Navagraha Kritis ( By Muthuswami DikShitar ) Tamil PDF
Transcript of Navagraha Kritis ( By Muthuswami DikShitar ) Tamil PDF
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நவரஹகதயஃ வாதரத
{॥ நவரஹகதயஃ வாதரத ॥}
{Lஆ◌்E ௧ யஃ}
ராக- ெஸௗரார தால- சரஜா-வ
யேத நேமாऽ ேத தர சாயாபேத ।
காயகாரணாமக ஜகரகாஶக ஂஹ-ராயபேத
ஆயத ேதஜஃேத ஆேராயா-பலத-ேத ।
ஸாரஸர ர பாேநா ஸஹரரண கணேநா
ர-பாப-ஹர கஶாேநா ஹ-ேமாத-வபாேநா
ஜேநத நமேண ேஸாமாரஹ-ஶிகாமேண
ராத கமஸாேண யதர-ஸதாவ-ரேந
ெஸௗர-அடாண-மராமேந ெஸௗவண-வபாமேந
பாரஶ-ஹ-ஹராமேந --தரணாமேந ॥
{Lஆ◌்E ௨ சரஃ}
ராக- அஸாேவ தால- சரஜா மய
சரஂ பஜ மாநஸ ஸா-ஹதய-ஸதஶ ।
இரா-ேலாகபாேலத-தாேரஶஂ
இஂ ேஷாடஶ-கலா-தரஂ ஶாகரஂ
இரா-ஸேஹாதரஂ தாகரஂ அஶ ।
ஶகர-ெமௗ-ஷணஂ ஶீத-ரணஂ
சஜஂ மதந-சரஂ பாகரஂ
ேவகேடஶ-நயநஂ ராமேநா-ஜநநஂ
ஂ த-ரஂ -ஹ-வரஂ
ஶஶாகஂ ப-ஶாபாரஹ-பாரஂ
ஶரசகா-தவள-ரகாஶ-காரஂ
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ககண-ேகர-ஹார-மடா-தரஂ
பகஜஂ ேரா-யகர-சர ॥
{Lஆ◌்E ௩ அகாரகஃ}
ராக- ர தால- சரஜா பக
அகாரகமாரயாயஹஂ நதாதஜநமதாரஂ
மகளவாரஂ மாரஂ வாரஂ வாரஂ ।
பகாரகஂ ேமஷ-வக-ராயபஂ
ரதாகஂ ரதாபரா-தரஂ ஶ-ஶூல-தரஂ
மகளஂ க-களஂ மஜுள-தர-கர-களஂ
மகள-தாயக-ேமஷ-ரகஂ மகேராக ।
தாநவ-ர-ேஸதஂ மதத-லத-வரஂ
தர-ரதஂ ராத-காரகஂ ரத-ேநரஂ
ந-ரகஂ த-ைவயநாத-ேரஂ
ெயௗகா-ஹ-கடாாரஹ-பாரஂ
பா-சர--ரஂ பாஸமாந-களரஂ
ஜாத-ஹத-ரஂ சஜமர ॥
{Lஆ◌்E ௪ தஃ}
ராக- நாடர தால- ரஜா சப
தமாரயா ஸததஂ
ரதஂ சர-தாரா-த ।
தஜைந-ேவதஂ ைர-ேமாதஂ
மர-கதா-ரதஂ மஹய-ஸபத ।
ம-ஸமஂ ஹ-தாகஂ
ஜைவணஂ ம-மட-ஹார-ேகர-
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ககணா-தரணஂ கமய-தர-ந-
கயாபஂ தக-கரஂ நஂஸகஂ
கர-ஜந-மதஂ ஷா-ரதஂ
ஶகர-பத-தஂ ஸதாநத-ஸத ॥
{Lஆ◌்E ௫ பஹபஃ}
ராக- அடாண தால- ரஜா ட
பஹபேத தாராபேத ரமஜாேத நேமாऽ ேத ।
மஹாபல ேபா பேத மஜு-த-நாபேத
மேஹராபாத-கேத மாதவா-த-மேத ।
ராசாய-வய வரதர ஶுபலண ஜக-ரய-ேரா
ஜரா-வத அேராத கச-ஜநக ஆத-ஜந-கபதேரா
ரா-ஹ-ஸஂேமாத ர-காரக ந-பேதா
பரா-சவா-வா-வப-ரகாஶக தயா-ேதா
ராமயாய கேர ரஶாய வ-பேர
ரஜநாய வந-ேபாேர ரஂஶாய மஹா-ரதாேர ॥
{Lஆ◌்E ௬ ஶுரஃ}
ராக- பரஶு தால- கடஜா அட
ஶுர-பகவதஂ தயா ஸததஂ ஸகல-தவஞ ।
ேஹ ஶுர-பகவ மா-
மாஶு பாலய வஷலா-
ஶ ைதய-ேதாபேதஶ
ேகஶவ-கடாைக-ேநரஂ டதரஂ தவள-கார ।
ஂஶ-வஸேரா-தஶா-பாகஂ அடவகஂ
கஂ களர-காரகஂ ர-ஜர--ைவணஂ
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நவாஂஶ-ேஹாரா-ேரகாணா-வேகாதமாவஸர-ஸமேய
வேராச-ச-வேர-வர-ேகர-ல-ேகாேண
ஂஶாஂஶ-ஷயஂைஶராவதாஂஶ-பாஜாதாஂஶ-
ேகாராஂஶ-ராஜேயாக-காரகஂ ராயரதஂ ஹத ॥
{Lஆ◌்E ௭ ஶைநசரஃ}
ராக- யலகாஂேபா தால- ரஜா ஏக
வாகர-தஜஂ ஶைநசரஂ ரதரஂ ஸததஂ தேயऽஹ ।
பவா-ெதௗ மந-ஜநாநாஂ பயஂகரஂ அ-ர-பலதஂ
பவாஶ-கடா-பார-த-பமதாஂ அஶய-ஶுப-பலத ।
காலாஜந-கா-த-ேதஹஂ கால-ஸேஹாதரஂ காக-வாஹஂ
லாஂஶுக-ப-மாலாவதஂ ல-ரந-ஷணாலகதஂ
மா-தஂ ஹ-தஂ மகர-ப-ராஶி- நாதஂ ல-
ைதல-தாந-ப-யஂ தயா-தா-ஸாகரஂ பயஂ
கால-தட-பத-ஜாஂ காதாத-பலத-காமேதஂ
