Zekeniam Y’sra’al

( teacher of Y’sra’al)

Sherut haRitztzuy

(the ministry of reconciliation)

by whom we have now received the

( Atonement)

Reconciliation of the Dvar HaRitztzuy

Let this day be a day of reconciliation and regeneration

[“EHYEH ASHER EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Father and son are one

My Memorial for generation after generation.”

Shemot 3:13-16

This is MY NAME for ever,

Yâ-hwuah, Aluahiym of your father’s Abraham, Yitzchak

[Isaac], and Ya’aqob [Jacob], has sent me to you. This is my

name forever, and this is my memorial for generation to

generation." and I appeared to Abraham, to Yitzchak, andto

Ya’aqob as hashadday [the almighty]. and my name, Ya-

hwuah, was not well known (famous) to them.

The ministry of reconciliation

Message of Reconciliation

Torah sh’Bichtav

(Written Torah)

Who hath ears to hear, let him hear?

“Sola Scriptura”

(the Scriptures alone is authoritative for faith)

(in His Name)

[Yah -hoo-Wah]

is the Name of the Creator.

(Yâhuwshúa`) is His Son

[Al-u-heem - ALHYM] means "Mighty Ones“ or "Power"

means Set-apart, Pure.

(Qodesh) also means "Set-apart"

Ruwach (Spirit) is the Ibry (Hebrew) name for His "Presence",

pictured as the Counselor, Helper, and Advocate, the One Who

"proceeds from the Father"

Tehillim 27:5

For in the day of trouble He will keep me secretly in His booth.

In the covering of His Tent He will hide me. On a Rock He

raises me up.

is for you too!

Scripture speaks of a secret place where we can simply go, be

alone, be protected, pray, and hear from Yahuahshua. Knowing

there is such a place is a matter of faith. Going back time and

again, that's a matter of building a relationship. You need not

have an advanced degree in any subject, need not have

memorized Scripture from beginning to end, but instead be

aware the Yâ-hwuah of Y’sra’al has a place for each Jew and

Gentile who will open their minds and hearts to Him.

Mt 6:5-8

When you pray, you shall not be as the role-fakers, for they

love to stand and pray in the synagogues and in the corners of

the streets, that they may be seen by men. Most certainly, I

tell you, they have received their reward. But you, when you

pray, enter into your inner chamber, and having shut your

door, pray to your Father Who is in secret, and your Father

Who sees in secret shall reward you openly. In praying, don’t

use vain repetitions, as the Gentiles do; for they think that

they shall be heard for their much speaking. Therefore don’t be

like them, don't you see that your Father knows what things

you need before you ask Him.

The truth in reality is visited in this secret place AND must be

shared by those who will live or else ... they will perish ... in

darkness.

It is written

Lu 11:33

“No one, when he has lit a Lamp, puts it in a cellar or under a

basket, but on a stand, that those who come in may see the

Light.

Tehillim. 119:105

Your Word is a Lamp to my feet, and a Light (aur) for my

path.

The lamp of the body is the eye. Therefore when your eye is

good, your whole body is also full of Light; but when it is evil,

your body also is full of darkness. Therefore see whether the

light that is in you isn’t darkness. If therefore your whole body

is full of Light, having no part dark, it shall be wholly full of

Light, as when the Lamp with its bright shining gives you

Light.”

The menorah is the only symbol created by Yâhuwshúa`

With this in mind, heart soul and strength let us study

together in the Ruwach

And now brothers and sisters

Come out of the secret place bearing light!

who see it from afar. The Secret Place, here, shines a bit of

light so many can see from afar. The topics we have chosen are

addressed to Jew and Gentile together. We do this because

that is what the Bible does. This opens the window to make

more sense of what Scripture tells us!

In the secret place is plain language, something simple to read.

This is a mere starting place for deeper consideration.

Within the First was the Word, and the Word was before

the Power (’Ël), and Yâ-hwuah was the Word .This One

(the Word) was within the First before the Power (’Äl).

Originally: or, in a beginning, a direct allusion to a

creation account in Ber. 1:1. Expression: Gk., logos: a

precise thought or idea ready to be expressed; a speaker's

self-revelation and what lies behind his words. The

Aramaic targums interpose this concept of

His Memra

this aspect of Yâ-hwuah’s nature that

and was the mediator whenever Yâ-hwuah needed to

appear to men, so that they would not be destroyed by

exposure to Yâ-hwuah’s full force.

Yâhuwchânâ´n 1: 18

No one has ever seen Yâ-hwuah; but the only-begotten

Son, who is close at the Father's side—he has made Him

known.

