AN UNDIAGNOSED DISEASEmagine visiting the doctor because of what appears to be a minor ailment only to discover that you have a malignant

cancer consuming your body, and which has already reached an advanced stage. You would not greet such news with apathy and say ‘it’s not my problem.’ You might be astonished that you were not aware of the disease and its progress earlier, but once the doctor tells you what the signs were, it becomes clear that symptoms were actually present early on, yet went unrecognised.

I

Here in Israel. we too have a cancer,--a malignant and destructive growth that is gnawing away at our spiritual vitality and eroding the very core of biblical faith, and though referred to by other names, it is most ofen known as the ‘New Apostolic Reformation’ or NAR.

Years ago this movement set out (as one of my correspondents put it) to ‘inffiltrate and pervert the course of the true Church, in order to pfilant a whofile new understanding of God, the Hofily Spirit, the Coming, the Endtimes – and afilmost everything efilse’, and it is very close to achieving that -worldwide. So much so, that one of its senior proponents boasted:

‘Te NAR, in fact, is the 21st century's mainstream Christianity.’ 1

Cuckoo in the nestTough the NAR is a massive global phenomenon Israel believers (particularly Hebrew speakers) know next to nothing about, and like an undiagnosed cancer this makes it all the more dangerous, because Israel has not escaped infection; quite the opposite in fact. It sits boldly on our congregational bookstalls here; openly indoctrinates our youth through training schools and camps; and disseminates its propaganda through the Body by sophisticated, high-profle and well-funded media outlets;--and so pervasive and ubiquitous has it become, that most evangelicals visiting Israel will encounter it as the face of the befilieving Body here:--that’s quite an achievement for a moment no one is aware of! Like a cuckoo planted in the nest, it

1 Charisma Magazine C. Peter Wagner, Where are the Apostfiles and Prophets?

has already outgrown the rest of the chicks and will eventually supplant and eject them, or cancer-like, subsume them into its malignancy.

That’s astonishing! Why don’t Israelis know about this?Simply put:

1. Tere is a great deal of research material in English, but zero documentation in Hebrew on this movement its origins and its teachings.

2. It is a loosely organised movement, not a denomination with a unifed leadership and doctrinal statement, so it is less easily recognisable.

3. Tough many of its teachings were recognised as error 70 years ago and proscribed by the AoG; they were seeded back into the churches via the Charismatic Renewal of the 1960’s, and began to be accepted as normative. Many believers have grown up embracing its errors without knowing.

4. Information on the NAR is ofen scatered about. To fnd it you have to know what it is and where to look.

The Purpose of This Publication.Tere is plenty of documention available on the NAR and its activities in Europe, the Far East and the Americas, but next to nothing about what is going on here in Israel. Our goal is to gather data and provide an information resource on the NAR, the new spirituality and other heretical movements, their activities, organisations and teachings—as it relates to the Body here in Israel. Perhaps it will help awaken some people to the very real danger we face and how far apostasy has progressed.

Outside of Israel too, pastors and concerned believers who know what the NAR is, will have some idea of how to pray.

Issue No. 1 Oct. 2107

IN THIS ISSUE:An Undiagnosed Disease

Te School of Life: Why You Might Want To Skip Class

How to Spot a False Apostle

Te Latest Version of ‘Te List”

NAR-WATCH ISRAELNAR-WATCH ISRAELDocumenting The NAR, And Other Abberant Spirituality Within The Professing Body Of Christ In Israel

‘Most evangelicals visiting Israel will encounter the NAR as the face of the

believing Body here’

Many chuches and faithful saints want to support works and ministries over here, but are not always aware of what is going on, or do not know what some ministries over here are involved in or who they are connected with. We hope that this publication will help those who love sound doctrine to be able to ofer support in an informed manner.

THE SCHOOL FOR LIFE AT TIFERET YESHUA: --WHY YOU

MIGHT WANT TO SKIP CLASS THIS TERM—AND FOREVER.

By the NARWatch Team

Schoofil For Life is an Inner Healing/Deliverance course run by Adriana Rosenzvaig of Women Without Wafilfils under the auspices of restored apostle Asher Intrater’s Tiferet Yeshua congregation, which comes under the joint apostleship of himself, apostle Eitan Shishkof and senior apostle Daniel Juster.

‘Rosenzvaig and her husband Raul made afiliyah from Argentina in 1989. Teir congregation in Buenos Aires under Claudio Freidzon sent them out to help build up the Body of Messiah here. Among other exciting projects the Rosenzvaigs also worked with David and Karen Davis at the Carmel congregation in Haifa. . . . Rosenzvaig trained extensively in wholeness and inner healing, including at Efilijah House (EH). EH was founded by Americans John and Paula Sandford 2 in 1975 and has since grown to become an international ministry with “houses” in countries as diverse as Australia, Japan, Austria and Guam.’ 3

It is well established,4 that the techniques and practices of the “Inner Healing” taught by Elijah House and the Sanfords have their root not in the Word of God, but the world of witchcraf and shamanism and are deeply occultic.