கால-சர-ேபத-ர-பாஂ கத-சாயா-ேத- ॥
{Lஆ◌்E ௮ ராஹுஃ}
ராக- ராமய தால- சரஜா பக
மராயஹஂ ஸதா ராஹுஂ ய-சர-யஂ கத-ேதஹ ।
ராரஂ ேராக-ஹரஂ ஸபா--ஹரஂ
ஶூபாஸந-ககரஂ ஶூலாத-தர-கர ।
கராள-வதநஂ கநஂ கயாநாண-கணார-அபாகஂ
சஜஂ கக-ேகடா-தரணஂ
சமா-லவரஂ ேகாேமதகாபரணஂ
ஶ-ஶுர-ர-ஹ-ஸேதாஷகரண ॥
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{Lஆ◌்E ௯ ேகஃ}
ராக- சாமர தால- சரஜா பக
மஹாரஂ ேகமஹஂ பஜா சாயாரஹஂ வர ।
மஹா-ர-மட-தரஂ மகல-வரா-தரஂ
நர-ட-தஂ கஂ நவரஹ-தஂ ஸக ।
ேகஂ கவ-மணஂ ேராத--ைஜநஂ
தா-பணஂ ேகாண-வஜ-பதாநஂ
ஹ-சாமர-பரணஂ ணேதாஷ- தாபரணஂ
ரஹணா-காய-காரணஂ ரஹாபஸய-ஸசாண ॥
Encoded and proofread by KS Ramachandran ramachandran\_ksr at yahoo.ca
%௧ யஃ
{Lஆ◌்E ௧ யஃ}
ராக- ெஸௗரார தால- சரஜா-வ
யேத நேமாऽ ேத தர சாயாபேத ।
காயகாரணாமக ஜகரகாஶக ஂஹ-ராயபேத
ஆயத ேதஜஃேத ஆேராயா-பலத-ேத ।
ஸாரஸர ர பாேநா ஸஹரரண கணேநா
ர-பாப-ஹர கஶாேநா ஹ-ேமாத-வபாேநா
ஜேநத நமேண ேஸாமாரஹ-ஶிகாமேண
ராத கமஸாேண யதர-ஸதாவ-ரேந
ெஸௗர-அடாண-மராமேந ெஸௗவண-வபாமேந
பாரஶ-ஹ-ஹராமேந --தரணாமேந ॥
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யேத - Oh Sun God!
நேமாऽ ேத - salutations to you!
தர - (you are) of pleasing appearance
சாயாபேத - O consort of Chaya devi!
காயகாரணாமக - you are the embodiment of The Primal Cause
and all Effects (1)
ஜக ரகாஶக - you illuminate the whole world
ஂஹ ராயபேத - you are the Lord of the zodiacal sign Leo
ஆய த - learned men salute you
ேதஜஃேத - you display spectacular brightness (2)
ஆேராயா பலத ேத - provider of good health and other benefits
ஸாரஸ ர - you have affinity to the lotus
ர - you are a friend
பாேநா - O Surya
ஸஹரரண - of a thousand rays
கணேநா - father of Karna
ரபாபஹர - remover of evil and sinful deeds
கஶாேநா - you are verily like Fire
ஹ ேமாத - propitiated by Guruguha
வபாேநா - innately effulgent
ஜேநத - worshipped by seers
நமேண - you are the jewel of daytime
ேஸாமா ரஹ ஶிகாமேண - you are the leader of Chandra and
other planets
ராத - great men salute you
கம ஸாேண - you are witness to all actions in the world (3)
யதர ஸதாவ ரேந - your chariot is drawn by seven
fine horses (4)
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ெஸௗர அடாண மராமேந - you are identified with your core
mantra of eight syllables (5)
ெஸௗவண வபாமேந - your body shines in golden hue
பாரஶ ஹ ஹராமேந - you are identified with Brahma,
Vishnu and Shiva (6)
தரணாமேந - you are dispenser of worldly gifts
as well as salvation.
Notes :
1 KaraNam is the Primal Cause, Mulaprakriti; everything born out of
it in succession is Karyam. The Supreme is both karanam and karyam.
