Pali English Thai chanting book-1.pdf

7/25/2019 Pali English Thai chanting book-1.pdf

1/71

'Lfu

Socred

ocfr

f

Budffrist

fian*

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'Ifroi.

=

Engis r Trorsoti"on

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:

:Srt-frinSu-@

Compiled

By

Suddhinand anthagul' ,=-II


2/71

Some

f

the

benefits

tom

chanting

re:

@.

One's

mind s calmed

own

andbecomes

oncentrated

kD.

One's

mind becomes

sharper

ecause

f

betterconcentration

cn. One'smind s trained y directingt to eacewordand eflecting n itsmeaning

6.

Wisdom

s developed hich

eads n

to deep

understanding

nd

realisation

&. One's aithbecomes

morestable

ecause

f

familiarity

hroughconstant

epetition

of the

teachings

\c.

With

the

RightEffort,one

experiences

oy

and develops

atience

c'i. toving Kindness

Metta)

owuds'allbeings

s

developed

d. One'smind becomes

killfitl

n wholesomeness

nd

s rid of

bad

deas

d It serves

s a

Psycho-physical

reparation

or

meditation

eio. One's ife

s moredevotedowards

piritual

evelopment

@or.Onebecomes

amiliar

with

the Pali

Language

hich

conveys

he

Buddha's

original

eachings

orkn. f one

s not with

seriousKarma,

ne

can

be free

romdanger

?

o.

b .

cn.

6.

&,.

\c.

c'J.

)

\Ar

.

6{.

ilrslunfua{nrrdenilud

rir'lfri

a.:unrfl dlri

rirlfri

duu

u u

i

u

ry{n

fid 1ifi

1ffou

ui nlnunrmuyrrJunrJllJll

Jlur

r

r dcq

udnrir

r io r 'lfirfinn r6uu

fu

n ri'r'[.r

r

o

o.:

.i

u

il

u i.rl

fin4'.r

n

'u

nrJ r{fir

l [unofi', rwr

lffniluyruilrru

rd0u

ti

o11ii fiun

f,

n

n

q

u

onn

u

t,rl i n0

u fi

u r o

u'lul-o

,

lfi'rrirg

n

l

n .J

ri

o ndfr.rl,r.:

a A q

i

n i

n't

u

a

n

un t

n

nrru nd n

o

n

l

nnrru

onlrj

rf,

n

r

rnitLn

o,]n,

u

un

n d

o

n

r,.oiq

u,,toi l,

\ t v

a , a a

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t

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o

o. l,ll

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ULnUnUn

U1U1fi

{ UUn

Ulyt

nbly{tillyl

Q" U t

[nn.] R

t

-

" -

- - ' i ' -

,

p ^ - . - - - p . t - d

/ . /

, . 4 , r ' ,

o

ko.01

u

t

nnuu

utll

fl

't

l,t

T'l

u{

inttlJ

l u

n

i

:un

0

nn

ur n

0un

u rr'


3/71

Note

or

the

Xerox

copy

his

publication

Manual

f

Buddhist

study

tiuough

Thesaned

Book

of

Buddhist

hants

pah

Thai

Engllsh

ranslation)

Ttuspubhcation,t thepresent,s notavailable, it's compiler,aveonlyone

:opy

eft

and

some

Dhamma

farers

want

ot

have

t.

Some

mistakes

n

ttus

copy

;.'ould

be

found

and

need

o

be

conected

efor

ts

republishing.

. am

beggrngpardon

or

any

inconvenience

n

reading

his

copy

due

to

- . ^ r ^ 1 , ^ / ^ \

^ )

r.d.Jru\u/.

':

any

tend

ealize

t's

benefit

nd

want

o

reprint

or

ree

distribution

o

hat

:: can

be

helpful

or

more

people,

allow

everyone

o

do

that

without

any

r:0r

permlssion.

owever,lease

indly

et

me

mow

of

the

reprinting

nd

I;'e

me

some

opies.

l.=galdingontsof RomanizedaliEaglish,hemark on thetop of a, , u

="'erywhere

lease

hange

o-on

he

top

instead.

he

etter

talic

T

please

."so

change

o

Tor

t,

italic

d to

Q.

With

best

egards,

Suddhinand

anthagrul


4/71

Acknowledgment

The gift

of

nuth excels

]l other

dfb.

The lavor

of tuth

esrcels

ll

other

{Iavors.

Thepleawre n fiith excels il otherpleaxres.He who has uhwgd craving

otercoffts all sotow,

-DH:

3J4

It

is

a

geat

pleasure

o be

able

o make

his ri-lingual

chanting

ook

available

to

seekers

f

the

DhammaRighteous

Way).In

preparing

his book

have

been

helped

y

many

people.

Witlrout

heir

help t

is not

possible

o complete

his

book

in

due ime.

I amdeeply

rateful

o all

of

thern, specially

y

deepest

ppreciation

and

sincere ratitude

o

Venerable

haokhoon

hra

Dhammamahiviranuvatr,he

Chiefabbot

of Wat

Rai-khingNakhonpathomho

kindly spor$orsodging

fund

for studyandpropagationf the eaching f theBuddhaVe,nerablehaokhoon

Pannadhammavides,

he

Chiefabbot

of Wat

Singapore nd

Venerable

r.

K Sri

Dhanrmanand4

he

Mahi Sanghaniyaka

f Malalnia and

Singapore

nd

he

chief

Hi$ Priest

of

BuddhistMahavihara

Brickfields,Kuala

Ilmpur

for

providing

ropqr

oom or me

o

prepare

hemanuscript f this book;

the

late

Venerable

langpho

LiarL

my father

who

has

alwaysncourages

e

to

take up

this

work

hfore he

passed

way,my molher,

Maechee heua anthagul

who paid

or

the cost

of

typing

he

manuscriptn omputea

Nfr.

Lim Siow

Jin of

Alor Setar,Kedab Malayriawho has ganerouslypent ime for typing and

formanrng

most

parts

of

the booh and donated

notebook

omputer

or

my

convenience

n

my

work.for

Buddhisrn

My

tlunl$

also

o his wife,

Mdm. rong

Bee

Ling,

or

arranging

oomand ood

n

theirhouse

or my

convenience

o work.

My

thanks

o

Dr. Wong

Chee oong f KualaLumpur

who

provided

odging

or

working

and

editing

ome arts

f the

book. My thankso

Mr. Ong

KeowChyeof

Singapore

fio

gerrerously

onated

Bubble et

hinter.

Finally,

my

special

hanls

to

Tibetan

LamaVenerable

pataro rom

Batu Pahat

Viharq

Johore,

Malaysia

aridotherdononwhohavegenerouslyfferedofund hepublication f thisbook.

For

those

mentioned

bove

and

many others

not

me,lrtioned

ere who have

contributed

mmensly

o

make his

work

a success,

wish

them

good

healttu

happiness

nd

ong ife with

he

blessings

fthe

Holy

Triple

Gsm.

Venerable

.Parirlirnrddho

Suddhinand

anthagul)

Wat

Rai-khing

A Samphrarl

Nakhonpathom3210

Thailand

April30,2538(1995)

( l )


5/71

FOREWORD

bv PhraPari

r d

hammavides

I

am

vcry plcased

with Venenablc

arifiiwd{ho's

Suddhinand

antragul) ommendable

effort

n complcting

tri-tin$ul,

Pali-Thai-Englisb

ompilation

f Thcravidin

Buddhist

Chanting

hich

s

also ntsnded sa handbook he

contents f ttris

bookare

drawn

rom

rnany

otupcs.

The

Pali

chanting

uhas ave

becn

hanslated entcnce

y scntencc nd

vcrse y

vers

nto

Thaiand

English

n corresponding

ages.

hisarrangcmcntill

prove

usefrrl

nd

beneficial

ot

only

for

group

chanting

ut also or tlroce nclined owards

research

nddetalcd

[rdy.

Hopcfirlly, his

book

will

be

vuy

usefrrlo Thai

emplesn ditrerurtcounfries

ficre

fte

det'otees

nclude

orcigncrs. imilarty,

t

will be

useful

o Thai

Buddhist

oups

n

teaciring

ThaiTheravadin

uddhism

nd

chanting

o foreigners.

Venerable

Pafifi,firu{dho

Suddhinand)

as

madc

good

use

of fire library of Wat

.{nandamctyaraq

ingapore,shis

wortingofficc or

many

ears"

amvery

pleascd

nd

appreciativc

f his

nukfurguc

of

our ibrary.facilitiesor fire

propagation

f

Buddhisrn"

includinghcpreparationndcompletionf thisbook.

Hopcfully,

ighrcors

coplc,

c

thcyThais

or forcigncrs,

ill

pcnetratc

irc

tastcof

good

tcaching

n using

ris chanting

ook Hopcfirlly,

t mll

cncourag

tc

uscrso

praclicc

hc

Dbamma

walk

6c right

paft),

uplift

ftrch

spiritualifc, and ealise y

mcscf

fic noble

tnxhs

and

inal$

tb

cnd

a[

suffering; abbadu]lchanissarota

ibhina

urd attain itrbana

Thcratpo'n,

nd kou$ ftis

ncrit,

mayVc,ncnblc

Pafti,ivuddho

Suddhinaod)

c safe

frm

brrnr

md dangcr,

nd

may

hc

continuco

grow

md

contibrrc

b hc

pop4ation

of

Buddhisn

or thcb6ft ofDhmr ec*cn all ormthcwqld.

Vcocnt{c

Phrl

Prtrlftmnrvidcs

Thc

CUdAbbot

WdAnndmapn,

Siry1porc

QI

JratrryYl,253t 199t


6/71

INTRODUCTION

This

book

of

Pali-Thai-English

s

prompted

y my obssr'{ations nd

expsrisncesained

n

the

course

of

teaching

Buddhism

n Thailand nd overseasor

many

ycars.

kr my havels

hareobssruodhegencraldecline n moralandcthicalvalucs n manypartsof the world.

