PILLARS SPRING 2014
16
P.O. Box 765 Notre Dame, IN 46556-0765 Address Service Requested The Basilica of the Sacred Heart recently completed a three-week floor renovation. The carpet was removed and replaced with slate and tile flooring. The Basilica re-opened for Mass on Moreau Day, Jan. 20, 2014. facebook.com/ holycrossus @HolyCrossUS pinterest.com/ holycrossusa subscribe. holycrossusa.org Stay Connected! www.holycrossusa.org Spring 2014 | Issue 28 Non-Profit Org US Postage PAID Notre Dame, IN Permit No 11
Transcript of PILLARS SPRING 2014
P.O
. Box
765
N
otre
Dam
e, I
N 4
6556
-076
5
Add
ress
Ser
vice
Req
ues
ted
The
Bas
ilica
of
the
Sacr
ed H
eart
rec
entl
y co
mp
lete
da
thre
e-w
eek
flo
or
ren
ova
tio
n. T
he
carp
et
was
rem
ove
d a
nd
rep
lace
d w
ith
sla
te a
nd
tile
flo
ori
ng
. Th
e B
asili
ca r
e-o
pen
ed f
or
Mas
s o
n
Mo
reau
Day
, Jan
. 20,
201
4.
face
boo
k.c
om/
hol
ycr
ossu
s@H
oly
Cro
ssU
Sp
inte
rest
.com
/h
oly
cros
susa
subs
crib
e.h
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cros
susa
.org
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Con
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ted
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cros
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Spri
ng
201
4 | I
ssu
e 28
Non
-Pro
fit
Org
US
Pos
tage
PAID
Not
re D
ame,
IN
Per
mit
No
11
Co
ver:
On
Jan
. 30,
201
4, U
niv
ersi
ty o
f N
otr
e D
ame
Tru
stee
s, H
oly
Cro
ssre
ligio
us
and
sp
ecia
l gu
ests
had
a p
riva
te a
ud
ien
ce w
ith
Po
pe
Fran
cis.
Mo
re p
ictu
res
fro
m t
his
sp
ecia
l vis
it c
an b
e fo
un
d o
n p
ages
8 a
nd
11.
(Ph
oto
co
urt
esy
of
L’O
sser
vato
re R
om
ano
)
Insi
de
cove
r: M
ost
Rev
. Dan
iel R
. Jen
ky, C
.S.C
., an
d o
ther
Ho
ly C
ross
relig
iou
s ce
leb
rate
Mas
s at
th
e A
ltar
of
the
Ch
air
of
St. P
eter
in S
t.Pe
ter’
s B
asili
ca. (
ph
oto
tak
en b
y M
att
Cas
ho
re, U
niv
ersi
ty o
f N
otr
eD
ame
ph
oto
gra
ph
er)
TABL
E O
F CO
NTE
NTS
Lett
er f
rom
the
Pro
vinc
ial
by R
ev. T
hom
as J.
O’H
ara,
C.S
.C.
Rem
ovin
g th
e Bu
shel
Bas
ket
by R
ev. M
r. Ad
am D
.P. B
ooth
, C.S
.C.
The
Doo
r of
Fai
thby
Rev
. Jam
es B
. Kin
g, C
.S.C
.
Mee
ting
the
Pop
eby
Rev
. Jam
es B
. Kin
g, C
.S.C
.
Batt
ling
Secu
lari
sm w
ith
Evan
geliz
atio
nby
Rev
. Hug
h W
. Cle
ary,
C.S
.C.
Taki
ng It
To
the
Stre
ets
by R
ev. R
onal
d P.
Raa
b, C
.S.C
.
Putt
ing
the
New
Evan
geliz
atio
n In
to P
ract
ice
by R
ev. J
ohn
J. Do
ughe
rty,
C.S
.C.
Mak
ing
God
Kno
wn
in 1
40 C
hara
cter
s or
Les
sby
Rev
. Chr
istop
her W
. Cox
, C.S
.C.
exce
rpt
from
“Bas
il M
orea
u: E
ssen
tial
Wri
ting
s”co
mpi
led
& ed
ited
by R
ev. K
evin
Gro
ve,
C.S.
C., a
nd R
ev. A
ndre
w G
awry
ch, C
.S.C
.
Aro
und
the
Prov
ince
Plai
n! S
peak
ing
by R
ev. H
erb
Yost
, C.S
.C.
Cong
rega
tion
of H
oly
Cros
s,U
nite
d St
ates
Pro
vinc
e of
Prie
sts
and
Brot
hers
We
are
an a
post
olic
, Rom
an C
atho
licco
mm
unity
of p
riest
s an
d br
othe
rs, w
how
ith z
eal a
nd a
pre
fere
ntia
l opt
ion
for
the
poor
, wor
k to
mak
e G
od k
now
n,lo
ved
and
serv
ed in
our
edu
catio
n, p
arish
and
miss
ion
com
mun
ities
acr
oss
the
Uni
ted
Stat
es, a
nd a
roun
d th
e w
orld
.
Prov
inci
al S
uper
ior
Rev.
Tho
mas
J. O
’Har
a, C
.S.C
.
Firs
t A
ssis
tant
Pro
vinc
ial;
Vic
arRe
v. R
icha
rd S
. Wilk
inso
n, C
.S.C
.
Seco
nd A
ssis
tant
Pro
vinc
ial;
Stew
ard
Rev.
Jam
es E
. McD
onal
d, C
.S.C
.
Thir
d A
ssis
tant
Pro
vinc
ial;
Secr
etar
yBr
. Don
ald
Stab
row
ski,
C.S.
C.
Exec
utiv
e Ed
itor
Luch
a Ra
mey
, Dire
ctor
of C
omm
unic
atio
ns
Cont
ribu
ting
Edi
tors
Jam
es K
ram
er,
Ass
oc. D
irect
or o
f Dev
elop
men
tSt
epha
nie
Siba
l,Co
mm
unic
atio
ns S
peci
alist
Dir
ecto
r of
Pro
vinc
e D
evel
opm
ent
Kent
Gof
fi net
Offi
ce o
f Dev
elop
men
tP.
O. B
ox 7
65N
otre
Dam
e, IN
465
56-0
765
574.
631.
6731
deve
lopm
ent@
holy
cros
susa
.org
ww
w.h
olyc
ross
usa.
org
face
book
.com
/hol
ycro
ssus
twit
ter.c
om/H
olyC
ross
Us
pint
eres
t.co
m/h
olyc
ross
usa
ww
w.s
ubsc
ribe
.hol
ycro
ssus
a.or
g
Our
Phi
lant
hrop
ic M
issi
on: U
nitin
gth
ose
who
are
cal
led
to b
e w
itnes
ses
of C
hrist
’s lo
ve a
nd s
tew
ards
of H
is gi
fts,
with
our
miss
ion
to p
rocl
aim
the
King
dom
of G
od to
all.
From
the P
rovin
cial S
uperi
or ...
Evan
geli
zati
on: f
rom
Ble
ssed
Mor
eau
to
Pope
Fra
nci
s b
y R
ev. T
hom
as J
. O'H
ara,
C.S
.C.
So m
any
ind
ivid
ual
s w
ith
in
the
Ch
urc
h a
re t
alki
ng
abou
t th
e “N
ew E
van
geli
zati
on.”
But
it’s
mor
e th
an ju
st a
bu
zz
phra
se o
r fl
eeti
ng
topi
c of
co
nve
rsat
ion
. In
tod
ay’s
dia
-lo
gue
abou
t th
e C
hu
rch
’s m
is-
sion
, it
is t
he
epic
ente
r an
d P
ope
Fran
cis
is m
akin
g su
re
non
e of
us
forg
et o
ur
Ch
ris-
tian
an
d C
ath
olic
res
pon
sibi
l-it
y. D
uri
ng
a re
cent
au
dien
ce
wit
h t
he
Hol
y Fa
ther
, he
prai
sed
the
Un
iver
sity
of
Not
re D
ame
for
bei
ng
a cr
itic
ally
im
port
ant
apos
tola
te f
or
the
New
Eva
nge
liza
tion
. He
also
th
anke
dth
e U
niv
ersi
ty f
or s
upp
orti
ng
and
stre
ngt
h-
enin
g C
ath
olic
ele
men
tary
an
d se
con
dary
sc
hoo
ls t
hro
ugh
out
the
U.S
.
I h
ad t
he
plea
sure
of
bei
ng
part
of
the
dele
gati
on t
hat
in
clu
ded
mem
ber
s of
th
eN
otre
Dam
e B
oard
of
Tru
stee
s, t
heir
spo
use
s,U
niv
ersi
ty le
ader
ship
an
d ot
her
Hol
y C
ross
m
en f
or t
he
Pap
al a
udi
ence
on
Jan
. 30
. In
h
is a
ddre
ss t
o th
e P
ope,
Pre
side
nt
Fr. J
ohn
Je
nki
ns,
C.S
.C.,
desc
rib
ed t
he
Hol
y C
ross
’ ed
uca
tion
mod
el a
s “t
he
art o
f h
elpi
ng
you
ng
peop
le t
o co
mpl
eten
ess.
” A
s fr
ien
ds
of H
oly
Cro
ss, y
ou a
re u
ndo
ubt
edly
fam
ilia
r w
ith
ou
r co
mm
itm
ent
to e
duca
tin
g bo
th t
he
hea
rts
and
min
ds o
f ou
r st
uden
ts. B
ut w
ords
can
not
ex
pres
s h
ow r
eaffi
rm
ing
and
grat
i-fy
ing
it w
as a
s a
Hol
y C
ross
rel
igio
us
in
that
roo
m t
o h
ear
Pop
e Fr
anci
s pr
aise
Hol
yC
ross
’ mis
sion
ary
zeal
an
d di
scip
lesh
ip f
ores
tabl
ish
ing
a “f
oun
dat
ion
al C
ath
olic
id-
enti
ty”
not
just
at
Not
re D
ame,
bu
t at
all
of
our
edu
cati
onal
inst
itut
ion
s. P
ope
Fran
cis
char
ged
us
to “d
efen
d it
, to
pres
erve
it a
nd
to a
dva
nce
it!”
P
ope
Fran
cis’
wor
ds
ech
oed
in
my
hea
rt
rem
ind
ing
me
of B
less
ed B
asil
Mor
eau
’s
own
wor
ds w
ritt
en in
1856
: “B
y ze
al is
und
er-
stoo
d th
at fl
ame
of b
urn
ing
desi
re w
hic
h
one
feel
s to
mak
e G
od k
now
n, l
oved
an
d se
rved
an
d th
us
save
sou
ls.”
In
refl
ect
ing
on B
less
ed
Mor
eau
’s w
ord
s, t
her
e is
no
ques
tion
he
was
cal
lin
g fo
r a
“New
Eva
nge
liza
tion
” fo
r h
is t
ime
and
circ
um
stan
ce,
char
gin
g h
is c
omm
un
ity
wit
h t
he
task
of
bec
omin
g n
ew e
van
geli
sts.
Th
anks
to
the
wor
k of
Frs
. Kev
in G
rove
,C
.S.C
., an
d A
ndre
w G
awry
ch,
C.S
.C.,
you
’ll g
et a
gli
mps
e of
Fr. M
orea
u’s
evan
gelic
al m
is-
sion
in
th
is i
ssu
e of
Pill
ars.
We
are
incl
ud
ing
an e
xcer
pt o
f th
e n
ew
book
, “B
asil
Mor
eau
: Ess
enti
al W
riti
ngs
,” re
sear
ched
an
d co
mpi
led
by F
rs. G
rove
an
dG
awry
ch a
nd p
ubli
shed
by
Ave
Mar
ia P
ress
.
We
also
hav
e a
nu
mb
er o
f in
sigh
ts w
rit-
ten
by H
oly
Cro
ss r
elig
iou
s w
ho a
re w
orki
ng
dai
ly i
n t
he
vin
eyar
d w
ith
stu
den
ts o
f al
l ag
es a
t ou
r ed
uca
tion
and
par
ish
min
istr
ies.
Ou
r au
thor
s ex
amin
e ev
eryt
hin
g fr
om t
he
Pap
al a
nd
Ch
urc
h d
ocu
men
ts t
hat
rei
gnit
edth
e ev
ange
liza
tion
fl am
e to
per
spec
tive
s on
how
we
are
all c
alle
d to
be
evan
geli
zers
.
As
you
rea
d th
rou
gh t
his
issu
e an
d re
fl ec
ton
th
e to
pics
, you
’ll n
otic
e th
at t
he
mag
a-zi
ne
look
s a
littl
e di
ffer
ent.
As
we
brin
g yo
um
ore
in-d
epth
top
ics,
we
thou
ght
it a
ppro
-pr
iate
to
mak
e so
me
oth
er c
han
ges
as w
ell.
We’
ve i
ncl
ude
d a
shor
t su
rvey
in
sert
th
at
we
hop
e yo
u’ll
fi l
l ou
t an
d re
turn
in
th
e m
ail o
r su
bmit
on
lin
e. W
e ar
e ve
ry i
nte
r-es
ted
in y
our
feed
back
.
Wh
eth
er it
’s t
hro
ugh
th
e w
riti
ngs
of
Ble
ssed
Mor
eau
or
the
wor
ds o
f P
ope
Fran
cis,
let
us
be
rem
inde
d th
at w
e ar
e al
l cal
led
byou
r B
apti
sm t
o b
e m
inis
ters
of
the
Gos
pel;
and
as m
inst
ers,
we
are
to
prof
ess
usi
ng
the
gift
s w
e h
ave
been
giv
en t
hro
ugh
Ch
rist
Jesu
s re
surr
ecte
d.
M
ay G
od b
less
you
an
d yo
ur
fam
ilie
s th
rou
ghou
t th
is y
ear
and
may
God
ble
ss
and
guid
e th
e C
ongr
egat
ion
of
Hol
y C
ross
.
1
of C
hri
st is
res
plen
dent
on
th
e fa
ce o
f th
eC
hu
rch
.” Lo
vin
g th
is li
ght
in e
ver-
deep
erw
ays
is a
cle
ar s
um
mon
s of
th
e C
oun
cil.
The
oth
er d
ogm
atic
con
stit
uti
on t
he
Cou
nci
l iss
ued
, “D
ei V
erbu
m”
(“Th
e W
ord
of G
od”)
dec
lare
d th
at “
the
mos
t in
tim
ate
trut
h t
hu
s re
veal
ed a
bout
God
and
hu
man
salv
atio
n s
hin
es f
orth
for
us
in C
hri
st,
wh
o is
Him
self
bot
h t
he
med
iato
r an
d su
m t
otal
of
reve
lati
on.”
This
pla
ces
fron
tan
d ce
nter
a r
elat
ion
al v
iew
of
reve
lati
on:
God
do
es n
ot j
ust
rev
eal f
acts
abo
ut
Him
self
; He
reve
als
His
ver
y se
lf i
n a
n
inti
mat
e an
d ra
dia
nt
way
. Rev
elat
ion
is
a pe
rson
, th
e pe
rson
of
Ch
rist
. Ou
r re
-
The
Chur
ch m
ust
“rai
se t
heto
rch
of r
elig
ious
tru
th.”
The
Chur
ch m
ust
rela
teto
the
wor
ld n
ot a
s en
emy
but
as b
elov
ed, b
ring
ing
divi
ne li
ght
to t
he d
arke
stof
hum
an s
itua
tion
s ...
spon
se, f
aith
, is
then
a r
elat
iona
l res
pon
se.
Rel
atio
nsh
ips
can
alw
ays
be
deep
ened
, an
d th
e do
cum
ent
mak
es t
hat
poi
nt,
re-
m
ind
ing
us
that
th
e “H
oly
Spir
it c
on-
stan
tly
perf
ects
fai
th.”
Fait
h i
s an
y re
- sp
onse
to
God
’s lo
vin
g en
tree
s to
rel
atio
n-
ship
. Fai
th c
an b
e m
ore
or le
ss i
nch
oate
. M
any
peop
le h
ave
fait
h t
hat
we
mig
ht
stru
ggle
to
reco
gniz
e as
su
ch; a
nd
no
hu
man
, bu
t Je
sus,
has
had
a f
aith
th
at
cou
ldn
’t b
e de
epen
ed.
Th
e w
orld
th
at t
he
Ch
urc
h i
s ca
lled
to
illu
min
ate
is n
ot o
ne t
hat
sit
s in
com
plet
ed
arkn
ess.
“Lum
en G
entiu
m”
re-e
choe
sJo
hn
XX
III’
s h
opef
ul c
onfi
den
ce a
bou
t th
e w
orld
, in
wh
ich
it fi
nd
s “m
any
ele-
men
ts o
f sa
nct
ifica
tion
an
d of
tru
th …
ou
tsid
e (t
he
Ch
urc
h’s)
vis
ible
con
fin
es.”
Ther
e is
no
one
in t
he
wor
ld w
ho
is n
ot
desi
red
of G
od: “
All
wom
en a
nd
men
are
ca
lled
to b
elon
g to
th
e ne
w p
eopl
e of
God
.” Th
ese
teac
hin
gs s
hou
ld fi
re t
he
flam
es
of t
he
love
for
th
e w
orld
th
at w
e’ll
nee
d to
eva
nge
lize
wit
h t
he
sam
e fe
rvor
wit
h
wh
ich
Ch
rist
bro
ugh
t u
s G
ood
New
s.
The
call
to
acti
on i
s gr
oun
ded
in e
x-
hor
tin
g C
hri
stia
ns
to li
ve o
ut
our
Bap
tis-
mal
cal
lin
g, r
emin
din
g u
s th
at “
thro
ugh
B
apti
sm w
e ar
e fo
rmed
in t
he
like
nes
s of
Ch
rist
.” “L
umen
Gen
tium
” h
as a
n id
enti
ty-
form
ing
purp
ose,
see
kin
g n
ot j
ust
to
info
rm it
s re
ader
s of
con
tent
, bu
t to
con
-tr
ibu
te t
o th
eir
ongo
ing
form
atio
n i
nto
C
hri
st, w
hom
we
“pu
t on
” in
Bap
tism
.A
par
ticu
lar
mis
sion
is g
iven
to
the
lait
yw
hos
e sp
ecia
l gen
ius
is “
to b
e se
cula
r.”It
ex
plai
ns,
“th
e la
ity,
by
thei
r ve
ry v
oca-
tion
, see
k th
e K
ingd
om o
f G
od b
y en
-ga
gin
g in
tem
pora
l aff
airs
an
d by
ord
er-
ing
them
acc
ord
ing
to t
he
plan
of
God
.” Th
is t
each
ing
un
derg
ird
s an
in
carn
a-ti
onal
vie
w o
f ev
ange
liza
tion
: wor
kin
g to
mak
e th
e w
orld
a m
ore
kin
gdom
-or
ient
ed p
lace
in a
ll th
e m
und
ane
sph
eres
of h
um
an e
xist
ence
is
evan
geli
zati
on.
We
can’
t m
ake
Ch
rist
th
e Se
rvan
t pr
esen
tto
a w
aiti
ng
wor
ld w
ith
out
enga
gin
gin
lovi
ng
serv
ice
of o
ur
own
.
Thes
e th
ree
key
teac
hin
gs o
f th
e Co
unc
il
und
ergi
rd t
he
New
Eva
nge
liza
tion
. Fir
stly
, ou
r fa
ith
can
alw
ays
be
deep
ened
, so
all e
van
geli
zers
als
o st
and
in n
eed
of
evan
geli
zati
on. S
econ
dly
, we
mu
st lo
veou
r w
orld
an
d ou
r ev
ange
liza
tion
mu
st
alw
ays
be m
otiv
ated
by
that
love
— a
love
that
can
alw
ays
be
deep
ened
. Th
ird
ly,
love
mu
st b
e ac
tive
, em
bod
ied
, in
carn
a-ti
onal
: Th
ere
is a
dis
tin
ct g
eniu
s to
th
e w
ays
in w
hic
h th
e la
ity
can
brin
g th
e Li
ght
of C
hri
st t
o ou
r w
aiti
ng
wor
ld.
Th
e N
ew E
van
geli
zati
on i
s to
be
de-
fine
d by
joy.
Th
is n
ote,
cle
arly
sou
nded
by
Pop
e Fr
anci
s in
th
e ve
ry t
itle
of
his
re
cen
t ap
osto
lic
exh
orta
tion
“Eva
ngeli
i G
audi
um”
(“Th
e Jo
y of
th
e G
ospe
l”),
re-
echo
es th
e ti
tle
of a
noth
er P
apal
pro
nou
nce-
m
ent:
“Gau
det M
ater
Ecc
lesia
” (“
Mot
her
C
hu
rch
Rej
oice
s!”)
exc
laim
ed b
y B
less
ed
Joh
n X
XII
I as
he
beg
an h
is a
nn
oun
ce-
men
t th
at h
e w
as c
onvo
kin
g th
e Se
con
d V
atic
an C
oun
cil.
In t
his
spe
ech
, Joh
n
XX
III
arti
cula
ted
two
con
vict
ion
s th
at
wou
ld d
rive
th
e vi
sion
of
the
wh
ole
Sec
ond
Vat
ican
Cou
nci
l.
Firs
tly,
we
fin
d a
hop
efu
l con
fide
nce
ab
out
the
wor
ld t
hat
is
in d
isag
reem
ent
“wit
h t
hos
e pr
oph
ets
of d
oom
.” Th
e go
od w
orld
, how
ever
, is
in n
eed
of t
he
Ch
urc
h’s
hel
p in
bec
omin
g w
hat
it i
s cr
eate
d to
be.
Th
e C
hu
rch
mu
st “r
aise
th
eto
rch
of
reli
giou
s tr
uth
.” Th
e C
hu
rch
m
ust
rel
ate
to t
he
wor
ld, n
ot a
s en
emy
but
as b
elov
ed, b
rin
gin
g D
ivin
e li
ght
toth
e d
arke
st o
f h
um
an s
itu
atio
ns;
rea
l-is
tic
abou
t w
hat
nee
ds
to b
e re
deem
ed,
con
fide
nt t
hat
God
is w
orki
ng
to r
edee
mit
, zea
lou
s an
d do
cile
to
coop
erat
e w
ith
G
od’s
lovi
ng
rede
mpt
ive
acti
on. T
his
ser
-va
nt
Ch
urc
h a
lso
stan
ds
in n
eed
of r
ec-
ogn
izin
g it
s ow
n w
eakn
ess,
th
e P
ope
mad
e cl
ear,
hop
ing
the
wor
ld m
ay h
elp
wit
h “
brin
gin
g h
erse
lf u
p-t
o-d
ate.
”
The
idea
of
rais
ing
up
the
torc
h o
f re
ligi
ous
tru
th i
s ta
ken
up
both
in
con
-te
nt
and
in la
ngu
age
in t
he
very
firs
t pa
ragr
aph
of
the
firs
t do
gmat
ic c
onst
i-tu
tion
th
e C
oun
cil i
ssu
ed. T
he
titu
lar
wor
ds o
f “L
umen
Gen
tium
” re
min
d u
s th
atC
hri
st i
s th
e “L
igh
t of
th
e N
atio
ns”
an
d d
raw
th
e co
nse
quen
ce t
hat
it i
s th
e C
hu
rch
’s r
ole
to b
rin
g th
at li
ght
“to
all
hu
man
ity.
” T
he
mo
vem
ent
is c
lear
…
our
rejo
icin
g, t
hat
we
expe
rien
ce t
he
war
mth
of
that
ligh
t on
ou
r fa
ces,
mu
st
imm
edia
tely
lead
to
our
ente
rin
g in
to
serv
ice
of o
ur
bel
oved
wor
ld b
y br
ing-
ing
them
th
at v
ery
sam
e li
ght.
Th
at’s
th
e m
ovem
ent
wh
ich
ch
arac
teri
zes
the
New
Eva
nge
liza
tion
: fer
men
tin
g ou
r jo
y at
th
e C
hri
st-li
ght
we
enco
unt
er m
ore
and
mor
e de
eply
, gro
win
g in
love
for
th
e w
orld
th
at “
God
so
love
d,”
and
bei
ng
mov
ed t
o ac
tion
to
rem
ove
ever
y bu
shel
ba
sket
th
at p
reve
nts
to w
orld
fro
m b
ein
g li
t on
fire
by
that
ligh
t.
“Lum
en G
entiu
m”
tells
us
that
th
e “l
ight
Rem
ovin
gth
e B
ushe
l Bas
ket
By
Rev
. Mr.
