On the Psalms
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Transcript of On the Psalms
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LeFort 1
A Psalm For A Royal Coronoation
Introduction ........................................................................ 2
Story Steps ......................................................................... 4
Weakness/Need .............................................................. 4
Desire ........................................................................... 12
Opponent ...................................................................... 13
Plan .............................................................................. 15
Battle ............................................................................ 16The Nations Protest? .................................................... 19
Kings on earth rise up .................................................. 21
Let us break their shackles ........................................... 24
The one enthroned in heaven laughs ............................ 26
Then speaks to them in anger....................................... 28
I myself have installed my King .................................. 30
I will proclaim the decree of the Lord ......................... 32
Only ask it of me .......................................................... 34With an iron rod you shall shepherd them ................... 35
And now, kings, give heed ........................................... 36Serve the Lord with fear .............................................. 37
Works Cited ................................................................. 40
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"#$%&'()$*
Here are some guidelines that can be used to help you
with using the Psalms while in the presence of the
Eucharistic Lord.
A. Alway begin your prayer with a prayer to the Holy
Spirit. You can use a traditional prayer blessed by the Church
or simply say with the deepest humility available at the time,
Come, Holy Spirit.
B. Choose any of the Psalms. Read a verse and repeat
it while delighting that you are in the presence of God who is
making his Word come alive to you here and now.
Remember that the same eternal word that created all things
from nothing is present to you and is present to receive your
prayer and listen to your acts of worship.
C. If you come across a word that suddenly has an
interest to you (like a highlighter drawing your attention in
your mind and heart), then stop and rest there to see what
God is wanting to tell you.
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D. Whenever you find consolation in your passage
allow it to speak to you.
E. If you do not find consolation in a passage, do not
be hasty in moving on. Spend several minutes with it to see
whether the Lord will reveal himself in the darkness of you
feelings, like a star shining in a dark place. Often in these
kinds of contrasts, the Spirit can work very effectively in
teaching the soul and in making it more docile in its
adherence to the Word.
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According to John Truby (2007) in his
groundbreaking book The Anatomy of Story : 22 Steps to
Becoming a Master Storyteller, there are 7 steps that are
essential to every good story. First, of all, we are not looking
at the Psalms at anything but as Divine revelation. On the
other hand, we are also looking at the story of peoples lives
as they are lived out in the Psalms. We are looking at how
people have been able to overcome lives difficulties thru the
interaction of God in their lives.
Given that background it will be good to see how the
seven essential story elements can be found in the Psalms.
The hero of the story is battling something in
his life that is destroying him:
From the very beginning of the story, your hero has
one or more great weaknesses that are holding him back.
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Something is missing within him that is so profound, it is
ruining his life.1
In Psalms One what is that weakness or weaknesses?
These weaknesses may come in the form of psychological
and moral needs as well as ignorance or a blind spot in the
heros life, that keeps him or her seeing the real goal. In this
first Psalms is unhappiness. The Psalmist was not happy
following the way he had chosen and that is the one thing
that keeps the Psalmist close to God. Unhappiness comes in
many sizes, shapes and forms, but we are speaking of
existential happiness at the core of our being. This kind of
happiness can only be filled by God alone. We will go into
more detail about this happiness later, but for now we just
want to identify the weakness, so that we can appreciate the
growth from weakness to strength, from begin void of
something to be ing filled with something. This existential
1Truby, John (2008-10-14). The Anatomy of Story:
22 Steps to Becoming a Master Storyteller (p. 38). Faber &
Faber. Kindle Edition.
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need fans out into both the psychological and the moral
dimension of the psalmist.
In average stories, the hero has only a psychological
need. A psychological need involves overcoming a serious
flaw that is hurting nobody but the hero. In better stories, the
hero has a moral need in addition to a psychological need.