தஸவா । தேதவாராஶ । says TaittirIya UpaniShad.
2 ேதஜஸாம ேதஜ - Ramayana 6.107.15
3 ரவேய ேலாகஸாேண says Agastya, in Ramayana 6.107.21
4 The seven vedic metres - gayatrI, uShNik, anushTup, brihatI, pangtI,
triShTup, jagatI - are the seven horses for the Sun's chariot
யர ஹயாசேதாநாமாநஃ ஸதாணேயாதா வஹ ேதவமாய ।
--Shrimadbhagavatam 5.21.15
5 Surya's bija mantra consists of eight syllables. The mantra is கஃ
ய ஆய ஓ । ``The Supreme OM, the giver of brilliance, the impeller of
the universe, and the First Cause''
6 ரமா--ஶிவ-வப-ஹதயஂ
வேத ஸதா பாகர says the dhyAna sloka of Sun God.
%௨ சரஃ
{Lஆ◌்E ௨ சரஃ}
ராக- அஸாேவ தால- சரஜா மய
சரஂ பஜ மாநஸ ஸா-ஹதய-ஸதஶ ।
இரா-ேலாகபாேலத-தாேரஶஂ
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இஂ ேஷாடஶகலாதரஂ ஶாகரஂ
இரா-ஸேஹாதரஂ தாகரஂ அஶ ।
ஶகர-ெமௗ-ஷணஂ ஶீதரணஂ
சஜஂ மதந-சரஂ பாகரஂ
ேவகேடஶநயநஂ ராமேநா-ஜநநஂ
ஂ தரஂ ஹ-வரஂ
ஶஶாகஂ பஶாபாரஹபாரஂ
ஶரசகாதவளரகாஶகாரஂ
ககணேகரஹாரமடாதரஂ
பகஜஂ ேராயகரசர ॥
சர பஜ - Pray to Chandra,
மாநஸ - O mind!
ஸா ஹதய ஸதஶஂ - he is as pure as the mind of the
virtuous persons
இரா ேலாகபாேலத தாேரஶஂ - He is the consort of Tara (1) and
is praised by Indra and other gods
இஂ - he is soothingly pleasant
ேஷாடஶ கலாதரஂ - wearer of the sixteen digits
ஶாகரஂ - the maker of the night
இரா ஸேஹாதரஂ - brother of Goddess LakShmi
தாகரஂ - he makes the herbs ooze nectar (2)
அஶ - always (worship Chandra).
ஶகர ெமௗ ஷணஂ - he adorns Shiva's crown
ஶீத ரணஂ - his rays are pleasantly cool
சஜஂ - he has four hands
மதந சரஂ - (he serves as) umbrella for Manmatha, the God
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of Love (3)
ேவகேடஶ நயநஂ - he is the (left) eye of Vishnu (4)
ரா அேநா ஜநநஂ - he was born of the heart of VirAt puruSha (5)
ஂ - deva-s specially drink him (6)
த ரஂ - is friendly to the lily,
ஹ வர - is a face of Subrahmanya, who is the
preceptor of Brahma
ஶஶாகஂ - he is bearing hare-like marks (7)
ப ஶாபாரஹ-பாரஂ - he received first a curse, and
then a boon, from DakSha prajapati (8)
ஶர சகா தவள ரகாஶ காரஂ - his body shines as
white as the autumn moon (9)
ககண ேகர ஹார மடா தரஂ - he is bedecked with armband,
bracelet, necklace and diadem
பகஜ ஂ he is inimical to the lotus
ேரா ய கர சர - he is adept in pleasing RohiNI (10)
Notes:
1 Tara is Brihaspati's wife. She fell in love with Chandra and lived
with him for some time.
2 Moon is called Soma. Soma is the divine plant whose juice, also called
Soma, was the drink of the celestials, This led to regard Chandra as
the guardian of all beneficial plants. Shri Krishna says in the Gita:
ணா ெசௗஷஃ ஸவாஃ ேஸாேமா வா ரஸாமகஃ ॥ Bhagavad Gita
15.13 ``I assume the form of Chandra, and sustain all vegetation''
3 Nights are dear to lovers, so Chandra is regarded as helper to the
God of Love
4 Vishnu sahasranama stotram goes further to assert that Chandra is a
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manifestation of VishNu himself. Compare the names chandrAMshuH (281),
shashabinduH (283) and somaH (503) there.
5 At the time of Creation, Chandra was born from the heart of the
Primal Cause. சரமா மநேஸா ஜாதஃ - PuruShasUkta.
6 ேஶேஷண ய ஏநஂ ராஃ - ஆமரேகாஶ யாயாதா, ௧-௩-௧௩
7 The visible blemish in the whiteness of the moon's disk is referred
to by poets as a hare
8 gIShpati or gIrpati literally means a learned person. Here the
reference is to DakSha prajapati, whom Lord Narayana Himself addressed
once as Brahman -Learned one. (ShrimadbhAgavatam, 6-4-46) DakSha
gave twentyseven of his daughters in marriage to Chandra. Chandra was
inordinately fond of only one of them, RohiNi. On a complaint from the
neglected wives, DakSha cursed Chandra to lose all his sixteen digits.