Forfunatety,

here

are

still many who hold resolutety nd steadfas$ to ttreir

basic

values

and

continuously

tive to

create

happiness

nd

peace.

Thcse

people,

wittrout exceptiorg

are

eligiotspractitioncn,

ncludingBuddhists.

\\hile

some

quarters

ontinue o stress trc differsncebetwesn he

various

efuions and

evsn betwefli

Btddhist

groups

and hsnce treir superiorify,

my

contention

s tlnt

despite

n'hatwsr

diffcrenceg

re different

groupi

nvariabtyry to create

eace

ndhappiness

y:

A. Chantingeligiouseachings

B. Studying

re

nterpretation

f

thechanting

C.

Cultivatc

and

coordinatctre

practice

f t ovingKindness

owardsoneanother

D.

Practice

nriorx

tpes

of

'Dhamma'

andmeditation

\fany

Buddhists,

e they

Thaisor foreigners,

re

nterested

n

Pali or

Thai-style

hanting.

\ow

chanting

and

studying

Buddhist

doctrine) ogether,

using fre

same

book and

from

the

samepage,

can

only

contribute

owards

creating

pace

and happiness monpt

devotees,

roups

nd

society.

thts

chanting

ook

s so designedo be useful or thosc

who are nterestedn chantingas

w'ell

as

practicing

he

Dhamma.This book also containsa collectionof

quotatioru

and

teachings

trich

are clevant o

the

various

utras

chantings).

hese

havebeendrawn

rom

various

Thai and

English

ources

nd

are

property

eferencedo

facilitate irther

reading

or

research

or ttrose

so

inclined. Therefore, t should

prove

useful

as

a

handbook

or

researchers,

tudents

nd eachers

f

Buddhism

swcll.

As this

book s

compiled

with the

ntent

of

sharing he

compilcr

welcomes

uggestions

nd

commentsnwaysof improvingt. Thecompiler ookforward o zuchcommunication.

TheCompiler:

afrniw{dhoBhikkhu

Suddhinand

.)

WatRai-kfiing

A Samphrarq

akhonpathom

73210

HAILAND

(3)

Dccernber,

994


7/71

A

Coop"

D.

Dhr

KLBv.

(KL)

IC

Kb

Dh,

KL

J.

(I$.)

Pr.

Kh-Sn

lrb.Itry

h.b.u.

.\t.

s.

Itb.

l'h-

\lra.

ABBREVIATIONS

dgrt't re

Nlkiya

(Gradral

Saylngn

voluncs)

(Frgu(cs

eferto umberf BootrmdPagd

Suua)

Coupendtun fPfrthsophy(Abhidtranrmatftasargahs)

ptgluntkiye

(Lmg

Dllourrcr, 3

volumes)

(figures:

uok/name of

Suths)

Dharrrlsraigrni

KhuddakedliyaBuddhredrn

Khudddrdkiye Khuddalepipa

Khuddalenltiya

Dbannapeda

(Frgua:nrmber f Verscs)

KhudddqnllciteJitetra

(Figura:

umbcr/namef

book andSuths)

KhuddalrenlliyePe$rambhldi

Maggr

(Figures:

umber f Chapters)

KhuddalenlkiyeSutte-nlpih

Khuddeledlriye br.-

gitri

Khud&een&iyeUdina

M{|hh

Nltciye

Mtddh

l"cogtr Saylngr,

vohmes)

(figures:

umbcr

nameof

Stdta)

Srniyretrnldya

(Klndrcd

$rylnS$

5

vohrmes)

(fi$ra:

nrrmberf

&niyutta

urd

Sufa)

Vlb

ha;gr

$bH,lha

nn'rp

tpte)

Vlsyrp$L(6

vohmes)

Ylruddtl

Meggr

GbG

P.th

of

Purn

doo)

(figrnes:

umbrs

f

chapters

,

trc

paragnphing

anslatat

by

lananron

hdE,h$lished

by

Asdnage,Colombo)

@_


8/71

THE

ALP}I,ABET

AND

PRONUNCIATIONN PALI

(ln

thts boolt)

Inngvowels

6

-

as

a

in

glass r

in father

i

-

as

ee

n

green

r

in tlree

0

-

as

oo

n moon

r ntoo

e- as n eg ora n cage

o

-

as

n

November

r n

obey

CONSONANTS

The

alphabets

n he

ight

column

reaspirates):

Guttural

(base

ftongue

ontacting

ase fjaw,

ongue

raws ack)

kh-

as

n

blackhead

gh

-

as n

pighead

n

-

asng

in

singer

(it

is normally

usedat

thcmiddle

of

word)

m- asng n singer

(it

is normally

sedat he

end

ofword)

PaIltaI

(middle

oftonguecontacting

he

palate)

ch

-

as

ch-h

n

witch-hazel

jh

-

^

dge-h

n hedgehog

fr

-

as

gn

n signer,

r

as n the

Spanis[

or

as

NY

in

Malay-nya

Lingual

(tip

oftongue pturnednd

with&awn

nto

dome f

palate)

vowEts

Shorts

vowels

a-asoinsonoruinsun

i

-

as n

sit

or in this

u

-

as n

put

or

oo n

book

k

-

as

n kind

or back

g

-

as n

get

or

dog

c

-

asch in chance

r rich

j-

(as

n the English)

t

-

as h

in thumb

d- as h in them

n

-

(as

n

the

English)

1or

t-asinqatornot

d

or d-asinbadorhid

R

or

n

-

as

kn in know

or in

hint

Dental

(formed

at the eeth

by

the

ip

of the

ongue)

or

th

-

u in

ant-hill

or

dh

-

u

in red-hot

th

-

as n

pot-herb

r

pot-

holder

dh- as nadherent

th

d

(5)


9/71

Labial

(formed

y he ips,equivalent

o theEnglish

,

b,

m)

p

-

(as

n

&e

English)

b - (^ in heEnglish)

nr

-

(as

n

he

English)

ph

-

as

n

uphill

bh- as n abhonence

Note:

The

consonants

n

the

ightcolumn

are rue

aspirates. hry

are

not

spirarits,

s n thin or

graphic.

Ofthe

vowels,

anda

are

gutturals;

i andipalatals;

and i

labials;

is

guttural

nd

palatal;

is

guttural

and

abial.

UnlikeEnglistu ll Pali

verbs

re

not

diphthongs.

Ungrouped

onsonants

)'

-

as

tt y.r

or

yard;

palatal.

r

-

(as

nthe

Englisluingual).

I

-

(as

nthe

English;

ental).

r'-

(as

nthe

English;

abial).

s

-

(as

n sit

orsidrt;

guttural).

/

or

I

-

(as

n felt;

ingual.)

m

or

nl,

d

-

as

ng n sing

found

nly

after

Short

owels

sa nasal

reathing

r

nasalzation ftheprecedingowel).

An

ImportantNote

aboutBasicPali

Grammical

System

1.

The

Pali

alphabet

onsistsf

4l leffers, ight

owels

nd hirty-tlree

consonants.

Consonanh

Vowels

\arrr iur irrero

h

Lfi,

E,

gtL

n

c,

ctr,

j,

jtr,

n

t"

th, d, dtL

n

6th'q'4h4

p,

ph

b,

bh,

m

IL

t

t'

,,

'

f6l


10/71

2. Ofthe

vowels , r, un

are

short;

the est

are ong.

Although

e

and o are ncludedn long

vowels

heyare

offen

ounded

short efore double onsonan .g Maa

Sdhi

Ohkamdi, Yottan

3. PRONLINCIATION

g

t

r

u

-

u

e

o

k

kh

g

gh

n

c

ch

ih

n

t

ttt

d

dh

n

t

th

d

qh

ph

bh

v

s

d

is

pronounced

ike a in

what

(or)

u in hut

a

in fbther

i in

mint

ee

in

se

u

in

put

oo in

pull

a in cage

oinno

k in kind

kh in

blackhead

g

in

game

gh

in big

house

ng in singer

ch

in

chance

chh in witch-hazed

dge

h in

sledge-hammer

gl

in signore

t

in

cat

th

in ant-hill

d

in

bad

dh

in

red-hot

kn

in know

th in thumb

th

in

pot-herb

th

in then

dh

in adherent

ph

in uphill

bh

in

abhonence

y

in

yes

s

in sight

ng in sing

=

=

=

=

=

=

-

:

-:--

=

=

=i'

jr

n, p,

h

nr,

r,

I,

v

and

h

are

pronounced

ust

as heyarepronounced

n

English.


11/71

CONTENTS

Bcncfis

of

Chanting

Acknowledgcrncnt

Foreword

Introduction

Abbnsviations

The

Alphabet

nd

Pronunciation

n

Pali

How o

rcad

Pili

(for

Ttui

Pcoplc)

pagcs

Inside ront cowr

PART

1 I

Morning

Senrie & Evening Service

RATAI{ATTAYA

VANDANA

Salutation

o

the

TriplcCrcm)

PUB

BABIIAGAI.IAMAIGRAPAIf/A

(the prehm

nary

Passageor

Revufurg)

l. BUDDIIABIIITIIUI (Praiscothc Buddtn)

2.

DIIAMMABHITIIUfl

@raisc

o thc

Dhrnnra)

3.

SANGIIABHITHIITI(Ptaise

o

the Sangha)

1.

RATANATTAYAPPANAMAGAfiIA

(Salutation

o

the

Triple

Gern ndPassages

or

Dispassionateness)

5.

SAIIVEGAPM

@assages

onducive

o

Diryassionatcncss)

EVENING

SERVICE

1. BITDDI{ANUSSATI

@ecollection

n

the

Buddha)

2.

BIJDDIIABHIGITI

Ilynur

o

theBuddln)

3.

DHAMMANUSSATI

@erollection

n

thc

Dh;amma)

{.