The hero must overcome a moral flaw and learn how to act
properly toward other people. A character with a moral need
is always hurting others in some way (his moral weakness) at
the beginning of the story.2
!"#$%&'&()$*' ,--.
What is the psychological weakness that is
hurting only the Psalmist at the beginning of this story? It is
the same plaguing and crippling weakness that is inherited by
every person since Adam, original sin. Since the Psalmist is
an advocate for every man, he is also one who can identify
with every person in their need. St. Augustine, I his
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commentary on the Psalms, calls this Man, Christ Jesus.3
Though we know Jesus never had to carry original sin, since
he was the natural Son of God, yet he vicariously carried our
weaknesses without sin. Unlike Jesus who never strayed from
the truth, the First Man, Adam and those who followed in his
footsteps, which here the Psalmist also identifies with, know
and have the knowledge of sin. This weakness, according to
John Truby, as mentioned above, is what keeps wounding the
hero and keeping him back from the goal. Just how bad is
this weakness? It is so serious a fault to have barred all
mankind from the Kingdom of God forever. No one was able
to heal this fault. It was so deeply embedded in the moral and
psychological makeup of mankind that mankind lamented
this fault for centuries. St. Paul put it this way, For just as
through the disobedience of one person the many were made
sinners, so through the obedience of one the many will be
2Ibid., p. 39.
3Chrysostom, Augustin, and Philip Schaff.A Select
Library of the Nicene and Post-Nicene Fathers of the
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made righteous. (New American Bible, Rom. 5:19) Who
was this one person? Adam! We need to put this into proper
perspective, so that we can see how great a weakness the
Psalmist inherited. First of all, not only did Adam receive
natural and supernatural gifts at the beginning of Creation,
but not for himself, since those gifts were to be transmitted to
all mankind.4At the same time when Adam, thru
disobedience, lost sanctifying grace and the preternatural
gifts, he lost them for all mankind. It was only with the New
Adam, in Christ Jesus himself, that mankind would be
restored back to its fullness. This is the greatest
psychological weakness a person can bare, since it not only
ruins a persons natural life, but also makes it impossible to
reach supernatural beatitude, which is the ultimate goal of all.
When the Psalmist says Happy are those who do not
follow the counsel of the wicked, he was speaking out of a
Christian Church: [first Series]. Edinburgh: T. & T. Clark,1980. Print,. pg. 9.4Ott, Ludwig.Fundamentals of Catholic Dogma. St.
Louis, Mo.: B. Herder Book Co., 1964. Print, 105.
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long history of sin and weakness since Adam. All of the
prophets and patriarchs had witnessed to it and given
experiential proof in their own lives that sin was a consuming
reality that destroyed all mankind and would continue to,
save for the grace of God. Was the Psalmist someone who
had completed the journey of a hero or who was still on the
journey. I believe that he was someone who was still on the
journey. Jesus said of them, Many longed to see what you
see and did not see it, to hear what you hear but did not hear
it. They had been given a glimpse of the freedom but had
not yet attained it. They had seen the devastating fires of sin,
the heartbreaks and destruction it caused, but had not arrived
at the fullness of liberation from it. Despite the fact that he
had not yet reached it, he had reached it more so than others
who had not yet even begun to look at how sin had destroyed
their lives. It was to these people he was directing his story.
/&0*' ,--.
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As John Truby says a hero with a moral
weakness is always hurting others in his life. Youve seen
these people before. When I was a teenager my Mother
would say to me Dont go into bars, they are not a good
place to go and you dont know what kind of people are
going to be there. Stay out of them. As a teenager Id go
anyway. Id go because I was curious. Later, I realized what
my Mother was saying, and I stopped going to the bars,
because I changed from within and began to think more
clearly, but for a while I was hurting my Mother. In the same
way perhaps there were people in the lives of the prophet
who had warned him to do not follow the counsel of the
wicked, or do not go the way of sinners, but still felt an
attraction to hand out or around those scoffers and sinners.