Later pacified, DakSha allowed him to gradually lose, and then gain,
his lustre in the span of a month, every month.
தஶாபா ேஸாऽநபயதா யமரஹாதஃ ।
நஃ ரஸாய தஂ ேஸாமஃ கலா ேலேப ேய தாஃ ॥
- ShrimadbhAgavatam 6-6-24
9 The poet compares the whiteness of Chandra to itself!
10 RohiNI is Chandra's favourite among the 27 wives who are the
constellations (nakShatra-s) AshvinI, BharanI, krittikA, etc.
%௩ அகாரகஃ
{Lஆ◌்E ௩ அகாரகஃ}
ராக- ர தால- சரஜா பக
அகாரகமாரயாயஹஂ நதாதஜநமதாரஂ
மகளவாரஂ மாரஂ வாரஂ வாரஂ ।
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பகாரகேமஷவகராயபஂ
ரதாகஂ ரதாபராதரஂ ஶஶூலதரஂ
மகளஂ ககளஂ மஜுளதரகரகளஂ
மகளதாயகேமஷரகஂ மகேராக ।
தாநவரேஸதஂ மததலதவரஂ
தரரதஂ ராதகாரகஂ ரதேநரஂ
நரகஂ தைவயநாதேரஂ
ெயௗகாஹகடாாரஹபாரஂ
பாசரரஂ பாஸமாநகளரஂ
ஜாதஹதரஂ சஜமர ॥
அகாரகஂ ஆரயா அஹஂ - I take refuge in Kuja (1)
வாரஂ வார - again and again
நத ஆத ஜந மதாரஂ - he is very valuable (helpful) to those who
approach him
மகள வாரஂ - he presides over Tuesday
மாரஂ - he is the son of Mother Earth (2)
பகாரகஂ - he resembles a golden pot
ேமஷ வக ராயபஂ - he presides over the zodiacal
signs Aries and Scorpio (3)
ரதாகஂ - his body is red in colour
ரதாபரா தரஂ - he wears a red cloth, and the like
ஶ ஶூல தரஂ - he holds a mace and a trident
மகளஂ - is auspicious
க களஂ - has a handsome neck
மஜுள தர பதகளஂ - his two feet are quite charming
மகள தாயகஂ - bestower of auspiciousness
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ேமஷ ரகஂ - he rides a goat
மகர உக - Makara (Capricornus) is his exalted house (uchcha).
தாநவ ர ேஸதஂ - he is worshipped by devas (gods) and asuras
(demons) alike
மத த லத வரஂ - he sports a charming smile
தரரதஂ - graces (devotees) with real estate
ராத காரகஂ - he promotes good brotherhood
ரத ேநரஂ - has red eyes
ந ரகஂ - protector of the afflicted
த ைவயநாத ேரஂ - he is worshipped in the town
VaithIsvarankoil (4)
ெயௗகா ஹ கடா அரஹ பாரஂ - recipient of
grace and blessings of the vast assemblage of gods as well
as guruguha
பா சர ரஂ - he is friendly to Sun, Moon and Jupiter
பாஸமாந களரஂ - has a charming wife
ஜாத ஹத ரஂ - appears cute with hands resting on his knees
சஜஂ - he has four arms
அ ர - he is quite fantastic.
Notes:
1 he is called a~NgAraka or simply a~NgAra because he looks like a heap
of lighted charcoal.
2 He was born out of a drop of sweat from Shiva in meditation which
fell on the earth. Mother Earth nurtured it to become a graha. So he
has come to be known as her son Bhauma, or Kuja
3 Mantreshvara indicates the presiding planets for the 12 signs:
ெபௗேமா ஶுரேதயஶஶிஜாஃ ஶுராரவாகஜாஃ
மேதா ேதவஃ ரேமண கதாஃ ேமஷாராஶீவராஃ ॥ phaladIpika 1.6
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4 An ancient town near Sirkali in TamilNadu, India
%௪ த
{Lஆ◌்E ௪ தஃ}
ராக- நாடர தால- ரஜா சப
தமாரயா ஸததஂ
ரதஂ சரதாராத ।
தஜைநேவதஂ ைரேமாதஂ
மரகதாரதஂ மஹயஸபத ।
மஸமஂ ஹதாகஂ
ஜைவணஂ ம-மட-ஹார-ேகர-
ககணாதரணஂ கமயதரந-
கயாபஂ தககரஂ நஂஸகஂ
கரஜநமதஂ ஷாரதஂ
ஶகரபததஂ ஸதாநதஸத ॥
தஂ ஆரயா ஸததஂ - I take refuge in Budha always
ர தஂ - he is lauded by the devas
சர தாரா த - he is the offspring of Chandra and Tara
த ஜைநஃ ேவதஂ - he is understood by learned men
ைரஃ ேமாதஂ - is appreciated by great scholars (1)
மர கதா ரதஂ - bestower of fine poetical talents
மஹய ஸபத - his accomplishments are praiseworthy
ம ஸம ஂ - his saffron-coloured form is splendid
ஹ ஆகஂ - whose form delights Guruguha
ஜ ைவணஂ - is inimical to Kuja
ம மட ஹார ேகர ககணா தரணஂ - he is adorned with
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a crown, necklace, armband and bracelet made of gems
கமயதர ந கயாபஂ - he presides over the lovely
zodiacal signs Gemini and Virgo
தக கரஂ - he has a book in his hands
நஂஸகஂ - he is genderless (2)
கர ஜந மதஂ - highly respected by the servant class
ஷா ரதஂ - he is blemishless
ஶகர பத தஂ - very helpful to the devotees of Shiva (3)
ஸதாநத ஸத - ever revelling in bliss.