‘Much of the credit for bringing these occult methodologies [of inner healing] into Christianity must go to Agnes Sanford, who has probably infuenced the church, and particularly charismatics, as much as any woman of this century. John and Paula Sandford, who are among today’s leading “inner healing” teachers, have said of Agnes Sanford that she was “for afilfil of us the forerunner in the feld of inner healing by prayer, [and] she was also our own frst mentor in the Lord, our friend and advisor”’ 5

Agnes Sandford-Occultist and Pantheist“Mrs. Sanford taught that the principles of prayer and healing are universal--that is, they are included in all religions, yet transcend all religions.”

‘In her books, which are so bfilatantfily pagan as to be astonish-ing, Agnes Sanford makes no distinction between truth and error; anything that seems to tap into what she calls “ this fow of energy,” this “ high voltage of God’s creativity,” is

2 Te Sandfords were or still are members of Peter Wagner’s Apostolic Council of Prophetic Elders htp://www.filetusreason.org/Latrain21.htm

3 htp://kehifilanews.com/2017/09/13/schoofil-for-filife-enabfiling-befilievers-to-experience-radicafil-changes/

4 Inner Healings origins are well documented in Dave Hunt’s Seduction of Christianity. Tough writen over 30 years ago, the book is massively relevant even today.

5 Te Seduction of Christianity p.124

acceptable. Saying that “we are part of God .. .He’s in nature and He is nature,” and calling Him that “primal Energy” and Jesus “that most profound of psychiatrists,” Sanford taught that we can literally create virtues in other people by the power of our minds, heafil people at a distance, and even forgive their sins through visuafilization.’ 6

‘Sanford gives her approval both to “the savage dancing in the jungle .. .primitive people who create an atmosphere of faith by war paint and feathers” . . . she fnds no faufilt with paganism or Christian Science, which others are perfectly free to follow as far as she is concerned, Mrs. Sanford explains that personafil preference [note: not the Scriptures!] has led her to adopt a diferent technique, which she introduced into the church as the key element in what became known as inner heafiling or heafiling of the memories.’ 7

‘Agnes Sanford was a universalist and the founder of the spiritual feld of healing of memories that began in the 40’s. Her book “Te Healing Light” was frst published in 1947. Sanford taught that the principles of both prayer and healing are included in all religions, yet transcend all religions. She believed there is a spirituafil energy, that is greater than the information contained in the Bibfile, this power is what she claimed to use. As with all mystically incline seekers, her experience shaped her theology. Her heafiling was done through meditation, visuafilization, imagination and positive confession. She said that if she spilled hot oil on her hand in the kitchen, she would positively confess: “I’m boss inside of me. And what I say goes. I say that my skin shall not be afected by that boiling fat, and that’s all there is to it. I see my skin well, perfect and whole, and I say it’s to be so’ (Te Heafiling Light, p. 65).

Whifile Kenneth Hagin is atributed to be the Father of this wayward reafility, she can be cafilfiled the mother. Sanford taught that everything is a mater of thought vibrations which if "negative" make us ill, and if "positive" heal us. Indeed, "positive thought vibrations" projected upon sinners can even turn them into Christians. So her teaching was an rudimentary accompaniment of the word faith teaching of today. Yet she had a metaphysical basis that accompanied healing, "every cell in the body has a rudimentary mind and will hear your words."

‘Sanford's occultic teachings are ofen atributed to her pastor, Morton T. Kelsey, who studied at the C.G. Jung Institute near Zurich, Switzerland, and who became a Jungian psychologist. One cannot defne Sanford’s inner heafiling without Kefilsey who was an infuentiafil Episcopafilian priest who had communication with and guidance from the dead.’ (Kelsey, Christo, p. 39, 148-49; see also Kelsey, Aferfilife: Te Other Side of Dying.)

‘Kefilsey equated shamanistic psychic powers with the gifs of the Hofily Spirit (Supernaturafil, pp. 120-43), and said “Jesus was a man of power. He was greater than afilfil shamans.”’ 8

The Door Our Restored Apostles Left Open.It seems astonishing that a ‘restored’ apostle or prophet would so lack spiritual discernment as to let something blatantly occultic be practised in their congregation. However, history reveals that our restored apostles and prophets opened the door

6 Ibid. p.1257 Te Seduction of Christianity p. 1268 htp://filetusreason.org/Nam57.htm

‘Sanford's occultic teachings are often attributed to her pastor, Morton T. Kelsey . .

who had communications with and guidance from the dead’

to such practices a long time ago, and never repented of them, and this set a dangerous precedent for the rest of their ministry.