DHAMMiBHIGITI

(Ilyrur

o thc

Dhamma)

5. SANGHANUSSATI

Recolleaion

n

he

Sangha)

6. SANGHABIIIGITI

Gynn

to the

Sargha)

10

10

t2

t2

t4

14

(1)

(2)

(3)

(4)

(5)

(8)

I

2

4

5

7


12/71

\

I

)

.

PART 2

I Some

Special

Chants

for

Stud" and Practice

pages

I

HOMAGE

OTI{E

BUDDH,A

I7

2 C'OINGOREFIJGE l7

3

PANCASILR

rr,.

Five recepts)

f8

4

AITlIASitA

(n.

Eishr

fcceprs)

19

5 VERSES

N TRTJE

EXCELI^ENT

EFUGE

19

6

ARIYADHA].IAGAffiA

fcaes

onthe oblc

eallh)

20

7

T}IE

FIRSTWORDSOFTI{E

BIJDDHA

2I

8 TTIE INAL

WORDSOF

TIIE

BT]DDHA

22

9

\fERSES

ON TIIE

BURDEN

rumtornt

22

IO \ERSES

ON

A

SINGLE GTIT

23

I

I Nfi{fut{AsATlquedjtdionndeeh)

24

12

DHAMMAGARAVADIGHATIIA

25

13

OvADAPArUOrcgnCAmA

26

14.

PANCAABHINHAPACCA\EKIC{ANAPassage

nFive

ubjedEcFrequenl

ecolleaion)

7

15.

@rhc

verss

f

Three

hruefitic

of

AllPbrnomina")

l6

ATTHAI\iGIGMACG&Tne .trobreishrfold

ah)

I

7

REFLECNONON

SANKHARA

18.

DVATTI

/SAKARAPAII/A'frr,reomion

n

hirtyPats

of

body)

I 9 PARABHAVASUTlAPAff,qpir.ourse onDownfslt)

20. VAS

AI.

ASUTTAPAffIA@scounrc

n

outcass)

2 .

KARAI.IIYAI,{ETTA

SUTTA

Thc

Discounc

nLoving-kin&rcas)

22.

METTANISANGSA

UTTA(nre iscourse

nBenefts

f

Loving,-kindmss)

23.

BRAHMAM

(suftrsion

wirh heDivine

bidine)

24

IEMIYAGAffiA

@cnefirs

f friendstrip)

25.

APPADUfTADUSSA

GAffiA

(D6adv8nts#

f

harnrng

oonc

wto

donot

hrun)

26 TIIAA

PARAIUI

(The

hirty

Perfidions)

28

30

36

38

39

42

45

48

50

5l

53

54


13/71

PART

3 :

ANUMODANAVIDHI

(Ways

f Rejoicing)

I

Commonejoicingf v{erits

2

AC'GAPPASAOASUTTnC.A,n$

(VereesromheDiscoursen heSqprernebjectsfFaith)

3.

C

(The

esser

pheref Bleaingr)

l JAYW

5

JAYAPARITTA

-

SUMANGAI-{GAffiA (VersesfExcellentlessing)

6 BHOJA}.IADATANUMODAI.IAGAMA

7

KALADANASUTTAGAMA

S TIROKUDUOOXEUUOUAGAffiA

9

PABBATOPAI,{AGATI{A

vcree

n hesimilc

fthe

Mountainr)

10. DHAMMANTAUA,SUITA

(Dircoune

n&eFirad aw f Dhrmmr)

PART

4: ABHIDHAMI\,TA REI,ATED

CHANTS

I .

DHAMIV{ASAI.IGAI.II

Enrinrerdio,n

f Plrccronena)

2

VIBHANGA

gtc

Book f Trcdircr)

A

3. DHATTIKATIIA

pieorssion

ith

cfcrcncc

o Elrnots)

4 PUGCALA-PANfrIATfl escriptior f tdividusb)

5. KAffiA-VATIIIU

@oints

of Connovcnsy)

6.

YAlvl{fi{

Gtc

Book f

pain)

7.

PATI{ANA

01c

Book

f

CondirlxdRrJdonr)

8.

D

Ps$stlontbt{rrixofthcDhm..ngrd)

9. \DASSAI.IABIIIjMIPAIIIA

erqr

m

rhc$qge|

f

r'riirr)

pages

s7

6l

64

65

66

66

67

69

70

14

75

75

76

77

78

79

80

E4

58

59


14/71

PART

5 : TRANSFERENCEF

MERIT

I

.

S.A.BBA?ATflDANACAffh

(Vcrscs

or

heDcdicationf

Mcrits

owar


15/71

rnnJarihossu

rrsrbrnosur

6a

msmnfid1n

mirdodro

nd'ao4nu=unzunruSJruurmsuaod5n

r@: t.finnuftlooSo

z.

dfltiho-s,t

dnrromriuts:

Insmnririnpnuidldnsaunlurf,rqnmuSdndrflndulu0nlo

ou fiu

ru]ufi

dncquilu iuu=u

o,rn

n

n1)

ru suurr

d$fusuiacl$:

t.

rfraf,zurftrlflrniilulsnrj*nnIsn0n

z tdod

s n

n1d'trirnnrjlguulu

l-r

rf :vrr

g

td

aursun1run{udrnlnln

hi

izu

ilu

n

e. fr nrso{riluqurfu

tfiu

) t a - )

t

{ o

5,

lfi

oRJlUUUCnnAlUEru

g

AtU

4n

anlu

nlsfu

)

o. fi

annuaugsniwi,t6ifudruru:

. l - i r r

z, fi

nmu8uhJurirota*

fu

nslnu

r

ou0n;

) -

s.

fionmu4;uta

iro

aruuritnxOn

141

DHAMIVTA

RACTICE

A Dhamma ractice:It is tohandle ropcrtywerystepn allkinds f responsibilitissnd

dntics

f

onc's

ifc

dcvclopment.

B.

Cbaracter

f Dhamma-practitioner:

l. RealWill

2. RealPracticc

C.

How o

Practise

Dharnma?

o bc rcryactivcn dl kindsof

dutiesogcthcr

with

watching

ne's

enseoon and

mindfirl

f one's

own

mind

o redizeassuchness

(Tathate)

n nanrc

D.

Why o

practise

hamma?

t. to

gain

confidcnce

nd

bc

positiw

n ifc.

2. to app$

Buddhadlnmman dafry

ifo.

3. to soh/

ifc

problcm

without

uffring

4. to live

uppy if'e n

present

ife.

5.

to bc calmn all siqations.

6.

to

pcrfect.mindfirlness.

7.

to

cxtinct

dcfilsments.

8. tokecpono'smindcalm clean ndpeacefultc.

(Efflcted

From

The

Week

f Buddhadhamma-Buddhadisa

rhibition)


16/71

fi

Ft

: rirrir{sr:r#ruavdu

PART

1:

Morning

ervice

Evening

ervice


17/71

PART

I

Morning

Service

&

EveningService

RATANATTAYA

ANDANA

SalutationotheTriph C'cm

l'o

so bhagavi

arahsn, smmi

remboddho

5f

ikldrito

yena

bhagavdii dhrurmo,

Sopadpanno

tsst

bhagavato

3ivrkasarrgh,

Tumryiur bhageurntarz

adhammear

.r


18/71

pART

l: Morning

Sendce&

Evccing

Scrvicc

SvikHr6to

bhagavat6

dhanuno,

The Teaching well+ryounded

by

the

Exatted

One,

Dhamman

namassimt

I bow ow before

he Dharnnu.

(Make

he

i

ve-point

'rostration

nce)

Suparipanno

hagavato ivakasarghoThe

Sangtn

of disciples ho

have

ractised

well,

Sznghat

nam,fimt

I bow

ow beforeheSangha

(Make

he

ive-point

rostration

nce.)

MORNING

SERVICB

Pubbabbiganamakirryetf

(Ihe

preliminary

Passege

,or

Revering)

[,eader:

Hsnda

rryerfl Buddhassa

hegavato

ubbebhigannmskirsrt

karomase.

I-etus

now

chant

The

p,reliminary

assage

or

Revering

o

theBuddha

Iamo

tsssr bhagavato

arahato

smnisambuddhrssa

[,eader:

Handa

mayanr Irt us

now

chant

ublime

Buddhibhithutinr

ktromt

se.

praise

fthe

Buddha.

Homageo the

Uncunparable

ne,

the

WorthyUndefiled

ne

the

Perfec{y

elFAwakened

ne.

(thrice)

1.

BUDDHABHNHUTI

(kaise

o the

Buddha)

l'o

so tathigato

araharrt

Hewho

hasattained

o Truth.

far

romdefilemmts,

Perfectly

nlightenrdy

HimsclI


19/71

pRRT l:

MorninS

Servics

& Evening

Service

Vi$icararrasanFanno

sugato

bkavidil

.dnuttaro

purisadanunasirathi

SrEhi

|syqmlrnr

ss6nrttt'

Buddho,

Bhegavi,

Yo

dhamnun desesi

idruqly0nrrt

majjhekalyinan

Si tthnr sabapfijanarz lavalaparipunnarr

pa.risud

han

brrhmacariyan

pakisesi,

fully

possssd

f

wisdonrr

and

ixcellent)

conduct2.