Notes:
1) budha literallly means a learned person
2) Ketu, Budha and Shanaishchara are genderless.
பாஃ ேக-தாகஜாஃ, says phaladIpikA, 2.27
3) The Tamil saint jnAnasaMbandha asserts in kOLarupadigam that
devotees of Shiva have nothing to fear from the navagrahas.
For, towards such devotees, these graha-s not only refrain from
exerting evil influence, or just remain neutral, but are
positively helpful.
%௫ பஹபஃ
{Lஆ◌்E ௫ பஹபஃ}
ராக- அடாண தால- ரஜா ட
பஹபேத தாராபேத ரமஜாேத நேமாऽ ேத ।
மஹாபல ேபா பேத மஜுதநாபேத
மேஹராபாத-கேத மாதவா-த-மேத ।
ராசாயவய வரதர ஶுபலண ஜக-ரய-ேரா
ஜரா-வத அேராத கச-ஜநக ஆத-ஜந-கபதேரா
ரா-ஹ-ஸஂேமாத ர-காரக ந-பேதா
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பரா-சவா-வா-வப-ரகாஶக தயா-ேதா
ராமயாய கேர ரஶாய வ-பேர
ரஜநாய வந-ேபாேர ரஂஶாய மஹா-ரதாேர ॥
பஹபேத தாராபேத - O Brihaspati, the consort of Tara
ரம ஜாேத - born of Brahma
நேமாऽ ேத - I salute you.
மஹாபல - you have great strength
ேபா - O master
பேத - Lord of speech and writing
மஜு தந அபேத - you preside over the lovely zodiacal
signs Sagittarius and Pisces
மேஹரா உபாத ஆகேத - you are venerated by Indra and others
மாதவா த மேத - your intellect has been praised by
Vishnu and others (1)
ராசாய வய - the best preceptor of the gods
வர தர - you hold a mace in your hand
ஶுப லண - you are endowed with auspicious features
ஜக ரய ேரா - you are a Teacher for all three worlds
ஜரா வத - you are ever young
அேராத - you never become angry
கச ஜநக - you are the father of Kacha
ஆத ஜந கபதேரா - you are verily the kalpaka tree for all who
approach you
ரா ஹ ஸஂேமாத - you have been appreciated by Shiva
and Guruguha
ரகாரக - you promote good offspring
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ந பேதா - you are a friend for all poor people
பரா சவா வா வப - you are the embodiment of the four
stages of speech starting with parA (2)
ரகாஶக - you illuminate people's intellect
தயாேதா - you are full of compassion
ராமயாய - you are never afflicted by any illness
கேர - you are the author of a Treatise on righteous Conduct(3)
ரஶாய - you cannot be controlled
வ பேர - you are the saviour of all living beings
ரஜநாய - you are pure
வந ேபாேர - you enjoy yourself in the world
ரஂஶாய - you are whole
மஹா ரதாேர - you are a great provider
Notes:
1) Shri KriShNa says in the Gita:
ேராதஸாஂ ச யஂ மாஂ பாத பஹப । ௧௦.௨௪
``Know thou that among the great preceptors, I am Brihaspati''
2) the generation of speech (vAk) consists of four stages, parA,
pashyantI, madhyamA, and vaikharI. parA is the dormant stage in the
mUlAdhAra. When this kArana bindu rises to the level of the navel
it becomes kArya bindu. This stage is pashyantI The next stage is
madhyamA, when it further rises to the level of the heart where it
acquires discriminatory content and is more oscillatory. When finallly
it emerges from the throat /mouth and becomes audible sound, capable of
representation by alphabets, we have the vaikharI. According to Rig Veda,
people are ignorant of these four parts and think that only the fourth
part is speech:
சவா வாபதா பதா தா ராமணா ேய மணஃ ।
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ஹா தா ேநகய ய வாேசா மயா வத ॥
௧.௧௬௪.௪௫ ॥
We can also recall here nAma-s 366-371 of LalitA sahasranAma
பரா ரயபா பய பரேதவதா । மயமா ைவகபா॥।॥
3) Internal evidence for the existence of such a Niti ShAstra is found
in a reference made by the third century poet Parimelazagar, in his
commentary of the Tamil classic TirukkuraL.
%௬ ர
{Lஆ◌்E ௬ ஶுரஃ}
ராக- பரஶு தால- கடஜா அட
ஶுரபகவதஂ தயா ஸததஂ ஸகலதவஞ ।
ேஹ ஶுரபகவ மா-
மாஶுபாலய வஷலா-
ஶ ைதயேதாபேதஶ
ேகஶவகடாைகேநரஂ டதரஂ தவளகார ।
ஂஶ-வஸேரா-தஶா-பாகஂ அடவகஂ
கஂ களர-காரகஂ ர-ஜர--ைவணஂ
நவாஂஶ-ேஹாரா-ேரகாணா-வேகாதமாவஸர-ஸமேய
வேராச-ச-வேர-வர-ேகர-ல-ேகாேண
ஂஶாஂஶ-ஷயஂைஶராவதாஂஶ-பாஜாதாஂஶ-
ேகாராஂஶ-ராஜேயாக-காரகஂ ராயரதஂ ஹத ॥
ஶுர பகவதஂ தயா ஸததஂ - I always meditate
upon Shri Shukra BhagavAn
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ஸகல தவஞஂ - he is the repository of all Truths (1)
ேஹ ஶுரபகவ - O Lord Shukra !