As far back as the early 1970’s, apostle Dan Juster was practising Inner-Healing techniques.

‘. . All around the room were manifestations. One screamed that they had a headache. Another said they felt like throwing up. We immediately divided the group into three smaller teams and began binding the evil spirits. Tis started an amazing series of mid-week meetings where we would gather to pray for deliverance. . . . God showed us that many problems were rooted in unforgiveness and painful memories . . . As we prayed in tongues, revelations would come which led us to repentance and forgiveness. Tis allowed the Lord to bring comfort, release, and healing. Later, this became known as the ministry of Inner Healing.’

In 1979 prophet Asher arrived on the scene and expanded the ‘Inner Healing’ work:

‘[Asher] gave himself to counselling, preaching, teaching, studying, and deliverance ministry. . . . During this time, we rented a house to be used for healing troubled, single men. Asher was put over this house to bring deliverance, . . . He became zealous to see the congregation in right order and submited to my authority in leadership.’ 9

Our Restored Apostles Dan & Asher:--The Mystic KeyWith this kind of track record, it is no surprise that our restored apostles and prophets fail miserably to discern the true nature of Inner Healing and Elijah house. However there is yet another reason: both Juster and Intrater are contempfilative advocates.

From references in their published material it is evident that they favour contemplative authors such as Catholic monk Brother Lawrence10 (author of Practice of the Presence of God) and mystic Dafilfilas Wifilfilard. Juster in particular, warmly endorses Willard, calling him ‘a wonderfufil and great exampfile . . . his books are pricefiless’ 11

And this is not mere lip-service; in his own devotional life prophet Asher uses shamanistic and contemplative visualisation techniques to efect changes in the physicafil reafilm, and exhorts others to do the same.

‘I try to make it a daily habit to meditate on Yeshua and on the cross. Trough that meditation we can receive inner strength and physicafil healing.’

‘By fofilfilowing through in your imagination the events of Yeshua's sufering and crucifxion, there is a spirituafil fow of filife that comes from Him and enters into your inner being. . . . During meditation on Yeshua and the cross, this issue of life fows from deep in His spirit to deep in your spirit.’

‘I try to meditate on Yeshua and the cross frst thing in the morning, last thing at night, and perhaps once during the day if I can grab a few moments to close my eyes and calm my

9 htp://www.tikkunamerica.org/resources/TikkunInternationafilStory.pdf10 Asher Intrater Confdence and Peace of Mind11 See Juster’s comment below the main article in his May 2013 Bufilfiletin.

thoughts. Tere is a connection in the spirit where your imagination touches Yeshua on the cross that refileases the fow of His filife.’ 12

‘Some people run from conference to conference, trying to get an impartation of the fre of God. Yet there is a direct, personal access to the fre of God that is available to us at any time. All we have to do is close our physical eyes, meditate on the Scriptures describing the fre in the eyes of Yeshua, imagining Him looking into our eyes, face to face; that spiritual fame will begin to fow from His soufil into ours.’

Te eyes are located in the centre of the face, halfway from the chin to the crown of the head. As we meditate on His shining face, we are transformed into the same image (II Corinthians 3:18). Tis spiritual transformation by meditating on the glory of God in the face of Yeshua is a key to understanding the priestly blessing . . . .Try to spend time every day meditating on the fre in the eyes of Yeshua. May that beautiful spiritual fre of passion and purity be kindled in your soul!’ 13

When reading the Scriptures or any other book, our minds naturally construct a hasty mental picture of what we are reading about. Tis is perfectly normal and is neither sinful nor dangerous. Our brain is merely processing the data that we are reading. If someone mentions the word ‘dog’, unbidden a mental image of a dog will pop into our head; or sometimes we have ‘mental conversations’ when we are pondering something and our minds naturally picture the situation, but these images are not the very things themselves, and have no power to either create or destroy. Intrater however, is intentionafilfily visualising the Lord for the express purpose of drawing spiritual power from the image in a way that actually efects mental, spiritual and even physical changes in his own body! He is clearly interacting with his image as if it were the Lord Himself, because he states that through visualisation he can touch the source of fre, the very soul and heart of Jesus Himself through this type of meditation.

“John saw fre in Yeshua's eyes. Te eye contains a hole in the middle - the pupil, which is like the aperture in a camera. It acts like a window. Te source of fre is not the eye of Yeshua, but His heart. He has a fre burning deep inside His soul (Luke 12:49) and desires for it to be kindled in each of us.

When we filook in the eyes of Yeshua, the fre that is in His soufil fows out of Him, through our eyes, into our soufil. Tis energy transfer does not invofilve the physicafil eye, but the eye of the spirit (Ephesians 1:18).