OneufiohasprcceededY he

good

way,

Knower

f

worlds,

Unexcelled

rainer

of

tamable

men,

Teacher

f deities

nd

man

theAwakened ne,

the

L,ord

i[ed

in

teaching

hamm4

Who

poirfed

out

Dhamma

good

n

the

beginning

goodn the

middle,

goodat he

en4

whoerylainedhebrahmacariya

ith

essential

nd

ileral

meaning

omplete

and

perfed of

zurpassing

uritY.

|o

irnarr lokarn

sadevakanr

smirakiltt

sabrahmakara'

\rssnmqmbrahnranin

Psiuttsadevamrnussrttt

sayattt

abhif,ii

sacchikgtvi

pavedesi,

who

in

this

world

with

its

deveE

maras

and

brahrnas,

his

generdion

with its

ranumas

nd

b'rahmins

ogether

with its

rulers ndmankin4nads nown'rauing

realizedit

brougfu

igher

nowledge'

I

\ i

rur b.Ihcfold

&EiStfoldltudtldg

I Crnnr

snr

Fificrfold

Good

CstAra

of

thcBud&a


20/71

PART

: tr{orning

Sendce& EveningService

Turehur

bhagavanta*

abhip0jayff

mi

trmeln

n

bhagavantanr

insff

namimi

[,eeder: Handamsyanr

dhamrnitrtrtthutirz aromase.

Yo

so

svikkhAto

bhagavati

dh'mmq

srndiaftiko,

rli.liko,

eNprssiko

Opana_riko

l,eeden

Handa

nrayarn

s8nghibhithufin

karoma

se.

Yo

so

supatiparuro

bhagavato

giygkqq{ngho

Ujupetipenno

hagavato

sivakasangho,

ThatExalted

One

worship

most tig$v

to that

Exalted

One

mv head bow

down

(Make

he ive-point

rostration

nce,)

2. DHAMUANHITHUTI

(praise

o

heDlnmma)

peccrttern

editabbo

iilfrffhi

to

besearby

eachwiseman

or

himself

Temahanr

hamman

abhipfijayim[

That

Dtxamma

worshipmost highly,

Tamaham

lrarnmaz

slrasi namimt

to thalDhammamy head

bowdowu

(Make

lre ive-point

ro$ration

nce.)

3. SANGHABHITHUTI

,(Praiseo heSangln)

[,etusnowchantthe

ublime

prais ftheDhamma.

That

which

s

well+xpounded

Dhaurma

fthe

Exahed

One,

to

beseent

can

be

practised

and ealizedby t's

pnactitioners

notdelayedn time.

(inviting

one o)

come-see,

ere

andnow,

leadingnwards,

[,etusnow

chanthesublime

praise

fthe Sangha-

That

which

s the

Sangha

f the

Exattrd

One's isciples

fio

have

practised

icely,

theSanghafttre

Exatted

One's

disciples

whohave

ractised

traightly,


21/71


22/71

1

1

r

)

)

)

1

r

r

r

r

r

' t

t

tt

t

.

t

a

PART

:

i.4omng

Service

Evenngssrvi&

'occantasuddhabbaranfinal(rcNno,

possesse


23/71

PART

l: Momirg

Servicc

&

Eveniag

Servicc

5. SAIVIVEGAPTTHA

(Passagesonduciveo Dispassionateness)

Idba

fathagato

oke

uppanno

Here

One

attained

o

Truth

appears

n the

worl4

One

ar

from

defilements,

erfectly

Enlightend

by

hinrself

andDhammaspointed utbyHirn"

leading

ut

(of

samsara),

erahara,

umAsambuddho,

Dtremmo

a

desito

niyydniko

sembodhagimirugatappavedito,

calrningtendingtowardsFinal

ibbana"

going

o

self-enlightenment

o

he

Sugata

asdeclared.

\[e1'entarr

dhamnran

sutvA

evarfljAnim&

Wg

having

eard

his

Dharnm4

now

thus:

birth

s

dukkha,

ecuy

s

dukkha,

death

s dukkha

Solsparidevadnlddrqdomaras{rupayi*fi

i

duklftt

pr]'ehi

vippayogo

uHrho

sorrow,

amentatiorL

arn,

grief

and

despair

re

dukkh4

separation

rom he

iked

is dukkha

.rampiccharz

a

abhati

ampi

dulfthaa4

notgettingwhatonewantssdukkha

Srnlfiittena

poricupidf,nskkhilild

dnklfia

in b'rief

he

ivegasped

t

groups

re

dukkha

which

are

as

ollows:

thegrasped-at

roup

ofthe

bocly,

thegrasped-atoupef fslings,

the

grasped-at

roup

of perception,

thegrasped-at

roup

of volitions,

thegrasped-at

roup

f

consciousness,

Jidpt

{rrlrlftifl,

arflpi

duHftA

tnerlnsmpi

duHfta4

Segathidarz:

rup&@,

Vedanff$&inaHfrandho,

Senfl0@inaHfrandho,

Sanlfi

r&$dinaHfr

andho,

\hnanffgdineHfrandho,

I


24/71

PART

l:

Morniry

Servicr& Evamg

Servicc

Yesarn

arfuniye,

Dharanrino

so

bhagav6,

Evant

bohulun

s0vake

lnetl

Evarr

bhflgfica

panassa

hagavato

sivakesu

anusisani,Bahuli

pavattati,

R&pamaniccan,

VcdrnA sdccfi,

S8frfr6

antcc{

Senlfrflri

anicc{

Vhninara

aniccart,

Rfipca an8fti,

VcdanA

anafrf,

Sanni

anafr.i,

SenttAri anstt{,

\]tulinam

anat

srbb

senHriri

nnicc6,

Srbbe

dhammi

naftiE

Te

mayan,

otinrirnha

jiq'e

juanaranena,

Sokehi

pcrldevehi

duHirehi

d

onranassehl

pffyisehi

IlulddrothnA

dut&hsparetA

8

for full knowledge

f

which

while

he

Exalted

Onewas still alive,

Hehad requently

nstructd

isciplesn

thisway,

the

sestion fteaching

taudrtby

he Exalted

One

amongstisciples

as hus,

manytimes

e

had

encpbasised:

body s mpe,rmanen,

feelings mpe,rmanem,

memory

s mpermanent,

volitions re 4permanent

consciousness

s

mpermanenq

body s notse$

feelings not se$,

memory

s

not

se[,

volitions renotse[,

consciousnesss not

seE,

all conditioned

hingr

are

mpermaneirt

all

dhammas

renot

sef

All ofus

beset

by birdr

douy anddeatb

by

sonow,

anredation,

pauLgrief

and

despair,

best

y

&kkta

obstnrctdy

dukkha


25/71

,

,

t

p.{RT

:

Moming

ervice

Evcning

ervicc

A

ppevanimimassa

evalassa

d

ukkhakkhandhassa

ntakiriyi

panniyethit i,

C

raparinibbutam

i

tam

b

ha

gavantaz

saran

m

gati

dhammafrca

anghafrca

ressa hagavato

isanarr,

\-athisati athibalarn

ana-

sike omaanupatipajjima,

si sa

no partpatti,

i

massa

evalassa

ukkhak-

ki

a

nd

hassa

ntakiriyiya

samvaftatOti

(consisder)

hat t

is

well

f

the

complete

nding

f thg

dukkha-groups

ight

be

known.

Although

ong s he

passinng

way f

ttreExalted

ne,

we,

however,

ake

Him

together

ittr

heDhamma

and

he

Sangha

or

Guidance,

and

trive

ndendeavour

to

follow,

ccording

o

ourabilityandasmuchaswecanafford

to,

in

the

Dochine

f the

Exalted

ne.

May tris

practice

f

oun

be

conducive

o

ttre

extinction

f

sufferings

,T:e followingobechanted y monk andnovices)

C rap

a inubbutamp

tam

bhagavantam

ud

d

s

sa

arahantam

ammisambuddhara,

Saddhi

agirasmi

anagiriyaz

pabbajiti,

Tas

m

m

bhagavati

raham

acariyant

arAma,

F

h

kkk

h i

nara

si maneri

nan

sikkhisijivasamapanni,

Tam

no

brahuacariyam

massa

evalassa

ukkhakkhandhassa

an akiriyiya sarrvattatffi.

T.anslation:

rnough

he

Final

Nibbana

as

ong

agoof

the

Exalted

ne

har

ng

aith

we

have one

orttr

rom

home

o homelessness

r

and)

n

that

Exalted

ne's

Brahmacariya

e

practise

teing)

ully

possessed

f

he roper

ivelihood

or

Bhikkhus

hat

s

our

Bratrmaeariya.

This

otal

of

dukkha"

ay t

bebroughto anend ompletely.

(Morning

Service

s ended)


26/71

EVENING

SERWCE

(Salrrdm

md

Prrliminrry

Pur6c fr

Rwcriag

rc u @

lr

i 6.

Uorliq

Sdvicc,

Prge l)

1. BuDDttANuss^lu

Eecollectionn

heBuddha)

I.eader

:

Handamayattt

Buddhinussatinayarz

karoma

se

I-etusnowchant

hemethod

f

recollectingthe

uddha

Tera

kho

pam

bhagavantan

cvrnt

karyAnoKittisaddo

rbbhuggato,

Itipisobhagavi

.frdnfi,

serrurAssmbuddho,

Ufl&:eranasampanno,

Sogeto,

lntatidfi,,

.{nuurop@

ierhe

devamanussinarn,

Buddho,

Bhagavitl

l,eedcr:

Bod

dhavirahantgvarati

dIgrEAbhtJufro,

Suddhiffi

nmigatdo,

2,

BTTDDHABHIChT

@pn

to

tbc

Buddha)

Hsndamsyan Buddhibhlgidnr kanonesa

lrt us

now

chantthenre

prais

ftlre

Buddha

An

excellent

eport

f

that

Exahed

ne'same

ha.s

pread,s ollows:

He s ndeedthexaltedOne,

far

from

defilements,

Perfectly

nlightmed

y himse[,

fully

possessd

fwisdom

nd

(excellent)

onfuct,

One

wtro

has

ro@ed

by

he

good

waY'

Knower

fwonl&,

unexcelledrainr ftamablemn,

Teachr

f

dsities ndmen,

theAwakened ne,

the

Lind

skilled

nteachhing tnmrna

IntheBuddba

rejoined

such

xcellem

irflrc

asAratrant,

purity,

supnemo

nowledge

and

coryassion

armoniously

joined

n Hirn

Eodhed

o

mjanatarz arnalam a

sfiro,

He, ike hesunblossomsot$es,awaknsisepeople,

10


27/71

l t

PART

l:

Morning

Servicc& Evening

Service

Vandirnaharn

talnaransm

sirasi

finendarn

Boddho

yo

sabbopfuf;nant

Saranafi

khemanruttanrara,

Pstlamenussatififtinarr

Vendimi

tarr

sirenahanr.

