Plato 4 - A New and Literal Version, Chiefly From the Text of Stallbaum - Burges (1852)

564
THE WOBKS OF PLATO, A NEW AND LITERAL VERSION, CHIEFLY FROM THE TEXT OF STALLBAUM. VOL. IV. COXTAININO PHILEBUS, HIPPIAS MINOR, THE RIVALS, CHARMIDES, ION, HIPPARCHUS, LACHES, FIRST ALCIBIADES, MINOS, MENEXENUS, SECOND ALCIBIADES, CLITOPHO, HIPPIAS MAJOR, THEAGES, THE EPISTLES. BY GEORGE SURGES, M.A, TRINITY COLLEGE, CAMBRIDGE.

Transcript of Plato 4 - A New and Literal Version, Chiefly From the Text of Stallbaum - Burges (1852)

truth,
that
"
we
do
not
leave
our
vices,
but
they
leave
TraXiv,
in
which
not
a
into
a
difficulty,
and
next
the
person
by
no
process
KIIU
IVUV
tKaaTov,
explain
kv
avry.
homotonic
sound
can
was
a
certain
"Opa
>}
rov
0po-
vtiv
Kai
able to elicit
propose
TovTdj
for
SikaxiGrai
are
found
just
afterwards,
as
remarked
by
Stalbaum.
19
The
imperative
/itverw
say
that
27
if
these
are
combined
27
certain
productions
fioc,
dvappocrToG
rt
$opd.
all
2,
defends
it
the
concluding
clause.
100
I
cannot
perceive
to
what
av
in
true
friends,
the
latter
seems
to
drj
Xtyo/jLtvov
the dark
that,
54
revenge,
persons
to
be
dreaded,
and
powerful,
[and
hostile,]
64
you
would
give
to
yourself
the
the
sentence,
we
not
only
preserve
the
balance
of
the
sentence,
but
get
rid
of
the
the
difficulty,
which
Stalbaum
was
the
\iiarr\v.
by
is
which
2G
to
the
ruling
of
man
kind,
26
27
but,
what
I
just
now
said,
to
the
busy
occupation,
27
as
I
that
in
this
discourse,
by
placing
each
apart
from
gods.
10
perhaps
the time of
you
will
surely
acting
quietly,
than
vehemently
and
rapidly,
either
in
walking
brothel
on
yap
the
young
man?
either
discovered
or
learned
it,
I
because
we
thought,
as
was
likely,
that
you
had
paid
attention
are
skilled
to endure.
If then
relating
to
things
of
dread
and
daring,
both
in
we
need
one
and
in
the
next
place
for
these
lads,
sparing
neither
money
nor
any
thing
else
And
it
was
perhaps
with
the
view
of
showing
himself,
if
not
supe
rior,
KCLV
nctKapuv
the commentators
lords
of
each
other
Lacedaemoni
x-
With
respect
to
Lacedaemoni
ans,
of the
victory gained
to our
say,
Specim.
Crit.
p.
129.
18
The
same
is
alluded
Plato should
mean would
;
ceive
it.
But
powerful
to
do
some
good,
seems
to
be
own
tn
mentioned
by
not
designedly
he,
to
such
an
extent,
with
regard
to
lying
power
in
the
mind,
the
more
powerful
the
mind
the
more
honest
it
is.
For,
my
very
good
man,
the
1
132,
E.
So
Sydenham.
wrote,
I
suspect,
ati
TTOTZ
33
granted by
assuredly
an
swered
16
you,
(it
is
that)
which,
under
all
circumstances,
is
correct.
person
who
says
that
two
is
more
and
disgraceful
army
on
foreign
service.
84
tv
SpCJvreQ
in
renders
the
whole
speech
to
be
TOIOVTUV,
is
doing.
ordinary
man,
fancy
Clytemnestra
by
Orestes,
be
36
I
have
adopted
know what
proper
name.
Be
sides,
we
can
Banquet
ficial,
and
not
Some
such
person
you
seem
to
v/ov*i.i*.ij
* 5
T
r
acknowledged
that
gain
is
a
good
of
gain.
living
around
the
town
damaged,
and
damage
itself,
fiovXtrai
elvai,
as
read
in
twelve
MSS.,
in
you
ever
?
the laws
all-beautiful,
date,
not
beginning
as
the
things
pertaining
to
them,
and
in
which
their
good
and
evil
consist,
but
to
have
considered
those
pertaining
to
the
body,
an
original
shall
ever
say.
For
art
or
device,
so
orrery.
T.
See
Epist.
13.
not
send
him
to
you.
need
of
calumny
before
the
Syracusans,
and
certain
others,
if
you
can
persuade
them
thus
tampered
with,
the
author
himself
never
put
forth
there
is
the
greatest
contest.
say
ing
state.
In
this
very
manner
I
in
Sophist,
p.
216,
E.,
and
dXjjflwc
MI
ov
TL
story,
that
Dionysius
had
wonderfully
increased
in
2
philosophy.
He
sent
Archytas,
as
according
to
son,
and
sail
to
Peloponnesus,
light
shields,
and
ordered
during
that
period
with
Dion. This is what
dropt
out
ravTo
Troirjffai,
a
fact
that
appears
be
a
re
and
laws.
1
The
Opici
were
forth
they
now
occupy,
with
the
exception
of
such
by
for
your
government.
For,
as
regards
other
things,
matter for
just
before
the
mention
of
Leptines,
bringing
with
him
the
Apollo
of
Leochares