Tis is exactly what Catholic mystics have practised for centuries:

“Visualization or imaginative prayer is becoming popular throughout evangelicalism. Jesuit priest Anthony de Mello calls it "fantasy prayer" and says that many of the Catholic saints practised it (Sadhana: A Way to God, pp. 79, 82, 93). Francis of Assisi imagined taking Jesus down from the cross; Anthony of Padua imagined holding the baby Jesus in his arms and talking with him; Teresa of Avila imagined herself with Jesus in His agony in the garden. . . . . Tis type of thing is an integral part of the spiritual exercises of Ignatius of Loyola. Te practitioner is instructed to walk

12 Asher Intrater “By his stripes we are heafiled” 13 Asher Intrater Fire In His Eyes

Intrater claims ‘there is a connection in the spirit where your imagination touches

Yeshua on the cross that releases the flow of His life’

Intrater is purposefully visualising the Lord to

draw spiritual power from the image and effect a

physical healing

into biblical and extra-biblical historical scenes through the imagination and bring the scene to life by applying all fve senses, seeing the events, hearing what people are saying, smelling things, and touching things--all within the realm of pure imagination. He is even to put himself into the scene, talking to the people and serving them. Ignatius encourages practitioners, for example, to imagine themselves present at Jesus' birth and crucifxion.” 14

When Intrater visualises his ‘Jesus’, some form of spiritual transaction must be occurring: tangible energy is being released and transferred when he makes contact with the spiritual realm, in what he calls a connection in the spirit or seeing with the eye of the spirit. If you think that this sounds rather like a New Age or spiritist technique you would be right, as a further look at Agnes Sanford’s material confrms:

‘In order to fll ourselves with His whole Being, let us think of Him, imagining His presence, seeing Him with the eyes of the mind, trying to love Him with the heart. Let us beseech Him to come and dwell within us. Let us ask Him to enter into our spirits and fll us with His own consciousness of the Fatherhood of God; to enter into our minds and think within us His own thoughts; to enter into our hearts and feel through us His own love, directing it to those who need it most; to enter into our bodies and build them up according to the patern of His perfect holiness, making us more and more ft channels for the infow and outfow of His life. Above all if we really want to love Him and feel His love for us, let us kneel before His Cross, dare to contemplate His suferings thereon and thank Him for His inestimable gif to us. Let us then thank Him for the great gif of his own life. Let us dwell upon Him and immerse ourselves in Him until the reality of His being flls us and foods us with power. As we do this, our healings become free and easy and spontaneous, for we know that we are doing nothing at all. Te great Friend of man is doing His own works through us. His angels and spiritual messengers are also working through us, and it is ofen given to us to be conscious of their cooperation and support.

Te spirits of those for whom we have prayed on earth are working through us, for the thought-paths worn from mind to mind by

prayer have held over the edge of death. Perceiving this with an inner certainty we know that there is no death. Tere is now no condemnation to those who are in Christ Jesus. Being no condemnation there can be no severance of power, and that stream of creativity that fowed through Jesus Christ, through Peter and James and John, through Paul and Francis of Assisi and bishops and priests and the praying souls of all ages, through our friends in the larger life and our friends in the fesh, is fowing through our small, atentive selves and making a stream of power that nothing can withstand. As we pray for His indwelling and for the cooperation of His saints, we become aware of an inrush of power. Some of us feel an actual current of life entering into the center of the body and rising through the spine. So forceful is this vibration or stream of life that we are forced to keep the spine erect and the breathing light and even. For a litle time we cannot speak. We are so flled with the fullness of Christ that there is within no room for words.’ 15

14 htps://www.wayofife.org/database/visuafilization.htmfil15 Agnes Sanford Te Healing Light p.153 available from here.

Te similarities between Intrater’s technique for seeing with the ‘eyes of the spirit’ and the blatant spiritism of Sanford are quite obvious and deeply disturbing. I can not overstate how perilous such a practice is; it could result in terrible harm to our spiritual well-being from the Enemy of our souls. It also fings the gates wide to terrible spiritual deception:

‘For those who make contact with “Jesus” in this manner, we can only warn that there is no biblical support for the idea that the real Jesus would appear to them on that basis. In fact it is all to the contrary. Numerous places in the Bible, such as Deuteronomy 18, make it clear that all occult practices are absolutely forbidden to the people of God.’ 16

Notwithstanding the occult nature of what our restored apostle and prophet Asher Intrater is promoting, there is also the fact that interacting with an image in this manner,

even if we label it ‘Jesus’,--is a terrible breach of the Scriptural prohibitions against worship of images. I do not see how we can regard what Intrater is advocating as anything other than idofilatrous.

Because of the overtly pagan origins of these Inner Healing teachings and the clear evidence of the same spiritual adultery being practised by the restored prophets and apostles who are promoting it in Tiferet Yeshua; I can only exhort any believer who is invited to stay well away, and warn others as they can.