Buddlrssehssmt

diso

(dAsf

va

Boddho

me

simlHssaru,

Buddho

dtrlfthassa

ghiti

"a

Uidh6ti

ca hltassa

me.

Bud

dhissfiharr

niyyfidemi

Sarirafifvltsncidanr,

Vendantoltsrn

frn

n)

csdssimi

B

uddhassva

ubodhitanr.

\-edhi me saramn,

iliian,

Boddho

me sarrnaravtnfln

,

Erens

saccavaij

erraY

addheyy

tt

sanhu sisane.

sabbepi

ntarAyi

me

mihesrur

tassa

eJ8sil

I revere

with

my

headhe

Conqueror upreme,hatPeaceful

ne.

The

Buddha

lro

or

beinp

all

is

hehi$st Refugemost ecure.

Recollecting

irstly,

his

way,

Him

with

myhead o revere,

I amthe

Buddha's

ervitor,

The

Buddhas myruler

gr.eal.-

TheBuddba

s

Dukkha's

effoyer

and he

providr

f

happiness

or me,

To heBuddha

o

dedicate his

bodily rame

and ife

of

mine,

I

shallfare

ith

evernceo

he

Buddha's

wakeningxcellence.

Forme

here

s no

other

efuge.

he

Buddha

ruly

s

my

Refuge.

By he

speakingfthis rutb

May

gtrow

n the

Maste/sWuy.

By the

power

ftlng

for

meMay

all

durrgrrs ever

cqlr.

Buddhara

me

vandaminenamffnffya)

The

Buddha

eing evered y

me,

)'em

pufrfr.trn

asutarz

dh&

Whatever uon4 s here

rdlce4

(Make

he

five-point

prmtafion

and recite:)

KAyena

Aciyava

cetasi

v6,

By

body,

y speechndby mind

Buddhe

rrknmmlz

pskstrrn

msye

arfl,

Whatevervil Kamrnaasbeen one y meTo heBuddh4


28/71

pRRT

l: tvlomingScryice& EveningSrvic

Buddho

patiggadntu

&ccayantstt,

May

the

Buddha

arceptthe

whole autt,

IGlffrtrre sanrvarihunvs buddhe.

That in future theremay

h restraintRegarding

he

Buddha

DHAMN,TANI'SSATI

Recollecton

n he

Dhammr

Iaden

Handemtyanr

@ kanonras.

lrt us

nowchanthi mettrodf

recollectinghe

Dhamma.

t2

SvHdrito bhagavstjiDharnmo,

S8ndififiko,

rlf[ko,

ehlpasdko,

opqnryiko,

peccrtan

veditabbo vifiniihifi.

Well+4poundeds theTeachingfthe

ExaltedOne,

To

be

ndividually

een y one

wtro

study

nd

p'ractise,

it can

be

pnactised

nd

eryerienced

witbout

ime

imit,

it

is

worthyto

nvite

one

o come nd

se,

leadingnwardstooneself)

to

be

sea by

himself

or

each

wise

nnn.

4. DHAI\fl\{ABMChT

Hynn to

&e Dhemms

[,eader:

Handanteysn Dhtmmibhiddal karonras,

k{ usnow chant

he

nre

praise

ftheDhamna.

S

AHdritatidi

gunAyo

avascm

eyyq

Well+ryounded

s he

Teachingfsuch xcellent

ualities,

]'o

maggaSkapariyaffio,

It

is divided

nto Path

and

Fruitioq

Doctrine ndLiberatiorl

Dhammo

lokapatani

tadadlrirtdtrifl

The

Dhanrma

oldingonewho

holdst from

alling nto

evil stage,

vrnditoharztamaharaln aradhanunametarn

Rever

o

to

the

Dhanmn4

hedestroyer

f darkness.

Dh'mrno

yo

sabbepaninalr

saref,attr

Lihemamuttamlra,

Dltamma

s the

highest

nd

hemost ecure

efuge

or

all b.inp,


29/71

PART

l:

Morning Servicc

& Evening

Servicc

l3

dutiyinussatifftAnfltt

vsndisd

hnt

sirItattsrtt

on hesecond

ecollectiorU

bow

dovm

my

headn

revere

o the

Dhamma-

Dhrmrnassihssrnfiso (disf) va DhammomesimlHssano,

I am

heDlnmma

servilor,

Dhamma

s my

ruler

greaL

Dhsmmo

duHdrassa

hitA

c"

vidhiti

ca

hitlssa

me,

Dhammas

he

destroyer

f srfferin$;

pfovider f bappiness

or me,

Dhamrnassatnn

tryidemt

ssriran$tanddan,

to

theDhamm4

dedicate

oth

my

body

aod ife,

l'andantohan(ftrttt)carissffmi

Dhammassevasudhsmmlt{tre

I

shall are

with

rever,nce

o

the

bauty

f Dhanuna.

fafihi me llariluttt afrfiart Dhammo me lranrnatt vlrutt

For

me here

s no

other

efuge,

ruly s

Dhanrma

y

sesure

efuge.

Etena

ssccsvrjjena

vad&eyyan

satthu

sissne.

By the

qpeaking

fthis

truth

may

gow

well

n

theLord's

Way.

Dhammarn

me

vandemnnena

nriniya)t

yam

prlilfiairn

asutstt

dh&

The

Dt6mma

being

evered

y

me,

urhatever

erits

are

here

produced,

Sabbepl

ntar{yi

me

mihesura

sssa

ej8d

By the

powr

ofthat,

for

memay

all dangers

ever

ocflr.

(Make

he

five-point

prostafion

and

recite)

KAyena

iciya va

cetasi

v0

By

body,by

speechnd

by mind

Dhflrune

a'trnmnrEa

akutat

m

layurt

Whatever

vil Kamma

as

been

one y

me

o theDhamma"

Dhrmmo

padggadutu

accsysdsrrt

May heDhamma coept'ttretrolear,tt,

KAlantare

nrvaritunr

va

dharnme"

That

n future

here nay

be estraint

egarding

heDhamma.


30/71

PART

:

Moning S.rvic

& Evening

Service

5. SANGgAIwSSau

@ecollection

n hSangha)

[,eader:

Hsndt

fiuysm Sazghfinussatinayarr

aroma

s-

Lrt usnow

chant

hemethod

f

recollecting

he

S"t

dta

Supatipanno

hagavato

ivakasangho'

TheSangha

fthe

Exattd

One's

isciples

hohave

practised

ell,

tjupalipanno

bhagavato

fivakasangho,

he

Sangi'a

fthe

Exalted

One's

disciplesrlro

ave

nactised

traightly,

iiyaparfpanno bhagavato ivakasangho,

theSangha

fthe

Exalted

One's

isciples

ho

have

practisd

ightly,

Simi-ctpaliponno

hagavato

ivakasangho,

theSa"Sa

ofthe

Exalted

One's

isciples

lrohave

practisdproperly

y-rdidam tbat s

o say,

crfiid

purl-sayugini

aafta

purisapuggah,

the

ourpairs

ofmeq

the

eight

ndivi&at

p,rsotrs,

esabhagavatoivakasangho,

tbat s heSanghafthe

Exalted

One's

isciples,

t 4

ihtmeyyo,

$hrmeyyo,

drklrhlneJryg,

rnJaffkeradyo,

worthy

f

gifts,

worthy

fhoqpitality,

wortryofofferings,

urtro

ould

be

espected,

rnuttara'

P-i"Hdt%ffi,*ble

fierd f

puura

or he

worrd.

6. SANGHABHIGhI

(Hyrnn

o heSanSE)

l,eader

:

Ilsndt mtyaz san$iblrt$ffnr klloml le.

lrt ts

now chad,

he

ue

prais

ofthe

Sangba

SedahamnnaJo

pattpoftigunilSo,

Bqn oftheDhamq trat Sandnnu&ie arc

oined

such

irtres s

having

ractisedell,

yotfrebbflho

rtyspuggd$rrrghesedlro,

formod,

M

oftbc

grCIrp

f eighNoble

rson\


31/71

..+#ff*ffxryirr*

.-.

PART

:

Mornfu

Scrvicc& Ewrdry Service

15

sitididhamnnapavar$sayakiyaci#o,

guided

n body

andmindby excellent

orality

andother irtues.

vandimahaa

smariyfua gmrn

$Buddharr,

I reverehatassmrblyfAriyasnpurityperfected

Sangho

o

sabbopfuftnnr

rlrranarrHremamuttamarr,

TheSarigha

ho or

beingFll

is thehighest

Refuge,rnostmre.

Tati-vinussatifihimrn

vandirni

tnm sirnthtnr

Recollecting

hirdly, hisway,

Ttratwith

my

head

o

revere.

senglu$Ahasmi

iso

va Sangltome

sffmikissarn,

I am

he

Sangha'servitor, he

Sangha

s

my

ruler

great

S"nghoduHdrassa

hiti

o

Vidhiti

ca

hitassa

me.

TheSanghas Dukkha's estroyerndprovider fhappinessor me,

.Vrghassf,haa

iyyidemi

Sariran$vttanclibrn,

To the

Sungha

o dedicatehis

bodily

ame and

life

ofmine.

Vandantohsnr

dhm)

carfssinri Sanghassopa/ipannatara

I

strall

are

with

revrencor he

good

ractice

ofthe

S"nghr.

\atthi

me

saranur

arurur

Sazgho

me

saranan

yarar?r,

Forme,heres no otlrcrefuge, heSanghanrly

ir

tny

Refuge.