There were other people in the community whom he was
hurting with his lifestyle, but he didnt see it. In the end grace
began to transform him from within. He wasnt aware of how
much hurt he had caused. It was the same with St. Paul who
was persecuting the Christians, who was acting zealously
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under the law, but when Jesus opened his eyes and knocked
him off his horse and Annanias removed the scales from his
eyes, he was able to see his own self-righteousness and grace
helped him correct it.
The essential thing to understand about the
moral need is that it is hurting other people. This person has
to do something to stop hurting other people. I believe that
the Psalmist was no speaking self-righteously when he spoke
these words. Just like David could truly speak the words of
Ps. 51 Have mercy on me, O God, so this Psalms was a
sincere confession of where the Psalmist had been. Perhaps
we can fancy to paraphrase it. Believe me, do not follow the
counsel of the wicked, it will not bring you happiness. Just
as a person who is telling the story of their lives, they are
listened to because these are events that touched the life of
this person, so the Psalmist is recounting what ways he was
saved from being unhappy. This can be made a little more
clearer this way. St. Paul say, what do you have that you
have not received? If you have received it how can you boast
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of it that you have not received it.? In the same way when the
Psalmist says, Happy are those. He is confessing that the
happiness he speaks of is in contrast to what was truly his
own, an unhappy, state of soul, which was being without
God in his life.
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According to John Truby Desire is what your hero
wants in the story, his particular goal.5 Desire is the
objective goal of the hero, what the hero wants to obtain by
the end of the story. What is the goal that the psalmist wants?
That is his goal. In Blockbuster (2013) desire is divided into
three different acts.
Goal: You are my son; today I am your father. (Ps.
2:7)
Motive: Serve the Lord with fear. (Ps. 2:11)
Stakes: To shepherd his people. (Ps. 2:9)
If he loses: he will not survive the day
of judgment.
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Truby makes a clear distinction between the desire
(outside ) and need (inside). Need is always related to the
weakness of the hero. It is what he needs to become whole
again and be free. The desire of the hero has to do with an
objective goal that the hero wants to obtain.
Unlike Psalm One, Psalm Two reveals many battles
the hero must overcome in order to become the hero.
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The opponent of the story is the person who wants to
stop the hero from accomplishing his goal; however, both the
opponent and the hero are competing for the same goal.6
Both the opponent of the psalmist and the psalmist are
competing for what goal? They are both searching for
happiness. The Psalmist seeks happiness by meditating on
the law of the Lord day and night, while the sinner, the
scoffer, and the wicked, search for happiness by following
5Truby, p. 41.
6Truby, pg. 44.
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the way of the wicked. While the Psalmist depends upon the
Lord to lead him to happiness, the wicked man believes he
can find happiness by himself.
Who are the opponents of the Psalmist? They are the
ones who bury their consciences in the sand of morality, so
that they will not have to consider the first principles right
and wrong in their lives. The self-righteous person believes
he/she can justify their own existence and by doing so justify
their own actions as being good or bad, while the just person
follows a different principle of understanding themselves.
They see their actions as not having any meaning, except that
they conform to the will of God in their lives. If in their
consciences it doesnt conform to the Divine Will, they are
not inclined to carry out the least thing. With faith at the
center of all their moral actions, they do not judge any
singular action in and of itself, but see their whole lives as
only a reflection of what God does thru them, which only
charity and faith detect.
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The opponents in this psalm are those who are rising
up against the Kings anointed and who gather together to
plot how to overthrow the Kings anointed. These are the
treacherous enemies of the King, who would have his own
Son dethroned in order that they would rule. Perhaps they are
jealous of the power of this newly appointed King who has
been promised all the nations as an inheritance.
