)
2. Mother Matilda Beasley
Park and Home
(current location)
I I
E S N O T E D O N M A P
Ma
Feb
con
Abo
betw
had
Belo
bapt
inab
date
the
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MOTHER BEASLEY
IN THE NEWS
SACRED HEART
CHURCH
her Oswald Moosmueller, O.S.B., a Benedictine, aided
ase of a city block surrounded by Habersham, Price, St.
1st St.), and St. Paul (32nd St.) streets to build a church
new parish of the Sacred Heart, whose members were
. Father Oswald, as he was known in the community, wanted
en a school at the church for African American children in
entary English studies. The lower floor of the church opened
s a school for African American boys and girls in April, 1881, with
around twelve students who were taught by a Miss Ellen Kelly. In
1882, the Sisters of Mercy took charge of the school and
attendance grew from 70 to 125.
Activities at School To keep up with the rapid growth of the school, church officials
began construction of a dedicated school building on the property
in 1883. Basic subjects included English studies, spelling, reading,
writing, and arithmetic. More advanced students were also taught
geography and music, among other subjects. It is possible that the
Diocese used funds from Abraham Beasley’s estate to
build the new school. By 1886, 160 pupils attended the
school, which was still run by the Sisters of Mercy. During
this year, the school began to offer an industrial curriculum
of sewing, knitting, and crochet to the female students of
the school.
Mathilda Beasley’s name does not appear associated with the Sacred Heart
Church or school until 1887, when her dream of educating African Americans
came true and the school became an orphanage under her direction. The
school and orphanage operated as the Sacred Heart Orphanage from 1887 to
1891. In 1892, the name of the school changed to the Saint Francis Home,
according to city directories. Around the time that the school name changed,
city directory listings for the school also change from listing Mathilda Beasley as
the Manager in 1892, to listing her as Mother Beasley, Mother Superior, in1893. During the years 1894-1897, city directory listings for the orphanage
consistently list the number of "inmates" as between 30 and 40.
De sp it e Mo the r Be
and housed fewer
fire to the schoo
girls were not
or unable to
Beasley an
The city o
imprison
the ch
them
Al
1886 SCHOOL 1ST
for Colored Children
SACRED HEART
ORPHANAGE
Left: These newspaper articlesdescribeactivitiesat theSacred
HeartSchool.
1. September 20, 1886
2. Savannah MorningNews, June27, 1883
3. Savannah MorningNews, July 1, 1884
Right: Thisquotei sfroma letter written by Bishop ThomasBecker,
dated May 10, 1891. Referencecited in: Wells-Bacon, Mary. The
Lifeof Mathilda Beasley, May 26. 1987. TheSavannahBiographies
Volume15. SpecialCollections. LaneLibrary. ArmstrongAtlantic
StateUniversity. Savannah, GA 31419-1997.
Left: Thisphotograph fromtheGeorgia Historical
Society in Savannah may bea child from the
orphanage. Acopy of thisphotograph islocated
in research materials related to Mother Beasley
collected by local historian, Walter Hartridge
(1914-1974). Image courtesy of the Georgia
HistoricalSociety, HartridgeCollection, MS#1349,
box27, folder398.
Right: ThisSavannah newspaper articlerecounts “Sister Beasley”
leadingchildren fromtheorphanageduringtheopeningdedication
ceremony of St. Benedictthe Moor Parish Church, July 15, 1889. St
BenedictParish wasthe firstCatholic parish for African Americansin
Savannah.
Left: TheSacred HeartChurch, builtin 1880. Imagecourtesy of theGeorgia HistoricalSociety,HartridgeCollection, #MS1349, box52, folder830.
Thedrawing aboveshowsthe Sacred HeartParish Church (right)and theSacred HeartSchool (left), which later became
theSacred HeartOrphanage and St. FrancisHome. Theview islooking northeastfrom thecorner of Habershamand
32nd streets. Imagecourtesy of theDiocese of SavannahArchives.
“ We have the nucleus of an
OrphanAsylum for the
colored orphans, and
have been struggling along as best we might,
having some twenty
children under the charge of a mother, one of the colored women, who has
spared no pain to teach these little
folks.”
Rt. Rev.
Thomas A. Becker May 10, 1891
Bishop of Savannah1886-1899
as the domi
panish in the
regarding the t
r (black code), th
ry them in consec
, enslaved people, a
ne obituary for Mother B
father that she inherited t
her mixed ethnicity was in
and "mulatto.” The term C
New Orlean
Sale Adverti
Free Pe
Enslave
The colonial influences of
free people of color from
very diverse and culturally
are often recognized as
languages that continues
Creole
Left: Advertisementfrom Ma
sold dueto thedepartureof t
Above: Data taken from: Fuss
of New Orleans. Journal of A
: , . 743).
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.