மாஂ ஆஶு பாலய - please protect me now
வஷ லாஶ- you preside over the zodiacal signs Rishabha
(Taurus) and TulA (Libra)
ைதய ேதாபேதஶ - you are the preceptor of the asuras
ேகஶவ கடா-ஏக-ேநரஂ - By the grace of Mahavishnu, you
have one eye left (2)
ட தரஂ - you wear a crown
தவள கார - your body is white in colour
ஂஶ வஸர-உதஶா-பாகஂ - your share in the udu
dashA system (3) is twenty years
அட வகஂ - you have beneficial ashta varga
கஂ - you are a great poet (4)
களர காரகஂ - you promote happy matrimony
ர ஜர-ைவணஂ - you are inimical to the Sun and the
ever-young Brihaspati
நவாஂஶ ேஹாரா ேரகாணா வேகாதம அவஸர ஸமேய - at the time you
are in the parts (varga) of the orbit known to be your navamsa
hora, drekkANa, and vargottama (5)
வர உச ச வேர வரேகர லேகாேண - and in
exalted and depressed positions, own house, pivotal and
mulatrikona positions (6)
ஂஶாஂஶ ஷயஂஶ ஐராவதாஂஶ பாஜாதாஂஶ ேகாராஂஶ -
and if they belong to the groups of parts known as trimshamsa,
shahtyamsa, etc (7)
ராஜ ேயாக காரகஂ - you promote conditions for kingship (to
the person)(8)
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ராயரத - you bestow kingship.
ஹ தஂ - you give great happiness to Guruguha.
Notes:
1) Like Brihaspati, Sukra is also a highly learned person. He and
Brihaspati were disciples of the sage angirA who is the latter's
father. The kacha-devayani episode in Mahabharata revolves around the
mrita-sanjivini mantra that Sukra knew but Brihapati did not!
2) The reference here is to the Vamana avatara- Mahabali episode.
3) Humans, from birth to death, are under the influence of the planets in
varying intensity. In the Ududasha system, the major periods (in years) of
influence are: Surya-6, Chandra-10, Kuja-7, Rahu-18, Brihaspati-16,
Shani-19, Budha-17, Ketu-7 and Shukra-20.
4) He is the celestial kavi. Later Valmiki became the Adikavi in
the world. Shri Krishna pays the highest compliment to Sukra when
he declares that among the foremost poets, He was verily Shukra
கநாஶநா கஃ ॥ ( Bhagavad Gita-10.37)
5) From hereon DikShita launches into jyotiSha shAstra. Popular
belief ascribes to Sukra the ability to bestow outstanding
prosperity. (Sukra dasha). DikShita enumerates circumstances
when Shukra bestows unlimited benefits. These technical terms are
explained in treatises on Hindu Astrology, like in Prithuyashas'
HorasAra and Mantreshvara's PhaladIpikA. The ecliptic is divided
into 12 equal parts called Rasi-s, the first part, starting from
the First Point of Aries being Mesha. The Rasis are subdivided into
equal parts, called amsa-s, in several ways, each way being called a
varga. If divided into two, we have two hora-s: if subdivided into
three parts, each is a drekkana. Navamsa is obtained by dividing a
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Rasi into 9 equal parts, Trimshamsa 30 parts (subgrouped into 5, 5,
8, 7, and 5 degrees in one of forward or reverse order), shashtyamsa,
60 parts. Other modes of division are also possible. Saptamsa,
dashamsa, dvadashamsa, and Shodashamsa arise when dividing the rasi
into 7, 10, 12, and 16 parts. And so ons.
And there are rules to identify the Lords of these parts. If a
navamsa bears the same name as that of the Rasi from which it arose,
it is called a vargottama.
6) For purposes of fine-tuning predictions, some special parts of
these Rasi/amsa-s are named as Vakra, Uchcha, Nicha, SvakShetra,
Varakendra and Mulatrikona for individual planets. For example,
for Shukra, Uchcha in MIna, Nicha is Kanya, SvakShetra is Tula 6
deg to 30 deg, and Mulatrikona is Tula 0 deg to 5 deg.
7) It is possible that a planet is in more than one varga.
Parijatamsha is attained when the planet obtains 2 varga-s;
Gopuramsha, with four varga-s; Airavatamsha with nine varga-s,
and so on.
8) Enumerating the various planetary positions for Rajayoga forms
an important chapter in every work on astrology. For example,
Phalaladipika (7-15) says: ``If Shukra and Guru are in Mina, Shani
in uchcha, Kuja aspects Chandra, and Lagna and Surya are in Mesha,
the person will be King owning a vast army....''