Ada
m D
.P. B
ooth
, C.S
.C.
Pop
e Jo
hn
Pau
l II r
ead
s d
uri
ng
Mas
sto
a c
on
gre
gat
ion
of
375,
00
0 at
Wo
rld
Yo
uth
Day
. (C
her
ry C
reek
Sta
te P
ark,
Den
ver,
Co
lo.,
Au
g. 1
5, 1
993)
3
the G
ood
New
s and
a v
ery
pow
erfu
l and
effe
c-
tive
one
… A
ll Ch
rist
ians
are
calle
d to
this
witn
ess.”
In t
his
doc
um
ent,
he
also
mad
e cl
ear
the
impo
rtan
ce o
f cl
ear
enu
nci
atio
n o
f th
e C
hri
stia
n m
essa
ge, b
oth
to
thos
e w
ho
hav
e n
ever
hea
rd it
an
d th
ose
“wh
o h
ave
bee
n b
apti
zed
bu
t w
ho
live
qu
ite
outs
ide
Ch
rist
ian
life
.”
It w
as P
ope
Joh
n P
aul I
I w
ho
was
th
e fi
rst
to u
se t
he
phra
se “
New
Eva
nge
liza
-ti
on.”
In a
spe
ech
to
the
bish
ops
of L
atin
Am
eric
a, h
e ca
lled
for
“a
com
mit
men
t,
not
to
re-e
van
geli
ze b
ut
to a
New
Eva
n-
geli
zati
on, n
ew i
n it
s ar
dor,
met
hod
s an
d ex
pres
sion
.” H
e re
new
ed t
he
stre
ss
of t
he
teac
hin
g fr
om “D
ei V
erbu
m”
onth
e ce
ntra
lity
of
rela
tion
ship
wit
h C
hri
stas
th
e en
d go
al o
f ev
ange
liza
tion
, say
ing
in a
spe
ech
: “it
is n
ot a
mat
ter
of m
erel
y pa
ssin
g on
a d
oct
rin
e, b
ut
rath
er o
f a
pers
onal
an
d pr
ofou
nd
mee
tin
g w
ith
th
e Sa
vior
.”
On
e ev
ange
list
ic m
omen
t th
at s
tan
ds
out
from
his
pap
acy
is t
he
forg
iven
ess
he
exte
nde
d to
his
wou
ld-b
e as
sass
in —
an
ext
rava
gan
t w
itn
ess
to t
he
pow
er o
f lo
ve a
nd
forg
iven
ess
to b
reak
th
e cy
cle
of v
iole
nce
. Th
e R
esu
rrec
tion
of
Jesu
s C
hri
st s
hou
ld b
e en
ough
to
con
vin
ce u
s of
th
is, b
ut
in o
ur
frai
lty
we
nee
d th
e w
itn
ess
of v
irtu
ous
and
vali
ant
men
like
B
less
ed J
ohn
Pau
l II
to p
rocl
aim
th
is
tru
th a
new
in
ou
r ow
n a
ge.
W
orld
You
th D
ay w
as a
not
her
new
m
eth
od t
hat
he
use
d to
rei
gnit
e pe
ople
’s
fait
h, c
alli
ng
on y
oun
g pe
ople
esp
ecia
lly
to “g
o ou
t in
to t
he
deep
” an
d be
eva
n-
geli
zers
. Th
e n
ew
lum
inou
s m
yste
r-ie
s th
at h
e pr
o-
pose
d fo
r pe
ople
’s
con
tem
plat
ion
w
hen
pra
yin
g th
e R
osar
y al
so c
ontr
i- bu
ted
to t
he
New
E
van
geli
zati
on,
for
the
firs
t ti
me
enco
ura
gin
g pe
o-
ple
to s
pen
d a
deca
de c
onte
m-
plat
ing
Ch
rist
’s
pro
clam
atio
n o
f th
e K
ingd
om.
Jesu
s C
hri
st w
as
and
is t
he
mas
ter
evan
geli
st. M
edit
atin
gon
th
is a
spec
t of
His
life
hel
ps t
o fo
rm
Ch
rist
ian
s as
eva
nge
list
s in
imit
atio
n o
fou
r Lo
rd. I
n “R
edem
ptor
is M
issio
” (“
Th
e M
issi
on o
f R
edem
ptio
n”)
, Ble
ssed
Joh
n
Pau
l II
wro
te t
hat
he
wan
ted
to in
culc
ate
a “m
issi
onar
y sp
irit
ual
ity,
” an
ess
enti
al
elem
ent
of w
hic
h i
s “i
nti
mat
e co
mm
u-
nio
n w
ith
Ch
rist
.”
He
call
ed o
n b
ish
ops
to h
elp
form
la
ity
to e
nga
ge i
n t
he
wor
k of
th
e N
ew
Eva
nge
liza
tion
. Th
e U
.S. C
onfe
ren
ce o
f C
ath
olic
Bis
hop
s de
velo
ped
a pl
an c
alle
d “G
o an
d M
ake
Dis
cipl
es,”
stru
ctu
red
arou
nd
thre
e go
als:
■ t
o br
ing
abou
t in
all
Cat
hol
ics
such
an
en
thu
sias
m f
or t
hei
r fa
ith
th
at, i
n
livi
ng
thei
r fa
ith
in
Jes
us,
th
ey f
reel
y sh
are
it w
ith
oth
ers;
■ t
o in
vite
all
peo
ple
in t
he
Un
ited
St
ates
, wh
atev
er t
hei
r so
cial
or
cult
ura
l ba
ckgr
oun
d, t
o h
ear
the
mes
sage
of
salv
atio
n i
n J
esu
s C
hri
st s
o th
ey m
ay
com
e to
join
us
in t
he
full
nes
s of
th
e C
ath
olic
fai
th; a
nd
■ t
o fo
ster
Gos
pel v
alu
es i
n o
ur
soci
ety,
pr
omot
ing
the
dig
nit
y of
th
e h
um
an
pers
on, t
he
impo
rtan
ce o
f th
e fa
mil
y,
and
the
com
mon
goo
d of
ou
r so
ciet
y,
so t
hat
ou
r n
atio
n m
ay c
onti
nu
e to
be
tran
sfor
med
by
the
savi
ng
pow
er o
f Je
sus
Ch
rist
.
In a
not
her
do
cum
ent,
“A P
asto
ral
Refl
ecti
on o
n L
ay D
isci
ples
hip
in
a N
ew
Mil
len
ium
,” th
e U
.S. B
ish
ops
reaf
firm
ed
the
div
erse
ran
ge o
f fo
rms
soci
al a
ctio
n
cou
ld t
ake
to f
urt
her
th
e N
ew E
van
ge-
liza
tion
, giv
ing
a li
tan
y of
exa
mpl
es a
sd
iver
se a
s “t
each
ers
and
scie
nti
sts
…fa
mily
farm
ers
and
ban
kers
… s
ales
per
son
san
d en
tert
ain
ers
… b
elie
vers
wh
o jo
in
un
ion
s, n
eigh
borh
ood
orga
niz
atio
ns,
bu
sin
ess
grou
ps, c
ivic
ass
oci
atio
ns,
th
e pr
o-li
fe m
ovem
ent,
gro
ups
wor
kin
g fo
r ju
stic
e or
en
viro
nm
enta
l, ci
vil r
igh
tsor
pea
ce g
rou
ps.”
P
ope
Ben
edic
t X
VI
ofte
n u
sed
the
lan
guag
e of
“re
-pro
posi
ng”
th
e G
ospe
l, fo
r in
stan
ce i
n h
is 2
010
hom
ily
on t
he
feas
t of
th
e tw
o gr
eat
evan
geli
sts,
Sai
nts
Pet
er a
nd
Pau
l. Li
ke h
is p
rede
cess
ors,
h
e st
ress
ed t
he
un
iver
sali
ty o
f th
is m
es-
sage
, wh
ich
mu
st b
e h
eard
bot
h in
pla
ces
“sti
ll a
wai
tin
g a
firs
t ev
ange
liza
tion
” an
d th
ose
plac
es w
ith
dee
p cu
ltu
ral r
oots
of
Ch
rist
ian
ity,
but
exp
erie
ncin
g a
“ser
iou
s
P
ope
Pau
l VI
was
ele
cted
du
rin
g th
e C
oun
cil.
A f
orm
er d
iplo
mat
, he
was
th
e fi
rst
Pop
e to
be
tru
ly a
wor
ld t
rave
ler,
and
his
tra
vel g
ave
him
gre
at in
sigh
t in
to
the
nee
ds
of t
he
Ch
urc
h a
nd
the
wor
ld
in g
loba
l per
spec
tive
. Mu
ch o
f h
is w
riti
ng
con
trib
ute
d to
th
e N
ew E
van
geli
zati
on
by c
once
ntr
atin
g on
th
e th
ird
pole
, co
- op
erat
ing
wit
h G
od’s
plan
th
rou
gh s
ocia
l ac
tion
. In
his
firs
t en
cycl
ical
, “Po
pulo
rum
Prog
ress
io”
(“Th
e P
rogr
ess
of P
eopl
es”),
he
urg
ed “
we
mu
st m
ake
has
te: t
oo m
any
are
suff
erin
g, a
nd
the
dis
tan
ce i
s gr
owin
g th
at s
epar
ates
th
e pr
ogre
ss o
f so
me
and
the
stag
nat
ion
, not
to
say
the
regr
essi
on,
of o
ther
s.”
This
was
als
o th
e fi
rst
Pap
al
docu
men
t to
dis
cuss
th
e ev
il o
f ra
cism
. A
s w
ell a
s a
cont
inu
ed f
ocu
s on
eco
nom
ic
issu
es, s
ubs
equ
ent
wri
tin
gs o
f h
is w
ould
fo
cus
on h
um
an s
exu
alit
y an
d th
e fa
m-
ily.
He
also
wro
te a
n e
ncy
clic
al o
n e
van
- ge
lizat
ion,
“Eva
ngeli
i Nun
tiand
i” (“
An
nou
n-
cin
g th
e G
ood
New
s”),
wh
ich
he
char
ac-
teri
zed
as “
brin
gin
g th
e G
ood
New
s in
to
all t
he
stra
ta o
f h
um
anit
y, a
nd
thro
ugh
it
s in
fluen
ce t
ran
sfor
min
g h
um
anit
y fr
om
wit
hin
an
d m
akin
g it
new
.” H
e li
nke
d h
is d
esir
e fo
r ev
ange
liza
tion
wit
h h
is c
all
to s
oci
al a
ctio
n, w
riti
ng:
“Abo
ve a
ll th
e G
ospe
l mus
t be
proc
laim
ed b
y w
itnes
s. Ta
ke a
Chr
istia
n or
han
dful
of C
hris
-tia
ns w
ho, i
n th
e m
idst
of t
heir
ow
n co
mm
uni-
ty, s
how
their
capa
city
for
unde
rsta
ndin
g an
d ac
cept
ance
, the
ir sh
arin
g of l
ife a
nd d
estin
y wi
th
othe
r pe
ople
, the
ir so
lidar
ity w
ith th
e ef
fort
s of
all
for
wha
teve
r is
nob
le a
nd g
ood
… S
uch
a w
itnes
s is a
lrea
dy a
sile
nt p
rocl
amat
ion
of
Pop
e B
ened
ict
XV
I usi
ng
an iP
ad t
o s
end
th
e fi
rst
Pap
al T
wit
ter
mes
sag
e.(D
ec. 1
2, 2
012)
“a b
ishop
shou
ld b
e well
-rega
rded
by
outs
ider
s,”on
e h
as t
o w
onde
r w
het
her
th
e fi
rst
audi
-en
ce t
o re
ad t
hose
wor
ds w
ould
eve
r h
ave
imag
ined
a b
ish
op b
ein
g Ti
me
mag
azin
e’s
Man
of
the
Yea
r! H
is e
mph
asis
on
sim
-pl
icit
y an
d ca
lls f
or a
“po
or C
hu
rch
for
th
epo
or”
impl
emen
t in
a f
resh
way
som
e-th
ing
that
has
lon
g b
een
ou
r vo
cati
on.
Jesu
s se
nt t
he
seve
nty
out
mat
eria
lly
ill-
equ
ippe
d fo
r jo
urn
ey, H
e se
nt
them
ou
t to
be
poor
. Wh
ile
the
prec
ise
rule
s H
e ga
ve t
hem
(no
san
dal
s or
sec
ond
cloa
k)
are
not
nor
ms
for
all t
imes
an
d pl
aces
, w
hen
we
tran
slat
e th
em f
or a
new
con
-te
xt, w
e ca
n’t
dis
embo
dy t
hem
in
a w
ay
wh
ich
exc
use
s u
s fr
om d
ispo
sses
sion
. W
e ca
n’t
mak
e pr
esen
t to
ou
r w
aiti
ng
wor
ld a
God
who
mad
e H
imse
lf p
oor
that
we
mig
ht
be
rich
in
gra
ce, i
f w
e ta
ke n
o st
eps
to i
mpo
veri
sh o
urs
elve
s. T
his
is
not
an
opt
ion
al p
art
of t
he
New
Eva
nge
-li
zati
on.
Pop
e Fr
anci
s h
as a
lrea
dy g
iven
us
won
derf
ul w
riti
ngs
on
eva
nge
liza
tion
. H
is fi
rst
ency
clic
al, t
he
‘wor
k of
fou
r h
ands
’ (re
ferr
ing
to h
is c
olla
bora
tion
wit
hP
ope
Em
erit
us
Ben
edic
t), “
Lum
en F
idei
” (“
The
Ligh
t of
Fai
th”)
, rec
alls
th
e li
ght
imag
ery
from
“Lum
en G
entiu
m.”
The
Pop
ew
rite
s th
at “
fait
h d
oes
not
mer
ely
gaze
at J
esu
s, b
ut s
ees
thin
gs a
s Je
sus
Him
self
sees
.” Th
is i
s a
clar
ion
cal
l to
look
at
our
wor
ld w
ith
love
, an
d li
ve i
n a
sel
f-sa
c-ri
fici
ng
way
to
love
it i
nto
red
empt
ion
. B
y do
ing
this
we
wil
l com
e to
kn
ow o
ur
fait
h n
ot a
s “a
ligh
t w
hic
h s
catt
ers
all
our
dar
knes
s, b
ut
a la
mp
wh
ich
gu
ides
ou
r st
eps
in t
he
nig
ht
and
suffi
ces
for
the
jou
rney
.”H
is la
test
ex
hor
tati
on, “
Evan
gelii
Gau
d-iu
m”
(“Th
e Jo
y of
th
e G
ospe
l”),
is a
n i
n-
cred
ibly
ric
h m
edit
atio
n on
th
e N
ew E
van-
geli
zati
on a
nd
the
role
eve
ry C
hri
stia
n
can
pla
y in
it. G
iven
th
e fe
rven
t fi
re P
ope
Fran
cis
seem
s to
be
ligh
tin
g fo
r th
e C
hu
rch
, per
hap
s th
e pa
rts
of t
his
exh
or-
tati
on w
e m
igh
t n
eed
mos
t to
hea
r ar
e th
ose
wh
ich
cau
tion
pat
ien
ce. H
e cl
oses
th
e do
cum
ent
by p
rayi
ng
to M
ary
un
der
the
titl
e “V
irgi
n o
f li
sten
ing
and
con
-te
mpl
atio
n.”
She
is t
o b
e an
exa
mpl
e fo
ru
s. “O
ften
,” he
cou
nse
ls, “
it is
bet
ter
sim
ply
to s
low
dow
n, t
o pu
t as
ide
our
eage
rnes
sin
ord
er t
o se
e an
d li
sten
to
oth
ers,
to
stop
ru
shin
g fr
om o
ne
thin
g to
an
oth
er
and
to r
emai
n w
ith
som
eon
e w
ho
has
falt
ered
alo
ng
the
way
.”
As
I cl
ose
this
art
icle
, I n
otic
e it
s pa
u-
city
; it
has
con
cent
rate
d on
th
e co
ntri
bu-
tion
s of
pop
es a
nd
bish
ops
to t
he
New
Ev
ange
liza
tion
. Dou
btle
ss, t
hes
e ar
e es
sen-
ti
al. B
ut
at t
he
hea
rt o
f th
e N
ew E
van
ge-
liza
tion
is
a ca
ll t
o ea
ch o
f u
s, i
ncl
ud
ing
to t
he
leas
t am
ong
us,
to
be
evan
geli
zers
. O
n a
per
son
al n
ote,
I w
ould
refl
ect
that
w
hen
I w
as d
isce
rnin
g en
teri
ng
the
sem
- in
ary,
I d
idn
’t re
ally
th
ink
of m
ysel
f as
an
eva
nge
list
, or
aspi
re t
o b
e on
e. I
th
ough
t of
eva
nge
list
s as
eit
her
th
ose
wh
o w
ent
pro
clai
min
g th
e G
ood
New
s in
Am
azon
ian
vil
lage
s (w
ho
I re
spec
ted
imm
ense
ly, b
ut
did
n’t
thin
k th
at w
as
my
call
ing)
or
thos
e w
ho
stoo
d on
str
eet
corn
ers
wit
h le
aflet
s (w
ho
I’ll
ad
mit
to
not
th
inki
ng
so h
igh
ly o
f). I
wan
ted
to
show
peo
ple
how
pas
sion
atel
y G
od lo
ves
them
, bea
rin
g w
itn
ess
to t
his
by
serv
ing
them
an
d h
elpi
ng
them
nam
e th
e gr
ace
oper
ativ
e in
th
eir
live
s. T
han
kfu
lly,
my
sem
inar
y fo
rmat
ion
hel
ped
me
un
der-
stan
d, t
his
is
the
New
Eva
nge
liza
tion
! ■
Dea
con
Ada
m B
ooth
, C.S
.C.,
was
bor
n in
Lon
-do
n an
d gr
adua
ted
from
the U
nive
rsity
of
Oxf
ord
in 2
004
with
a d
egre
e in
mat
h. H
e co
nver
ted
to C
atho
licism
whi
le h
e was
in
grad
uate
scho
ol a
t the
Uni
vers
ity o
f Cal
iforn
ia
Berk
eley
, whi
le h
e re
ceiv
ed h
is m
aste
r’s d
egre
e. W
hile
at B
erke
ley,
he
also
taug
ht m
ath
at
the
San
Que
ntin
Pri
son
Com
mun
ity C
olle
ge.
Dea
con
Ada
m p
rofe
ssed
his
Fin
al V
ows o
n Se
pt. 7
, 201
3 an
d w
as o
rdai
ned
to th
e Dia
con-
ate
the
next
day
. He
will
be
orda
ined
to th
e pr
iest
hood
on
Apr
il 26
, 201
4. D
eaco
n A
dam
is
cur
rent
ly se
rvin
g at
Hol
y Cr
oss a
nd S
t. St
anisl
aus P
aris
h in
Sou
th B
end,
Ind.
cris
is”
of s
ecu
lari
sm. H
e al
so g
ave
the
Ch
urc
h a
yea
r de
dic
ated
to
St. P
aul,
that
, th
rou
gh h
is i
nte
rces
sion
, a m
ore
Pau
lin
e m
issi
onar
y C
hu
rch
mig
ht e
mer
ge.
A
key
ad
min
istr
ativ
e m
ove
that
Pop
e B
ened
ict
mad
e to
fu
rth
er t
he
New
Eva
n-
geli
zati
on w
as t
o es
tabl
ish
a P
onti
fica
l C
oun
cil f
or it
s pr
omot
ion
an
d ca
llin
g a
syn
od o
f bi
shop
s de
vote
d it
. A p
ract
ical
st
ep t
hat
su
rpri
sed
som
e w
as c
reat
ing
a P
apal
Tw
itte
r ac
cou
nt.
His
firs
t tw
eet
was
ver
y si
mpl
e: “
Dea
r fr
ien
ds,
I a
m
plea
sed
to g
et in
tou
ch w
ith
you
th
rou
gh
Twit
ter.
Th
ank
you
for
you
r ge
ner
ous
resp
onse
. I b
less
all
of y
ou f
rom
my
hear
t.”
Follo
win
g th
e Ye
ar o
f St
. Pau
l, th
e Ye
ar
of F
aith
als
o co
ntri
bute
d gr
eatl
y to
th
e C
hu
rch
’s N
ew E
van
geli
zati
on, p
rim
aril
yby
nu
rtu
rin
g th
e fa
ith
of
thos
e w
ho w
ere
alre
ady
prac
tici
ng
it. I
n “P
orta
Fid
ei”
(“Th
e D
oor
of F
aith
”), t
he
docu
men
t an
-
... w
e w
ill c
ome
to k
now
our
fait
h no
t as
‘a li
ght
whi
chsc
atte
rs a
ll ou
r da
rkne
ss, b
uta
lam
p w
hich
gui
des
our
step
s in
the
nig
ht a
nd s
uffic
esfo
r th
e jo
urne
y.’
nou
nci
ng
the
Yea
r, B
ened
ict
wro
te t
hat
“f
aith
gro
ws
wh
en it
is
live
d as
an
ex-
pe
rien
ce o
f lo
ve r
ecei
ved
and
wh
en it
is
com
mu
nic
ated
as
an e
xpe
rien
ce o
f gr
ace
and
joy.
” It
is
key
to t
he
New
Eva
nge
li-
zati
on t
hat
bel
ieve
rs u
nde
rsta
nd
them
-se
lves
on
a d
eepe
r an
d de
eper
leve
l as
beso
tted
ly b
elov
ed o
f G
od. T
hat
’s th
e on
ly
thin
g th
at c
an s
ust
ain
us
as w
e pr
ocla
im.
In f
act,
it’s
th
e on
ly t
hin
g w
orth
pro
-cl
aim
ing.
Th
e se
con
d h
alf
of t
he
quot
ed
sen
ten
ce m
akes
cle
ar t
hat
sh
arin
g ou
r fa
ith
isn
’t ju
st w
hat
we
do a
fter
we’
ve
mat
ure
d ou
r fa
ith
en
ough
; it’s
a m
ean
s of
gro
win
g it
. Liv
ing
out
our
love
of
God
th
rou
gh lo
vin
g ou
r ne
igh
bors
eno
ugh
to
sh
are
our
fait
h w
ith
th
em (t
hro
ugh
pr
ocl
amat
ion
an
d th
rou
gh w
itn
ess)
is
a ca
taly
st f
or le
aven
ing
that
fai
th i
n u
s.
Eva
nge
lizi
ng
is g
ood
for
the
evan
geli
st.
We
are
less
th
an a
yea
r in
to t
he
papa
cy
of P
ope
Fran
cis
and
alre
ady
peop
le s
eem
to
be
star
tin
g to
look
at
the
Ch
urc
h i
n
a n
ew w
ay. H
is p
erso
nal
wit
nes
s h
as
amaz
ed, a
nd it
sho
uld
als
o ch
alle
nge
eac
h
of u
s. W
hen
we
read
in F
irst
Tim
oth
y th
at
45
red
isco
ver
the
pers
on o
f Je
sus
and
hee
d w
hat
Pop
e Fr
anci
s sa
id in
Nov
emb
er in
h
is fi
rst
apos
toli
c ex
hor
tati
on, “
Evan
gelii
Gau
dium
:” “I
in
vite
all
Ch
rist
ian
s, e
very
-w
her
e, a
t th
is v
ery
mom
ent,
to
a re
new
edpe
rson
al e
nco
un
ter
wit
h J
esu
s C
hri
st,
or a
t le
ast
an o
pen
nes
s to
lett
ing
Him
en
cou
nte
r th
em; I
ask
all
of
you
to
do
this
un
fail
ingl
y ea
ch d
ay.”
Fr. M
orea
u w
as, l
ike
our
curr
ent
Pop
e,
dri
ven
bot
h b
y h
is lo
ve f
or C
hri
st a
nd
the
nee
d fo
r ev
ange
liza
tion
aft
er t
he
Ch
urc
h h
ad n
earl
y be
en d
estr
oyed
du
rin
g t
he
Fren
ch R
evol
uti
on. H
e lo
oked
ou
t at
a la
nd
scap
e of
wre
ckag
e, o
f ch
urc
hes
pl
un
dere
d an
d sc
hoo
ls r
ansa
cked
, bu
t h
is r
elat
ion
ship
wit
h C
hri
st s
ust
ain
ed
him
in
th
e b
elie
f th
at f
aith
wou
ld a
gain
co
me
aliv
e. W
ith
in a
sh
ort
peri
od o
f ti
me,
he
saw
his
mis
sion
en
com
pass
ing
lan
ds
bey
ond
his
nat
ive
Fran
ce b
ecau
se
he
was
at
hea
rt a
n a
post
le w
ith
a m
is-
sion
ary
zeal
to
pro
clai
m C
hri
st e
very
-w
her
e ea
ch a
nd
ever
y d
ay.