Frena

saccavajjena

vaddhelyara

Afihu

asane.

By

the

speaking

f this

ruth

May

grow

n

the

Masteds

Way.

-\rrrg}rrn

me vandaminena

yarn

punnsn

pasutanr

dh&

The

Sangha

eing

everedy

me,Whatever

rnna s

here roduced

Sebbepi

ntariyi me mihesun tsssa ejasff"

By

thepower

ofttrat

for

meMay

all

dattgers

eve,r

cqtr.

(IVIake

he

five-point

prostration

and

recttc:)


32/71


33/71

PART

2

Scune p"rial

Chanb

Gres"

chmtings

ormaiiy

re

seflectedy

mmksu

hy

peoph

afte(

Mmring/Evning

ervice)

I. HOil'TAGEOTHEBTJDDHA

l,eader:

Handa

rnayantBuddlnssr

bhagevdo

pubbeblrigsnffirsldnrt

karonra

se.

ht

us now beginour

pneliminary

mage to our l.,or4 th Buddh4

tlre ExattedOne.

\emo

tassr

Bhagevatq

Homagco

trc

Uncomparable

lessedne.

Anhato,

Thc

Worthy

UndcfiledOnc.

Samml-sembuddhassa, ThePerfeottyelf-Awaksnedne.

(3

firncs)

To rtcic

tic.c bccrr* 6.

frr

& . ir

to

rtflc


34/71

I

I

I B

PART

2

:

Sornc

SPcchl

Ch.mts

Eelows

a.c

conunonly

hanted

y

sonrc

enrplcs

or

long

ifc

and

protectiur-)

Buddhamvit{nt

yAvanibbdnam

annniltt

.qT"-S$

To

the

Buddha

or

Refuge

goso ong

asmy ifeshall ast,evenill Nibbnna;

Dhammara

ivttsnr

yffvanlbb.anan

anmutt

gtcchaml"

To

the

Dhamma

or

Refuge

go.soong

asmy

ife

shall

asl

even

ill

Nibbina;

San

harr

wltsrfl

yivantbbinaz

ssnnottt

glcchimf

io

ti.

s*gtt"

for

Refuge

go

so ong

as

my ife

shall

ast,

even

ill

Nibbnna;

Dutiyampif"aAt-r

frftsnr

yffvanibbfuranr

loranattt

gac${nnf,

f

secondiime,

o

th

Buddha

or

Refuge

go

so

ong

as

my

ife

shdl

ast'

*'cn

till

Nibb6na;

I)utlyampi Dhemmarrvttsttt yfivanlbbdnan oranatttgacchin$

r

second-time

o

the

Dhamma

or

Refuge

go

so

ong

as

my

ife

shall

ast,

*

sn

ill

Nibbina;

Dutiyampt

Sangha6

Jtvttsnt

ffvrnibb$nr;6

argniltt

gacchAmi"

{

socond

ime,

o-the

Sindn

for

Refuge

go

so

ong

asmy

ife

shall

ast,

cvcn

ill

Nibbana:

T

etil'ampt

Buddhan

Jtvftar1l

flvanibb0narr

arsnsttt

gacch0ml'

\

rhird

ime,

o

the

gudCIa

or

Refuge

go

so

mg

asmy

ife

shall

asE

evcnill Nibbdna;

T

atil'ampl

Dtranrman

rvitattt

yivanibbinarrr

ssranultt

gaccfril.4

.t

rhird

ir.,

to

the

Dtramma

or

Refuge

go

so

ong

as

my

ife

shall

ast'

er

en

ill

Nibbfua;

Tatil.ampi

sanghnn

rttan

yavanlbuanan

8ranill

gacchffi

A

fiird

time,

o

tf,e

San$ra

or

Refuge

go

so

ong

asmy

ife

shall

ast'

er

en ill

Nibbina;

3' PAI\cAsit'E cmtFive

recepts)

-Drrr.ri5:rtr fr,z?5;

",r2,,

l.

PAnAdpf,ti

enamai

siHdrfipadanr

midtyimt

I

undertake

he

p,recept

o

abstain

rom

decroying

iving

creatures.

2. Adinnidfun

veramad

dHdripadan

sunAdiyemt

I

undertake

he

precept

o

abstain

rg{n

aking

urhat

s

not

givan'

l. Kimesu

mtcctricirf,

veramad

slHftiPadarn

samfidlynmt

I

undertake

he

pre,eprt

o

ahain

from

u{ulg

oonduct

n

sexual

leasures'

{.

l\Iusividi

vernmai

siHftApldsttt

ssddiyemt

I mdertakehepreceptoahain from alss peoch'


35/71


36/71

20

PART

2:

Sottlc

SpccidChsnts

netarrr

ho

saranam

ihenran

netanr

@

netan

ssranamigammr

sabbaduHfri

pamuccatl

Those

ie

nothappyefugegheyarentt*ly safe'-

In

dpnding

n

h"tft*

is

no

scape

rom

uffering

yo

cs

buddhaflca

hflnrnfftrcr

sanghaf,ca

aranan

grto

crttiri

eriyasaccfini

sammappannfiya

ssssfi

ThosewhogotorefugeinBuddha-Dhama.sangha

Through

Rilrt

wisdm

rcalaethe

our

Noble

Trutbs.

dolddram ukldrasamuppadandulfrrassaaaffHramant

rl 'allcaffi

an$katnmaggattt

dulddreposamagf,minam'

'

They

see

uf.tiog,

its

arisin&

h9

qaRertherefrou

AndtheNobleEightroldPathtoPgrfectPeace.

el-srflkho

amnsttt

tremanr

etsT

@

etzntsaranannigamma

sabbaduHdri

amuccati

This

efuge

s

dy

excellent

nd

secure'

Wiseea[ancepont releases

s rom

all

zuffring.

6.

ARIYADHANAGATIIA

(vcrses

n

rc

Nobb

eallh)

Leader:

Hands

nsysnr

Ariyadhrnrgitldyo

bhanima

se.

l'gssa

addhi

tattrigate

acali

supti$hit$

Of one

h"uini*nfidenc

uns6akable

nd

well

established

in ttreTath,egala,

silanca

asga

alyanan

ariyakantafi

pasanrsitarn,

ufiose

vir[re

is

excellenit"

eartro

uiyas

and

praised

ythem'

sanghe

asido

yassatthi

ujubhutafica

***"ttt

whohas

aitft

in

the

Sangha

toighfonrard

and

understanding

-AJV'

5.


37/71

PART

2

: Some

SpecialCtranls

adaliddoti an

0hu

amo

ghantass

$vituttt.

'He

isnotpoor,'theyay,T.{otorvainendss his ife.'

2 l

tssmi

saddhaica

sllaflca

anuyufrjetha

medhivi

pfisidart dhamnadass rram

sarun buddhina

sisanand

Therefore,

onfidencend

irtue, faith

and

nsightntoDhamma

should

ecultivated

y a wise

man

bearingn mindtheBuddha's

eachings.

7. THBFIRST

WORDSOF

THE

BUDDHA

_vhJ.

lrader :

Hand^ m^yarfl

Pathamabuddhrbhisitagithiyo

bhnnima se

,\nekajiti sansflrara

sandhivissan

anibbisar?t

Before

iscoveringrueKnowledge.

rycled

ound n myriadbirthE

gfi8kAmn,

gavesanto

f,uklrh4

jiti

punappunsrt

Searching

or

the

Builder

ofthis house, raving

hat

createsgo

exi$ence,

ach

ew

birthbringsmore uffering.

oghekiralrq diAftosi

punagelwnna kihssi

Now

know

you,

builder

ofthis house

you

wont

tnp.ironmeanymore.

sabbi te

bhiisnkr

bhaggi gahalortarr isaralilratarr

I have ulled

dovm

our

idgepolend nzd

your

rameworko the

ground

risan ilriragstsnt

crrfrarn

tanh0nan

drayamajjhagi

Mymindbaserilnednto hat nwhichnothing anstir t up agairU

*iuiog

at cravirryis

inal en4 heunsurpassedeace

f Nibbina.


38/71

PART

2

:

Sornc

Specisl

Chsnts

8. THE

FIIYAL

WCRDS

OF TfiE

kader:

Handamryan Pacchirnabuddhovidapathnnbhrnim s.

Ilandadfud

bhikhave

Amantayimi

vo

Beware

hikkhus,

We

warn

you

hus:

r

avedhammA

azkhiri

AII

concocted

hings

re

subjected

o

disintegration.

22

BTIDDHA

^.DJI.

15.

GUAftSTST $d.)

appamidena

sampidetha

Youalways ughto

becarefully

lert.

tvzrn

tathAgatassa

acchinri

vffc0

These

re he

inal

words

fthe

TattrAgatar.

9.

VERSES

ON

THE

BURDEN

grrANDrrA)

Leader:

Handa

wayalzr

lrirasuttagittriyo

bhanfirna

e

Bhire

have

Pancakkhandhf,

The

ive

aggregates

re

heayy

oads.

bhirahiro

ca puggalo

The

person"

oolishly

houlders

hem.

bhiredimnr

dulftlwz

toke

Carrying

rchweighrs

s

suffering

n the

world.

bhiranildfi

epanarz

uHranr

Tossing

way

hese

urdens

s

bliss.

I

T'h' -

ecr

r.

thc

AccoqliSrd

Onc:

6c

TLI-co.,c (by

tir ouo

will.

oor by

irrrructiq

of o6cr

bciqt):

th Thntc;

fu

Trdrrn

q

l

cpirba

oftc

Bod.o.o

L

m

Arabd

c. r bcia6

by

his

owl. od

uy.ry.rtaro).

^.s-{125


39/71

PART

2

:

Sdtc

Spccisl

Charrl8

nildipitvf,

garunr

bhnrant

Thewisehave iscardedll thatweight,

dnsnr

bhirarn

anidiya

Without

picking

up any

newones.

sam0lur

tanhaa

abbuyha

Craving

s

orn

out

by

he

oots.

nlcchAto arinibbuto

Desire

s stilled, uenched

n

coolness.