%௭ ஶைநசர
{Lஆ◌்E ௭ ஶைநசரஃ}
ராக- யலகாஂேபா தால- ரஜா ஏக
வாகர-தஜஂ ஶைநசரஂ ரதரஂ ஸததஂ தேயऽஹ ।
பவா-ெதௗ மந-ஜநாநாஂ பயஂகரஂ அ-ர-பலதஂ
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பவாஶ-கடா-பார-த-பமதாஂ அஶய-ஶுப-பலத ।
காலாஜந-கா-த-ேதஹஂ கால-ஸேஹாதரஂ காக-வாஹஂ
லாஂஶுக-ப-மாலாவதஂ ல-ரந-ஷணாலகதஂ
மா-தஂ ஹ-தஂ மகர-ப-ராஶி- நாதஂ ல-
ைதல-தாந-ப-யஂ தயா-தா-ஸாகரஂ பயஂ
கால-தட-பத-ஜாஂ காதாத-பலத-காமேதஂ
கால-சர-ேபத-ர-பாஂ கத-சாயா-ேத- ॥
ஸததஂ தேய அஹஂ - I meditate constantly on
ஶைநசரஂ வாகர தஜஂ - Shri ShanIshvara, the son of Surya (1)
பவா ெதௗ மந-ஜநாநாஂ -In those who are immersed in the
ocean of worldly life
பயகரஂ - he strikes terror
அ ர பலதஂ - (and) dispenses terrible consequences
பவாஶ கடா பார த பமதாஂ - (on the other hand,)
on those devotees of Lord Shiva who are blessed by His grace
அஶய ஶுப பலத - he bestows exceptionally good things
காலாஜந கா த ேதஹஂ - he is sparkling dark in colour, like
the eye liner pigment
காலஸேஹாதரஂ - he is brother of Yama, the lord of Death (2)
காகவாஹஂ - he rides a crow (3)
லாஂஶுக - ப-மாலா-வதஂ - he wears a blue dress and a garland
of blue flowers
ல-ரந-ஷணாலகதஂ - and is decorated with ornaments made
of blue gemstones
மா-தஂ - He is worshipped by mAlinI (4)
ஹ-தஂ - he gives pleasure to Guruguha
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மகர-ப-ராஶி-நாதஂ - he presides over the zodiacal signs
Capricornius and Aquarius
ல-ைதல-த-அந-ப-யஂ - he has great liking for
sesame oil lamp and sesame seeds mixed rice
தயா-தா-ஸாகரஂ - he is an ocean of compassion (for his devotees)
பயஂ - he is fearless
காலதட-பத-ஜாஂ - he bears a wound on his legs inflicted
by Yama,'s cudgel (5)
காதாதபலத-காமேதஂ - he is verily the divine Kamadhenu while
dispensing favours to devoteees
கால-சர-ேபத-ரபாஂ - he has the capacity to break the
Wheel of Time (6)
கத-சாயாேத- - he is the son of ChAyA devI
Notes:
1 shanaishchara is so called because he is slow-moving. Note that Saturn
takes more than 29 years to go round the Sun once. For this reason he
is also called Manda. In Naishadha mahAkAvya, the poet advocates this
as the reason for Shani's late arrival at Damayanti's svayamvara.
2 Yama was the son o Surya by the first wife saMj~nA devI
3 Many texts declare that the eagle (gRRidhra) is Shani's vehicle.
4 mAlinI is a favourite mantra metre of Shani. In Mahabharata, during
exile, Draupadi mentions her name as Malini while seeking employment
in cognito. Probably she then prayed to Shani.
5 This happened when they were boys. This is the reason for Shani's
slow movement.
6 The wheel referred to here is the cycle of births and deaths breaking
it is to attain Mukti (salvation)
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%௮ றஹு
{Lஆ◌்E ௮ ராஹுஃ}
ராக- ராமய தால- சரஜா பக
மராயஹஂ ஸதா ராஹுஂ ய-சர-யஂ கத-ேதஹ ।
ராரஂ ேராக-ஹரஂ ஸபா--ஹரஂ
ஶூபாஸந-ககரஂ ஶூலாத-தர-கர ।
கராள-வதநஂ கநஂ கயாநாண-கணார-அபாகஂ
சஜஂ ககேகடாதரணஂ
சமா-லவரஂ ேகாேமதகாபரணஂ
ஶ-ஶுர-ர-ஹ-ஸேதாஷகரண ॥
மரா அஹ ஸதா ராஹுஂ - I always remember RAhu
ய சர யஂ - he is being aspected by Surya and Chandra (1)
கத ேதஹ - he has a crooked body
ராஂ - he is a demon and also a deva (2)
ேராக ஹரஂ - he drives away illnesses
ஸபா ஹரஂ - he wards off fears from snakes and the like
ஶூபாஸந ககரஂ - he is happily seated on a shUrpa (a
bamboo plate in the form of a trapezium, called muram in Tamil)
ஶூலாத தர கர - he holds a trident in is hands
கராள வதநஂ - has a frightful face
கநஂ - he is hard,
கயாநாண-கணா-ஆர-அபாகஂ - his(fierce)looks melt into a
compassionate glance due to the mantra commencing 'kayA naH' (3)
சஜஂ - he has four hands
கக ேகடா தரணஂ - he holds a sword, a shield and like weapons
சமா ல வரஂ - he wears a blue cloth and other garments
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made of leather
ேகாேமதகாபரணஂ - he wears gomedaka-AbharaNaM ornaments laced with
gomedaka (gem) stones
ஶ ஶுர ர ஹ ஸேதாஷ கரண - He is friends with Shani
and Shukra, and pleases Guruguha too.