We
can
nev
er f
orge
t th
at t
he
exis
ten
ceof
th
e C
hu
rch
dep
ende
d fr
om t
he
out-
set,
as
it d
oes
tod
ay, u
pon
see
min
gly
or-
din
ary
peop
le w
ho
surp
rise
us
(incl
ud-
ing
Pop
es w
ho
pay
thei
r ow
n h
otel
bil
ls
and
are
accu
stom
ed t
o su
bway
s) w
ho
bel
ieve
d in
th
e A
nge
l Gab
riel
’s w
ord
s to
a th
en-u
nkn
own
you
ng
girl
fro
m N
az-
aret
h k
now
n a
s M
ary,
“n
oth
ing
wil
l be
impo
ssib
le f
or G
od.”
Mor
e th
an 1
3 ce
n-
turi
es la
ter,
anot
her
you
ng
wom
an, S
t.
Cat
her
ine
of S
ien
a, s
aid,
“If
you
are
wh
atyo
u s
hou
ld b
e, y
ou w
ill s
et t
he
wh
ole
wor
ld o
n fi
re.”
The
New
Eva
nge
liza
tion
rem
ind
s u
s th
at t
he
orig
inal
apo
stle
s an
d th
eir
succ
esso
rs g
rew
th
e C
hu
rch
by
bei
ng
pass
ion
ate
stor
ytel
lers
an
d fa
ith
ful w
it-
nes
ses
to t
he
Wor
d. I
f w
e im
itat
e th
eir
exam
ple,
we
too
can
bec
ome
wh
at w
esh
ould
be
... p
rocl
aim
ers
of t
he
impo
ssib
le
tru
th t
hat
God
’s d
oor
is a
lway
s op
en
and
in d
oin
g so
bla
ze n
ew t
rail
s fo
r th
e G
ospe
l to
be
hea
rd i
n t
he
dar
ker
corn
ers
of o
ur
wor
ld. ■
Fr. J
im K
ing,
C.S.
C., w
as o
rdai
ned
on A
pril
9,
1988
. He s
erve
s as t
he d
irect
or o
f cam
pus m
in-
istry
and
relig
ious
supe
rior
of t
he H
oly
Cros
s Co
mm
unity
at t
he U
nive
rsity
of N
otre
Dam
e.
TheDoorofFaith
by R
ev. J
ames
B. K
ing,
C.S
.C.
Do
orw
ay a
t C
ath
edra
leSa
int-
Julie
n, L
e M
ans,
Fran
ce w
her
e R
ev. B
asil
Mo
reau
, C.S
.C.,
was
nam
ed H
on
ora
ry C
ano
nin
185
2. P
ictu
re t
aken
by
Port
lan
d p
ho
tog
rap
her
Stev
e Sc
ard
ina
du
rin
gce
leb
rati
on
s o
f M
ore
au’s
Bea
tifi
cati
on
in L
e M
ans.
(Sep
t. 2
007
)
Th
e te
rm “
New
Eva
nge
liza
tion
” of
ten
pr
ompt
s pe
ople
to
ask
“Wh
at’s
new
?”
or p
erh
aps
“Wh
at d
oes
eva
nge
liza
tion
m
ean
?” —
par
ticu
larl
y si
nce
it i
s a
term
h
isto
rica
lly
asso
ciat
ed m
ore
ofte
n w
ith
P
rote
stan
ts. A
goo
d st
arti
ng
poin
t fo
r u
nder
stan
din
g th
e m
ean
ing
is P
ope
Emer
- it
us
Ben
edic
t’s a
nn
oun
cem
ent
of t
he
rece
ntl
y co
mpl
eted
Yea
r of
Fai
th i
n 2
012
in
his
mot
u pr
opri
o en
titl
ed “P
orta
Fid
ei.”
“T
he
Doo
r of
Fai
th,”
he
wro
te “i
s al
way
s op
en f
or u
s, u
sher
ing
us
into
th
e li
fe o
f co
mm
un
ion
wit
h G
od a
nd
offe
rin
g en
try
into
His
Ch
urc
h …
To
ente
r th
rou
gh t
hat
do
or is
to
set o
ut u
pon
a jo
urn
ey t
hat
last
s a
life
tim
e.”
Wh
ile
Bap
tism
is t
he
star
tin
g po
int,
mem
bers
hip
in t
he
Ch
urc
h is
not
li
ke A
maz
on R
ewar
ds
— o
nce
sig
ned
up
alw
ays
enro
lled
and
enti
tled
to
an e
ndle
ss
seri
es o
f b
enefi
ts —
bu
t an
opp
ortu
nit
y to
dis
cove
r C
hri
st e
ach
day
an
d w
itn
ess
to H
im a
nd
to H
is G
ospe
l.
So y
es, i
n o
ne
sen
se w
hat
’s n
ew i
s ol
d.
Ther
e ar
e n
o Je
sus
stor
ies
we
hav
en’t
hea
rd b
efor
e, n
o C
atec
his
m r
evis
ion
s to
pond
er, b
ut t
her
e ar
e fe
w e
xam
ples
wh
ere
one
cou
ld a
rgu
e th
at J
esu
s ta
ugh
t an
y-th
ing
new
or
dif
fere
nt
from
wh
at w
as
prev
iou
sly
reve
aled
by
the
Old
Tes
tam
ent
prop
het
s an
d Je
wis
h S
crip
ture
s. Y
et, H
ism
inis
try
tran
sfor
med
th
e w
ay w
e u
nde
r-st
and
ours
elve
s in
rel
atio
nsh
ip t
o G
od
and
alte
red
the
cou
rse
of h
isto
ry f
or b
e-li
ever
s an
d n
on-b
elie
vers
ali
ke. T
o b
e pa
rtof
th
e N
ew E
van
geli
zati
on m
ean
s to
com
eto
kn
ow C
hri
st, t
o li
sten
clo
sely
to
Him
an
d h
ave
our
eyes
ope
ned
like
th
e d
isci
-pl
es o
n t
he
road
to
Em
mau
s.
In t
hat
Gos
pel p
assa
ge, J
esu
s do
es w
hat
His
fol
low
ers
toda
y ar
e ca
lled
to d
o —
to
tell
th
e st
ory
that
His
com
ing
and
God
’s
invo
lvem
ent
in h
um
an h
isto
ry a
re a
con
-ti
nu
ous
sym
phon
y of
gra
ce t
hat
lead
s to
ete
rnal
life
. Th
e tw
o d
isci
ples
on
th
e ro
ad t
hou
ght
thei
r h
ope
in t
he
Mes
siah
had
bee
n c
rush
ed, b
ut
in h
eari
ng
the
stor
y re
told
fro
m J
esu
s’ li
ps, i
t w
as r
e-ki
ndl
ed a
nd
thei
r h
eart
s so
ared
wit
h jo
y.O
n t
hat
firs
t E
aste
r, th
ey r
edis
cove
red
wh
at t
hey
had
alr
eady
bee
n t
old
: Th
e do
or i
s al
way
s ope
n.
It
sou
nd
s de
cept
ivel
y si
mpl
e, b
ut
in
Cam
pus
Min
istr
y, a
s in
oth
er C
hu
rch
min
istr
ies,
we
need
to
rele
arn
the
less
onag
ain
an
d ag
ain
. Th
e te
mpt
atio
n is
to
be-
com
e de
pend
ent
upo
n cr
utch
es —
wh
eth
erfo
od, m
usi
c, c
omm
un
icat
ion
s or
pro
-gr
amm
ing
tool
s —
as
“hoo
ks”
to g
et p
eopl
eto
kn
ow J
esu
s. H
e fe
d pe
ople
too
, bu
t it
was
th
e W
ord
that
dre
w t
hem
. His
wor
dsar
e ou
r m
ost
pow
erfu
l too
ls a
nd
if t
hat
m
ean
s ta
kin
g a
less
on f
rom
th
e P
rote
s-ta
nts,
no
one
is g
oin
g to
com
plai
n if
on
e re
sult
is
bet
ter
prea
chin
g. P
ope
Joh
n
Pau
l II
reco
gniz
ed t
hat
. Des
pite
app
ear-
ance
s to
th
e co
ntr
ary,
you
ng
peop
le
hu
nge
r fo
r C
hri
st e
ven
mor
e th
an P
apa
Joh
n’s
! We
hav
e to
tru
st t
hat
an
d tr
ust
ou
r st
ude
nts
to
resp
ond
to a
uth
enti
c st
oryt
elli
ng.
P
art
of t
he
prob
lem
may
be
that
we’
veal
l hea
rd m
any
tim
es t
hat
God
’s lo
ve is
in
fin
ite,
bu
t w
e ca
n b
ecom
e in
ure
d to
it.
Like
th
e w
ord
s of
th
e N
icen
e C
reed
we
reci
te a
t M
ass
or t
he
Ou
r Fa
ther
we’
ve
pray
ed t
hou
sand
s of
tim
es m
ore,
we
know
them
too
wel
l. R
arel
y do
we
take
th
e ti
me
to r
eflec
t upo
n w
hat
th
ose
wor
ds
mea
n.
I
was
on
ce o
n a
ret
reat
an
d h
avin
g d
iffi
cult
y m
edit
atin
g on
th
e P
salm
s in
th
e Li
turg
y of
th
e H
ours
eac
h d
ay. M
y d
irec
tor
sugg
este
d th
at I
lin
ger
over
apa
ssag
e w
hen
it s
poke
to
me
rath
er t
han
wor
ry a
bout
fin
ish
ing.
Sh
ortl
y af
terw
ard,
Psa
lm 1
36 c
ame
up
in t
he
cycl
e. E
ach
of
the
26 v
erse
s en
ds w
ith
th
e ph
rase
“and
his
mer
cy e
ndur
es fo
reve
r.” T
he
repe
titi
on g
ot
my
atte
nti
on; i
t fl
oore
d m
e to
com
pre-
hend
the
lite
ral t
ruth
of
that
sim
ple
phra
sean
d th
e co
nse
quen
ces
for
me
… f
or e
ach
of
us.
M
any
of u
s h
ave
had
sim
ilar
ex
peri
-en
ces,
per
hap
s on
a r
etre
at o
r fr
om a
wel
l-pr
each
ed h
omily
. We
know
th
at t
he
stor
ies
of J
esu
s ar
e bo
th d
ecep
tive
ly s
impl
e, y
et
inco
mpa
rabl
y pr
ofou
nd
. Wh
en w
e en
-co
unt
er H
is w
isdo
m, c
ompa
ssio
n, m
ercy
or
love
wh
eth
er t
hro
ugh
th
e W
ord
or t
he
exam
ple
of s
omeo
ne
wh
o h
as r
evea
led
Him
by
imit
atin
g H
is e
xam
ple,
we
are
rebo
rn a
s in
Bap
tism
and
ren
ewed
in h
ope.
B
less
ed B
asil
Mor
eau
, un
ders
tood
th
is
so w
ell h
imse
lf. H
is s
piri
tual
ity
was
fo
cuse
d u
pon
im
itat
ing
Ch
rist
an
d h
e kn
ew it
was
a t
ask
wh
ich
mu
st b
e ta
ken
u
p d
aily
. In
ord
er t
o do
th
at, w
e n
eed
to
7
Meeti
ng
th
e P
op
e b
y R
ev. J
ames
B. K
ing,
C.S
.C.
Aft
er s
hak
ing
Pop
e Fr
anci
s’s
han
d Th
urs
day
[Jan
. 30
], I
felt
for
a m
in-
ute
like
th
e li
ttle
kid
wh
o sw
ore
he’
d n
ever
was
h h
is o
wn
aga
in. I
did
a c
oupl
e h
ours
late
r, bu
t th
ough
t ab
out
it t
wic
e.
The
Pop
e di
dn’t
spea
k a
wor
d of
En
glis
hto
us;
how
ever
, he
did
on
e sm
all t
hin
g th
at m
atte
red
. Wh
ile
posi
ng
for
pict
ure
s,th
e 77
-yea
r ol
d po
ntif
f sl
id h
is o
wn
rath
erla
rge
chai
r ba
ck a
few
fee
t so
th
at it
w
ould
be
in li
ne
wit
h o
urs
rat
her
th
an
out
fron
t. I
t w
as a
sm
all s
ign
th
at s
ig-
nal
ed h
e w
as li
ke o
ne
of u
s.
Pop
e Fr
anci
s h
asn
’t ch
ange
d an
yth
ing
sign
ifica
nt
yet
in t
erm
s of
do
ctri
ne
or
polic
y. H
e m
ay d
isap
poin
t tho
se w
ho h
ope
that
he
wil
l, bu
t h
e h
as g
ener
ated
ent
hu
-
sias
m a
mon
g b
elie
vers
an
d en
han
ced
the
Ch
urc
h’s
cre
dib
ilit
y am
ong
skep
tics
w
ith
his
sim
ple
hu
man
ity
epit
omiz
ed
by s
eem
ingl
y ra
ndo
m a
cts
of k
ind
nes
s.
The
less
on i
n t
hat
is
to n
ever
un
der-
esti
mat
e th
e sm
all t
hin
gs b
ecau
se t
hey
add
up.
Som
etim
es it
’s j
ust
goo
d m
an-
ners
: hol
din
g a
door
for
som
eone
; ack
now
-le
dgin
g gi
fts
wit
h t
han
k yo
u n
otes
; bei
ng
a go
od li
sten
er; s
ayin
g h
ello
rat
her
th
an
pass
ing
peop
le b
y; a
skin
g ot
her
s ho
w t
hei
rda
y w
as b
efor
e ta
lkin
g ab
out
you
r ow
n.
O
ther
tim
es it
tak
es t
he
form
of
mor
e ac
tive
gen
eros
ity
— li
ke s
hov
elin
g an
old
n
eigh
bor’
s w
alk,
vis
itin
g a
sick
per
son
, h
elpi
ng
a fe
llow
stu
dent
str
ugg
lin
g w
ith
calc
ulu
s —
tak
ing
adva
ntag
e of
th
e m
any
oppo
rtu
nit
ies
we
hav
e ea
ch d
ay t
o b
e th
ough
tfu
l by
putt
ing
oth
ers’
nee
ds b
efor
eou
r ow
n if
just
for
a m
omen
t. I
t u
sual
ly
take
s ju
st a
few
sec
onds
her
e an
d th
ere
topr
acti
ce c
har
ity,
wh
ich
as
Thom
as A
quin
asw
rote
, is
the
grea
test
of
all t
he
virt
ues
.
For
thos
e in
min
istr
y, it
’s th
e fi
rst l
esso
nof
pas
tora
l car
e —
to
be
“sh
eph
erd
s w
ith
th
e sm
ell o
f th
e sh
eep,
” as
th
e P
ope
put
it a
few
mon
ths
ago.
We
nee
d to
live
am
ong
peop
le r
ath
er t
han
hol
d ou
rsel
ves
apar
t. O
ne
of t
he
titl
es a
ccor
ded
to p
opes
is “
serv
ant
of t
he
serv
ants
of
God
.” It
’spr
obab
ly t
he
bes
t on
e fo
r an
y of
us
be-
cau
se it
cap
ture
s th
e es
sen
ce o
f C
hri
sti-
anit
y, w
hat
we
are
all c
alle
d to
be
re-
gard
less
of
offi
ce o
r st
atio
n.
W
e’ve
tri
ed t
o do
th
at a
t N
otre
Dam
e ev
er s
ince
ou
r fo
und
ing.
Fr.
Edw
ard
Sori
n,
C.S
.C.,
hee
ded
the
urg
ings
of
our
fou
nde
r,B
less
ed B
asil
Mor
eau
, not
just
to
teac
h
stu
den
ts, b
ut
to li
ve a
mon
g th
em. O
ur
curr
ent
mod
el o
f re
side
nti
alit
y is
th
edi
rect
res
ult
of
that
bel
ief.
I’m
con
vin
ced
that
is t
he
“sec
ret
sau
ce”
of t
he
plac
e, t
he
one
elem
ent
that
mos
t co
ntr
ibu
tes
toth
e se
nse
of
com
mu
nit
y am
ong
stu
dent
san
d lo
yalt
y of
alu
mn
i lo
ng
afte
r th
ey
hav
e de
part
ed. I
t co
uld
be
coin
cide
nce
, bu
t it
’s no
t a
mod
el y
ou fi
nd e
ven
at o
ther
Cat
hol
ic c
olle
ges
and
un
iver
siti
es.
Th
ere
are
two
kin
ds
of p
eopl
e at
Not
reD
ame:
th
ose
wh
o fe
el k
now
n a
nd
care
d fo
r an
d th
ose
wh
o do
n’t.
Som
etim
es s
tu-
den
ts a
void
ove
rtu
res,
wh
eth
er f
rom
re
ctor
s, p
rofe
ssor
s or
pee
rs a
nd f
or a
var
i-et
y of
rea
son
s. B
ut P
ope
Fran
cis
has
giv
enu
s al
l a s
tan
dar
d by
wh
ich
to
mea
sure
ou
rsel
ves.
Th
ere
are
plen
ty o
f ex
ampl
es o
f pe
ople
wh
o h
ave
inse
rted
th
emse
lves
into
th
em
ix o
f st
ude
nt
life
fro
m F
r. M
allo
y w
ho
has
live
d in
th
e sa
me
smal
l tu
rret
roo
msi
nce
197
8 to
Fr.
Geo
rge
wh
o b
ecam
e re
ctor
of
Alu
mn
i th
e sa
me
year
to
Pro
-fe
ssor
Ed
Hu
ms
and
his
wif
e Sh
irle
y w
ho
mov
ed i
nto
Lyo
ns
just
th
is y
ear
—
bec
omin
g N
otre
Dam
e’s
firs
t la
y fa
cult
y-in
-res
iden
ce. B
ut
afte
r se
ven
yea
rs a
s a
rect
or, m
y bi
gges
t re
gret
was
th
e ti
mes
I
cou
ld h
ave
paid
mor
e at
ten
tion
to
som
eon
e bu
t w
as t
oo b
usy
or
preo
ccu
-pi
ed t
o n
otic
e. I
’ve
bee
n lo
ng
con
vin
ced
that
stu
dent
s w
ill f
orgi
ve u
s if
we
aren
’tbr
illi
ant
adm
inis
trat
ors
or h
omil
ists
or o
ccas
ion
ally
lose
ou
r te
mpe
r or
mak
ea
bad
deci
sion
; bu
t th
e on
e th
ing
they
ri
ghtl
y w
on’t
forg
et i
s if
we
aren
’t in
ter-
este
d in
tak
ing
the
tim
e to
be
wit
h t
hem
.
The
Pop
e d
idn
’t h
ave
to s
ee u
s la
st
wee
k. H
e’s
a bu
sy m
an. I
t to
ok a
bou
t 10
mor
e m
inu
tes
to s
hak
e ev
ery
han
d an
d ju
st a
sec
ond
to s
hif
t h
is c
hai
r, bu
t li
ttle
thin
gs d
o m
atte
r pr
ofou
ndl
y. T
hey
dem
-on
stra
te t
hat
we
care
and
rec
ogn
ize
we’
reju
st li
ke e
very
one
else
, sin
ner
s ca
lled
to b
e se
rvan
ts w
ho
cult
ivat
e th
e h
abit
of
ch
arit
y. ■
89
Mas
s w
as c
eleb
rate
d in
San
Pie
tro
in V
inco
li (“
Sain
t Pe
ter
in C
hai
ns”
) o
n J
an. 2
7. T
he
chu
rch
was
bu
ilt t
o h
ou
se t
he
chai
ns
that
wer
e sa
id t
o h
ave
bo
un
d S
t. P
eter
wh
en h
e w
asim
pri
son
ed in
Jer
usa
lem
. Leg
end
has
it t
hat
wh
en P
op
e Le
o I
com
par
ed t
hes
e re
lic c
hai
ns
wit
h t
he
chai
ns
of
St. P
eter
’sfi
nal
imp
riso
nm
ent
in t
he
Mam
erti
ne
Pris
on
of
Ro
me,
the
two
ch
ain
s m
irac
ulo
usl
y fu
sed
to
get
her
.
Pro
vin
cial
Su
per
ior
Rev
. Th
om
as O
’Har
a, C
.S.C
.
Sup
erio
r G
ener
alR
ev. R
ich
ard
War
ner
, C.S
.C.
Rev
. Jo
hn
Jen
kin
s,C
.S.C
., p
rese
nts
Pop
e Fr
anci
s w
ith
a b
ron
ze s
tatu
eo
f Th
e V
isit
atio
n.
The
stat
ue
was
des
ign
ed b
y th
ela
te s
culp
tor
and
ND
art
pro
fess
or,
Rev
. An
tho
ny
Lau
k, C
.S.C
.
Bis
ho
p D
anie
l Jen
ky, C
.S.C
.,(P
eori
a, Il
l.) a
nd
Car
din
alD
on
ald
Wu
erl (
Arc
hd
ioce
seo
f W
ash
ing
ton
)
Pro
cess
ion
aft
erM
ass
at t
he
Alt
aro
f th
e C
hai
r o
fSt
. Pet
er. (
Jan
. 30)
1011
Hav
ing
grad
uat
ed f
rom
Sto
neh
ill
Col
lege
in
196
9, I
was
del
igh
ted
to
hav
e th
e op
port
un
ity
to r
etu
rn t
o m
y al
ma
mat
er in
201
0 a
s a
cam
pus
min
iste
r. M
y co
llege
day
s in
th
e se
min
ary
at S
tone
- h
ill d
uri
ng
the
1960
s w
ere
tum
ult
uou
s bu
t ex
hil
arat
ing,
to
say
the
leas
t. I
t w
as
the
tim
e of
th
e V
ietn
am W
ar, t
he
Civ
il
Rig
hts
Mo
vem
ent,
an
d of
cou
rse,
th
e ea
rlie
st b
loom
of
the
Seco
nd
Vat
ican
C
oun
cil.
The
Ch
urc
h w
as a
live
an
d Sh
e im
bued
th
e cu
ltu
re w
ith
Her
fai
th.
Th
ey w
ere
hea
dy, e
xcit
ing
day
s, o
ver-
flo
win
g in
cri
ses
and
trag
edy;
yet
bec
ause
of f
aith
, th
ere
was
a g
inge
rly,
ric
hly
see
d-ed
hop
efu
l ex
pect
atio
n. W
e tr
uly
be-
li
eved
th
at t
hro
ugh
th
e st
rugg
les
of t
he
age,
a n
ew e
poch
of
good
nes
s w
ould
em
erge
th
rou
gh g
race
. We
wou
ld b
ecom
ea
bet
ter
peop
le, s
easo
ned
in s
uff
erin
g,
chas
ten
ed i
n c
onsc
ien
ce, c
arin
g fo
r a
bea
uti
ful y
et f
ragi
le w
orld
wh
ile
figh
tin
g fo
r n
oble
cau
ses
wor
thy
of t
he
hig
hes
t as
pira
tion
s of
hu
man
str
ivin
g. S
ton
ehil
l h
elpe
d u
s to
sor
t th
rou
gh it
all
: Th
ey
wer
e co
mpl
icat
ed d
ays
fill
ed w
ith
rig
or-
ous
deb
ate
on t
he
issu
es o
f th
e d
ay,
mar
ked
by s
tead
y co
ntra
dict
ion
s m
akin
g tr
uth
of
lies
an
d li
es o
f tr
uth
. Ou
r fa
ith
w
as s
tren
gth
ened
in
th
is fi
ery
furn
ace.
W
e le
arn
ed w
hat
rea
lly
mat
tere
d. T
hey
w
ere
day
s aw
ash
in
nob
le id
eals
, tes
tin
g th
e co
nfi
denc
e of
you
th, i
nfu
sin
g dr
eam
s b
eyon
d im
agin
atio
n. Y
outh
wou
ld n
ot
be
was
ted
on t
he
you
ng.
An
d m
ost
espe
c-
iall
y, t
he
Cro
ss c
arri
ed o
ur
hop
e fo
r a
new
day
.