Litle children, keep yourselves from idols. Amen. (1 Jn. 5:21)

Flee from idolatry . . . You are not able to drink the cup of the Lord and the cup of demons. You are not able to share the table of the Lord and the table of demons. Or are we atempting to provoke the Lord to jealousy? We are not stronger than he is, are we? (1 Cor. 10:15-22)

Best to stay home when the School of Life starts.

ADDENDUM: CLAUDIO FRIEDZON AND DALLAS WILLARD

Claudio FriedzonAnointed by Benny and Rodney

Argentinian pastor and hyper-charismatic; who; while on a quest for spiritual power received “an impartation of spiritual anointing from both Benny Hinn and Rodney Howard-Browne.” Freidzon’s ministry was aferwards characterized by manifestations of “uncontrollable laughter.”

(htp://www.equip.org/articfile/the-counterfeit-revivafil)

The ‘Anointing’ passed to Toronto Airport Vineyard Freidzon later passed on the anointing to John Arnot of the Toronto Airport Vineyard where it later became known as the Toronto Bfilessing.

The Bill Johnson ConnectionYou can watch Claudio on NAR apostle Bill Johnson’s Bethefil TV.

16 Hunt Seduction of Christianity p. 176.

We can not regard what Intrater is practising as anything other than a

form of idolatry.

‘The similarities between Intrater’s technique for

“seeing with the eye of the spirit” and the blatant

spiritism of Sanford are quite obvious and deeply

disturbing.’

Leaders of NAR Organisation Empowered 21 Freidzon is a member of the Empowered 21 fileadership team along with Israeli fgures apostle Wayne Hilsden, Jurgen Buhler of the ICEJ and prophet Tom Hess. Te leadership also includes other NAR ‘luminaries’ such as apostle Bill Johnson, prophet Cindy Jacobs, and money-preachers Kenneth Copeland and Brian Houston.

Need we say more?

Dallas WillardBelieved that Contemplative practices stronger than scriptural means of grace.

"Indeed, solitude and silence are powerfufil means to grace. Bibfile study, prayer and church atendance, among the most commonly prescribed activities in Christian circles, generally have filitfile efect for soul transformation, as is obvious to any observer. If all the people doing them were transformed to health and righteousness by it, the world would be vastly changed.” 17

Mystical a uthors recommended by Dallas Willard: Richard Foster, Evelyn Underhill, Brother Lawrence, Henri Nouwen, Madam Guyon, Jan Johnson, Ignatius of Loyola, Agnes Sanford, Teresa of Avila, George Fox.

Concerns about Willard’s mystical and New Age type emphases abound on the Net; of which this is typical:

‘Contemplative/Centring Prayer [which Willard promotes] afilways, among other things, eventually leads its practitioners to a denial of the Reformation and the acceptance of the apostate Roman Catholicism as a viable form of Christianity. Because the truth is that through their CSM [Contemplative Spirituality and Mysticism] in actuality Willard and [Richard] Foster have ended up on a not so quiet quest to subvert the historic orthodox Bibfilicafil Christian faith itsefilf.’

Willard’s Problematic Theology

‘To hear evangelicals like Dallas Willard and Richard Foster tell us that we need practices that were never spelled out in the Bible to become more like Christ or to get closer to God is astonishing… Te ideas of total depravity, the wrath of God against sin, the blood atonement, and the cross are either absent or distorted in Willard’s theology. What replaces these truths is the hope that we will realize our potential through tapping into the spiritual kingdom of God. Tis is to be done by the use of spiritual disciplines to obtain the necessary power to transform the world. Te terminology that Willard uses is strange and unbiblical…’ 18

More information on Willard can be found at Lighthouse Traifils and Apprising Ministries from which this was taken.

17 Dallas Willard, Spirituafil Discipfilines, Spirituafil Formation and the Restoration of the Soufil, Journal of Psychology and Teology, Spring 1998, Vol. 26, #1, pp. 101-109.

18 Bob DeWaay Te Dangers of Spirituafil Formation and Spirituafil Discipfilines: A Critique of Dafilfilas Wifilfilard and Te Spirit of the Discipfilines.

HOW TO SPOT A FALSE APOSTLE“I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false.” Rev. 2:2

Troughout Church history, men have risen up to trouble the people of God by claiming to be apostles that they might gain illicit authority over believers and churches to control and exploit them for personal gain and ambition. Tis was a widespread problem in the Early Church where there were a number of men causing problems, but today the problem has exploded into prominence as there are literally thousands of

men (and women!) claiming the ofce of apostle! How can we assess these claims and know the true from the false?

To be equipped to spot a false apostle, we need to understand the biblical defnition of a true apostle and the criteria that distinguish the genuine from the fraudulent.