10. VER,SES

N

A SINGLE

NIGHT

Leader:

Handa

nuryunBhsddhekamttagffthiyobhanimase

2i

^il.In

rr, rt

Atitrnr ninvigameSya

naitpalikunldre

anig

atam

Oneoughtnot o long or u/hathaspassedway.

Nor

be

aruxious

ver

hings

hat

are

yet

o

come.

.ra&titampahirnantam

appattaica

uilgttsttt

The

past

has

eft us,

he

uturehas

not

arrived.

paccuppnnaica

o

dhamman

tatths tafiha

vipassafi

rsanrhlran,

asarrkupparn

tsrfl

yiddhi

minubrthaye

Whoevereeshepresenthanrmasirectandclearjustastlrey re

is unshakable,

mmovable,

ecure.

heyshould

cctrmulate

uc{r

momenb.

rjjeva

kiccanrAta

parrt

ko

annA

naranarz

uye

Effort

s

he

duty

oftoday.

Even

omorrow

fio

can

know

dath

may

come


40/71

.

;ffi,ffitffi,,.**;a=

PART

2:SosE

Spccidchsnts

24

ns

hi

no saragarantena

mahisenena

uccuni

For

t

is

beyond

ur

powr

o

delay

Death nd t geat

armies.

evurr

viharimitipirr

ahomffamatanditarz

t:.fi vebhaddekarat0oti santo cikkhrte muni.

The

Sages

f

Peace

peak ftbat onewho

sfives

never

azy hroughout

&e

entire ay

and

tight

"haise

heonewho

ruly ives

or

evna single

nigfot"

11.

MARANASATI

frrroortltoo

n

deefr)

[,eader:

Hsnda

ntsyarlrrmsraqlsrafinayafl

ksroml

se.

lrt usnow charttheversesor meditation n

Deatb-

-vb.lt7

rr'8ssarr

mayA

msritsbbar4

Thatwe

die

s nevitablq

Ilera4apariyosfuan

me

ivitanr,

Our ives

have

death

s

heir

completion

Adwarr

Svitsra

hn'sr?rm.ara{anr,

J-nitarz

me aniyatarz,

Ilara4an

me

niyaian,

r8t&

Ayan

Hyo,

rdr"r4

epetaviflfl64o,

ctuddo,

eanisasati,

pthavla

liaringararz

va

Life a*

not ong.

Death

s ong

asting

Our ives

are

uncertai4

Ourdeath

re

mostcrtain

Alas

This

budy,

Will

not

ast;

When

onsciousness

s

gone,

They luow

t away,

To

ie,

Uponheground,

Likea

fallar

og


41/71

25

pART

2 : Sorn

Speciel

Chanls

nirattharr,

I'e

ca sdt8 Sambuddhi

vocetarahlSambuddho

Useless.....

12.

DHAMMACANAVAUGIIATIIA

[,eader:

Handan^yarn

bhanimr se.

I-etus

now

chant.the

erses fpaying specttoDharrrma

ye

ca Buddhi

"nflg"t6,

-^n/E

zroro

bahunnnmokanisano.

The

Perfded

Buddhas

hohas

passed

hePrfeded uddhas

et

o oome,

rhe

Perfected

uddhas

rho s

now,

heyufio

have

many

parishd wos.

Srbb

ssfldhrnrmngiruno viharlnsu vthAti ca,

dipi

vlharlssanti

es0Buddhf,nadhammati

.{ll

Buddhas

n he

pasq

t

preseat

nd

n

ftture,honour hanma;

thrss heirway.

Tssssmihl attekffmena

@hdA

seddhammo

arukitabbo

sarun Buddhiinasisanan

So or

ufrom

he

self s

dear,

fto

longs or

tfo

gratse$

Sotrld reqpd

and onfident

n theDhanrma"

ememberingheBuddha'seaching.

lie

hi

dhgmmo

dhtnrmo

ca

ubhosamav$hro,

-&.rr+

Righteuursness

ndunrighteousnss,

annd

havehesame utcme;

grlhqnmo

nirayaraneti

dhnrnmo

Fpefr

sugatin

L'rrigtneoumess

ea&

o hel| ri$feousness

eadsohzppy ats.

Dhommo

have

raRhsd

dtrammacidnr,

Tbc

who pratice

ighrcousness

virnres)

are

alwalr

potected

by

righeousness

virtres),


42/71


43/71

)

r

r

r

PART

2 : Some

Specrsl

Chmts

27

sarnsno

oti

pararavihefftayanto,

those

who

oppress

the,rsre

not ecluse,

an0pav0do nfrpaghito,

not

speakingevil,

otdoiogbarrl

paffmoHde

ba

sarlaro,

restuaid

within heTraining

Discipline,

msfisnnuti

ca bhattassaminr,

knowing

moderation

n taking

oo4

p

antaflca

ayanisanarz,

sleeping

nd

sitting n

secluded

laces,

rdhicitte

ca

Oyogo,

devoted

n

training

or

highermedality,

etanBuddhfinrsinezl.

These ix arethe

Teachingsflhe

Awakened nes.

14. PAiliCA

ABHINHAPACCAVEKKHANA

(Paassage

m

Ftvc

SubJetfr or Frequeut Recolledo)

_AJtr,

r.

Leader:

HmdamryalnpafrcaAbhinhapaccaveH&anepitianr

bhanArna

.

[r{ usnowchanthe

Passage

or Frequent ecollection.

Jaridhanmonhi,

Wearecontinually

iven o

old

age,

jaranrans6o (anatiti), there eing oway oresistt;

Byidhidhammomh[

wearecontinually riven

o

sickness,

byidhinr

anafto

(anatiti),

there "ing

no

way

o resist

t;

I{aranadtrrmmomhi,

we

are

continually riveno

deatl

manan

fl anadto

anatiti),

there

eing

o

way

o resist

t;

Sabbhime piyehi manipehi, wearc destincdo loeeand eaveour

nAnibtrivlo

vinibhivo,

bclor'rdoncsand thing.

rdl

6r*ret


44/71

r

l

l

pART

2 :

Sonre

SpecislChadg

h?mnassakomhr,

IismmdAyiilq

Iiamnsyonl,

Iirnnmrbondhu,

Iirmmapatlsrrano,

I

am

owner

fmy

dosd,

I am heheir omydeed,

I am

bornofmy

dre4

.I

ag

relatedto

my

deed,

i

am

abide upputed

y my

desd,

2t

I'rm

kemmam arirsed,

wlratsvr

eed sttall

do,

Latyimrt vi pipakamvi, forgood rfor evif

trss:r

dAy0do

rhavlsssnftL

oftbat

shallbetheheir.

eYt

t

abhtnhqa

paccaveHthitabbsnt

Thus'

hese uch

ubjects

re o be

recollested

very dy.wo.o

15.TII,AKKIIAIYADICATIIA

&DLTTT.tII

l,eader

Brnda

nryan,

TttstlOqnedfgAfld'yo

hanf,me

e-

kf us

&trt

the

verses

fThree

ChiraCeri$ic f

All Phenmina

'Ssbbe

sanlftirf

anicci'd,

yadi panniya

passsti,

"All

conditioned

henome,na

re mpermand"

uilren

ne

eestis

with

Insigb-wisdom,

sths

ntbblndsfl

dnHfrq

ess

msggo lsuddhtyi.

one

becosrseary

f zuffering

ie.,

tlre

mird-body),

this

s b

Palh o

hrity.

*Ssbbe

ssnlfrirs

dnktlra'

4

yadii pafifiiya passad,

"All

conditionedheoomeira

resrftring

(&*kba)";

wlren

oe eesthis ith

Insight{a'isdom,


45/71

. - ' - - '

p6RT

2:

Sone

Spccid

Chsr[g

aths

nibbindafi

dr:lddre,

ess

nsggo

dsuddhtya.

one

becomes

ary

ofsuffering (i.e.,

he

mind-body),

this

sthe

Pathto

Puritv.

"$bbe

dhamnd

smffji'fi,

yadii

paffiiya

passs{

"AIl

phoromena

dhammas)

rewithout

Self';

u/hn

ne

esthis

ith

Insiglrt-wisdom,

rtha

nibbhdati

duHfte

es8

nsggo

isuddhrye

one

becomes

eary

ofzuffering i.e.,

he

mind$ody),

this

sthe

Pathto

Puri'fy.

AppakA

e

nanrusesu,

ye

Jsnfl

Sragfimino.

1

1

r

r

r

r

r

r

r

-r

r

r

r

29

-

rLILStfa

Few

among

men

each

he

other horeNibbana);

frAyut tt&rA

sja

ttramevinudhiivati

all

the

others

nly

un

up

and

down

on his

shore.

l 'ecatrho@

dhanme

dhqnmnnuvatdno,

But

rose

rho radise

ocording

o hswelleryoundedlurrnma

ill

rcach

beother

Sore,

t

anA

aramessadi,

maccudheyyur

ufraran

hruingpassed

re

realm

fdeathi.e.,

ams6na),

very

diffcutt

as

t

is o

cross.

IGnlrstr

dhrmmaa

vippaldyr,

suHrenr

bhiivetra

paild0o,

^,rr.rlr.rTs

The

man

f

wisdom,

eaviag

hs

h@0

of

craving

nd

aving

Nibbana

ashisgol, $ould gveupduk",wilwapana rrhivateur*,good

nes.

oki

anokamiganus,

r@

vive&eydha

dtrsman.

Htyt

k6me

rklficnno.

He

should

e*

geat

delidil

in sotihrde,

gafud

and

Nibben4

thi&

an

ordinary

mrn

finds

so

tifficgft

o

enjoy.