The
wor
ld h
as c
han
ged
dra
mat
ical
ly
in 5
0 y
ears
an
d St
oneh
ill C
olle
ge w
ith
in
it. W
hile
rap
id c
han
ge le
apt
thro
ugh
th
ese
tim
es a
nd
con
tin
ues
on
, som
e th
ings
re
mai
n t
he
sam
e: Y
oun
g ad
ult
s to
day
st
ill d
ream
. Tru
e to
th
eir
glor
iou
s ag
e th
ey
are
idea
list
ic; t
hey
car
e de
eply
abo
ut
tran
scen
din
g w
hat
ever
ch
alle
nge
s fa
ce
them
an
d ou
r w
orld
. No,
it i
s n
ot t
he
un
quen
chab
le d
ynam
ism
of
you
th t
hat
h
as c
han
ged
, bu
t ra
ther
th
e sc
ope
of
thei
r cu
ltu
ral m
ilie
u.
St
ude
nts
alw
ays
rely
on
the
chal
len
ges
of t
he
day
to t
est
thei
r ab
ilit
ies
and
fost
er
thei
r m
ettl
e in
ove
rcom
ing
real
or
imag
-in
ed o
bst
acle
s to
th
eir
succ
ess,
how
ever
th
at m
igh
t b
e de
fin
ed. T
o b
e h
um
an i
s to
gro
w, t
o m
ake
thin
gs b
ette
r, to
fee
l b
ette
r, to
be
bet
ter
— t
hat
is a
giv
en. I
t is
of
ou
r ch
arac
ter
to t
ran
scen
d th
e pr
esen
t,
to i
mag
ine
a n
ew r
eali
ty a
nd
to s
triv
e fo
r it
. In
th
ese
tim
es, i
t is
not
th
e h
um
an
spir
it t
hat
has
ch
ange
d; n
o, it
is t
he
mil
ieu
of
th
e do
min
ant
cult
ure
’s s
upe
rfici
al
We
need
to
live
our
fait
hw
ell e
noug
h to
off
erth
e un
varn
ishe
d tr
uth
in a
con
vinc
ing
way
.
valu
es t
hat
are
sap
pin
g th
e ga
llant
pot
en-
tial
of
the
you
ng.
In
man
y w
ays,
th
at
wh
ich
we
stri
ve f
or d
efin
es u
s. W
ho
are
we
bec
omin
g? T
he
cult
ure
in w
hic
h w
e fi
nd o
urs
elve
s se
ts t
he g
oals
of
life
thro
ugh
d
aily
mu
ltim
edia
bom
bard
men
ts d
efin
- in
g fo
r u
s th
at w
hic
h w
e n
eed
to m
ake
us
hap
py a
nd
fulfi
lled
. Bu
t fr
om a
fai
th
pers
pect
ive
in t
he
God
of
love
, th
e cu
l- tu
re f
alls
sh
ort
— f
ar, f
ar s
hor
t fr
om o
ur
hea
rts’
dee
pest
des
ire,
dee
pest
lon
gin
g.
From
th
e pe
rspe
ctiv
e of
fai
th in
th
e G
od
of lo
ve a
s th
e w
ell-s
prin
g of
ou
r de
epes
t ye
arn
ing,
it s
eem
s ou
r cu
ltu
re i
s se
llin
g u
s sh
ort,
mis
sin
g th
e m
ark.
Mor
e an
d m
ore
it s
eem
s w
e ar
e b
ein
g fo
rmed
th
rou
gh t
he
valu
es o
f a
ban
kru
pt c
ult
ure
w
orsh
ippi
ng
fals
e go
ds.
Th
e cu
ltu
re w
ars
hav
e se
ttle
d on
su
perfi
cial
, in
ane
priz
es
as g
oad
s to
mot
ivat
e th
e in
nat
e st
rivi
ngs
of
th
e yo
un
g; t
he
cult
ure
has
mad
e al
l th
at is
pas
sing
see
m u
ltim
ate.
The
sh
allo
w,
Bat
tlin
g Se
cula
rism
w
ith
Eva
nge
liza
tion
by
Rev
. Hu
gh W
. Cle
ary,
C.S
.C.
Rev
. Pin
to P
aul,
C.S
.C.,
(Ho
ly C
ross
Pro
vin
ceo
f N
ort
h-E
ast
Ind
ia)
par
tici
pat
es in
th
e Pr
ayer
for
Peac
e in
Syr
ia v
igil
wit
h S
ton
ehill
stu
den
ts.
(Sep
t. 7
, 201
3)
1213
even
sin
ful s
ub
stit
ute
s fo
r th
at w
hic
h
real
ly m
atte
rs t
o th
e h
um
an s
oul h
ave
deva
lued
us
and
mad
e u
s le
ss t
han
nob
le,
less
th
an h
um
an. W
e ar
e at
roph
yin
g in
th
e w
ake
of o
ur
cult
ure
’s p
rize
d, y
et
triv
ial p
urs
uit
s. I
n a
wor
d, w
e ar
e b
e-co
min
g se
cula
rize
d.
Th
ere
are
man
y de
fin
itio
ns
of s
ecu
lar-
is
m t
oday
. Its
pri
mar
y te
net
cla
ims
that
n
oth
ing
exis
ts b
eyon
d th
at w
hic
h i
s em
piri
cal,
that
wh
ich
can
be
mea
sure
d an
d kn
own
by
the
sen
ses.
Th
at a
lon
e is
tr
uth
. Th
e se
cula
r cu
ltu
re h
as e
xalt
ed
the
acti
ve n
atu
re o
f m
atte
r w
hil
e su
p-
pres
sin
g th
e dy
nam
ic, i
nfi
nit
e sp
irit
of
the
hu
man
sou
l. It
is
a tr
aged
y in
th
e m
akin
g. C
ardi
nal
Don
ald
Wu
erl h
as s
aid
that
sec
ula
rism
is
like
an
en
orm
ous
tsu
nam
i w
ash
ing
acro
ss t
he
cult
ure
.
In a
wor
ld o
f h
igh
-tec
h c
omm
un
i-ca
tion
, th
e h
iera
rch
y of
bu
sin
ess
and
com
mer
ce i
s fo
reve
r se
ttin
g b
efor
e u
s w
hat
we
nee
d; b
ut
tru
th b
e sa
id, i
t is
m
ore
for
wh
at th
ey n
eed
— p
rofi
t. P
rofi
t is
th
e w
olf
in s
hee
p’s
clot
hin
g. W
e h
ave
bee
n li
ed t
o an
d w
e h
ave
com
e to
be-
liev
e th
at t
he
cult
ure
’s li
e is
th
e h
eart
’s
tru
th. T
he
purs
uit
of
mat
eria
l, se
nsu
al
obje
cts
and
affe
ctio
ns
— w
e h
ave
bee
n
told
, as
good
an
d b
eau
tifu
l as
they
are
—
wil
l sat
isfy
us
ult
imat
ely
and
brin
g u
s jo
y w
hen
an
d if
we
poss
ess
them
. Tra
g-ic
ally
, th
e se
cula
r cu
ltu
re h
as r
epla
ced
livi
ng
self
-sac
rifi
cin
g lo
ve, t
he
ult
imat
e tr
uth
, wit
h g
reed
for
mat
eria
l sat
isfa
c-ti
ons
as t
hat
wh
ich
wil
l mee
t an
d fu
lfill
our
deep
est
hu
nge
rs a
nd
thir
sts.
Th
e tr
uth
of
life
is
love
, pu
re a
nd
sim
-pl
e ...
love
is it
. It
is w
hat
we
can
not
sto
plo
ngi
ng
for
and
bec
ause
th
e G
od o
f lo
ve
tru
ly s
urp
asse
s u
s, w
e ar
e fr
ust
rate
d in
ou
r in
stan
t pu
rsu
it o
f lo
ve f
or i
nst
ant
sati
sfac
tion
. So
we
sett
le t
oo e
asil
y fo
r se
con
d b
est,
eve
n t
hir
d an
d fo
urt
h b
est
and
all t
he
oth
er f
alse
bes
ts. J
ust
as
the
God
of
love
is
infi
nit
e, s
o to
o is
ou
r lo
ngi
ng
and
desi
re; t
hey
are
bou
nd
less
an
d in
sati
able
. Th
at lo
ngi
ng
is n
ot a
cu
rse,
it
is o
ur
grea
test
ble
ssin
g. G
od h
un
gers
an
d th
irst
s fo
r ou
r lo
ve, j
ust
as
we
hu
nge
r an
d th
irst
for
God
’s lo
ve. L
ove
is n
ot a
n
inst
ant
mea
l; it
is
an e
tern
al m
eal.
B
ut
the
secu
lar
cult
ure
has
sol
d u
s a
lie
and
bec
ause
we
are
inu
nd
ated
wit
h
Fr. H
ug
h C
lear
y, C
.S.C
., w
ith
Sto
neh
ill C
olle
ge
stu
den
td
uri
ng
th
e p
raye
r vi
gil
for
pea
ce in
Syr
ia. (
Ch
apel
of
Mar
y, S
ept.
7, 2
013)
the
lie
in s
eem
ingl
y in
fin
ite
mes
sage
s,
we
hav
e ac
cept
ed it
as
the
tru
th. W
hen
sp
eaki
ng
abou
t th
e pr
oph
etic
sig
ns
of
the
evan
geli
cal c
oun
sels
, th
e C
onst
itu
-ti
ons
of t
he
Con
greg
atio
n o
f H
oly
Cro
ss
ind
irec
tly
arti
cula
te t
he
lie
and
the
tru
th i
nvo
lved
:“W
e de
dica
te o
urse
lves
to b
e pr
ophe
tic si
gns
thro
ugh
thes
e vow
s. W
e ar
e soj
ourn
ers i
n th
is w
orld
, lon
ging
for
the
com
ing
of th
e ne
w cr
ea-
tion
as w
e se
ek to
be
stew
ards
on
this
eart
h.
The
wor
ld is
wel
l-pro
visio
ned
with
gift
s fro
m
God
’s ha
nd, b
ut th
e gi
fts a
re o
ften
wor
ship
ed
and
the
Give
r is
igno
red.
We
wan
t to
live
our
vow
s in
such
a w
ay th
at o
ur li
ves w
ill ca
ll in
to
ques
tion
the
fasc
inat
ions
of o
ur w
orld
: ple
a-su
re, w
ealth
and
pow
er. P
roph
ets s
tand
bef
ore
the
wor
ld a
s sig
ns o
f tha
t whi
ch h
as e
ndur
ing
valu
e, an
d pr
ophe
ts sp
eak
and
act i
n th
e wor
ld
as co
mpa
nion
s of t
he L
ord
in th
e ser
vice
of
His
kin
gdom
. We
pray
to li
ve o
ur v
ows w
ell
enou
gh to
off
er su
ch w
itnes
s and
serv
ice.”
Thes
e w
ords
of
Con
stit
utio
n 5:
45, i
n fa
ct,
appl
y to
all
Ch
rist
ian
s to
day
wh
en w
e in
terc
han
ge t
he
wor
ds
faith
an
d vo
ws.
The
Ch
rist
ian
tod
ay is
at
war
wit
h t
he
cult
ure
of
sec
ula
rism
. We
nee
d to
live
ou
r fa
ith
w
ell e
nou
gh t
o of
fer
the
un
varn
ish
ed
tru
th i
n a
con
vin
cin
g w
ay. T
hat
is
the
mis
sion
of
cam
pus
min
istr
y to
day
: We
are
to p
rom
ote
love
as
the
endu
rin
g, i
n-
fin
ite
valu
e of
hu
man
str
ivin
g. O
nly
love
w
ill s
atis
fy t
he
lon
gin
g of
th
e h
um
an
hea
rt. L
ove
is c
ompl
ex. T
he
secu
lar
cul-
ture
wou
ld h
ave
us
belie
ve lo
ve is
red
uce
d to
sen
sual
sex
ual
ple
asu
re; t
o m
ater
ial
poss
essi
ons
that
str
ike
our
fan
cy; t
o ac
cum
ula
tin
g po
wer
an
d m
akin
g lo
ts
of m
oney
for
th
e sa
ke o
f fu
elin
g gr
eed
for
all t
hin
gs s
ensu
al; a
ll t
hin
gs m
ater
ial;
all t
hin
gs e
mpi
rica
l. Lo
ve is
invo
lved
wit
h
all o
f th
ose
thin
gs, c
erta
inly
, bu
t th
e pr
ofit
seek
ers
of li
fe w
ould
hav
e u
s li
ve
con
fin
ed a
nd
obse
ssed
wit
h o
ur
infa
tu-
atio
ns
for
them
. We
are
tau
ght
to b
e so
en
amor
ed w
ith
th
em, w
e ba
rely
look
be-
yo
nd
them
to
the
love
th
at t
ruly
des
erve
s ou
r w
orsh
ip. I
t is
a r
adic
al, p
roph
etic
, al
l-dem
andi
ng
love
th
at u
ltim
atel
y fo
rget
s th
e se
lf f
or t
he
sake
of
the
bel
oved
, for
th
e sa
ke o
f th
e st
ran
ger
and
even
th
e en
emy.
Th
ere
is n
ot m
uch
pro
fit
in t
hat
. B
ut
wh
at g
ood
is it
to
gain
th
e w
hol
e w
orld
wh
ile
losi
ng
ours
elve
s in
th
e pr
o-
cess
, Jes
us
asks
us.
C
ampu
s M
inis
try’
s ro
le t
oday
is
to
bom
bard
th
e ca
mpu
s co
mm
un
ity
wit
h
a m
essa
ge o
f co
ntra
dict
ion
to
the
dom
- in
ant
secu
lar
cult
ure
. Ou
r w
orsh
ip n
eed
s t
o fo
cus
on t
he
God
of
love
th
rou
gh
our
serv
ice
of o
ne
anot
her
an
d th
e po
or.
It i
s th
at w
hic
h w
ill h
ave
the
last
wor
d b
ecau
se it
is
that
wh
ich
mos
t de
eply
to
uch
es t
he
hu
man
hea
rt.
St
oneh
ill s
tude
nts,
in t
he
joy
of y
outh
- fu
l vit
alit
y, a
re t
hem
selv
es t
he
very
bes
t ev
ange
lize
rs f
or f
ello
w s
tude
nts
and
staf
f an
d fa
cult
y. T
hey
do
it w
ell:
They
sin
g th
eir
hea
rts
out,
beau
tifu
lly a
nd s
trik
ingl
y,
in s
olem
n, s
acre
d jo
y ce
lebr
atin
g th
e sa
crifi
ce o
f th
e Eu
char
ist.
Th
eir
prai
se
and
wor
ship
is
auth
enti
c an
d ge
nu
ine.
In t
he
mid
st o
f h
eavy
aca
dem
ic s
ched
ule
s,
they
ser
ve t
irel
essl
y in
love
th
rou
gh
Ston
ehil
l pro
gram
s fo
r th
e fo
rgot
ten
an
d af
flic
ted
of s
oci
ety
(in o
ur
own
cou
ntr
y an
d th
rou
ghou
t th
e w
orld
) tak
ing
pre-
ci
ous
tim
e no
t on
ly t
hro
ugh
out t
he
scho
ol
year
, but
als
o in
win
ter,
spri
ng
and
sum
-m
er b
reak
s, r
enew
ing
them
selv
es w
hil
e se
lfles
sly
serv
ing
oth
ers.
Th
ey e
van
ge-
lize
du
rin
g A
dven
t and
Len
t, of
feri
ng
thei
r re
flec
tion
s to
th
e la
rger
cam
pus
thro
ugh
al
l for
ms
of s
oci
al m
edia
. Th
ey g
ath
er
to s
tudy
Scr
iptu
re, t
o go
on
cam
pus
re-
trea
ts a
nd
to le
ad t
hos
e re
trea
ts w
ith
cou
rage
, bea
rin
g w
itn
ess
to t
he
stre
ngt
h
and
hea
lin
g of
God
’s gr
ace
in t
hei
r st
rug-
gl
es o
f ev
ery
sort
. Th
ey g
ath
er in
var
iou
s gr
oups
to
shar
e th
eir
fait
h. T
hey
for
m
stu
dent
org
aniz
atio
ns
to b
rin
g a
spir
itu
al
pres
ence
to
the
resi
den
ce h
alls
an
d th
e ca
mpu
s. T
hey
are
bel
ieve
rs. T
hey
bel
ieve
so
dee
ply
in G
od’s
love
, th
ey g
ive
of t
hem
-se
lves
tir
eles
sly.
Th
ey a
re y
oun
g, a
nd s
oth
ey a
re n
ew e
van
geli
zers
, sh
arin
g w
ith
oth
ers
wh
at m
atte
rs m
ost
to t
hem
. Th
eycr
eate
a c
uri
osit
y of
won
der
amon
g th
ose
so s
teep
ed i
n t
hei
r ow
n s
mal
l wor
lds
purs
uin
g go
als
of p
assi
ng
valu
e. T
hey
se
em t
o h
ave
a jo
y ab
out
them
— s
prin
g-in
g no
t so
mu
ch f
rom
pow
er, p
osse
ssio
ns
and
mat
eria
l ple
asu
res.
Th
eir
joy
com
es
from
som
e sa
cred
pla
ce d
eep
wit
hin
th
em,
som
e m
yste
riou
s pl
ace,
not
qu
ite
mea
-su
rabl
e, n
ot q
uit
e em
piri
cal,
but
tru
ly
ther
e. S
eein
g th
em in
act
ion
brin
gs to
min
dth
e w
ord
s of
ear
ly C
hri
stia
n T
heo
logi
an
Tert
ulli
an “
Who
are
th
ey, t
hes
e C
hri
stia
ns?
See
how
th
ey lo
ve o
ne
anot
her
!” ■
Fr. H
ugh
Clea
ry, C
.S.C
., w
as o
rdai
ned
on
Apr
il 28
, 197
3. H
e w
as th
e di
rect
or o
f Cam
pus
Min
istry
at S
tone
hill
Colle
ge, E
asto
n, M
ass.,
fr
om J
uly
2011
to D
ecem
ber
2013
. Fr.
Clea
ry
is n
ow se
rvin
g as
chap
lain
at t
he M
onas
tery
of
Bet
hleh
em, L
ivin
gsto
n M
anor
, N.Y
.
Sto
neh
ill s
tud
ents
bag
gro
ceri
es a
sp
art
of
the
Co
lleg
e’s
“In
to t
he
Stre
ets”
serv
ice
pro
gra
m.
(Sp
rin
g 2
013)
1415
Edito
r’s n
ote:
Sain
t And
ré B
esse
tte C
atho
lic
Chur
ch is
a p
arish
in d
ownt
own
Port
land
, Ore
.,an
d al
so se
rves
as a
socia
l min
istry
of t
he U
nite
dSt
ates
Pro
vinc
e, of
feri
ng w
orsh
ip, p
asto
ral c
are,
food
, clo
thin
g and
hea
lth ca
re se
rvice
s to
the p
oor,
hom
eless
and
mar
gina
lized
in th
e Por
tland
are
a.
Wh
en P
ope
Joh
n P
aul I
I fi
rst
spok
e of
th
e C
hu
rch
’s n
eed
for
a N
ew
Eva
nge
liza
tion
, he
was
cal
lin
g ev
ery
be-
li
ever
in
to a
rad
ical
ser
vice
to
capt
ure
th
e fi
re o
f C
hri
st’s
pre
sen
ce a
nd
to t
ake
it i
nto
th
e w
orld
’s s
tree
ts. T
he
fait
hfu
l m
ust
dis
cove
r “n
ew e
xpre
ssio
ns”
to
reac
h
mor
e pe
ople
abo
ut
the
love
th
at C
hri
st
has
for
th
is w
orld
. On
e w
ay t
o do
th
is
is b
y co
nn
ecti
ng
our
sacr
amen
tal l
ives
to
ser
vice
for
th
e po
or i
n n
ew a
nd
pro
-fo
un
d w
ays.
Th
is w
as t
he
tru
e re
aliz
atio
n
of P
ope
Joh
n Pa
ul I
I’s N
ew E
vang
eliz
atio
n.
K
ey t
o ev
ange
lizi
ng
in t
he
21st c
entu
ryis
th
e u
se o
f “n
ew m
eth
ods.
” So
cial
med
iaan
d ot
her
for
ms
of t
ech
nol
ogy
allo
w u
sto
rea
ch a
nd
teac
h m
illi
ons
the
fait
h a
l-
Fran
cis
as w
ell a
s pr
ocl
aim
ing
the
good
n
ews
in o
ur
loca
l com
mu
nit
ies.
Art
icu
lati
ng
the
Fait
hFr
om m
y ow
n e
xpe
rien
ce, t
wo
sepa
rate
mu
rder
s at
th
e fr
ont
door
of
Hol
y C
ross
’D
own
tow
n C
hap
el (n
ow c
alle
d Sa
int
An
dré
Bes
sett
e C
ath
olic
Ch
urc
h) c
han
ged
how
I w
ould
eva
nge
lize
an
d ar
ticu
late
th
e fa
ith
in
way
s I
wou
ld h
ave
nev
er
imag
ined
at
the
tim
e.“W
alla
ce”
was
sta
bbed
in
pre
-daw
n
hou
rs a
t ou
r pa
rish
doo
r an
d m
ade
his
w
ay a
blo
ck u
p th
e st
reet
in
dow
nto
wn
P
ortl
and
, Ore
., an
d d
ied
.“D
anie
l” w
as s
hot
nin
e ti
mes
on
th
e si
dew
alk
of o
ur
Ch
apel
at
3 a.
m. o
n a
col
dSa
turd
ay i
n O
ctob
er 2
00
3.Tw
o w
eeks
aft
er h
is d
eath
, th
e pa
rish
fa
mil
y ca
me
toge
ther
wit
h D
anie
l’s f
am-
ily
to p
ray
at t
he
mu
rder
sit
e at
th
e ti
me
of t
he
mu
rder
, 3 a
.m. W
e sa
ng
in t
he
rain
y n
igh
t w
ith
ass
ura
nce
th
at v
iole
nce
and
deat
h d
are
not
hav
e th
e la
st w
ord
on o
ur
stre
et c
orn
er. W
e w
ash
ed t
he
vi-
olen
ce f
rom
ou
r st
reet
s w
ith
pra
yer
and
pres
ence
. I b
egge
d G
od t
hat
th
e G
ospe
l w
ould
str
etch
fro
m o
ur
san
ctu
ary
to
the
bru
tal s
tree
ts.
Con
nec
tin
g Fa
ith
, Com
mu
nit
yD
anie
l’s d
eath
com
pell
ed m
e to
con
nec
t fa
ith
bey
ond
the
bou
nda
ries
of
our
loca
lpa
rish
com
mu
nit
y. I
soo
n d
isco
vere
d th
at m
embe
rs o
f ou
r pa
rish
als
o w
ante
dto
pla
y a
role
in
en
din
g th
e vi
olen
ce a
nd
brea
kin
g do
wn
the
barr
iers
bet
wee
n th
eri
ch a
nd
poor
.I
sear
ched
for
an
swer
s ab
out
how
to
resp
ond
to t
he
viol
ence
of
our
nei
ghbo
r-h
ood
and
the
issu
es o
f u
rban
pov
erty
th
at s
urr
oun
ded
our
pari
sh. I
dis
cove
red
that
th
e an
swer
s re
sted
wit
hin
th
e co
m-
mu
nit
y it
self
, th
e ve
ry p
lace
wh
ere
the
ques
tion
s pl
agu
ed u
s al
l. Th
e on
ly a
nsw
ers
that
we
cou
ld o
ffer
wer
e ce
nte
red
in
pray
er, w
orsh
ip a
nd
the
hea
lin
g po
wer
of
Ch
rist
Jes
us.
O
ur
staf
f le
arn
ed fi
rst
to li
sten
to
peo-
ple,
to
the
stor
ies
of p
rofo
un
d lo
nel
ines
san
d su
ffer
ing.
We
then
en
tere
d in
to
gen
uin
e re
lati
onsh
ip w
ith
peo
ple
wh
o fa
ced
such
har
dsh
ips
and
loss
. We
cou
ld
not
ch
ange
peo
ple’
s si
tuat
ion
s; w
e co
uld
n
ot fi
x pe
ople
or
solv
e th
eir
prob
lem
s or
pro
vide
sat
isfa
ctor
y an
swer
s to
wh
y
they
fac
ed s
uch
su
ffer
ing.