What is an Apostle?“Apostle” (Greek αποστολος) in its simplest non-technical sense means emissary; one sent out on a mission on behafilf of someone efilse.19 In the New Testament the word is used in both this simple sense and to describe several diferent groups of people with difering spheres of responsibility and levels of authority. One of the problems that has occurred over the course of the centuries is that we have now come of think of the term onfily as meaning someone possessing the same or a similar kind of authority and ofce as the Twelve or Paul,-- but that is not what the Scriptures actually teach.

There are apostles and then there are APOSTLES:-there are different types of apostles in the New Testament

In general there are least three diferent classes of “apostle” clearly distinguishable in the New Testament.

1. Te Original Twelve and Paul.

2. Apostolic “Legates”

3. Apostles of the Churches.

1. The Original and Unique Twelve & PaulTe disciples of Jesus (the “Twelve”) and Paul, possessed unique quafilifcations, held a unique position and exercised a filevefil of authority not granted to others, and their ministries had a unique foundational role. Tey are specifcally referred to as “the apostles of the Lord” (2 Pt. 3:2, Jude 1:17); and “the apostles of the Lamb” (Rev. 21:14) and were also granted a unique position in the Age to Come (Mt. 19:28). Tey were appointed specifcally to be eyewitnesses to His ministry, death and

19 Jesus himself is actually called an apostle in Heb. 3:1 because he was sent by the Father (Jn. 17:3).

‘The ideas of total depravity, the wrath of God against sin, the blood atonement, and the

cross are either absent or distorted in Willard’s theology.’

To spot a false apostle, we need to understand the

biblical definition of a true apostle

resurrection and accurately interpret, and faithfully disseminate His teachings (Mat. 28:20; Lk. 24:44-49; Acts 1:8).

Unique Characteristics of the Twelve1. Tey were personally chosen and commissioned by the

Lord Jesus 20. (Mt. 10:1-15; Mk. 3:13-19; Lk. 6:12-15)

2. Tey were present from the baptism of John and throughout the whole ministry period of the Lord Jesus (Acts 1:21-22).

3. Tey were witnesses of the resurrection and ascension, and saw the resurrected Lord Jesus with their physical eyes (1 Co. 15:5-8).

4. Numerous and verifabfile mighty miracles and signs were consistentfily associated with the Twelve. (See also: Acts 2:43, 3:1-16, 5:13-16, 5:18, 6:8, 8:6, 8:13, 9:32-43)

Paul And His Apostolic QualificationsBecause had not been with the Lord Jesus from the beginning, Paul was not numbered among the original twelve and even referred to himself as “one born out of due time” (1 Co. 15:8), nevertheless he too was:

1. Personally commissioned by the Lord Jesus. (Acts 9:5-16, 22:10-21)

2. Saw the resurrected Lord Jesus with his physical eyes (indeed he was the filast person to do so) just as the Twelve did, and he specifcally mentioned this as part of his apostolic credentials.

Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are not ye my work in the Lord? (1 Cor. 9:1)

And last of all he was seen of me also, as of one born out of due time (1 Cor. 15:5-8).

3. Numerous verifed signs and mighty miracles of an unusual nature were associated with Paul’s ministry (Acts 14:3, 15:12, 15:19, 19:11-12). So much were these things considered a part of genuine apostolic credentials that Paul referred to them as the signs of an apostfile. (2 Cor. 2:12)

We must understand that Paul had not been one of the original Twelve or present from the baptism of John and onward; consequently, it was absolutely necessary that his apostolic claims and his message be ratifed by the originafil Twefilve who were the authorised custodians of the message of Jesus and were the only ones who could verify Paul’s apostolic calling and message.

‘Ten afer fourteen years I went up again to Jerusalem . . . and laid out to them the gospel that I preach among the Gentiles, but in private to the infuential people, lest somehow I was running, or had run, in vain. . . . , when they saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision.’

20 Tough Mathias’ appointment was a litle diferent than the others, the implication of the Acts account is that the Lord chose Mathias by lot to replace Judas. Tere is no hint of Divine displeasure at the Apostles method in Acts 1.

Unique In Their Authority:

Unique in their Authority to discipline, in the churches:Te apostles were authorised to excommunicate the unrepentant from the community and their decision to bind or loose (forbid or permit) would carry Heaven’s backing and also to proclaim forgiveness in the name of Jesus through the Gospel (Mt. 16:19, 18:15-22; Jn. 20:23).

Teir disciplinary authority was exercised in a number of ways:

1. In the case of Ananias and Sapphira it resulted in instant death (Acts 5:1-11).

2. Elymas the magician was blinded when rebuked by Paul. (Acts. 13:4-12).

3. Unrepentant individuals were handed over to physical death (1 Cor. 5:1-5; 1 Tim.1:19-20).

4. Pronouncement of forgiveness for sinning congregants upon repentance (2 Cor. 1:1-1).

5. Commanding of congregations to excommunicate disorderly members (2 T. 3:6-15)

Unique in their Authority to correctly interpret the words of Jesus and to decide matters of doctrine:

(Mat. 16:19, Acts 15 Gal. 2:1-10)

Because the Twelve had been with Jesus from the very beginning, even from the ministry of John; they had been exposed to the full spectrum of all that Jesus had taught during His earthly ministry. If anyone knew the content of Jesus teachings and their meaning, it was the Twelve.