23#%
What is the plan of the Psalmist? How will he come
to his goal? The plan is the set of guidelines, or strategies,
the hero will use to overcome the opponent and reach the
goal.7 The Psalmist sees that on Gods Law they (should)
study day and night. This is their battle plan and in this they
see all of their actions. As their actions are more conformed
to this principle they believe they are carrying out what God
intends in their life, while if they perceive that their law is
drifting from this continual conformity to Gods Law then
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they believe that they are not heeding Gods reign. What are
they willing to go thru in order to reach their goal? That is
what is called their battle.
4#113"
The battle is the attacks the Psalmist will receive in
the face of living out his commitment to God in his life.
Much of this battle will be in confronting those who
grumble in vain,(vs. 1) in shepherding with an iron
rod,(vs. 9) and in remaining steadfast in the face of those
who plot together against the Lord and his anointed. (vs. 2)
What self-revelation does the Psalmist receive by living this
kind of life?
The psalmist speaks of this anointed King as
having a heavy burden to bear from those who want to see
him dethroned, yet he has gained the blessing of the King
himself, so he has nothing to fear form his enemies.
7Truby, pg.45.
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Insights come to the hero in the form of self-
revelation. The Psalmist begins to realize that no one can
really hurt you if you are only fulfilling your own cause in
the light of what God asks of you. Someone can oppose your
external actions, but no one can make you do what God alone
can command you to do nor not do. What does the hero learn
about himself and how does it change him/her? The Psalmist
comes to a deeper understanding that the power that supports
is mission is greater than his opponents. He has been blessed
with a royal privilege. He only needs to fulfill his desire to do
the Kings will and the King will uphold him. Already the
King laughs at his enemies, knowing that they will not be
able to overcome his anointed.
,-8 9:;)')
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look back at his triumph and appreciate the growth that it has
brought him. A new strength has developed in the hero. The
hero finds some new strength or wisdom in their life.
Reaching this inner transformation, the hero is able to return
to his owl world and help others overcome the very same
things he has learn to battle and overcome. He has truly
become a hero.
This equilibrium is established in the hero
after a long and arduous battle that he has to enter into. Often
this equilibrium comes about as a result of his internal as well
as his external battles.
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56" (#1,0%& 2-01"&17
Why do the nations protest
and the peoples grumble in vain? (New
American Bible, Ps. 2:1)
The psalmist ask this question because he is awe-
struck at the incredulity of these people who raise themselves
up against the Lord of glory. He doesnt refer to one person
but a nation of protesters. Is it possible that so many people
could try to find fault against God? Yet, many people think
that if there are enough people who turn against God, then
God will change, but that is a fantasy. See how many have
turned against God since the beginning of human history,
even since the coming of Jesus Christ in the flesh. Has God
changed? No!
See how many have left the Church and
started so many denominations, causing disunity in the One
Church of God. Has God changed? No! Why do they protest?
They protest because they do not have the faith to see that
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God is Love and that unless he were love, neither could they
protest nor exist. By their existence he shows his power, by
allowing them to protest he shows his mercy and patience.
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Kings on earth rise up
and princes plot together
against the Lord and his anointed: (New American
Bible, Ps. 2:2)
Is this not folly that those who are filled with
arrogance and have allowed pride and conceit to puff their
minds up, so that they no longer see the majesty of God but
the vanity of their own ego? That is exactly what happens
when self displaces God. This is the same thing that satan
said, I will not serve. Could anyone presume to do
anything at all without the very hand of God giving him the
power even to do the least natural thing? Here the Psalmist
shows that a man may be great in the eyes of men, yet be
very far from the King of Kings, who neither needs rulers or
Kings to do his will. It is one thing when a man lifts up his
heart to God in prayer and beg for mercy, but it is quite
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another to try to lift oneself up above God, which is insane
pride. He so flatters himself in his own mind and so deceives
those who are near him to make them think that all he does
comes from Him, but he is wrong and God will humble him
forever in the sight of all. Jesus said those who were afraid to
acknowledge him before men, he would also be ashamed of
before his heavenly Father.