How
ever
, we
cou
ld li
sten
an
d pr
ay w
ith
th
em. W
e co
uld
cre
ate
a pe
acef
ul,
non
-vio
lent
en
vi-
ron
men
t w
her
e pe
ople
cou
ld c
ome
for
reso
urc
es a
nd
the
bas
ics
of li
fe. W
e le
arn
ed p
eopl
e’s
nam
es, p
rovi
ded
food
an
d cl
oth
ing
and
trea
ted
peop
le w
ith
re-
spec
t an
d di
gnit
y. W
e al
l lea
rned
tog
eth
erth
at t
he
mea
nin
g of
hos
pita
lity
is
ara
dica
l acc
epta
nce
of
brot
her
s an
d si
ster
sin
Ch
rist
wit
hou
t th
e la
bel
s ou
r so
ciet
y w
ants
to
put
on p
eopl
e w
ho
live
on
th
e st
reet
s, s
tru
ggle
wit
h a
ddic
tion
s or
su
ffer
wit
h m
enta
l ill
nes
ses.
O
ur
staf
f se
arch
ed f
or w
ays
to c
onn
ect
the
Euch
aris
t an
d ou
r h
ospi
tali
ty c
ente
r to
for
m a
par
ish
com
mu
nit
y be
yon
d ou
rpa
rish
wal
ls —
a p
aris
h b
uil
t ar
oun
d ou
r m
issi
on. P
raye
r an
d se
rvic
e n
eede
d to
re
mai
n li
nke
d, t
o li
ve i
n p
ract
ical
way
s w
ith
th
e m
yste
ry o
f C
hri
st’s
pre
sen
ce
in t
he
wor
ld.
E
very
mor
nin
g in
ou
r h
ospi
tali
ty c
en-
ter
we
beg
an b
y re
adin
g th
e u
pcom
ing
Sund
ay G
ospe
l, re
flec
tin
g to
geth
er o
n th
ece
ntra
l mes
sage
. Peo
ple
of a
ll ba
ckgr
ound
s,b
elie
f sy
stem
s an
d va
riou
s de
nom
ina-
tion
s al
l hea
rd t
he
Gos
pel t
o pr
epar
e fo
r th
eir
tim
e at
th
e ce
nte
r.
The
enti
re r
easo
n f
or t
he
Ch
urc
h i
sto
bri
ng
Ch
rist
in
to t
he
wor
ld. I
did
not
real
ize
at t
he
tim
e of
ou
r m
inis
try
at
Sain
t A
nd
ré B
esse
tte
Ch
urc
h t
hat
ou
r st
aff
and
volu
nte
ers
wer
e ou
rsel
ves
de-
velo
pin
g th
ese
new
for
ms
of e
van
geli
za-
tion
. We
wer
e in
th
e th
ick
of it
, dea
lin
g w
ith
peo
ple
livi
ng
on t
he
stre
ets
wh
o n
eede
d im
med
iate
hel
p. W
e ca
red
for
vet-
eran
s w
ho
fell
th
rou
gh t
he
crac
ks. W
e re
ceiv
ed p
eopl
e in
ou
r ch
apel
wh
o h
ad
not
show
ered
for
mon
ths
and
who
car
ried
all t
hei
r po
sses
sion
s on
th
eir
back
s. W
e ca
red
for
thos
e w
ho
had
bee
n b
eate
nov
ern
ight
. We
wel
com
ed r
ecen
tly
rele
ased
pris
oner
s. S
omet
imes
we
just
pro
vide
d a
quie
t pl
ace
for
peop
le t
o si
t an
d fi
gure
ou
t w
hat
to
do n
ext.
Th
ese
new
for
ms
of e
van
geli
zati
on b
egan
wit
h o
ur
own
co
nve
rsio
n. W
e ca
me
quic
kly
to r
ely
onC
hri
st in
ou
r li
ves
and
min
istr
y be
cau
sew
e co
uld
not
ch
ange
peo
ple’
s si
tuat
ion
s,liv
es o
r ci
rcu
mst
ance
s. W
e w
ere
pow
erle
ssov
er t
he
situ
atio
ns
in p
eopl
e’s
live
s. T
his
was
th
e fi
rst
step
in
dis
cove
rin
g fa
ith
fo
r m
emb
ers
of o
ur
staf
f. W
e al
l nee
ded
God
in w
ays
that
we
had
nev
er im
agin
ed.
Takin
g It
To th
e Stre
ets b
y R
ev. R
onal
d P.
Raa
b, C
.S.C
.
mos
t in
stan
tan
eou
sly.
Th
e V
atic
an a
nd
the
Cat
hol
ic m
edia
’s u
se o
f te
chn
olog
y en
able
s u
s to
inst
antl
y co
nn
ect
wit
h P
ope
Fran
cis’
pro
fou
nd a
ctio
ns:
wh
en h
e to
uch
-es
th
e di
seas
ed p
erso
n, w
hen
he
spea
ks
wit
h t
he
pers
on w
ith
men
tal i
llnes
s, w
hen
he
was
hes
th
e fe
et o
f m
argi
nal
ized
in
-ca
rcer
ated
you
ng
peop
le. H
e m
odel
s fo
r al
l of
us,
his
cal
l to
put
into
act
ion
th
e fa
ith
we
prof
ess.
Tec
hn
olog
y is
not
on
ly
enab
lin
g pe
ople
to
bec
ome
disc
iple
s of
C
hri
st, b
ut
also
eva
nge
list
s. W
e b
ecom
eev
ange
list
s w
hen
we
use
ou
r bl
ogs,
Fac
e-bo
ok a
nd
our
smar
tph
ones
to
reco
rd
the
bold
ex
pres
sion
s of
fai
th f
rom
Pop
e
17
Eva
nge
lizi
ng
oth
er E
van
geli
zers
Soon
, we
crea
ted
a m
odel
th
at g
ave
us
spir
itu
al d
irec
tion
. By
real
izin
g ou
r ow
nfa
ith
an
d ou
r ro
le i
n t
he
min
istr
y, w
e w
ere
bet
ter
able
to
serv
e th
e lo
nel
y m
ar-
gin
aliz
ed. O
ur
staf
f b
egan
to
mee
t qu
ar-
terl
y w
ith
tw
o sp
irit
ual
dir
ecto
rs.
Ou
r m
inis
try
bec
ame
one
of d
isco
ver-
ing
Ch
rist
Jes
us
and
con
nec
tin
g th
e Sa
cram
ents
to
the
dire
ct s
ervi
ce o
f G
od’s
peop
le. W
e le
arn
ed f
rom
ou
r ex
peri
ence
san
d so
on w
e b
egan
to
invi
te o
ther
s to
lear
n t
oo. W
e h
eld
day
lon
g re
trea
ts t
hat
we
nam
ed “
The
Per
son
al P
over
ty R
e-tr
eat.
” W
e w
ante
d to
sh
are
our
expe
ri-
ence
s w
ith
peo
ple
in o
ther
Cat
hol
ic p
ar-
ish
es, i
n o
ther
Ch
rist
ian
den
omin
atio
ns
and
wit
h p
eopl
e fr
om m
any
dif
fere
nt
back
grou
nds
. All
wer
e se
arch
ing
thro
ugh
thei
r ow
n s
uff
erin
g fo
r an
swer
s on
how
th
ey c
ould
ser
ve t
he
nee
ds
of t
he
poor
.
The
13-h
our
retr
eats
wer
e op
en t
o an
y-on
e w
ho
had
an
inte
rest
in in
tegr
atin
g fa
ith
an
d se
rvic
e. I
led
thos
e m
onth
ly r
e-tr
eats
for
eig
ht
year
s. P
eopl
e ex
peri
ence
dpr
ofou
nd
chan
ge in
th
eir
idea
s ab
out
the
mar
gin
aliz
ed a
nd a
bout
how
th
e C
hu
rch
reac
hes
ou
t to
th
ose
in n
eed
. Th
is n
ew
expr
essi
on o
f fa
ith
imb
edde
d in
th
ese
re-
trea
ts c
han
ged
my
own
pers
pect
ive
abou
th
ow p
eopl
e co
me
to f
aith
an
d h
ow w
e al
l art
icu
late
ou
r tr
ust
in
God
; an
d at
-
ten
dees
wer
e em
pow
ered
an
d eq
uip
ped
to g
o ba
ck t
o th
eir
own
par
ish
es o
r co
m-
mu
nit
ies
to i
mpl
emen
t ch
ange
roo
ted
in f
aith
an
d se
rvic
e.
To p
rovi
de e
xpe
rien
ces
for
the
nex
t w
ave
of e
van
geli
zers
, we
late
r de
velo
ped
a po
st-g
radu
ate
year
lon
g in
tern
ship
, tw
o fu
ll-t
ime
fell
owsh
ips
and
a Je
suit
V
olu
nte
er i
nte
rnsh
ip.
Eva
nge
lizi
ng
Th
rou
gh M
edia
In 2
00
5, I
was
in
vite
d by
th
e pr
ogra
m
dire
ctor
at
radi
o st
atio
n K
BV
M, C
ath
olic
Bro
adca
stin
g N
orth
wes
t, t
o re
cord
re-
flec
tion
s on
th
e Su
nd
ay G
ospe
ls f
or t
he
fou
r w
eeks
of
Adv
ent.
Th
e di
rect
or c
alle
dth
e sh
ow “
On
th
e M
argi
ns.
” Th
e pu
rpos
eof
th
e pr
ogra
m w
as t
o co
nn
ect
the
Scri
p-tu
res
and
my
stor
ies
to t
he
nee
ds
of
peop
le li
vin
g on
th
e m
argi
ns
of s
ocie
ty.
We
also
wan
ted
to e
duca
te t
he
list
ener
s li
vin
g on
th
e ot
her
sid
e of
th
at m
argi
n,
mot
ivat
ing
them
in
to s
ervi
ce.
The
New
Eva
ngel
izat
ion
emph
asiz
es t
hat
we
all a
re r
espo
nsib
le fo
rta
king
our
fait
h fr
om t
hepe
ws
of o
ur c
hurc
hes
into
the
str
eets
, in
orde
r to
reac
h al
l tho
se in
nee
dof
Chr
ist’
s he
alin
g lo
ve.
The
radi
o pr
ogra
m h
as c
onti
nu
ed w
ell
bey
ond
the
fou
r w
eeks
of
Ad
ven
t. I
am
n
ow i
n m
y n
inth
yea
r, br
oadc
asti
ng
the
wee
kly
refl
ecti
ons
on t
he
radi
o an
d In
ter-
net
. Wh
en I
beg
an m
y m
inis
try,
I n
ever
thou
ght
that
on
e da
y I
wou
ld u
se t
ech
-n
olog
y as
a t
ool t
o ev
ange
lize
to
peop
leth
rou
ghou
t th
e w
orld
. Th
is r
adio
min
istr
y,al
ong
wit
h m
y w
riti
ng
for
mag
azin
es,
prop
elle
d ou
r st
orie
s of
min
istr
y b
eyon
dou
r pa
rish
an
d in
to a
n i
nte
rnat
ion
al
min
istr
y.S
ever
al p
aris
hio
ner
s fr
om t
he
pari
sh
reco
gniz
ed t
he
nee
d to
con
tin
ue
edu
-ca
tin
g p
eopl
e b
eyon
d ou
r im
med
iate
P
ortl
and
nei
ghbo
rhoo
d. T
hey
des
ign
ed
a w
ebsi
te t
o h
ouse
my
radi
o pr
ogra
ms
and
man
y of
my
publ
ish
ed a
rtic
les.
Th
e le
sson
s w
e le
arn
ed a
mon
g pe
ople
in
ou
r pa
rish
wer
e so
on b
ein
g ta
ugh
t in
an
on
-li
ne,
glo
ball
y ac
cess
ible
min
istr
y. T
hes
e
new
for
ms
of e
van
geli
zin
g de
epen
ed m
yu
nde
rsta
nd
ing
abou
t sp
read
ing
the
fire
of f
aith
in C
hri
st J
esu
s th
at w
e al
l fou
nd
at S
aint
An
dré
Bes
sett
e C
ath
olic
Ch
urc
h.
I
now
ser
ve a
s pa
stor
of
Sacr
ed H
eart
C
hu
rch
(Tri
-Com
mu
nit
y) i
n C
olor
ado
Spri
ngs
, Col
o., a
not
her
Hol
y C
ross
par
ish
apos
tola
te. H
ere
we
are
usi
ng
the
pari
shw
ebsi
te, F
aceb
ook
and
Twit
ter
to e
van
-ge
lize
and
bre
ak d
own
the
barr
iers
of
par-
ish
bou
nd
arie
s. O
ur
prog
ram
s, r
etre
ats,
ta
lks
and
oppo
rtu
nit
ies
for
pray
er a
re
not
con
fin
ed t
o ju
st p
aris
hio
ner
s in
ou
rn
eigh
borh
ood,
bu
t ar
e op
en t
o al
l peo
ple
sear
chin
g fo
r op
port
un
itie
s to
dee
pen
th
eir
live
s of
fai
th a
nd
serv
ice.
From
th
e P
ews
to t
he
Stre
ets
I am
sti
ll le
arn
ing
from
th
e de
ath
s of
W
alla
ce a
nd
Dan
iel.
Th
eir
mu
rder
s al
l th
ose
year
s ag
o ar
e st
ill i
gnit
ing
my
im-
agin
atio
n a
bou
t ou
r u
niv
ersa
l cal
l to
holi
ness
and
ser
vice
, no
mat
ter
our
neig
h-
borh
ood
or t
he
vari
ous
form
s of
pov
er-
ties
we
all f
ace
in o
ur
dai
ly li
ves.
The
New
Eva
nge
liza
tion
em
phas
izes
th
at w
e al
l are
res
pon
sibl
e fo
r ta
kin
g ou
rfa
ith
fro
m t
he
pew
s of
ou
r ch
urc
hes
into
the
stre
ets,
in
ord
er t
o re
ach
all
th
ose
in n
eed
of C
hri
st’s
hea
lin
g lo
ve. W
e ar
e al
l cal
led
to t
hes
e m
issi
onar
y ef
fort
s.
We
are
all c
hal
len
ged
to u
nit
e pe
ople
in
Ch
rist
Jes
us
so t
hat
ou
r st
reet
s ca
n b
e-co
me
a pl
ace
of n
on-v
iole
nce
and
of
peac
e.
Tech
nol
ogy
does
not
rep
lace
gen
uin
ere
lati
onsh
ip t
o bu
ild
com
mu
nit
y. H
ow-
ever
, th
anks
to
thes
e to
ols,
my
refl
ecti
ons
on t
he
Wor
d of
God
now
go
bey
ond
the
side
wal
ks o
f m
y pa
rish
es. I
wil
l con
tin
ue
to p
reac
h a
pro
phet
ic w
ord
that
ech
oes
of
f vi
olen
ce a
nd p
over
ty n
o m
atte
r w
her
eI
live
. Th
e G
ospe
l ext
end
s b
eyon
d th
e Sa
nct
uar
y an
d in
to t
he
stre
ets,
an
d n
ow
acro
ss t
he
glob
e. M
ore
and
mor
e pe
ople
are
lear
nin
g th
e le
sson
s th
e Sa
int
An
dré
B
esse
tte
pari
sh c
omm
un
ity
lear
ned
year
sag
o fr
om t
hos
e li
vin
g on
th
e m
argi
ns
of s
oci
ety.
I b
elie
ve t
hat
vio
len
ce a
nd
pove
rty
can
be
was
hed
aw
ay f
rom
th
e w
orld
’s si
dew
alks
if w
e al
l do
our
part
to
eva
nge
lize
th
e lo
ve o
f C
hri
st J
esu
s cr
uci
fied
an
d re
surr
ecte
d. ■
Fr. R
on R
aab,
C.S
.C.,
was
ord
aine
d on
Apr
il 9,
1983
. He
is n
ow p
asto
r of
Tri
-Com
mun
ity
Pari
sh, C
olor
ado
Spri
ngs,
Colo
. Fol
low
Fr.
Ron’
sm
inist
ry a
t ww
w.ro
nald
raab
.com
,w
ww.
face
book
.com
/rona
ldra
ab a
nd o
n T
witt
er @
raab
csc.
Book
s on
the
New
Evan
geliz
atio
nIf
yo
u’d
like
a c
op
y o
f Po
pe
Fran
cis’
Ap
ost
olic
Exh
ort
atio
n, “
Joy
of
the
Go
spel
,” y
ou
can
ord
er a
co
py
fro
m t
he
Un
ited
Sta
tes
Co
nfe
ren
ceo
f C
ath
olic
Bis
ho
ps
atw
ww
.usc
cbp
ub
lish
ing
.org
. A f
ree
do
wn
load
able
pd
f co
py
is a
lso
avai
lab
le o
n t
he
Vat
ican
’s w
ebsi
te,
ww
w.v
atic
an.v
a/p
ho
me_
en.h
tm.
Just
clic
k o
n t
he
sect
ion
fo
r“A
po
sto
lic E
xho
rtat
ion
s.”
Oth
er e
van
gel
izat
ion
res
ou
rces
are
avai
lab
le t
hro
ug
h a
vem
aria
pre
ss.c
om
.A
ve M
aria
Pre
ss’ j
ust
rel
ease
d, “
Re
-cl
aim
ing
Fra
nci
s,”
by
Msg
r. C
har
les
M. M
urp
hy.
It o
ffer
s a
loo
k at
wh
atto
day
’s C
hu
rch
can
lear
n f
rom
St.
Fran
cis
of
Ass
isi a
bo
ut
evan
gel
iza-
tio
n a
nd
ren
ewal
.
1819
Put
ting
the
New
Ev
ang
eliz
atio
nIn
toP
ract
ice
by R
ev. J
ohn
J. D
ough
erty
, C.S
.C.
I serv
e as
a p
aris
h p
ries
t in
th
e A
rch
-d
ioce
se o
f P
ortl
and
in O
rego
n. I
t is
a
won
derf
ul p
lace
to
min
iste
r an
d se
rve
the
Lord
. As
a 19
83 g
radu
ate
of t
he
Un
i-ve
rsit
y of
Por
tlan
d, i
t br
ough
t m
e gr
eat
joy
wh
en I
was
ask
ed b
y ou
r P
rovi
nci
al
to r
etu
rn t
o th
e N
orth
wes
t as
pas
tor
of H
oly
Red
eem
er P
aris
h a
nd
Sch
ool.
I b
egan
th
is c
urr
ent
assi
gnm
ent
on J
uly
1,
200
9.
P
roba
bly
the
bigg
est
“Ch
urc
h e
ven
t”
that
has
occ
urr
ed s
ince
my
retu
rnin
g to
P
ortl
and
has
bee
n th
e ar
riva
l of
our
new
A
rch
bish
op A
lexa
nde
r Sa
mpl
e. A
rch
bi-
shop
Sam
ple
cam
e to
us
from
my
hom
e st
ate
of M
ich
igan
, alt
hou
gh h
e w
as f
rom
th
e U
pper
Pen
insu
lar
and
I w
as f
rom
th
e lo
wer
(a t
roll
, as
we
are
refe
rred
to
by
thos
e fr
om t
he
Nor
th).
O
ur
new
Arc
hbi
shop
was
, at
one
tim
e,
the
you
nge
st B
isho
p in
th
e U
nit
ed S
tate
s an
d is
cu
rren
tly
the
you
nge
st A
rch
bish
op
(he
is 1
6 d
ays
olde
r th
an m
e!).
So, w
ith
th
is “y
outh
” com
es a
new
vis
ion
of C
hurc
h,
espe
cial
ly w
hen
it c
omes
to
med
ia a
nd
tech
nol
ogy.
I a
m e
xcit
ed a
bou
t th
is b
e-ca
use
ou
r ar
chd
ioce
se, i
n m
y op
inio
n,
was
lagg
ing
beh
ind
wit
h it
s u
se o
f te
ch-
nol
ogy
and
med
ia.
A
not
her
th
ing
that
ou
r n
ew s
hep
her
d br
ough
t w
ith
him
was
a s
tron
g co
mm
it-
men
t to
th
e N
ew E
van
geli
zati
on. I
ad
mit
I
did
not
kn
ow a
lot
abou
t th
is e
ffor
t,
but
once
th
e A
rch
bish
op w
as n
amed
, we
cert
ain
ly s
tart
ed h
eari
ng
abou
t it
. Ou
r fo
rmer
sh
eph
erd
, th
e m
uch
-love
d A
rch
- bi
shop
Joh
n V
lazn
y, s
tart
ed t
alki
ng
abou
t th
e N
ew E
van
geli
zati
on a
bit
as
he
met
w
ith
pri
ests
. As
he
beg
an s
peak
ing
abou
t th
is i
nit
iati
ve, I
sta
rted
get
tin
g a
bit
w
orri
ed. I
tho
ugh
t to
mys
elf,
“OK
, ano
ther
pr
ogra
m t
o ru
n a
nd
mor
e fo
r m
e to
do.
”
I ad
mit
I d
id n
ot d
o m
uch
. Wit
h m
y an
xi-
ety
abou
t th
e N
ew E
van
geli
zati
on, I
fig-
u
red
that
I w
ould
ju
st w
ait
to b
e to
ld
wh
at t
o do
… a
nd I
qu
ietl
y pr
ayed
it w
ould
al
l be
forg
otte
n!
P
ortl
and
is a
mu
ch la
rger
dio
cese
th
an
Mar
quet
te, M
ich
., an
d ou
r n
ew le
ader
fo
un
d h
imse
lf v
ery
bu
sy i
n h
is fi
rst
mon
ths
her
e. S
o, n
ot m
uch
was
hea
rd
abou
t th
e N
ew E
van
geli
zati
on f
or a
wh
ile
(wh
ich
was
fin
e w
ith
me!
). B
ut,
as
we
do
each
yea
r in
Oct
ober
, th
e pr
iest
s in
th
e ar
chd
ioce
se, m
ostl
y u
s pa
rish
min
iste
rs,
gath
ered
at
the
Ore
gon
coa
st w
ith
th
e
It is
rea
lly a
bout
gett
ing
back
to
the
basi
cs o
f our
fait
h an
d ou
r tr
adit
ion.
Arc
hbi
shop
for
mee
tin
gs a
nd
tim
e ap
art.
Tr
adit
ion
ally
, th
e A
rch
bish
op g
ives
a
talk
at t
he
conc
lusi
on o
f ou
r da
ys t
oget
her
. O
bvi
ousl
y, t
his
tal
k w
as m
uch
an
tici
- pa
ted
in t
hat
it w
as t
he
firs
t ti
me
he
had
sp
oken
to
all o
f u
s in
a g
rou
p se
ttin
g si
nce
h
is a
rriv
al i
n A
pril
. Wel
l it
hap
pen
ed,
righ
t on
cu
e …
you
gu
esse
d it
, he
spok
e ab
out
the
New
Eva
nge
liza
tion
. I li
sten
ed
atte
nti
vely
, th
inki
ng
he
was
goi
ng
to
hav
e a
“rol
l ou
t” d
ate
and
tell
us
wh
at h
e w
ante
d u
s to
do
and
how
he
wan
ted
us
to d
o it
. Bu
t w
hat
I h
eard
was
mu
ch d
if-
fere
nt f
rom
wh
at I
exp
ecte
d an
d I
actu
ally
b
ecam
e ex
cite
d ab
out
lear
nin
g m
ore.
W
hat
rea
lly
stru
ck m
e at
firs
t w
as h
ow
he
deli
vere
d h
is r
emar
ks; A
rch
bish
op
Sam
ple
use
d an
iP
ad i
nst
ead
of u
sin
g h
and
wri
tten
or
typ
ed n
otes
! Th
is w
as
real
ly a
firs
t fo
r al
l of
us.
He
let
us
know
th
at t
he
New
Eva
nge
liza
tion
was
not
to b
e fe
ared
an
d it
was
not
to
be
con
si-
dere
d a
“new
pro
gram
.” It
is r
eall
y ab
out
gett
ing
back
to
the
basi
cs o
f ou
r fa
ith
an
d ou
r tr
adit
ion
. It
is m
ore
abou
t fo
cus-
in
g on
wh
at w
e al
read
y h
ave
in p
lace
an
d bu
ildi
ng
from
th
ere,
esp
ecia
lly w
ith
re
gard
to
the
Litu
rgy,
wh
ich
is o
f sp
ecia
l im
port
ance
to
our
new
sh
eph
erd
. I li
s-
ten
ed a
tten
tive
ly, b
ut
I co
uld
not
get
ou
t of
my
min
d th
at h
e w
as u
sin
g an
iPad
! It
was
cle
ar o
f th
e ro
le t
hat
su
ch t
ech
no-
lo
gy w
ould
pla
y in
th
e N
ew E
van
geli
za-
tion
an
d th
e C
hu
rch
of
tod
ay.