This verse places strict parameters on how we interpret

the first few verses of the chapter. It removes any basis

for equating Yâhuwshúa` with Ya-hwuah, since he was

seen by many. But he shows us exactly what Yâ-hwuah is

like.

Philo wrote,

"The logos is to Yâ-hwuah as the corona is to the

sun...which man can look upon when he cannot look

directly on the sun itself...

Mal’âkhíy [My messenger] 4:2

But to you who fear My Name shall the Sun of

Righteousness arise with healing in His wings. You will go

out, and frisk about like calves of the stall.

? Where does it ever say the moon in righteousness?

The logos is that alone which can be seen of Ya-hwuah

...In and through (him), Ya-hwuah reaches out to His

creation." He is also described as “the outshining of Ya-

hwuah ’s glory”.

Heb. 1:3

Yâhuwshúa` the Source and Manifestation of the Father

Who, being the Irradiator of His Honor and the Likeness

of His Essence

Numbers 12: 8

With him I will speak mouth to mouth, even plainly, and

not in riddles; and he shall see Yâ-hwuah’s form. Why

then were you not afraid to speak against My servant,

against Moshah?”

Both bearing all things for the Word of His Force, and

having through Himself accomplished the cleansing of our

sins, He did sit down at the right-hand side of the

Greatness on high,

Yâhuwchânâ´n’s Glad Tidings 14: 28

Ye heard that I said to you that I am going away, yet I

am coming towards you. If ye affectionately love Me, ye

will rejoice that I said:

Speaking of the Branch,

Yâhuwshúa`)”

And He, He will build the temple of Yâ-hwuah, and He,

He will lift up the Greatness [הֹוד ani huwe], and It will sit

and It will rule on His throne, and He will be a Priest

unto Its throne, and the advice of peace, it shall be

between the Two of Them.”

[“EHYEH EHYEH”]

( HaYaH (He was), Howeh (He is), and Yihyeh (He will be).

I AM

Ruwach of the Pure One

(“It” is used here for 3rd person masculine singular, but

using He here for the Father may be confusing, but if you

understand the verse, “He” is quite acceptable)

As this One has become so vastly superior to the envoys,

inasmuch as the name He has inherited is far more

excellent than theirs.

It was, in a sense, within Yâ-hwuah, yet distinguishable

from Him at times. Aluahiym: the first occurrence here

has the definite article, denoting a proper title of Yâ-

hwuah; the second does not, denoting “of Aluahiym’s

nature”.

All things through Him were caused to exist, and

separately of Him, not even one thing that has come into

existence did come into existence.

This closely reflects the meaning of Yâ-hwuah in `Ivríyth

(Hebrew): He causes to be/become (exist).

Within Him was Life, and the Life was the Light of the

sons of ’Âthâ´m. And the Light shines within the darkness,

yet the darkness did not grasp it.

(Darkness can be dispelled by just a pin head of light)

(the Immerser)

There was a human set apart For he shall be great in the sight

of Yâ-hwuah, and in no wise shall he drink wine or an

intoxicant, and he shall be filled of the Ruwach of the Pure One

even from the womb of his mother by Yâ-hwuah:

This one came for a testimony, in order that he might testify

about the Light, in order that all might believe, due to him.

That one there was not the Light, instead, he came in order

that he might testify about the Light.

The Light of Truth was He Who lightens every human coming

into the world. He was within the world, and the world by His

hand did come into existence, but the world did not

acknowledge Him.

But as many as accepted Him, He gave privilege to them to

become sons of Yâ-hwuah –

to those that believe on His name!

1 Yâhuwchânâ´n 3: 1,

See what affectionate love the Father has given to us, in order

that we should be called, and we are:

(Sons of Ya-hwuah)

For I will take you from among the nations, and gather you

out of all the countries, and will bring you into your own Land.

I will sprinkle clean water on you, and you shall be clean:(red

heifer ritual) from all your filthiness, and from all your idols I

will cleanse you. I will also give you a new heart, and I will put

a new Ruwach within you; and I will take away the stony

heart out of your flesh, and I will give you a heart of flesh. I

will put My Ruwach within you, and cause you to walk in My

statutes, and you shall keep My ordinances, and do them.

I will put My Ruwach within you, and cause you to walk in My

statutes, and you shall keep My ordinances, and do them.

Alternate of vs. 27:

Then I will bestow My Breath on your innermost part, and

ordain that you will walk within My prescribed limits, and you

will guard My legal procedures and carry them out.