To see how evil is pride and how it corrupts
even the greatest of men, see how these men not only want to
overcome the King but also the anointed of the King. Just as
a Prince inherits the power of the throne, so the anointed of
the Lord inherits the power of the Lord. But they erred in
vain. When they saw the lowly carpenter from Nazareth, they
thought to themselves, isnt this the son of the carpenter?
The same pride lives today in the hearts of so many people.
They build up larger barns for themselves on earth and want
everyone to praise them for their great accomplishments,
even going so far as to try to steal the very glory of God, but
God cannot be mocked by their pride. He will see those evil
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men, who are already receiving their praise from men, get
what they deserve. God is not outwitted by foolishness, no
matter how many people follow these evil leaders. Can God
be changed by an evil will and mind? No, God doesnt have
to change for anyone. But these evil men, who are even
taking their places even in the sanctuary of God, will be cast
down for all eternity by the breath of the Only-Begotten to
whom all authority in heaven and earth has been given to.
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;"1 :&
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end. He only allows this evil to happen so that those who
have faith and keep their feet shackled to the sweet Law of
love, will be even more enlightened and strengthened when
the see how God guides the wicked on their way. The wicked
think that by hiding their evil intention behind a billboard
God does not see their evil hearts, but they are wrong and
God will show them their eternal wickedness in time. God
acts patiently, so that the good wheat of his elect is not pulled
up with the weeds of the wicked. He lets them grow together,
but evidently they do not bear the same fruit. They play like
they are experts before the world, but God will show them
how childish their games are.
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The one enthroned in heaven laughs;
The Lord derides them. (New American Bible, Ps.
2:4)
The person here who laughs in not the King nor a
prince, but God himself who creates all things from nothing.
He is in need of nothing, yet the wicked think that God does
not see their evil deeds and that he is the witness of their
inmost self. What does the psalmist say? He says God
laughs. He doesnt laugh as we do when we experience the
incongruous, but God laughs because he sees the end of the
wicked who follow their own wicked counsel. As the
psalmist says, they so flatter themselves in their own mind
they know not their guilt. God becomes no less blessed
because the wicked continue to do their wicked deeds. God is
not moved by their evil, but neither will he allow them to put
God to shame, for no one can shame God. God acts humble
and meekly towards them and shows not his anger, but that
does not change Gods eternal justice, for God is immutable.
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The wicked believe that since God allows them to carry on
with their foolish lives God means it is O.K., but they are
sadly mistaken, God derides them. God chooses not to
confront them now, since he knows they are set in their evil
ways, but there will come a time, since there is a time for
everything under the sun, and at that time he will minister
his justice. Even then it is God who laughs. God laughs for
he is infinitely blissful and happy and he cannot be anything
but blissful. No evil robs him of his blissfulness, even when
the wicked flatter themselves and the whole world.
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Then speaks to them in anger,
terrifies them in wrath: (New American Bible, Ps. 2:5)
He laughs, but there will come a time when he will
punish. He will then set them apart some on his left and
others on his right. He will judge them all, and everyones
works will be tested to see where they stand. All the vanity
will be drained from these works and only those who have
built them on this Word will endure. For he is the only
enduring reality and the One that the Father is well pleased.
Then they will realize that they have nowhere to hide, since
the Word speaks to all things and everywhere and they will
not be able to run far enough from his voice, for they will
have to live with the conviction of his Word in their corrupt
minds and hearts for all eternity. As the psalmist say it will
be a terrifying judgment. They will see then that the things
they were doing which they thought were harmless were
destroying the work of God and had no eternal value before
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God. When the just are being born aloft to heaven, they will
remain shamefaced before God unable to repent nor enter the
Kingdom. Now they laugh when they should be weeping;
now they play when they should be studying the law of the
Lord day and night; now they lie and cheat behind closed
doors when they should be walking in the light of truth and
the beauty of love.