I
am a
nyt
hin
g bu
t a
tech
wiz
ard
; I
mar
vel a
t th
e ab
ilit
ies
of y
oun
g pe
ople
w
hen
it c
omes
to
gadg
ets
and
devi
ces.
W
hen
I w
as r
ecen
tly
hav
ing
prob
lem
s se
ttin
g u
p so
me
audi
o vi
sual
/com
pute
r eq
uip
men
t in
ou
r sc
hoo
l, I
quic
kly
real
- iz
ed t
hat
I n
eede
d h
elp.
An
d w
ho
did
I ca
ll?
An
eig
hth
gra
der!
Th
at b
ein
g sa
id,
I do
th
ink
that
tec
hn
olog
y an
d so
cial
m
edia
figu
re in
to t
he
New
Eva
nge
liza
tion
; an
d as
a p
asto
r, I
nee
d to
do
wh
at I
can
to
bri
ng
that
in
to t
he
pari
sh.
U
pon
refl
ecti
on, I
gu
ess
I w
as a
lrea
dy
doin
g so
me
of t
he
wor
k of
th
e N
ew E
van
- ge
liza
tion
via
th
e pa
rish
web
site
th
at
alw
ays
seem
ed t
o be
in n
eed
of a
n u
pdat
e.
I w
as o
ften
dis
cou
rage
d w
hen
look
ing
at a
par
ish
web
site
in
Oct
ober
an
d th
ey
stil
l had
th
e L
ente
n s
ched
ule
of
even
ts
post
ed. I
fou
nd
mys
elf
aski
ng,
“H
ow
can
we
attr
act
som
ebod
y n
ew i
f w
e ju
st
hav
e ol
d ev
ents
pos
ted
?” S
o I
deci
ded
that
I n
eede
d to
at
leas
t tr
y m
y b
est
to
mak
e su
re o
ur
pari
sh w
ebsi
te w
as k
ept
up
-to
-dat
e.
It j
ust
so
hap
pen
ed t
hat
I h
ad t
he
op-
port
un
ity
to m
eet
wit
h a
n e
duca
tor
wh
o w
as c
omin
g ba
ck t
o th
e ch
urc
h a
nd
he
offe
red
to h
elp
us
a bi
t w
ith
ou
r te
chn
o-
logy
. He
told
me
earl
y on
th
at t
he
new
A
rch
bish
op i
s on
Tw
itte
r an
d h
e in
vite
d m
e to
con
side
r it
. I w
as n
ot a
hu
ge f
an
of t
hat
par
ticu
lar
soci
al m
edia
; Fac
e-bo
ok s
eem
ed e
nou
gh f
or m
e. H
e to
ld m
e th
at I
cou
ld h
ave
my
feed
go
righ
t to
th
e pa
rish
’s w
ebpa
ge. H
e th
en p
oin
ted
out h
ow I
cou
ld d
o th
is a
ll fr
om m
y ph
one
and
show
ed m
e h
ow q
uic
kly
I co
uld
up-
da
te t
hin
gs. I
n t
his
way
, peo
ple
are
seei
ng
prac
tica
lly li
ve f
eed
s of
wh
at is
hap
pen
-in
g at
th
at m
omen
t. T
his
has
pro
ved
to
be
very
exc
itin
g an
d ac
tual
ly a
lot
of
fun
. I t
ry t
o pu
t an
upd
ate
on e
very
day
, an
d w
hat
mak
es T
wit
ter
even
gre
ater
is
that
you
on
ly u
se 1
40 c
har
acte
rs! I
t al
so
allo
ws
me
to p
ost
pict
ure
s ea
sily
an
d qu
ickl
y. I
hav
e st
arte
d “f
ollo
win
g” s
ome
Hol
y C
ross
gro
ups
, an
d re
twee
ts a
re b
e-
com
ing
mor
e pr
omin
ent.
Ther
e is
so
muc
h
grea
t co
nte
nt
out
ther
e th
at I
wan
t to
sh
are
it a
ll w
ith
ou
r pa
rish
com
mu
nit
y an
d pe
ople
wh
o m
igh
t b
e in
tere
sted
in
wh
o w
e ar
e an
d w
hat
we
do a
t H
oly
Red
eem
er.
A
not
her
rol
e of
tec
hn
olog
y th
at, a
s a
past
or, I
fin
d ve
ry u
sefu
l an
d h
elpf
ul i
s on
lin
e gi
vin
g. O
ur
pari
sh is
not
a la
rge
one.
Wh
en I
sta
rted
, her
e w
e h
ad a
bou
t 10
hou
seh
old
s u
se w
hat
we
call
EF
T
(ele
ctro
nic
fu
nd
s tr
ansf
er) a
nd
may
be
thre
e pe
rcen
t of
ou
r do
nat
ion
s ca
me
in
that
way
. We
curr
entl
y h
ave
mor
e th
an
150
hou
seh
old
s u
sin
g EF
T a
nd
now
ap
prox
imat
ely
50 p
erce
nt
of a
ll o
ur
col-
lect
ion
s ar
e do
ne
usi
ng
this
met
hod
of
paym
ent.
You
nge
r fa
mil
ies
ten
d to
do
ever
yth
ing
this
way
an
d w
e h
ave
bee
n
able
to
capi
tali
ze o
n t
his
. Som
e fa
mil
ies
said
th
at t
hey
fel
t it
was
im
port
ant
to
hav
e th
eir
chil
dren
pu
t so
met
hin
g in
th
eba
sket
as
it m
akes
it w
ay a
rou
nd
. So,
in r
espo
nse
to
that
we
had
car
ds
mad
e u
p an
d la
min
ated
th
at s
ay, “
I u
se E
FT
… a
sk m
e ab
out
it.”
I pr
omot
ed it
so
mu
chth
at a
you
ng
cou
ple
I pr
epar
ed f
or
mar
riag
e ga
ve m
e a
T-sh
irt
that
sai
d ju
st t
hat
!
In p
utti
ng
this
art
icle
tog
eth
er, I
fou
nd
mys
elf
thin
kin
g ba
ck t
o m
y ve
ry fi
rst
days
at
Mor
eau
Sem
inar
y an
d on
e of
my
clas
smat
es, F
r. B
ill W
ack,
C.S
.C. W
hil
e
Fr. B
ill w
as a
t M
orea
u a
s a
sen
ior,
his
br
oth
er F
r. N
eil W
ack,
C.S
.C.,
was
stu
dyin
g at
Pu
rdu
e U
niv
ersi
ty. F
r. B
ill w
as i
n t
he
com
pute
r ro
om o
ne
even
ing
wor
kin
g d
ilig
entl
y (s
upp
osed
ly o
n a
pap
er f
or
one
of h
is c
lass
es).
Bu
t, I
not
iced
on
th
e sc
reen
it w
as n
ot a
pap
er h
e w
as w
orki
ng
on. I
ask
ed F
r. B
ill a
bou
t it
an
d h
e to
ld
me
abou
t a
new
way
of
com
mu
nic
atin
g at
un
iver
siti
es c
alle
d el
ectr
onic
mai
l. I
shru
gged
my
shou
lder
s an
d th
ough
t n
oth
ing
mor
e ab
out
it. L
ittl
e d
id I
kn
ow
that
th
is “
new
way
” of
com
mu
nic
atin
g w
ould
bec
ome
the
popu
lar
emai
l an
d w
as j
ust
th
e b
egin
nin
g of
a n
ew w
ave
of t
ech
nol
ogy
that
wou
ld s
hap
e m
y fu
ture
life
as
a pr
iest
an
d pa
stor
.
The
New
Eva
nge
liza
tion
cal
ls e
ach
of
us
to e
mbr
ace
the
adva
nce
s th
at t
ech
no-
lo
gy h
as b
rou
ght
us
and
use
th
em t
o pr
omot
e th
e K
ingd
om t
o th
e b
est
of o
ur
abil
itie
s. ■
Fr. J
ohn
Dou
gher
ty, C
.S.C
., w
as o
rdai
ned
on
Apr
il 9,
1994
. He’s
the
past
or o
f Hol
y Cr
oss’
Hol
y Re
deem
er P
arish
in P
ortla
nd, O
re. Y
ou ca
n fo
llow
Fr.
John
on
Tw
itter
@fr
doug
hert
ycsc
.
2120
Sain
t P
aul m
ade
it p
rett
y cl
ear
alm
ost
2,0
00
yea
rs a
go: T
o th
e fr
ee, h
e w
as
free
; to
slav
es, a
sla
ve; t
o Je
ws,
a J
ew; t
o G
reek
s, a
Gre
ek; t
o th
e w
eak,
wea
k. “I
hav
e be
com
e al
l thi
ngs t
o al
l, to
save
at l
east
som
e. A
ll th
is I
do
for
the
sake
of t
he G
ospe
l, so
that
I
too
may
hav
e a
shar
e in
it”
(1 C
or 9
:19-
23).
To p
reac
h t
he
Gos
pel,
St. P
aul w
ould
use
w
hat
ever
mea
ns
that
was
at
han
d. I
n
our
day,
Pop
e B
ened
ict
mad
e th
e V
atic
an’s
firs
t tw
eet.
Pop
e Fr
anci
s h
as p
erfe
cted
sp
eaki
ng in
just
140
char
acte
rs. T
he G
ospe
l ca
lls
us
to u
se m
oder
n m
ean
s to
mak
e C
hri
st’s
sav
ing
mes
sage
kn
own
.
In f
act,
mod
ern
tec
hn
olog
y av
ails
us
new
opp
ortu
nit
ies
and
way
s to
sh
are
the
Gos
pel a
nd
to b
uil
d th
e K
ingd
om. I
n h
is
rece
nt
Apo
stol
ic E
xh
orta
tion
, “Th
e Jo
y of
th
e G
ospe
l,” t
he
Pop
e w
rite
s:“T
oday
, whe
n th
e ne
twor
ks a
nd m
eans
of h
u-
man
com
mun
icatio
n ha
ve m
ade u
npre
cede
nted
ad
vanc
es, w
e se
nse t
he ch
alle
nge
of fi
ndin
g an
d sh
arin
g a
‘mys
tique
’ of l
ivin
g to
geth
er, o
f m
ingl
ing
and
enco
unte
r, of
embr
acin
g an
d su
ppor
ting
one a
noth
er, o
f ste
ppin
g in
to th
is flo
od ti
de w
hich
, whi
le ch
aotic
, can
bec
ome
a ge
nuin
e ex
peri
ence
of f
rate
rnity
, a ca
rava
n of
solid
arity
, a sa
cred
pilg
rim
age.
Grea
ter p
ossi-
bi
lities
for c
omm
unica
tion
thus
turn
into
gre
ater
po
ssib
ilitie
s for
enc
ount
er a
nd so
lidar
ity fo
r ev
eryo
ne. I
f we
wer
e ab
le to
take
this
rout
e, it
wou
ld b
e so
good
, so
soot
hing
, so
liber
atin
g an
d
hope
-fille
d! T
o go
out
of o
urse
lves
and
to jo
in
othe
rs is
hea
lthy
for
us. T
o be
self-
encl
osed
is
to ta
ste t
he b
itter
poi
son
of im
man
ence
, and
hu
man
ity w
ill b
e w
orse
for
ever
y se
lfish
choi
ce
we
mak
e.” (#
87)
P
ope
Fran
cis
sees
mu
ch g
ood
that
can
b
e do
ne
thro
ugh
so
cial
med
ia, t
hro
ugh
th
e In
tern
et, t
hro
ugh
em
ergi
ng
tech
nol
- og
ies,
in
sofa
r as
it b
rin
gs u
s ou
t of
ou
r-se
lves
into
an
en
cou
nter
wit
h o
ther
s an
d w
ith
God
.
I li
ve i
n t
he
cen
ter
of S
anti
ago,
a c
ity
that
boa
sts
mor
e th
an 6
mil
lion
in
hab
- it
ants
. Ju
st o
ver
a ce
ntu
ry a
go, P
arro
quia
N
uest
ra S
eñor
a de
And
acol
lo w
as fo
und
ed
as t
he
firs
t pa
rish
in
ten
tion
ally
in
sert
ed
into
a p
oor
com
mu
nit
y in
th
is a
rch
dio
-ce
se. A
t th
e ti
me,
ou
r n
eigh
borh
ood
was
a
patc
hw
ork
of c
row
ded
ten
emen
ts a
nd
ram
shac
kle
stru
ctu
res
buil
t al
ong
the
Map
ocho
Riv
er. T
he fo
und
ing
past
or, u
sing
th
e m
ean
s at
his
dis
posa
l, in
vite
d yo
un
g pe
ople
fro
m S
anti
ago’
s le
adin
g sc
hoo
ls
to c
ome
and
volu
nte
er. O
ne
dis
cove
red
his
vo
cati
on i
n s
ervi
ce w
hil
e se
rvin
gat
th
e pa
rish
. He
join
ed t
he
Jesu
its.
Upo
n
Ord
inat
ion
, he
retu
rned
to
our
nei
ghbo
r-
hoo
d an
d fo
un
ded
Ch
ile’
s fi
rst
hom
e-le
ss s
hel
ter
fou
r bl
ock
s fr
om t
he
pari
sh
chu
rch
. He
use
d th
e m
ean
s of
his
day
to
ser
ve t
he
Gos
pel a
nd
that
mea
nt f
oun
- di
ng
a m
agaz
ine,
lots
of
wri
tin
g, p
reac
h-
ing
and
dri
vin
g ar
oun
d in
an
old
, gre
en
pick
-up
soli
citi
ng
don
atio
ns.
Tod
ay, h
e is
kn
own
as
St. A
lber
to H
urt
ado.
To
day
, som
e te
nem
ents
rem
ain
. Som
e h
ave
been
rep
lace
d by
hig
h r
ise
apar
tmen
t b
uil
din
gs. W
e h
ave
a co
mm
un
ity
ofab
ando
ned
eld
erly
, you
ng
imm
igra
nts
an
d so
me
incr
easi
ngl
y in
debt
ed m
idd
le-
clas
s fo
lks
in t
he
hig
h r
ises
. Ch
ile
has
th
e h
igh
est
use
of
Twit
ter
and
Face
book
in
Lat
in A
mer
ica.
Ch
ile
has
mor
e ce
ll
phon
es t
han
lan
dli
nes
. To
evan
geli
ze
tod
ay, l
ike
St. P
aul,
we
nee
d to
use
an
y m
ean
s at
han
d. I
man
age
Face
book
pag
es
for
my
pari
sh, f
or o
ur
sch
ool,
for
the
Con
greg
atio
n h
ere
in C
hil
e. I
hav
e bl
ogs
in E
ngl
ish
. I le
arn
ed s
ome
basi
c w
ebpa
ge
desi
gn t
o cr
eate
an
d ad
min
iste
r a
pari
sh
web
page
. I a
m o
n T
wit
ter,
on L
inke
dIn
an
d ye
s, I
am
eve
n o
n o
n G
oogl
e+! I
am
se
lf-t
augh
t an
d I
am n
ot c
onvi
nce
d th
at
I do
an
y of
it e
xcep
tion
ally
wel
l, bu
t I
am c
onvi
nce
d th
at t
hes
e ar
e im
port
ant
tool
s fo
r re
ach
ing
cert
ain
seg
men
ts o
f th
e po
pula
tion
.
My
min
istr
y as
apr
iest
is t
o te
ll th
e st
ory
of S
alva
tion
. ...
To t
heTw
itte
rver
se, I
’ll t
wee
t.To
Fac
eboo
kers
, I w
illbe
a fr
iend
. To
the
blog
osph
ere,
I w
ill b
log.
Sinc
e th
e da
y m
y fa
ther
gav
e m
e a
boxy
A
rgu
s 75
mm
cam
era
back
in
th
e la
te
1970
s, I
hav
e al
so b
een
a p
hot
ogra
pher
. In
20
09,
I b
ecam
e m
ore
seri
ous
abou
t ph
otog
raph
y as
a m
ean
s to
sh
are
my
ex-
peri
ence
s as
a p
ries
t an
d ev
en a
s a
mea
ns
of e
van
geli
zati
on. W
ith
in t
he
past
mon
th,
I pu
rch
ased
a p
hot
o pr
inte
r w
hic
h I
wil
l use
du
rin
g C
hil
e’s
Terr
itor
ial M
issi
on
in 2
014
. Eve
ry d
ay t
his
yea
r, I
wil
l pu
b-
lish
on
my
blog
an
im
age
of a
nei
ghb
or
and
a bi
t of
th
eir
stor
y. I
pu
rch
ased
th
e pr
inte
r be
cau
se I
hav
e fe
lt t
hat
, as
I m
ake
an im
age,
I a
m o
nly
tak
ing.
So
afte
r ea
ch
visi
t, I
wil
l ret
urn
to
the
hou
seh
old
wit
h t
he
gift
of
a po
rtra
it o
f th
e fa
mil
y or
th
e pe
rson
.
My
nei
ghbo
rhoo
d is
fill
ed w
ith
peo
ple
wit
h a
maz
ing
stor
ies.
Con
side
r Se
rgio
: B
orn
in t
he
Dom
inic
an R
epu
blic
, he
won
a
sch
olar
ship
to
stu
dy e
ngi
nee
rin
g in
th
e
Sovi
et U
nio
n i
n t
he
late
198
0s.
Bef
ore
he
fin
ish
ed h
is d
egre
e, c
omm
un
ism
fell
an
d th
e So
viet
Un
ion
bro
ke u
p. H
e w
as i
n o
ne
of t
he
new
rep
ubl
ics
and
told
th
at t
he
new
gov
ern
men
t w
ould
n
ot h
onor
his
sch
olar
ship
. To
surv
ive,
h
e pu
rch
ased
goo
ds
like
vod
ka t
o se
llin
nea
rby
Swed
en. G
iven
th
e qu
anti
ty
of g
ood
s h
e w
ould
bri
ng,
he
usu
ally
n
eede
d se
vera
l day
s to
sel
l th
e m
erch
an-
dis
e, s
o h
e st
ayed
in
a lo
w-p
rice
d h
os-
tel.
Luz,
th
e de
sk c
lerk
in
th
e h
oste
l, es
-ca
ped
from
Ch
ile
duri
ng
the
mil
itar
y go
vern
men
t w
hen
sh
e re
ceiv
ed t
hre
ats
wh
ile
perf
orm
ing
in a
str
eet
thea
ter
grou
p or
gan
ized
by
a pa
rish
pri
est.
Th
eyfe
ll i
n lo
ve a
nd
mar
ried
. Tod
ay, t
hey
ac
com
pan
y tr
oubl
ed m
arri
ages
for
th
eir
min
istr
y in
th
e ch
urc
h. W
hat
a s
tory
! Im
agin
e al
l th
at h
appe
ned
to
brin
g th
em t
oget
her
.
My
pari
sh h
osts
an
effo
rt b
y Fu
ndac
ión
M
orea
u, c
omm
only
kn
own
as
Fun
dam
or.
The
fou
nd
atio
n r
un
s ou
r or
phan
ages
to
prev
ent
chil
dre
n b
ein
g ta
ken
fro
m t
hei
r h
omes
by
stre
ngt
hen
ing
the
fam
ily.
Th
e ki
ds
part
icip
atin
g in
th
e pr
ojec
t pu
t on
a
circ
us
one
day
in t
he
pari
sh p
atio
. I a
bso-
lu
tely
love
th
is im
age
as t
he
psyc
hol
ogis
t b
ehin
d th
em, r
un
nin
g th
e so
un
d sy
stem
, h
as a
pri
cele
ss e
xpr
essi
on a
s th
e ki
ds
perf
orm
an
un
expe
cted
stu
nt. T
he
imag
e sp
eaks
to
me
of t
he
stew
ard
ship
of
tal-
ents
, un
cove
rin
g u
ndis
cove
red
gift
s w
hen
w
e gi
ve a
not
her
per
son
th
e op
port
un
ity.
A
t th
e en
d of
th
e d
ay, m
y m
inis
try
as
a pr
iest
is
to t
ell t
he
stor
y of
Sal
vati
on,
the
stor
y of
Jes
us
Ch
rist
, an
d to
hel
p ot
her
s se
e h
ow t
hei
r pe
rson
al s
tory
fits
in
to t
he
Stor
y. T
o th
e Tw
itte
rver
se, I
’ll
twee
t. T
o Fa
cebo
oker
s, I
wil
l be
a fr
ien
d.
To t
he
blog
osph
ere,
I w
ill b
log.
In
th
e sp
irit
of
St. P
aul,
I w
ill u
se t
he
mea
ns
at h
and
to p
rocl
aim
Ch
rist
. In
th
e sp
irit
of
Ble
ssed
Bas
il M
orea
u, I
am
“to
mak
e G
od k
now
n, l
oved
, an
d se
rved
.” ■
Fr. C
hris
Cox
, C.S
.C.,
was
ord
aine
d A
pril
10,
1999
. He’s
the p
asto
r of
Hol
y Cr
oss’
Parr
oqui
a N
uestr
a Se
ñora
de A
ndac
ollo
in S
antia
go, C
hile,
w
here
he a
lso
serv
es a
s ass
istan
t dire
ctor
of
voca
tions
for
the
Dist
rict
of C
hile
. You
can
fol-
low
Fr.
Cox’
s “Sa
ntia
go D
aily
Pho
to b
log”
at
sant
iago
clda
ilyph
oto.
blog
spot
.com
or
parr
oqui
ansa
.cl. L
ike
his F
aceb
ook
page
at
ww
w.fa
cebo
ok.co
m/P
arro
quia
Anda
collo
or
follo
w h
im o
n T
witt
er @
padr
echr
istob
al.
Fr. C
ox
ph
oto
gra
ph
ed M
anu
el C
ácer
esas
par
t o
f h
is b
log
“Sa
nta
go
Dai
ly P
ho
to:
Dai
ly s
cen
es f
rom
life
in S
anti
ago
Ch
ile.”
The
blo
g p
ost
on
Man
uel
ran
on
Jan
. 2, 2
014.
Fr. C
ox
on
loca
tio
n a
s p
art
of
The
Giv
ing
Len
s, P
eru
pro
ject
.(M
ay 2
012;
ph
oto
tak
en b
yA
nni
e Ir
vin
g)
Ro
sa a
nd
Wilm
a Le
pp
e, O
ur
Lad
y o
fA
nd
aco
llo p
aris
hio
ner
s, f
or
the
Jan
. 1, 2
014,
“San
tag
o D
aily
Ph
oto
” b
log
po
st.
MA
KIN
GG
OD
KN
OW
NIn
140
CH
AR
AC
TER
S b
y @p
adre
cris
toba
l (R
ev. C
hri
stop
her
W. C
ox, C
.S.C
.)
2223
Our
foun
der,
Rev.
Basil
Mor
eau,
C.S
.C., (
Feb.
11
, 179
9 – J
an. 2
0, 18
73) w
as b
orn
at th
e en
d of
the F
renc
h Re
volu
tion.
Mor
eau
lived
and
wo
rked
in a
tim
e of m
any
cultu
ral,
polit
ical a
nd
relig
ious
shift
s. A
s a p
rofe
ssor
of p
hilo
soph
y an
d th
eolo
gy, M
orea
u sa
w a
fund
amen
tal n
eed
for
educ
ator
s who
wer
e al
so a
dept
at c
omm
unic
a-
ting
faith
. His
wri
tings
refle
ct h
is Fr
ench
mili
eu,
but a
lso h
is co
ncer
n fo
r the
wor
ld. H
e sen
t mem
- be
rs o
f his
new
cong
rega
tion
arou
nd th
e gl
obe
to m
ake
God
kno
wn,
love
d an
d se
rved
. Tod
ay,
mem
bers
of H
oly
Cros
s liv
e an
d w
ork
in 16
co
untr
ies o
n fiv
e con
tinen
ts. M
orea
u wa
s bea
ti-
fied
on S
epte
mbe
r 15,
200
7, in
Le M
ans,
Fran
ce.