So, even though Paul had received the Gospel by direct revelation from the risen Jesus, he went to Jerusalem to verify that his message was in accord with the deposit of faith entrusted by Jesus to the original twelve apostles. He submited his message to their scrutiny.

“Ten afer fourteen years I went up again to Jerusalem with Barnabas, taking along Titus also. Now I went up there because of a revelation and laid out to them the gospel that I preach among the Gentiles, but in private to the infuential people, lest somehow I was running, or had run, in vain. . . . these, when they saw that I had been entrusted with the gospel to the uncircumcision, just as Peter to the circumcision (for the one who was at work through Peter for his apostleship to the circumcision was at work also through me for the Gentiles), and when James and Cephas and John—those thought to be pillars—acknowledged the grace given to me, they gave to me and Barnabas the right hand of fellowship, in order that we should go to the Gentiles and they to the circumcision.” (Gal. 2:1-10 LEB)

When the question over circumcision arose, Paul and his companions went up to Jerusalem to the Twelve and elders for them to decide the mater, (Acts. 15:2) Paul recognised the unique authority of the Twelve.

“And some men came down from Judea and * began teaching * the brothers, “Unless you are circumcised according to the custom prescribed by Moses, you cannot be saved.” And afer there was no litle strife and debate by Paul and Barnabas against them, they appointed Paul and Barnabas and some

others from among them to go up to the apostles and elders in Jerusalem concerning this issue.” (Acts 15:1-2)

Unique in their Authority to write Scripture. Apart from Hebrews (whose author is uncertain), all of the canonical New Testament documents are either writen by members of the Twelve (John’s Gospel, Revelation, 1&2 Peter); those who were otherwise close to Jesus (James and Jude the Lord’s brothers); Paul himself; or were compiled from the eye-witness accounts (e.g Luke’s and Mark’s Gospels and the book Acts) of those who knew and ministered with them. Tough Paul was called later than the Twelve, early on his writings were accepted as inspired Scripture (2 Pet. 3:15-16) and were endorsed by Peter as being the word of God, which means that they were fully in harmony with the teaching of Jesus.

2. Apostolic LegatesTese were people who were directfily commissioned by one or more of the original Twelve; for example Stephen, Phifilip and Barnabas.

“And they chose Stephen, a man fufilfil of faith and the Hofily Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, whom they set before the apostles; and when they had prayed, they laid hands on them. Ten the word of God spread, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests were obedient to the faith. And Stephen, full of faith and power, did great wonders and signs among the people.” (Acts 6:5-8)

Barnabas also was sent forth by the Twelve and ministered along with Paul as an apostle.

Now those who were scatered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number who believed turned to the Lord. Te report of this came to the ears of the church in Jerusafilem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, for he was a good man, fufilfil of the Hofily Spirit and of faith. And a great many people were added to the Lord. So Barnabas went to Tarsus to look for Saul, and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were frst called Christians. Acts 11:19-27

Barnabas is clearly referred to as an apostle in a number of places: in Acts 14:4 where he is seen performing miracles; and Paul refers to him thus in 1 Cor. 9:1-6.

James the Lord’s brother.James the Lord’s brother was referred to as an apostle (Gal. 1:19; 1 Cor. 9:6).

Silas and TimothySilas was appointed and sent out by the Jerusalem church (Acts 15:22) and is later referred to as an apostle.

Although we [Paul and Silvanus and Timothy] could have imposed our weight as apostfiles of Christ; instead we became gentle among you. Like a nursing mother caring for her own children. (1 T. 2:6)

No miracles are recorded as being done by the hands of Silas or Timothy, even though Silas is mentioned as a prophet.

3. The Apostles of the Churches.Tose who performed emissariafil duties for individual congregations (2 Cor. 8:23 and Ph. 2:23). Ofen churches would send leters of recommendation along with those they sent out (see Acts. 15:22-31; 2 Cor. 3:1-3),21 indicating they bore the authority of the sending congregation. Tese other apostles would ofen accompany members of the Twelve or Paul. It is not recorded that these performed miracles. Tis type of apostle did not possess the authority of the Twelve or their legates; they were for the most part simple messengers in the generic sense of the word apostle, or in some cases church-planting missionaries.

Questions

Apostolic Signs and WondersIn addition to the apostolic qualifcations mentioned previously; the Scriptures fnd no apostolic miracles done by anyone other than the original Twelve, Paul, or the apostolic legates. As Paul put it himself, these were the particular regularly occuring and distinguishing signs of an (Type One or Two) apostfile, and not performed by all Christians in general. It was specifcally granted to the Twelve and Paul to perform unusual miracles in order to set them apart and authenticate their message and authority. If these miracles had been granted to all believers to perform, then there would have been nothing to distinguish the original apostles from anyone else.