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I myself have installed my King
on Zion, my holy mountain. (New American Bible,
Ps. 2:6)
Who has installed his King? It is the Lord who has
installed his only Begotten Son. This is God from God and
light from light, true God from true God. But the wicked
think that this is only words in a theology book, for they fear
not the Majesty of God that will strike them down. They
mock the blood of Jesus Christ by their evil ways. Men
sleeping with men and women sleeping with women,
knowing that all these things are sinful and no pleasing to
God. God is not mocked by their wickedness. They will
never stand on Gods holy Mountain. When God installs no
one can change it. The wicked think that they can depose
God from his eternal throne. They err wrongly and eternally
when they do this, for God sees all the thoughts of their
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hearts and he sees how he will punish them for all eternity in
their arrogance and pride. The heap insult upon God and his
Church, but God sees how he will deal with them for all
eternity and how the Only Son of God will deal with them in
his wisdom.
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I will proclaim the decree of the Lord,
who said to me, You are my son;
today I am your father. (New American Bible, Ps.
2:7)
What will he proclaim? He will proclaim what has
been given to him from eternity, to do the will of God. The
decree is the will of God in which is all delight. In eternity
the Father always calls his Son by his natural name, which is
the Word. As St. John says, in the beginning was the Word
and the Word was with God and the Word was God. (Jn. 1:
1) So the wicked were wrong in trying to depose the Son
form his throne, since it was the Father, in his eternity, who
placed him. When I say placed, I mean that in the unity of the
Blessed Trinity, the Unity is eternal. The Father begets the
Son and the Spirit proceeds from both the Father and the Son.
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Only ask it of me,
and I will make your inheritance the nations,
your possession the ends of the earth. (New
American Bible, Ps. 2:8)
So powerful is God that he would give his only Son
all the nations as an inheritance. Already Jesus acknowledges
that the Father has given to him authority to judge all the
nations. Only one thing does Jesus want more than all, my
food and my drink is to do the will of him who sent me.
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With an iron rod you shall shepherd them
Like a clay pot you will shatter them. (New
American Bible, Ps. 2:9)
The psalmist shows how powerful will the shepherd
rule over his flock and how he will break his enemies
strength with his meekness and humility. He will not bruise
the bent reed, scripture says of him. Though he was seen to
be weak exteriorly, yet interiorly he was like us in all things
but sin. This interior commitment to the Fathers will would
be the downfall of his enemies who wanted to overcome his
kingdom with natural methods, while his Kingdom was
established in eternal wisdom and power.
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USCCB, comp. The New American Bible. Wichita: FiresideBible, 2001. Print.
Brown, Raymond Edward, Joseph A Fitzmyer, and Roland E
Murphy. The New Jerome Biblical Commentary.
Englewood Cliffs, N.J.: Prentice-Hall, 1990. Print.
Freedman, David Noel. The Anchor Bible Dictionary. New
York: Doubleday, 1992. Print.
Truby, John. The Anatomy of Story : 22 Steps to Becoming aMaster Storyteller. New York: Faber andFaber, 2007. Print.
The Anchor Bible. Garden City, N.Y.: Doubleday, 1964.Print.
Bloomfield, Matt. Truby's Blockbuster. Vers. 6.10. Computersoftware. Truby Studio, 2013. Mac OS X.
Bourke, Vernon J.Ethics: A Textbook in Moral Philosophy.New York: Macmillan, 1951. Print.
The Anchor Bible Dictionary. New York: Doubleday, 1992.Print.
Thomistic Philosophy. Charlottetown, Canada: St. Dunstan'sUniversity, 1950. Print.
Ignatius. The Spiritual Exercises of Saint Ignatius: ATranslation and Commentary. St. Louis:Institute of Jesuit Sources, 1992. Print.
Ott, Ludwig. Fundamentals of Catholic Dogma. St. Louis,Mo.: B. Herder Book Co., 1964. Print.
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