Bl
esse
d M
orea
u’s w
ritin
gs, s
erm
ons,
circu
lar
lette
rs a
nd sp
iritu
al e
xerc
ises r
evea
l the
wor
k of
a sk
illed
thin
ker a
nd te
ache
r, w
ho w
as in
struc
- tin
g hi
s fel
low
pri
ests
, bro
ther
s and
sist
ers i
n H
oly
Cros
s abo
ut b
oth
educ
atio
n an
d on
goin
g fo
rmat
ion
in th
e spi
ritu
al li
fe so
that
they
coul
d ev
ange
lize a
nd in
spire
a lo
ve fo
r Chr
ist to
oth
ers.
Rev
. Kev
in G
rove
, C.S
.C.,
and
Rev
. And
rew
G
awry
ch, C
.S.C
., ha
ve sp
ent t
he la
st se
vera
l ye
ars s
tudy
ing
thes
e wor
ks in
ord
er to
colle
ct
them
into
a co
mpr
ehen
sive,
one-
volu
me
publ
i- ca
tion.
“Bas
il M
orea
u: E
ssen
tial W
ritin
gs”
will
be p
ublis
hed
and
avai
labl
e for
sale
thro
ugh
Ave
Mar
ia P
ress
beg
inni
ng in
Apr
il 20
14.
Bas
il M
orea
u,“S
pir
itu
al E
xerc
ises
,
Wee
k 2
Day
1”
You
are
ver
y w
ell a
war
e, t
hen
, th
at t
he
Son
of
God
bec
ame
man
by
un
itin
g h
im-
self
wit
h h
um
an n
atu
re, t
hat
he
was
bo
rn in
a c
rib
at B
eth
leh
em, t
hat
he
live
din
pov
erty
. You
are
als
o aw
are
that
he
left
his
hid
den
life
to
spre
ad t
he
Goo
d N
ews
amon
g th
e in
hab
itan
ts o
f Ju
dea,
th
at h
e in
stru
cted
th
em b
y h
is t
each
ings
,ed
ified
th
em b
y h
is e
xam
ples
, got
th
eir
atte
ntio
n by
the
bri
llian
ce o
f h
is m
irac
les—
ever
ywh
ere
leav
ing
beh
ind
trac
es o
f h
is
bles
sin
gs, h
eali
ng
the
sick
, con
soli
ng
the
sorr
owfu
l, h
elpi
ng
peop
le i
n t
hei
r n
eed
, w
elco
min
g si
nn
ers
wit
h k
ind
nes
s. Y
ou
know
th
at h
e m
ade
twel
ve p
oor
men
his
as
soci
ates
an
d en
dure
d th
eir
ign
oran
ce
and
thei
r ro
ugh
man
ner
s.
You
kn
ow t
hat
his
vir
tues
sti
rred
up
the
hat
red
of t
he
hyp
ocr
itic
al P
har
isee
s w
ho
wer
e p
erse
cuti
ng
him
an
d th
at,
bet
raye
d by
on
e of
his
apo
stle
s, h
e w
as
han
ded
ove
r to
his
en
emie
s an
d co
n-
dem
ned
to
deat
h li
ke a
wic
ked
crim
inal
, h
e w
ho
was
just
ice
itse
lf. Y
ou k
now
th
ath
e le
t h
imse
lf b
e le
d to
tor
ture
like
a
lam
b to
th
e sl
augh
terh
ouse
. You
kn
ow
that
he
die
d on
th
e cr
oss
to e
xpi
ate
the
sin
s of
th
e w
orld
, th
at h
e ro
se a
gain
on
th
e th
ird
day
an
d as
cen
ded
into
hea
ven
fo
rty
day
s la
ter,
th
at fi
nal
ly t
her
e in
hea
ven
he
inte
rced
es c
onti
nu
ally
wit
h
his
Fat
her
for
us,
sh
owin
g h
im h
is m
er-
itor
iou
s w
oun
ds.
You
hav
e kn
own
all
th
ese
fact
s a
lon
g ti
me
alre
ady,
an
d it
is
prec
isel
y be
cau
se y
ou h
ave
read
th
em a
ndh
eard
th
em s
o of
ten
th
at p
erh
aps
you
r h
eart
is n
ow le
ss t
han
sen
siti
ve t
o th
em.
B
ut
wh
at w
e ar
e ta
lkin
g ab
out
is n
otat
all
th
is g
ener
al a
nd
supe
rfici
al k
now
-le
dge,
wh
ich
is
the
sam
e fo
r yo
u a
s fo
r al
l oth
er C
hri
stia
ns.
Th
at s
ame
know
ledg
eis
fou
nd
even
am
ong
the
enem
ies
of
reli
gion
. No,
it i
s n
ot e
nou
gh f
or y
ou t
ob
e m
erel
y ac
quai
nte
d w
ith
Jes
us
Ch
rist
, h
is s
ayin
gs, a
nd
his
life
as
one
take
spr
ide
in k
now
ing
the
his
tory
of
a fa
mou
sce
lebr
ity,
wh
ich
aft
er a
ll i
s of
litt
le r
eal
inte
rest
to
us.
In
stea
d, y
ou w
ill n
eed
to s
tudy
in d
etai
l th
e ev
ents
of
the
Savi
or’s
life
an
d th
e se
nti
men
ts t
hat
bu
oyed
h
im u
p in
ord
er t
o fi
ll y
our
min
d w
ith
th
ese
exam
ples
.
... y
our
will
mus
t be
like
the
hand
tha
t ho
lds
the
pain
tbru
sh. T
hevi
rtue
s th
at y
ou r
epro
duce
in y
ours
elf w
ill b
eth
e co
lors
of t
he p
aint
ing,
and
Jesu
s Ch
rist
will
be
the
mod
el w
hom
you
copy
.
You
wil
l nee
d to
fill
an
d n
ouri
sh y
our
hea
rt w
ith
his
tea
chin
gs, t
o m
edit
ate
on t
hes
e m
yste
ries
in
sil
ent
reco
llec
tion
as
wel
l as
on t
he
abu
nd
ance
of
his
mer
-ci
es. Y
ou w
ill a
lso
nee
d to
ask
God
to
enli
ghte
n y
our
min
d an
d h
eart
so
that
yo
u m
ay u
nde
rsta
nd
and
savo
r th
emin
su
ch a
way
th
at y
ou m
ay c
ome
to t
hat
kin
d of
kn
owle
dge
of J
esu
s C
hri
st w
hic
his
life
-giv
ing,
pro
fou
nd,
lum
inou
s, a
nd
prac
tica
l, an
d w
hic
h m
ake
his
vir
tues
al
mos
t pa
lpab
le, s
o to
spe
ak, h
is le
sson
s fa
mil
iar,
and
rem
embr
ance
of
him
as
hab
itu
al a
s it
is
enjo
yabl
e.Th
at i
s th
e ki
nd
of k
now
ledg
e w
ith
w
hic
h y
ou n
eed
to b
ecom
e th
orou
ghly
fa
mil
iar,
and
it i
s of
su
ch a
kn
owle
dge
that
St.
Pau
l spo
ke t
o th
e Ep
hes
ian
s w
hen
he
wro
te: “
I re
mem
ber
you
in
all
my
pray
ers,
th
at t
he
God
of
our
Lord
Jes
us
Ch
rist
, au
thor
an
d gi
ver
of g
lory
, may
gr
ant
the
spir
it o
f w
isdo
m a
nd
of li
ght
to b
rin
g yo
u t
o fu
ll k
now
ledg
e of
him
” (E
ph 1
:16–
17).
Hav
e yo
u s
erio
usl
y ap
plie
d yo
urs
elf
to a
ll t
his
? S
ee w
ith
wh
at e
a-ge
rnes
s th
e ch
ild
ren
of
this
wor
ld s
tudy
th
e de
ceit
ful t
each
ing
of p
hil
osop
her
s,
and
then
rea
lly
ask
you
rsel
f if
you
are
st
udy
ing
wit
h a
s m
uch
dil
igen
ce t
he
Gos
pel o
f Je
sus
Ch
rist
wh
ose
ever
y w
ord
is w
ritt
en f
or y
our
salv
atio
n.
C
onsi
der
wh
at t
hos
e ar
tist
s do
wh
o w
ant
to b
e ve
ry g
ood
at t
hei
r pr
ofes
sion
,h
ow t
hey
try
to
copy
th
e w
orks
of
the
grea
t m
aste
rs. T
hen
, rec
all t
o yo
urs
elf
that
, fol
low
ing
St. G
rego
ry o
f N
yssa
, you
ough
t to
be
the
pain
ter
of t
he
Savi
or’s
li
fe.1 F
or a
s th
is F
ath
er o
f th
e C
hu
rch
say
s,yo
ur
wil
l mu
st b
e li
ke t
he
han
d th
at
hol
ds
the
pain
tbru
sh. T
he
virt
ues
th
at
you
rep
rodu
ce i
n y
ours
elf
wil
l be
the
colo
rs o
f th
e pa
inti
ng,
an
d Je
sus
Ch
rist
w
ill b
e th
e m
odel
wh
om y
ou c
opy.
In
deed
, ju
st w
hat
do
es a
pai
nte
r do
? H
e st
ud
ies
his
su
bjec
t. H
e fi
lls
him
self
w
ith
it t
otal
ly i
n o
rder
to
repr
odu
ce it
and
, in
a m
ann
er o
f sp
eaki
ng,
to
crea
te
it a
new
on
can
vas
in a
ver
y cl
ose
imit
a-ti
on o
f th
e su
bjec
t’s f
eatu
res.
Is
it i
n
this
way
th
at y
ou t
ry t
o m
ake
Jesu
s C
hri
stli
ve a
gain
in
you
, to
the
poin
t of
his
b
ein
g to
tall
y re
mad
e or
for
med
aga
in
in y
ou?
A
h, i
f yo
u lo
ved
him
, th
is d
ivin
e m
as-
ter,
you
wou
ld s
take
you
r h
appi
nes
s on
tryi
ng
to b
ecom
e li
ke h
im, a
nd y
ou w
ould
soon
bec
ome
a fa
ith
ful i
mag
e of
him
. In
deed
, loo
k at
wh
at h
appe
ns
in d
ay-t
o-
day
life
. Som
etim
es y
ou m
eet
peo
ple
wh
ose
thou
ghts
, fee
lin
gs, s
ense
of
tast
e,to
ne
of v
oice
, an
d m
ann
eris
ms
all r
e-se
mbl
e on
e an
oth
er. H
ow i
s th
at?
It i
s ju
st b
ecau
se t
he
cust
om t
hey
hav
e of
li
vin
g fa
mil
iarl
y w
ith
on
e an
oth
er, t
he
clos
e fr
ien
dsh
ip t
hat
un
ites
th
em, i
nte
r-m
ingl
es t
hem
an
d u
nit
es t
hem
in s
uch
a w
ay t
hat
th
ey h
ave
but
one
hea
rt a
nd
one
sou
l. Th
eref
ore,
love
Jes
us
Ch
rist
, an
d be
fore
lon
g h
is t
hou
ghts
, his
fee
lin
gs,
and
his
way
of
livi
ng
wil
l be
you
r ow
n.
Inde
ed, i
s n
ot t
he
bes
t w
ay t
o ar
ouse
in
yo
u lo
ve f
or h
im s
impl
y to
un
ders
tan
d w
ell,
by s
tudy
ing
him
mor
e an
d m
ore,
th
at h
e is
you
r ow
n gr
eatn
ess,
you
r ho
pe,
you
r sa
lvat
ion
, you
r re
fuge
, an
d yo
ur
life
? ■
1 Gre
gory
of
Nys
sa, O
n Pe
rfec
tion.
Bis
ho
ps
pre
par
e fo
r M
ass
of
Than
ksg
ivin
g f
or
Ble
ssed
Mo
reau
’s B
eati
fica
tio
n a
tth
e C
hu
rch
of
No
tre
-Dam
ed
e Sa
inte
- C
roix
in L
e M
ans,
Sep
t. 1
6, 2
007
. (p
ho
to b
ySt
eve
Scar
din
a)
2425
The
Con
greg
atio
n o
f H
oly
Cro
ss
is e
stab
lish
ing
an i
nte
rnat
ion
alsh
rin
e in
hon
or o
f B
less
ed B
asil
Mor
eau
, th
e C
ongr
egat
ion
’s fo
un
-de
r, at
th
e C
hu
rch
of
Not
re-D
ame
de
Sain
te-C
roix
in
Le
Man
s,
Fran
ce. T
he
chu
rch
, wh
ich
was
co
mpl
eted
an
d co
nse
crat
ed i
n18
57, w
as b
uil
t u
nde
r th
e d
irec
-ti
on o
f Fr
. Mor
eau
to
serv
e as
th
e C
ongr
egat
ion’
s sp
irit
ual
hom
e.B
less
ed M
orea
u i
s bu
ried
in t
he
chu
rch
’s cr
ypt.
Rev
. Joh
n D
eRis
o,C
.S.C
., ar
rive
d in
Fra
nce
in S
ep-
tem
ber
to
serv
e as
th
e Sh
rin
e’s
firs
t re
ctor
.
Rev
. Wil
son
D. M
isca
mbl
e C.
S.C.
,h
isto
ry p
rofe
ssor
at
the
Un
iver
-si
ty o
f N
otre
Dam
e, is
fea
ture
d in
Fr. R
ober
t B
arro
n’s
new
do
cu-
men
tary
ser
ies,
“C
AT
HO
LIC
ISM
: T
he
New
Eva
nge
liza
tion
.” T
he
prog
ram
has
bee
n n
atio
nal
ly
tele
vise
d on
EW
TN
an
d is
als
o b
ein
g of
fere
d as
stu
dy
prog
ram
fo
r pa
rish
es. F
r. B
arro
n’s
“Wor
d on
Fir
e” m
ult
i-m
edia
min
istr
ies
hav
e m
ade
him
on
e of
th
e C
hu
rch
’s m
ore
prom
inen
t an
d po
pula
r ar
dent
eva
nge
lize
rs t
oday
.Fr
. Bar
ron
is a
fri
end
of H
oly
Cro
ssan
d li
ved
at M
orea
u S
emin
ary
wh
en h
e se
rved
as
a vi
siti
ng
pro-
fess
or a
t th
e U
niv
ersi
ty o
f N
otre
D
ame
in t
he
fall
of 2
00
2. F
r. B
ar-
ron
is n
ow t
he
rect
or/p
resi
dent
of
Mu
nde
lein
Sem
inar
y U
niv
ersi
ty
of S
t. M
ary
of t
he
Lake
in C
hic
ago.
Fr. M
isca
mbl
e is
on
sab
bati
cal
at M
un
dele
in S
emin
ary
serv
ing
as t
he
Pal
uch
Vis
itin
g P
rofe
ssor
-sh
ip t
each
ing
a co
urs
e to
sem
in-
aria
ns
titl
ed “
Cat
hol
ic a
nd
Am
-er
ican
Pol
itic
al L
ife
from
JFK
to
the
Pre
sen
t.”
R
ev. W
illi
am D
orw
art,
C.S
.C.,
Cat
hol
ic C
hap
lain
for
Nav
al D
is-
tric
t W
ash
ingt
on, g
ave
the
invo
-ca
tion
at
the
Nat
ion
al C
hri
stm
asTr
ee L
igh
tin
g n
ear
the
Wh
ite
Ho
use
on
Dec
. 6. F
r. D
orw
art’
s pr
ayer
fol
low
ed t
he
tree
ligh
tin
gby
th
e Fi
rst
Fam
ily
and
a p
erfo
r-m
ance
by
Are
tha
Fran
klin
. Fr.
D
orw
art i
s a
Lt. C
mnd
r. in
th
e U
.S.
Nav
y an
d se
rves
at
Arl
ingt
on
Nat
ion
al C
emet
ery.
Fol
low
ing
last
fall
’s tr
agic
Nav
al Y
ard
shoo
tin
g,
Fr. D
orw
art
com
fort
ed a
nd
min
-is
tere
d to
man
y of
th
e vi
ctim
s’
fam
ilie
s.
Un
iver
sity
of
Not
re D
ame
In M
arch
, th
e In
stit
ute
for
Lati
noSt
udi
es a
t th
e U
niv
ersi
ty o
f N
otre
Dam
e pr
esen
ted
“Th
e C
hu
rch
an
d Im
mig
rati
on,”
a fo
ur-
day
co
nfe
ren
ce a
ddre
ssin
g th
e m
igra
-ti
on t
o th
e U
.S. a
nd
the
Cat
hol
icC
hu
rch
’s c
ontr
ibu
tion
to
imm
i-gr
atio
n re
form
. Sch
olar
s, p
asto
ral
wor
kers
, pu
blic
pol
icy
lead
ers
and
advo
cate
s ca
me
toge
ther
to
exam
ine
wh
at t
he
Ch
urc
h h
asdo
ne,
is
doin
g an
d w
hat
it m
igh
tdo
to
impr
ove
ou
trea
ch t
o m
i-gr
ants
an
d re
fuge
es. R
ev. D
anie
l G
rood
y, C
.S.C
., as
soci
ate
prof
esso
rof
th
eolo
gy a
nd
a fe
llow
at
the
Kro
c In
stit
ute
for
In
tern
atio
nal
Pea
ce S
tudi
es, m
oder
ated
a p
anel
.Fr
. Gro
ody
also
ser
ves
as t
he
dir
ecto
r of
th
e C
ente
r fo
r L
atin
o Sp
irit
ual
ity
and
Cu
ltu
re a
t th
e In
stit
ute
for
Lati
no S
tudi
es a
t ND
.H
e is
an
ex
per
t on
im
mig
rati
on,
hav
ing
wor
ked
wit
h U
SCC
B,
Con
gres
s, t
he
Wor
ld C
oun
cil o
f C
hu
rch
es a
nd
the
Vat
ican
on
is
sues
of
theo
logy
, glo
bali
zati
on
and
imm
igra
tion
. Pre
sid
ent
Rev
. Jo
hn
Jen
kin
s, C
.S.C
., ga
ve t
he
open
ing
rem
arks
.
Rev
. Tim
oth
y R
. Scu
lly,
C.S
.C.,
Dir
ecto
r of
th
e In
stit
ute
for
Edu
cati
onal
In
itia
tive
s fo
r A
CE
and
prof
esso
r of
pol
itic
al s
cien
ceat
th
e U
niv
ersi
ty o
f N
otre
Dam
e,w
as a
war
ded
th
e W
illi
am E
.Si
mon
Pri
ze f
or L
ifet
ime
Ach
ieve
-m
ent
in S
ocia
l En
trep
ren
eurs
hip
by t
he
Man
hat
tan
In
stit
ute
in
N
ove
mb
er a
nd
was
fea
ture
d in
Forb
es m
agaz
ine.
Fr.
Scu
lly
co-
fou
nd
ed A
CE
in 1
993
wit
h R
ev.
Sean
McG
raw
, C.S
.C.,
to a
ddre
ss t
he
nee
d fo
r ta
len
ted
and
wel
l-pre
-pa
red
you
ng
teac
her
s in
Cat
hol
icsc
hoo
ls. T
he
mon
etar
y pr
ize
was
giv
en t
o th
e C
ongr
egat
ion
of
Hol
y C
ross
to
supp
ort
its
wor
ldw
ide
edu
cati
on m
issi
on.
N
otre
Dam
e st
ude
nts
, fac
ult
y,
staf
f an
d st
ude
nts
sai
d go
odby
e to
on
e of
th
e U
niv
ersi
ty’s
mos
t po
pula
r an
d re
spec
ted
prof
esso
rs.
Rev
. Joh
n S
. Du
nn
e, C
.S.C
., Jo
hn
A
. O’B
rien
Pro
fess
or o
f Th
eolo
gy,
died
Nov
. 11
at a
ge 8
3. F
r. D
un
ne
bega
n te
ach
ing
at N
D in
195
7 an
dis
cre
dit
ed w
ith
tea
chin
g m
ore
stu
den
ts t
han
an
y ot
her
per
son
in
its
his
tory
. Fr.
Du
nn
e al
so
wro
te s
ome
20 in
flu
enti
al w
orks
on t
heo
logy
an
d th
e sp
irit
ual
life
.
Un
iver
sity
of
Por
tlan
dO
n J
an. 2
5, t
he
Pre
side
nti
al
Sear
ch C
omm
itte
e at
th
e U
niv
er-
sity
of
Por
tlan
d a
nn
oun
ced
Rev
.
Mar
k L.
Poo
rman
, C.S
.C.,
had
b
een
ele
cted
UP
’s 2
0th
Pre
side
nt.
Fr
. Poo
rman
has
bee
n s
ervi
ng
asex
ecu
tive
vic
e pr
esid
ent
of t
he
Un
iver
sity
of
Por
tlan
d. F
r. P
oor-
man
wil
l su
ccee
d cu
rren
t U
P
Pre
side
nt
Rev
. E. W
illi
am B
eau
-ch
amp,
C.S
.C.,
at t
he
end
of t
he
acad
emic
yea
r. F
r. B
eau
cham
p an
nou
nce
d in
Sep
tem
ber
that
he
was
ste
ppin
g do
wn
as
pres
iden
t.B
eau
cham
p w
as a
ppoi
nte
d th
e U
niv
ersi
ty’s
19th
pre
side
nt
in
Nov
emb
er, 2
00
3.
UP
’s n
ew r
ecre
atio
n a
nd
wel
l-n
ess
cen
ter,
set
to b
reak
gro
un
d in
May
20
14, w
ill b
e n
amed
in
h
onor
of
Fr. B
eau
cham
p. T
he
Bea
uch
amp
Rec
reat
ion
& W
ell-
nes
s C
ente
r is
est
imat
ed t
o co
st
$23
mil
lion
, wit
h $
20 m
illi
on
rais
ed a
s of
to
day
. Th
e b
uil
din
gis
ex
pect
ed t
o b
ecom
e a
dyn
amic
foca
l poi
nt
on c
ampu
s an
d en
-h
ance
th
e ph
ysic
al a
nd
men
tal
hea
lth
of
stu
den
ts, f
acu
lty
and
staf
f. F
r. B
eau
cham
p h
as b
een
a
stro
ng
supp
orte
r of
th
e n
ew
cen
ter,
expe
cted
to
be
com
plet
edby
May
20
15.
Kin
g’s
Col
lege
Two
Hol
y C
ross
nov
ices
sp
ent
am
onth
wit
h t
he
Hol
y C
ross
com
-m
un
ity
at K
ing’
s C
olle
ge. N
ovic
esB
roga
n R
yan
, C.S
.C.,
and
Dan
iel
Cru
ick
shan
k, C
.S.C
., ar
rive
d on
Ja
n. 1
5. D
uri
ng
thei
r m
onth
at
Kin
g’s,
Bro
gan
an
d D
an a
ssis
ted
wit
h C
ampu
s M
inis
try’
s R
CIA
pr
ogra
m, t
he
En
cou
nte
r C
hri
st
retr
eat w
ith
the
Aft
ersc
hool
Hom
e-w
ork
Hel
p P
rogr
am a
t D
anie
l Fl
ood
Ele
men
tary
Sch
ool.
Th
e n
ovic
es a
lso
had
th
e op
port
un
ity
to o
bser
ve s
ome
of K
ing’
s H
oly
Cro
ss r
elig
iou
s in
th
eir
clas
ses.
B
roga
n a
nd
Dan
vis
ited
St.
Mi-
chae
l’s P
aris
h i
n D
un
mor
e, P
a.,
wh
ere
Fath
er R
ober
t Lo
zin
ski,
C
.S.C
., se
rves
as
past
or. T
hey
als
ovi
site
d H
oly
Cro
ss H
igh
Sch
ool
(spo
nso
red
by t
he
Hol
y C
ross
B
roth
ers’
Mor
eau
Pro
vin
ce) i
n
Flu
shin
g, N
.Y. D
uri
ng
Jan
uar
y,
all 1
2 n
ovic
es s
pen
t ti
me
at H
oly
Cro
ss m
inis
trie
s th
rou
ghou
t th
e U
.S.
Ston
ehil
l C
olle
geP
resi
den
t R
ev. J
ohn
Den
nin
g,
C.S
.C.,
ded
icat
ed a
ped
estr
ian
br
idge
on
Sto
neh
ill’s
Cam
pus
inh
onor
of
Rev
. Th
omas
Fee
ley,
C
.S.C
. Fr.