32 athilda Beasley was born on November 14, 1832, to an enslaved woman
ouisiana, and was baptized at St. Louis Cathedral in that city. Her baptismal
ner was a man named James Taylor (or Tallor). Obituaries written immediately
, 1903, state that she was French-Indian, had an Indian father, and was orphaned
tails are the only known facts about the early years of her life. The spelling of her
ious historic documents related to her life and death, including Mathilde, Matilde,
signed her own letters that survive from her later years in life as Mathilda, and that
ibit.
nant faith in the state of Louisiana and the city of New Orleans after colonization by the
18th century. In 1724, France issued an order for slaveholders in its colonies (including
eatment of enslaved people and the role of the Catholic faith in their lives. Known as the
s set of rules required slaveholders to baptize any enslaved people they held as property
ated grounds. The code also laid out a complex set of rules about marriage between
nd free people of color. LYoung Girl in Ne
Baptismal Record
This document from the Archdiocese of New
Orleans (shown right) records the baptism of
Mathilde Taylor on March 19, 1833, at St. Louis
Cathedral in New Orleans. Image Courtesy of the
Archdiocese of New Orleans.
"No. 1497 Matilde, slave of Mr. J. Taylor. The
19th of March, 1833, I the undersigned have
baptized Mathilde, born the 14th of November,
1832, daughter of Carolinne, slave of Mr. James
C. Tallor. She has as godfather Leon Alard and as
godmother, Annette Bonne. In faith of Louis
Cathedral in New Orleans, which, I have signed
A. Mascaroni.”
It is unclear who raised the young Mathilda Taylor, or if she was free or e
Beasley received an education at a young age because she was able t -
stress. She may have been raised and educated by a Catholic group li
Formed in 1842 as a lay association of free Catholic women o
helping poor and sick people of color, including enslaved pe
instruction to young people in these communities. Mother
orphaned children of color is extremely similar to that of the Si
have greatly influenced her. The Vatican now recognizes the
New Orleans.
Signaturefrom a letter penned by Mother Beasley, july 3, 1893.Im agec ourtesy of th eA rc h ivesof theS i ster sof theB l essed S .
easley says that she was of "French-Indian extraction" and that "it was from her Indian
e stature which made her a striking figure wherever she appeared." Throughout her life,
terpreted differently by various sources, defined by labels including "colored," "Indian,"
reole may best represent her ethnic and cultural heritage.
Slave
isement
Population of New Orleans - 1830
White
ple of Color
Peopleof Color
42.7%
33.4%
23.9%
France and Spain, combined with the cultural traditions of enslaved people from Africa,
other European colonies, and Native Americans, created a complex social order and a
rich society in Louisiana. Individuals from these combined backgrounds and ethnicities
being “Creole.” The term represents this diversity and convergence of cultures and
to define New Orleans and Louisiana culture.
Before the Civil War (1861-65), N
people of color. The large numbe
wave of people f leeing the is
1791-1804. Many inhabitant
relationships between Fren
Free people of color in
people. Some bought t
whereby the owners
e ns lave d peo pl e ap
mothers. Under t
free-born person
oir
Definition from the Oxford English Dictionary: A person of mixedEuropean and black descent, especially in the Caribbean.
13, 1835, for theNew Orleanssaleof ten enslaved peoplewho werebeing
heir owner. Imagecourtesy of theNew York HistoricalSociety.
ll, Elizabeth. ConstructingNew Orleans, ConstructingRace: APopulation History
erican History, 94(Dec. 2007), 846-55.
Above: Michel & Co., New Orleans. New Orleans Annual and Commercial Register of 1846.Imagecourtesy of theLibrary
of Congress. Library of CongressAmericana Collection, callnumber587597 5.
Translation from French to English
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Project(s) completed throughout 2015. The goal of theRSI Vacation email campaign was to create customtravel-centric emails persuading customers tobook/purchase vacation packages. Emails includedcondo, hotel, tour, and cruise deals. Tasks included:writing copy, creating email layouts and interactiveelements, managing a travel photography database,and managing customer and sales mailing lists. All
emails campaigns were created and managed throughthe Mailchimp platform.
SKILLS
Digital design / Email marketing
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Project completed in the Winter of 2016. The goal ofthis project was to capture images of Bo-Buck Mills,Inc. product to use as a large convention display. Aftermultiple client meetings, the product was divided intocolor groups, photographed, edited, and thendisplayed to tell a “story of color and innovativedesign.” The final display consisted of a 16’ x 16’ printedwall, as well as a gallery of 2’ x 2’ individually mounted
images.
SKILLS
Large-format printing / Print design /Product Photography
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t
C
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Ongoing project, started in the summer of 2015. Thegoal of the Flavor Town Vapor branding campaign wasto create a strong visual brand for a line of e-juices.Branding started from the ground up, with the creationof a logo and packaging, gradually expanding toinclude a website, social media sites, brand-specificmerchandise (including: t-shirts, hats, wristbands, etc.),email campaigns, sales kits, coupons, business cards,
and a reusable tradeshow booth (including: printedwalls, tables, table skirts, and signage).
SKILLS
Digital design / Email marketing /
Large-format printing / Print design /
Product photography / Web design
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:
T I S I N T E N D E D F O R U S E B Y A D U L T S O F
T B Y C H I L D R E N , W O M E N W H O A R E
R S O N S W I T H , O R A T T H E R I S K
U R E O R D I A B E T E S . T H I S I S
I S N O T M A R K E T E D A S
.
H I C H I S T O X I C ,
.
C T . D O N O T
.
I A T E L Y .
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P i n k C l o u d
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s t r a w b e r r i e s
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c u s t a r d
R C O O K
M O N
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