Bestow My breathe (ah)

Yâhuwchânâ´n’s Glad Tidings 1: 14

And the Word became flesh, and tabernacled among us, and

we perceived His Honor, an Honor as of the Sole-of-kin from a

Father full of favor and truth!

This is a reference to the fact that Yâhuwshúa` chose the First

day of the Feast of Tabernacles, to be born. This is calculated

using the references in

Luwqá’ 1: 5

There was in the days of Heródes, the king of Yâhuwthâ´h, a

certain priest named ZkharYâ´hu from the priestly quotidian

rotation of ’AviyYâ´hu [the eighth week after Phâ´çech, the

eleventh week of the year, days 18-25 of the Third month

(May 24-30, 5 BC)], and his wife was from the daughters of

’Aharón, her name ’Eliyshéva`.

(He also chose the eighth day of the Feast of Tabernacles to be

circumcised.)

He made this pre-ordained Birthday an eternal Feast Day. So

to NOT celebrate birthdays ISN’T a doctrine from Yâ-hwuah,

however, remember that the Roman Papal calendar is not the

one of Yâ-hwuah, and that the traditional method of birthday

celebrations are pagan.

(Dâ´niyyË´’l 7: 25)

and it speaks words against the Most High, and it wears out

the set-apart ones of the Most High, and it intends to change

appointed times1 and law2, and they are given into its hand

for a time and times and half a time

MattithYâ´huw 13: 38,

And the field is the world; and the good Seed, these are the

Sons of Yâ-hwuah; but the darnel are the sons of Bliyyá`al

(worthlessness),

Greek scripture copies: “the Kingdom”. See verse 43: it is

clear Yâ-hwuah was changed. See what scripture says about

these: But as many as accepted Him, He gave privilege to them

to become sons of Yâ-hwuah - to those that believe on His

name! Everyone performing the justification is procreated

from Him. As many as are led by Yâ-hwuah’s Ruwach, these

are Bnëy Yâ-hwuah!

If you truly believed you would repent, and seek out immersion

( physical) has an act of faith, Ruwachual, in that you immerse

yourself in knowing his justification/righteousness/Torah/living

word

To the Romans 8: 14

For as many as are led by Yâ-hwuah’s Ruwach, these are

Bnëy Yâ-hwuah!

Sons of Yâ-hwuah

Stop for a moment , read the next paragraph more than once,

your very salvation depends on it : notice

The Ruwach Ha Qodesh must have its home in our hearts, we

are the stones of the living temple, the chief corner stone being

`

His name is unique, no other has it on the earth, it’s the name

that will save us, the name of righteousness, the only anointed

One of grace and salvation

He fulfilled the law, meaning he is the only one who ever

fulfilled his life on this earth has a human being, not touched

by the sin of HaSatan, ( because sin means to miss the mark)

But ye are not in the flesh, rather in the Ruwach, if indeed a

Ruwach of Yâ-hwuah dwells in you but if anyone does not hold

the Ruwach of the Anointed, this one is not His.

Yet if the Anointed is held in you, the body indeed is held dead

on account of sin, but the Ruwach holds life through

rectification! So if the Ruwach of the raised-up Yâhuwshúa`

from among the dead dwells in you, He Who raised up the

Anointed from among the dead will make also your mortal

bodies to live through the indwelling Ruwach of His in you.So

then, my brothers, debtors we are, but not to the flesh to walk

by the flesh,

For if ye live in the flesh, ye are about to die.

But if by the Ruwach ye put to death the practices of the

body, ye will live!

MattithYâ´huw 13: 38, 5: 9

. And the field is the world; and the good Seed, these are

the Sons of Yâ-hwuah ; but the darnel are the sons of Bliyyá`al

(worthlessness),

. Happy are those making shâlówm (reconciliation

The ones who were neither begotten from bloodlines, nor from

the will of the flesh, nor from the will of man; instead, who

were begotten from Yâ-hwuah!

And the Word became flesh, and tabernacled among us, and

we perceived His Honor, an Honor as of the Sole-of-kin from a

Father full of favor and truth

There was in the days of Heródes, the king of Yâhuwthâ´h, a

certain priest named

from the priestly quotidian rotation of ’AviyYâ´hu

[the eighth week after Phâ´çech, the eleventh week of the year,

days 18-25 of the Third month (May 24-30, 5 BC)],

and his wife was from the daughters of ’Aharón,

her name

And they were both righteous in the sight of the mighty Ones,

walking by all the commandments and righteous acts of Yâ-

hwuah,

blameless ones.

And you !!!!!