Fee
ley
was
a lo
ng-
tim
eph
ilos
oph
y pr
ofes
sor
and
stu
dent
men
tor
at S
ton
ehil
l, w
her
e h
e se
rved
fro
m 1
962
unt
il 1
998,
wh
enh
e jo
ined
Hol
y C
ross
Fam
ily
Min
-is
trie
s. H
e w
as n
atio
nal
dir
ecto
r
at H
CFM
an
d th
en v
ice
post
u-
lato
r fo
r th
e C
ause
of
the
Can
oni-
zati
on o
f Se
rvan
t of
God
Pat
rick
P
eyto
n, C
.S.C
. Fr.
Feel
ey d
ied
in
200
4. A
lso
in a
tten
dan
ce a
t th
e O
ctob
er b
rid
ge d
edic
atio
n w
as
Dir
ecto
r of
Cam
pus
Min
istr
y R
ev.
Hu
gh C
lear
y, C
.S.C
., w
ho
not
ed
that
Fr.
Fee
ley
him
self
was
a
brid
ge b
uil
der,
“tou
chin
g th
e li
ves
of c
oun
tles
s st
ude
nts
, bri
dgi
ng
thei
r di
ffer
ence
s to
cu
ltiv
ate
a va
luab
le p
art
of w
ho
they
wer
e as
nei
ghb
ors
and
citi
zen
s on
th
is c
ampu
s.”
Ind
ian
aSt
. Ad
alb
ert/
St. C
asim
ir P
aris
h,
Sou
th B
end
Par
ish
ion
ers
from
St.
Ad
alb
ert
Par
ish
par
tici
pate
d in
a p
ilgr
im-
age
in h
onor
of
the
feas
t of
St.
Fr
ance
s X
avie
r C
abri
ni
(Nov
. 13)
,pa
tron
of
imm
igra
nts
to
brin
g at
tent
ion
to im
mig
rati
on r
efor
m.
St. A
dalb
ert’s
has
a la
rge
imm
i-gr
ant
popu
lati
on. P
aris
hio
ner
s fr
om O
ur
Lady
of
Hu
nga
ry P
aris
hal
so j
oin
ed i
n o
n t
he
jou
rney
. D
uri
ng
the
55-m
inu
te r
oute
fro
mSt
. Jos
eph
’s P
aris
h, a
not
her
Hol
y C
ross
ch
urc
h, t
o th
e U
niv
ersi
tyof
Not
re D
ame,
th
e gr
oup
reci
ted
the
Ros
ary
and
san
g h
ymn
s. O
nce
they
rea
ched
th
e U
niv
ersi
ty’s
ca
mpu
s, t
hey
joi
ned
rep
rese
nta
-
tive
s fr
om s
tude
nt
gove
rnm
ent
and
the
Inst
itu
te f
or L
atin
o st
udie
s fo
r fo
od, m
usi
c an
d pr
ayer
.
Ch
rist
th
e K
ing
Cat
hol
ic C
hu
rch
, So
uth
Ben
dTh
e pa
rish
com
mu
nit
y m
ourn
edth
e lo
ss o
f th
eir
bel
oved
ass
oci
-at
e pa
stor
, Rev
. Ron
ald
R. T
rip
i,
C.S
.C.,
wh
o di
ed O
ct. 3
1 at
th
e ag
eof
78.
Fr.
Trip
i had
bee
n s
ervi
ng
at C
hri
st t
he
Kin
g si
nce
20
01.
B
efor
e th
at h
e w
as a
ssoc
iate
pas
-to
r at
St.
Sta
nis
lau
s P
aris
h, a
lso
in S
outh
Ben
d, I
nd
., fo
r 15
yea
rs.
Fr. T
ripi
als
o as
sist
ed w
ith
Mas
ses
at a
rea
nu
rsin
g h
omes
an
d vi
s-it
ed w
ith
th
e h
omeb
oun
d pa
rish
-io
ner
s fr
om b
oth
ch
urc
hes
. Mor
eth
an a
th
ousa
nd
form
er p
aris
h-
ion
ers
atte
nde
d h
is W
ake,
Fu
ner
alM
ass
and
bu
rial
. Un
til 1
985,
Fr.
Tr
ipi
also
ser
ved
in H
oly
Cro
ss
Fore
ign
Mis
sion
s in
th
e E
ast
Pa-
kist
an/B
enga
l reg
ion
, wh
ich
is
now
Ban
glad
esh
. He
cele
brat
ed
his
50
th J
ubi
lee
in 2
012
.
Col
orad
oT
ri-C
omm
un
ity
Par
ish
es, C
olo-
rad
o Sp
rin
gs, C
olo.
Sacr
ed H
eart
Ch
urc
h, p
art
of t
he
Tri-
Com
mu
nit
y P
aris
h, i
s pr
o-
vidi
ng
spac
e fo
r a
new
art
stu
dio
for
you
ng
adu
lts.
Wes
tsid
e C
AR
ES,
a fa
ith
-bas
ed o
rgan
izat
ion
th
at
prov
ides
em
erge
ncy
ass
ista
nce
to
teen
s li
vin
g on
th
e st
reet
s or
in
te
mpo
rary
hou
sin
g, i
s fu
ndi
ng
the
stu
dio
un
til M
ay. T
he
stu
dio
pr
ovid
es a
saf
e an
d n
urt
uri
ng
envi
ron
men
t, a
llow
ing
the
teen
sto
exp
ress
th
eir
emot
ion
s th
rou
ghar
t. M
ore
than
40
tee
ns
hav
e pa
rtic
ipat
ed s
o fa
r. T
he
proj
ect
was
th
e vi
sion
of
Tri-C
omm
un
ity
pari
shio
ner
Lis
a Lu
ndq
uis
t. T
wo
Col
orad
o Sp
rin
gs c
offe
e sh
ops
hav
e ag
reed
to e
xhib
it th
e ar
twor
k.
Ore
gon
Sain
t A
nd
ré B
esse
tte
Cat
hol
ic
Ch
urc
h, P
ortl
and
Th
e C
hu
rch
rec
entl
y co
mpl
eted
a
$2.1
mil
lion
ren
ovat
ion
pro
ject
to
ex
pan
d an
d st
ren
gth
en it
s h
ospi
tali
ty c
ente
r pr
ogra
ms.
Th
efa
cili
ties
of
the
form
er D
own
-
tow
n C
hap
el h
ave
not
bee
n u
p-
date
d si
nce
th
e pa
rish
too
k it
ove
rin
197
1. T
he
ren
ovat
ion
s to
ok
plac
e in
tw
o ph
ases
. Sai
nt
An
dré
’sca
pita
l cam
paig
n, “
Op
en D
oors
C
ampa
ign
,” b
egan
in
20
12 a
nd
is n
ow m
ore
than
90
per
cen
t co
mpl
ete.
Hol
y C
ross
Mis
sion
Cen
ter
Th
e M
issi
on C
ente
r b
enefi
ted
from
fal
l fu
nd
rais
ing
effo
rts
on
the
cam
puse
s of
Not
re D
ame
and
the
Un
iver
sity
of
Por
tlan
d.
Not
re D
ame’
s W
omen
’s b
oxin
gcl
ub
hel
d it
s 11
th a
nn
ual
Bar
aka
Bou
ts in
Nov
emb
er. A
ll p
roce
eds
wil
l go
to L
akev
iew
Sen
ior
Sec-
ond
ary
Sch
ool i
n J
inja
, Uga
nd
a,
and
St. J
osep
h H
ill S
econ
dar
y S
choo
l in
Kya
mb
ogo,
Uga
nd
a —
b
oth
are
Hol
y C
ross
-ru
n s
choo
ls
in t
he
U.S
. Pro
vin
ce D
istr
ict
of
East
Afr
ica
(th
e am
oun
t ra
ised
w
on’t
be
know
n u
nti
l th
e en
d of
th
e 20
13 fi
scal
yea
r). T
hos
e w
ho
atte
nde
d M
asse
s at
th
e B
asil
ica
of t
he
Sacr
ed H
eart
du
rin
g th
eN
ov. 2
Not
re D
ame-
Nav
y fo
otba
llga
me
wee
ken
d do
nat
ed n
earl
y $3
0,0
00
to
ben
efit
the
HC
MC
. A
lso
in N
ovem
ber
, on
e of
UP
’s
mal
e do
rms
hel
d a
fun
dra
isin
g d
atin
g au
ctio
n t
o b
enefi
t H
oly
Cro
ss’ m
issi
on w
ork
in t
he
Dis
tric
tof
Per
u. S
tude
nts
ple
dge
d n
earl
y $2
2,0
00
.
Hol
y C
ross
Fam
ily
Min
istr
ies
Form
er 1
950
s m
ovie
sta
r M
oth
erD
elor
es H
art
as p
art
of h
er n
a-ti
onal
boo
k to
ur,
“Th
e E
ar o
f th
eH
eart
,” vi
site
d H
oly
Cro
ss F
amil
yM
inis
trie
s h
eadq
uar
ters
in
N
orth
Eas
ton
, Mas
s., i
n N
ovem
ber
and
Fam
ily
Th
eate
r P
rodu
ctio
ns
in H
olly
woo
d in
Ju
ne.
In
195
7,
Del
ores
Har
t m
ade
her
on
scre
en
deb
ut
as E
lvis
’ sw
eeth
eart
in
“L
ovin
g Yo
u.”
At
the
hei
ght
of h
erca
reer
, Dol
ores
stu
nn
ed t
he
wor
ldby
bec
omin
g a
cloi
ster
ed n
un
en
teri
ng
the
Abb
ey o
f R
egin
a L
aud
is.
Dis
tric
t of
Eas
t A
fric
aSe
ven
mem
ber
s of
th
e D
istr
ict
of E
ast
Afr
ica
mad
e th
eir
Pro
fes-
sion
of
Fin
al V
ows
on J
an. 4
at
St. A
ugu
stin
e’s
Cen
ter
in K
ampa
la,
Uga
nda
. Rec
eivi
ng
thei
r vo
ws
inth
e fe
stiv
e li
turg
y w
ere
Rev
. T
hom
as J
. O’H
ara,
C.S
.C.,
sup
er-
ior
of t
he
Un
ited
Sta
tes
Pro
vin
ce,
and
Br.
Bil
l Zay
dak
, C.S
.C.,
sup
e-ri
or o
f th
e M
orea
u P
rovi
nce
. Fr.
O
’Har
a pr
esid
ed a
nd
prea
ched
at
th
e M
ass,
an
d B
r. Z
ayda
k sp
oke
afte
r C
omm
un
ion
.
Reg
ion
of
Méx
ico
Jorg
e A
rman
do
Mor
ales
Tre
jo,
C.S
.C.,
was
ord
ain
ed a
Hol
y C
ross
deac
on b
y th
e A
rch
bish
op o
f M
onte
rrey
on
Fri
day
, Oct
. 11
at
Par
roqu
ia N
ues
tra
Mad
re S
antí
-si
ma
de L
a Lu
z in
Gu
adal
up
e,
Nu
evo
Leó
n, M
éxic
o. R
ev. M
r.
Mor
ales
Tre
jo w
as r
ecei
ved
into
th
e C
ongr
egat
ion
of
Hol
y C
ross
on
Jan
. 6, 2
00
8, a
nd
prof
esse
d Fi
rst
Vow
s on
Jan
. 6, 2
00
9. H
e m
ade
his
Fin
al P
rofe
ssio
n o
f V
ows
on M
arch
19,
20
12. H
is
Ord
inat
ion
to
the
prie
sth
ood
is
exp
ecte
d in
20
14.
Aro
und
the
Pro
vinc
e
STA
Y C
ON
NEC
TED
!Fo
llow
the
late
st C
hurc
h an
dPr
ovin
ce n
ews
as it
hap
pens
...
Li
ke u
s on
Fac
eboo
k at
face
bo
ok.
com
/ho
lycr
oss
us
Fo
llow
us
on T
wit
ter
at@
Ho
lyC
ross
US
C
heck
out
our
boa
rds
on P
inte
rest
at
pin
tere
st.c
om
/ho
lycr
oss
usa
Si
gn u
p fo
r ou
re-
new
slet
ter
by v
isiti
ngsu
bsc
rib
e.h
oly
cro
ssu
sa.o
rg
ww
w.h
oly
cro
ssu
sa.o
rg
2627
Your
quest
ions a
nswe
red ...
Pla
in!S
peak
ing
by
Rev
. Her
bert
C. Y
ost,
C.S
.C.
is s
omet
hin
g “d
iffe
ren
t” a
bou
t u
s an
d co
uld
beg
in t
o as
k qu
esti
ons.
Th
is p
ro-
vide
s th
e op
enin
g to
sh
are
our
“sec
ret,
” w
hic
h i
s th
e C
ath
olic
fai
th.
W
e ca
n o
ffer
to
say
a pr
ayer
for
a c
o-
wor
ker
wh
o is
sic
k or
in
a p
ain
ful s
itu
a-ti
on. W
e ca
n e
xpl
ain
how
ou
r fa
ith
com
-fo
rts
us
in t
ime
of n
eed
. We
can
hav
e an
icon
of
our
favo
rite
sai
nt o
n o
ur
desk
.W
e ca
n le
ave
copi
es o
f th
e pa
rish
bu
lleti
nin
th
e br
eak
room
. We
can
cas
ual
ly r
e-la
te a
mes
sage
hea
rd in
a h
omily
at S
und
ayM
ass,
wh
ich
not
on
ly g
ives
us
the
op-
port
un
ity
to s
har
e a
posi
tive
th
ough
t,
but
it a
lso
sen
ds
the
mes
sage
th
at w
e at
ten
d Su
nd
ay M
ass.
An
d w
ho
know
s ...
yo
u m
igh
t ju
st g
et s
omeo
ne
aski
ng
you
“C
an I
com
e w
ith
you
nex
t Su
nd
ay?”
W
hat
’s i
mpo
rtan
t is
not
wh
at w
e do
, bu
t th
at w
e ac
tual
ly d
o so
met
hing
. Th
at’s
the
mes
sage
th
at P
ope
Fran
cis
has
bee
nti
rele
ssly
pro
clai
min
g th
e th
is p
ast
year
.To
defi
ne
the
New
Eva
nge
liza
tion
in t
he
sim
ples
t po
ssib
le t
erm
s: I
com
e to
kn
ow
the
min
d an
d h
eart
of
Jesu
s th
rou
gh
pray
er a
nd
refl
ecti
on, p
lus
stu
dy o
f Sc
rip-
ture
an
d C
hu
rch
tea
chin
g. W
ith
th
ose
as m
y gu
ideb
ooks
, I t
hen
go
arou
nd
do-
ing
con
scio
us,
del
iber
ate
and
spec
ifi c
st
uff
th
at w
ould
mak
e Je
sus
smil
e.
“I’ve
hea
rd a
lot a
bout
bei
ng C
atho
lic a
nd
evan
geliz
ing,
but I
’m n
ot a
n ou
tgoi
ng, e
duca
ted
or p
reac
hy-ty
pe p
erso
n. I
love
God
and
my
faith
and
wan
t oth
ers t
o kn
ow a
nd lo
ve G
od to
o,bu
t I d
on’t
see m
ysel
f tal
king
to o
ther
s abo
ut
God
. How
doe
s som
eone
like
me
evan
geliz
e?”
– A
gnes
, Ft.
Way
ne, I
nd.
Act
ual
ly, y
ou’re
wel
l on
th
e w
ay t
o b
ein
gan
eva
nge
list
! As
desc
rib
ed b
y ou
r la
st
thre
e P
opes
, th
e N
ew E
van
geli
zati
on h
asth
ree
part
s. O
ne:
we
mu
st h
ave
a pe
rson
-
al r
elat
ion
ship
wit
h J
esu
s Ch
rist
. In
oth
erw
ord
s, it
’s n
ot e
nou
gh t
o kn
ow a
bou
t Je
sus,
or
wh
o Je
sus
is. E
ffec
tive
eva
nge
li-
zati
on b
egin
s w
ith
hav
ing
a re
lati
onsh
ipw
ith
Jes
us
thro
ugh
pra
yer
and
regu
lar
rece
ptio
n o
f th
e Sa
cram
ents
, par
ticu
larl
yth
e Eu
char
ist
and
Rec
onci
liat
ion
.
Seco
nd
, as
the
rela
tion
ship
to
Jesu
sgr
ows,
a d
esir
e ar
ises
to
be l
ike
Ch
rist
to
oth
ers
we
enco
un
ter
each
day
th
rou
gh
our
thou
ghts
, wor
ds
and
acti
ons.
Bot
h
qual
itie
s yo
u m
enti
on i
n y
our
ques
tion
.
The
thir
d st
ep t
hen
bec
omes
sh
arin
g
wit
h o
ther
s in
you
r li
fe t
he
reas
ons
you
rre
lati
onsh
ip w
ith
Jes
us
is im
port
ant,
an
dh
ow t
hat
rel
atio
nsh
ip c
an b
e n
urt
ure
d in
th
e C
ath
olic
Ch
urc
h. I
deal
ly, w
e’d
be
like
a p
erso
n i
n lo
ve w
ho
can
’t st
op t
alk-
ing
abou
t th
e b
elov
ed!
In
oth
er w
ords
, th
e N
ew E
van
geli
zati
onco
nsi
sts
in k
now
ing
the
fait
h, l
ivin
g th
efa
ith
, an
d sh
arin
g th
e fa
ith
. Now
, wh
at
is m
ean
t by
“th
e fa
ith
?”
I co
nfe
ss I
’m n
ot 10
0 pe
rcen
t su
re. S
ome
say
the
New
Eva
nge
liza
tion
is c
ente
red
arou
nd f
aith
in
Jes
us
and
draw
ing
oth
ers
to d
eepe
n t
hei
r re
lati
onsh
ip t
o th
e Lo
rd.
That
in
tu
rn w
ill l
ead
them
in
to r
ela-
tion
ship
wit
h t
he
Cat
holic
Ch
urc
h. O
ther
sw
ould
say
it m
ean
s d
raw
ing
peop
le t
o
the
Cath
olic
fai
th a
s co
nve
rts
or b
rin
gin
gla
psed
Cat
holic
s ba
ck in
to t
he
fold
. On
cein
th
e C
hu
rch
, th
en t
hey
beg
in t
o bu
ild
that
rel
atio
nsh
ip w
ith
Jes
us.
Eit
her
on
e is
val
id.
N
ow m
ost
peop
le a
re c
omfo
rtab
le w
ith
know
ing
the
fait
h a
nd
livi
ng
the
fait
h.
It’s
shar
ing
that
cau
ses
hes
itat
ion
and
dis-
com
fort
. We
thin
k it
mea
ns
bei
ng
like
th
e Li
ghth
ouse
fol
ks k
no
ckin
g on
th
e fr
ont
door
Su
nd
ay m
orn
ing,
or
aski
ng
oth
ers
if t
hey
hav
e ac
cept
ed J
esu
s as
th
eir
Lord
an
d Sa
vior
, or
talk
ing
con
-st
antl
y ab
out
wh
at t
he
Lord
Jes
us
has
do
ne
for
you
.
Som
e pe
ople
hav
e th
e ab
ilit
y to
do
thes
e th
ings
, an
d to
do
them
wel
l; ot
her
s,m
ayb
e n
ot. I
t al
l com
es d
own
to
one’
s pa
rtic
ula
r gi
fts
or c
har
ism
s. S
t. P
aul m
en-
tion
s th
em i
n C
hap
ter
seve
n o
f 1
Cor
in-
thia
ns.
Th
e gi
fts
give
n t
o u
s by
th
e Sp
irit
for
evan
geli
zati
on b
uil
d on
ou
r u
niq
ue
pers
onal
ch
arac
teri
stic
s an
d ab
ilit
ies.
Ther
e is
no
good
, bet
ter
or b
est;
rat
her
,ev
ery
gift
wor
ks t
oget
her
for
th
e bu
ildi
ng
up
of t
he
Bod
y of
Ch
rist
, th
e C
hu
rch
.
Som
eon
e w
ho
is s
hy,
for
exa
mpl
e, w
ill
prob
ably
not
be
able
to
spea
k to
a la
rge
grou
p, b
ut
is w
onde
rfu
l on
a o
ne-
to-o
ne
basi
s. S
omeo
ne
wh
o is
hom
ebou
nd
can
w
ork
the
phon
e, c
alli
ng
up
new
par
ish
i-on
ers
and
wel
com
ing
them
to
his
par
ish
com
mu
nit
y. A
per
son
su
ffer
ing
from
ch
ron
ic d
ebil
itat
ing
illn
ess
can
pra
y fo
r m
issi
onar
ies
or o
ffer
th
eir
suff
erin
g fo
r an
un
know
n p
erso
n s
omew
her
e in
the
wor
ld w
ho is
try
ing
to d
ecid
e w
het
her
to s
tay
or le
ave
the
Cat
hol
ic C
hu
rch
. St
ill a
not
her
per
son
can
ch
air
a pa
rish
-w
ide
“Com
e H
ome”
cam
paig
n. S
till
ot
her
s w
ill s
eek
peop
le o
ut
on t
he
hig
h-
way
s an
d by
way
s in
ord
er t
o lo
ve a
nd
care
for
th
em. A
not
her
wil
l tra
nsm
it t
he
fait
h i
n y
outh
or
adu
lt e
duca
tion
.
Ask
ing
oth
ers
not
to
use
fou
l lan
guag
e,m
akin
g th
e Si
gn o
f th
e C
ross
an
d sa
yin
g gr
ace
bef
ore
mea
ls i
n a
res
tau
ran
t, h
av-
ing
a ch
eerf
ul d
ispo
siti
on, a
void
ing
goss
ip, r
ever
enci
ng
and
resp
ecti
ng
each
pers
on y
ou e
nco
unt
er a
re a
ll w
ays
that
can
be
use
d to
eva
nge
lize
. You
can
do
thes
e th
ings
an
ywh
ere:
in t
he
wor
kpla
ce,
at s
choo
l, in
th
e h
ome,
wh
ile
shop
pin
g or
dri
vin
g. P
eopl
e m
ay n
otic
e th
at t
her
e
The
Gui
lds o
f Hol
y Cr
oss i
s an
nu
al g
ivin
g m
emb
ersh
ip s
ocie
ty o
f th
e U
nit
ed S
tate
s
Pro
vin
ce. I
t w
as c
reat
ed t
o h
onor
fri
end
s of
Hol
y C
ross
wh
ose
pers
onal
mis
sion
and
valu
es a
lign
wit
h t
hos
e of
th
e C
ongr
egat
ion
— m
akin
g G
od k
now
n, l
oved
an
d
serv
ed i
n o
ur
edu
cati
on, p
aris
h a
nd
mis
sion
set
tin
gs a
rou
nd
the
wor
ld.
G
uild
mem
ber
s de
mon
stra
te t
hei
r co
mm
itm
ent t
o H
oly
Cro
ss, t
hro
ugh
gre
at fa
ith
,
arde
nt
pray
er, f
ocu
sed
acti
on a
nd
dedi
cati
on o
f fi
nan
cial
res
ourc
es o
f an
an
nu
al
gift
of
$50
0 o
r m
ore.
H
oly
Cro
ss r
ecog
niz
es a
nd
cher
ish
es G
uild
mem
ber
s fo
r th
eir
valu
ed p
artn
ersh
ip
and
coll
abor
atio
n i
n h
elpi
ng
us
to s
ucc
eed
in o
ur
mis
sion
.
To
lear
n m
ore
abou
t th
e G
uild
s of H
oly
Cros
s an
d se
e h
ow t
he
Un
ited
Sta
tes
Pro
v-
ince
su
ppor
ts a
nd
ackn
owle
dges
mem
ber
s, p
leas
e vi
sit
guil
d.h
oly
cros
susa
.org
. Cal
l
us
at 5
74.6
31.6
731
or e
mai
l us
at d
evel
opm
ent@
hol
ycr
ossu
sa.o
rg
Qu
esti
ons
for
Fr. H
erb?
Sen
d to
:P
lain
! Sp
eak
ing
c/o
Con
greg
atio
n o
f H
oly
Cro
ssU
nit
ed S
tate
s P
rovi
nce
P.O
. Box
765
Not
re D
ame,
IN
465
56-0
765
dev
elop
men
t@h
oly
cros
susa
.org
If y
ou w
ant
to r
ead
Fr. H
erb’
sw
eekl
y G
ospe
l rea
din
g re
fl ec
tion
s,pl
ease
vis
it u
s on
lin
e at
:re
fl ec
tion
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oly
cros
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.org
28