He

should

lsogive

up

sensul

pleasures,

nd

clinging

o

nothing


46/71

PART

2 :

SomcSpocid

Cbants

Sammidi/|fti,

Right

Thought,

RightSpeech,

RightAction,

RightLivelihood,

RightEffort,

RightMindfulness,

RightMeditative

oncentration.

And,monlsr,what

s he

ught

Understanding?

Laader:

Handa

mayam

riyatthangikamaggapatham

hanima

se.

Ay'ameva

riyo

athangiko

maggo,

It

is

his

eryNoble

Eightfold

ath,

Seyyathidan?

namely,

16.

ATTHANGIKAMAGGA

(rhe

Nobtc

ighrfotd

eth)

-D.

I,312;

t

I,

l6t;

M.trI,

5l;

ybh.

1t5

Right

Understanding,

SammAsazkappo,

Sammiv6cA,

Sammikammanto,

Sammiijivo,

Sammiviyimo,

Srmmisati,

Sa

m

misamAdhi,

l. fught

Understanding:

Katami

ca

bhikkave

ammadilhi?

Yan

kho

bhild


47/71

l

1

- l

l

1

1

. \

1

1

pART

2

: Smlc SpccidChsnls

d

ulddranirodh

e fifinarn,

f

$kth

qnl

no'dhlgfiminiyA

padpadAya

iAmttt:

insight

nto

heCessstion

f

Suffering

insight

nto he

path

eadingtothe

Cessation

fSuffering:

The

hought

ree rom

sensnrality,

th*ght

freg

rom

ll-will"

thouglrt

ree

rom

cruelty:

thiE

monls,

s

called

Right

Thought

3l

Ayrr"r

vuccafi

bhiHdmve

sarnrnidififrl

this,

monks,s

called

Righ

Understanding.

2.

Ridil

Though

Krtomocsbhikhavq

samnrisankapro,

Selttummasrnksppo,

rr

ey'ipidasarLppo,

nihirasanksppo:

s 'erfl

mccad

hikhavg

.-mm{sanknppo.

3.

zu$t

Speech

An4 monks,whats RightThought?

hilamA

ca btdkldrave

smmfivice?

&t4

monkE

what s RigtttSpeech?

Ilusavidi veramari

Abstainingromyrng

pisuniya

v0ciya

versmsrfl

from

slandering

pUsrusef

vOciya

eranrari from

abusing

samphappdApa

eranrani from

gossiping:

Ayarrvuccatibhilfthnve sammivfici,

This,

monks,s

called

Right

Speectr


48/71

pART

2:

sdc spccfotlCtqls

32

{.

zught

ctisr

I&temo

cabhiHdravg

fur4

monlcs,

hat

r Ridt'

Action?

@?

parraflpdti

eranrrrfi

Abstaining

rom

kifling

rddinnadAvi

erunaafl,

emaining

romstealin&

hircn

micc0ciri

verarnari:

Abstainingrom

enralmiscondrd:

A,vgrr uccadbhlHdrave, Thrs,monks,scalledRidt' Action

gnmikrammrnto

I

zudd

Uvelihood

Krtamo

ca

BhiHrhave

anunififro?

And,monks,

halir.idt'

livelihood?'

IdhsbhlHtrrvearlyas6vako, Hereur,monls,a nobledisciple,

mlcchiiJivan

pahiya,

having

bnndonedrong

ivelihoo4worlcs

s"-.ri4Fena

Svilan

kappeti,out

his ivelihood

y

i&t wayof

iving

Alanr

vuccati

bhitdfrave

sammififrvo.

This,

monksgs

called

RiSt

Uvelihood

6-

Ridtt

Effort

Katamo

a bhlHdrave

arnnriviyimo?

An4 monks,

&at

s Ridtt

Effort?

I

ldha

btrltrktrave

hl$fru,

Herein,

monks,

monk

t


49/71


50/71


51/71

qART

2:

SornSpocial

hnus

Dtrammesu

hrnrminuprssi

he

ives

practising

martal-object-

riharaQ

conternplating

n

mentalobjecBr,

itipl sampaj0noatim6, arderil" learlyconprehendingmdmindful,

rtreyya

loke

abhij$ridonuullssarfl,

having outgrowqcovetousness

or

and

anguishabout he wodd;

A1:n

vuccati

bhikHraveammisati,

his,

monf.s,s callcd

Right

vfindfirhrcss.

&

Ri$tt

Concentrative

editation:

J5

Krtamo

ca

bhllfthave

sammfisamidhi?

rllselehl dh-mrnelu,

ser{takkarn savlc0ranr,

fui4

monks,

what

s Ri&t Meditative

Concenbation?

detachedromunv&olsome

riqgs,

enters

nto

he

inst

stage

fecstatic

Idhl

bhlldftave

bhlHftu,

Hereln,monks,

a

monk

rir{cceva

kimehi

vivicca,

being

detachd sosual

bjects

nd

rivekaJampitlsuldran

arhamna

absorption

hich

s

bornof

ddached

thirn

n

upasampalfaihara$

andaccompaniedy

nitialand

sustained

thoughts nd mbuedwith

apture

ttd

oy.

ritel*ayicirinan

vepasamd,

Upon

he

zubsiding f both

nitial

and

a$hattarr

sampasadrruutr

etaso,

ustained

houglils,

aving

ained

nner

eliodibhivara

avltgkksn avicirarr,

hanquilhf

and

he

unification

fmind

sslnidttijampitisuldram

utiyarz

heenters

nto

he

secondtage

festatic

ihan

rrrupasampatjaiharati,

absorption,

hich

s ree

rom

nitial

and

sustainedhoughts nd

s born

of

estatic oncedrationnd

mbued

with

rapture

nd

oy.

I

llaht*cr

ir r

cacqlrc

c-l

ptmr

to crycricc

cuttiod

ndity

UoC Fiw

Ddpo.iiw


52/71


53/71


54/71

PART

2

: Slotrrc

pccisl

Cherr

18.

DVAff

I^}fSM

@cdfrznor

o

Thirry

Trc

partr

of body)

-Kh.fC

f

;

DJI. SrblAfr S*{nr Grrd[rl. fdf

Ft

rf

cedrqldr

r

trty.

Hsndsmsyarfl lvattinsfikirapfitfr arr bhanAnri e.

p&roninappakfirassa

sucino, and ull of

various

mpurities

A]'rrr

kho

r4e

Hyo,

uddhrnr

pfiddsl6,

rdho

tesamattnaH,

tecapartyanto,

rdhi

inusmirn

Hyq

kse hairsofthe

hea4

nsHrA,

nails,

trco,

ski4

nshAr0,

sinews

rulhbnifiiam,

marow,

hedayam,

hea(

kilomqkstq pleur4

pepphisa4

lungF,

rntagunsrt,

mesentery,

lnrissr4

excreme,lr

semhara,

phlegrl

lohttarn,

bloo{

medo,

fat"

yrq

ssrum,

This

very

body,

from

hesoles fthe

eet

upwar(

and rom

hecrownofthe head

ow4

enclosedn ski&

in this

manner,

lrcre

are

n

thisbody,

lom6,

hain ofthebody,

dent4

teetlr,

nnmsam,

fleslu

Bfrhi.,

bones,

vakkara,

kidneys,

yakanan,

liver,

pihakarz,

spleerl

antan,

intestines,

udariyam,

undigestedoo4

pittant,

bile,

pubbo,

pN,

sedo, sweat

,ts{tu,

tear,

khe/o, saliv4


55/71

pART

2

:

Snn

SpecislCherls

singhinilr6,

mucus,

nufi8''r,

urine,

f,r'emslan

me

kfiyo,

uddhstn

padrtalA,

rdho

esamannaki,

ncsPsriyanto,

2.

Niddnim

abhism

alsso

kodhapafifrino,

Iasikff,

slmovial

lui4

mrtthske

nutmmgattt'

bmin n slarll

This

verybody,

fiomthe

soles fthe eet

upward,

and

rom he

croum

fthe head

owrl

enclosed

n

sktl1

anuAhiti ca

yo

naro,

tan

poribhevato

muharr"

39

puronAnsppaknrassa

sucino,

and

ull ofvarious

mpurities,

iluccho

parllfilo.

it

is fuU

pf

oathsomeiress.

19.PARABIIAVAST]TTAPA

TA

l,ceden Hsndansyanr per{bhavssufrqtefisttt hsnimsse.

lrt

usnowchardhe

vensesn he

caus f dou'nfall.

SlniJAno hsvanr

ofl

Arigh+ercated

prsm

alwap

progresss,

DntJAno

paribhavo,

An ill-edrcared

ne

s

a

doumfalling

erson

Dtumakimo

bhavsnr

hoti. He

who

s

delighted

nthe

Dhamma

rogress

steadily.

Dhemmadessn

ariibhavo.

He rryho yaass

heDha'nmas a

doumfa[ing

prsoll"

l.

Asants$8 piyi

honti,

na sante ilrute

plya4

asatsnr

Dhamman

roceti,

tsnr

Fr6bhavato

muhana.

Thevicious

redear o hino,

with.the

irtuots

heseeks o

deligh;

he

ikes heevil ways

of theviciors-

his

s

hecause f

degeneration

^/KtSlp

lt


56/71


57/71


58/71

PART

:

Smr

SpccislChds

1.

Kodhrno,

upannhi

a,

vipannadiffhi

mflyf,vi

5.

Yo

have

aamfid0yq

ns

hi

te

laamatthiti,

pApanaHdrn

q

yo

rrno,

tn4

jafrfrA

asalo

fi.

bhufrjamino

paliyat[

tan1

afrnA

vasalo

tl

&

2A.

VASALA.SUTTAPATITA

ibe

Dtsoounc

a

ourcarts)

^,(L

f,-

I

?,

lJf

Whosoever

s

angry,

harbouns

atre4

and

s

reluctant

o speak

well

of

othe.s(e.asingthe

ood

of

Pali English Thai chanting book-1.pdf

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