Notes:
1) After getting the pot of nectar by churning the ocean with
asuras'help, the deva-s sought Vishnu's help to prevent asuras from
getting their share. As Vishnu took on the enchanting form of a mohini
and started distributing the nectar to the devas, one asura sneaked in
between Surya and Chandra and partook a mouthful, before he was spotted
and struck down into two. The head and hands acquired a serpent body
and became Rahu, while the torso acquired a serpent's head and became Ketu
2) Since the asura had actually drunk the nectar, he did not die,
he became a half-deva!
3) There is a a vedic mantra to propitiate each planet. The mantra
for Rahu is:
கயா நர ஆவ ஊ ஸதாவதஃ ஸகா। கயா ஶடயா வதா ।
``With what help will he come to us, wonderful, ever-waxing friend? With
what most mighty company?'' This Sama is from Samaveda samhita 1.139.
It is in gAyatrI Chandas with Vamadeva as Rishi. Originally addressed
to Indra, it has been adopted for Ketu in later centuries.
%௯ ே◌
{Lஆ◌்E ௯ ேகஃ}
ராக- சாமர தால- சரஜா பக
மஹாரஂ ேகமஹஂ பஜா சாயாரஹஂ வர ।
மஹா-ர-மட-தரஂ மகல-வரா-தரஂ
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நர-ட-தஂ கஂ நவரஹ-தஂ ஸக ।
ேகஂ கவ-மணஂ ேராத--ைஜநஂ
தா-பணஂ ேகாண-வஜ-பதாநஂ
ஹ-சாமர-பரணஂ ணேதாஷ- தாபரணஂ
ரஹணா-காய-காரணஂ ரஹாபஸய-ஸசாண ॥
மஹாரஂ ேகஂ அஹஂ பஜா - I take refuge in the great asura Ketu
சாயாரஹஂ வர - he is a great shadow planet (1)
மஹா ர மட தரஂ - he wears a big charming crown
மகள வரா தரஂ - he wears auspicious (yellow) clothes
நர ட தஂ கஂ - happily mounted on a human being as seat
நவரஹ தஂ ஸக - he is friends with the newly created planet(rahu)
ேகஂ கவ மணஂ - his vedic mantra commences 'ketuM kRRiNvan' (2)
ேராத ைஜநஂ - he is an angry person and he hails in the line ot
the sage Jaimini
த பணஂ - his favourite food is horse-grain (koLLu in Tamil)
ேகாண வஜ பதாநஂ - his flag is in the form of a triangle
ஹ சாமர பரணஂ - He holds a parousal to Guruguha
ண ேதாஷ த ஆபரணஂ - he is very good to people who had risen above
the sense of good and bad
ரஹண காய காரணஂ - his actions include causing eclipses
ரஹாபஸய ஸஂசாண - he moves in a retrograde direction among the
planets
Notes:
1) Rahu and Ketu are really not planets in the ordinary sense, but are
just the imaginary points of intersection of the ecliptic and the moon's
orbit. The ascending node is Rahu, the descending (crossing the ecliptic
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from north to south) node is Ketu.
2) The ketu mantra runs as :
ேக கவநேகதேவ ேபேஶா மயா அேபஶேஸ ।
ஸஷரஜாயதாஃ ॥ - Rigveda 1.6.3
``Thou, making light where no light was, and form, O men, where form
was not, Wast born together with the dawn.''
This rik, originally addressed to UShas, has been adopted for Ketu
in later times.
3) In karnatic music, there are seven basic tAla-s (rythmic patterns),
and Muttusvami DikShita composed the first seven songs, one in each, for
the seven main graha-s. These seven pieces are remarkable not only for
their musical content, but also for their literary merit and the wealth
of information they exhibit. Though the last two songs, on the Chaya
graha-s, also go under his pen-name, Guruguha, there is a view that
these two songs are later-day insertions, probably by his disciples.
}
Translated, encoded, and proofread by KS Ramachandran
ramachandran\_ksr at yahoo.ca
Please send corrections to [email protected]
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Navagraha Kritis ( By Muthuswami DikShitar ) Lyrics in Tamil PDF% File name : navagrahakIrtanadikShitAra.itx% Category : kRitI% Location : doc\_z\_misc\_navagraha% Author : Muttusvami Dikshitar% Language : Sanskrit% Subject : philosophy/hinduism/religion
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% Transliterated by : KSR Ramachandran ramachandran\_ksr at yahoo.ca% Proofread by : KSR Ramachandran ramachandran\_ksr at yahoo.ca% Translated by : KSR Ramachandran ramachandran\_ksr at yahoo.ca% Description-comments : Collection% Latest update : September 2, 2012% Send corrections to : [email protected]% Site access : http://sanskritdocuments.org%% This text is prepared by volunteers and is to be used for personal study% and research. The file is not to be copied or reposted for promotion of% any website or individuals or for commercial purpose without permission.% Please help to maintain respect for volunteer spirit.%
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