Apostles will be with us until the Body reaches maturity?“And he gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip the saints for the work of ministry, for building up the body of Christ, until we all atain to the unity of the faith and of the knowledge of the Son of God, to mature manhood, to the measure of the stature of the fullness of Christ . . “ (Eph. 4:11-12)

We should never take one word or even one verse out of context and set it against the rest of Scripture testimony. To understand the signifcance of this verse we need to look at its full context within Ephesians and grasp the following concepts.

The Foundation of the Apostles and Prophets:--what it is.Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, in whom the whole building, joined together, grows into a holy temple in the Lord, in whom you also are

21 Tis would later become open to abuse by false apostles with specious credentials who would exploit and lead astray unwary congregations, such as Corinth (see 2 Corinthians chapters 9-11).

built up together into a dwelling place of God in the Spirit. * Eph. 2:19-22

On account of this I, Paul, the prisoner of Christ Jesus for the sake of you Gentiles —if indeed you have heard about the stewardship of God’s grace given to me for you. According to revelation the mystery was made known to me, just as I wrote beforehand in brief, so that you may be able when you read to understand my insight into the mystery of Christ (which in other generations was not made known to the sons of men as it has now been reveafiled to his hofily apostfiles and prophets by the Spirit): that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel, of which I became a servant, according to the gif of God’s grace given to me, according to the working of his power. Eph. 3:1-12

Te phrase “apostles and prophets” does not refer to the actual physical presence of the persons themselves, but their teaching and/or testimony: in a similar way that the phrase the “law and the prophets” refers to the Old Testament corpus or “Moses” (Acts 21:21), the Torah.

In Eph. 2:20 that the phrase “apostles and prophets” does not actually refer to the apostolic testimony plus the Ofild Testament writings as some suppose. Tough the foundational nature of the Old Testament revelation is never far from Paul’s thinking, the following reasons reveal that he is referring to something else:

1. Tere are New Testament prophets (not merely the minor ones such as Agabus, the daughters of Philip and Silas), but several of the Apostles (e.g. Paul, Peter, Jude and John) were also prophets and their prophecies are recorded in their Epistles and most conspicuously the Apocalypse.

2. In Eph. 3, Paul, using the same phrase, refers to this prophetic revelation as something recent or current at the time of his writing.

3. In his leter to the Gentile Ephesians, the prophetical revelation that Paul is referring to is highly specifc; he is tafilking about the foundation which underfilies the incorporation of befilieving Gentifiles into the promises and inheritance that God has prepared for Israefil, but (as other scriptures show) without them becoming Jews, and their being buifilt together into a filiving tempfile. Tat foundation is the apostolic testimony to the fnished work of Christ which made such a thing possible.

“that the Gentiles are fellow heirs, and fellow members of the body, and fellow sharers of the promise in Christ Jesus through the gospel”

We see this same thought also running throughout chapter two, where afer describing the Ephesians’ previously lost and hopeless condition:

“ . . . that you were at that time apart from Christ, alienated from the citizenship of Israel, and strangers to the covenants of promise, not having hope, and without God in the world.

He then states:

But now in Christ Jesus you, the ones who once were far away, have become near by the blood of Christ. For he himself is our peace, who made both one and broke down the dividing wall of the partition, the enmity, in his fesh, invalidating the law of commandments in ordinances, in order that he might

create the two in himself into one new man, thus making peace, and might reconcile both in one body to God through the cross, killing the enmity in himself. And coming, he proclaimed the good news of peace to you who were far away and peace to the ones who were near, because through him we both have access in one Spirit to the Father. Consequently, therefore, you are no longer strangers and foreigners, but you are fellow citizens of the saints and members of the household of God, buifilt on the foundation of the apostfiles and prophets, Christ Jesus himsefilf being the cornerstone, in whom the whole building, joined together, grows into a holy temple in the Lord, in whom you also are built up together into a dwelling place of God in the Spirit.

Incorporation of believing Gentiles into the community of Israel was not unknown or unprophesied in the Old Testament; so in Eph. 3:5 Paul refers to this revelation in terms of degree;--he is not saying that this concept was absent from the Scriptures.

Acts records that it took time for the Apostles to grasp the signifcance of the OT revelation on this subject, and the full implication of Jesus’ words in Mat. 28:20 (that God would open the doors of repentance to the Gentile world and multitudes would stream into the kingdom without converting to Judaism) was not intitally appreciated. By the time that we reach Acts 15 however, their understanding of this issue was much more developed.

The Foundation is already accomplished and abiding.Te Ephesians present condition as fellowcitizens with the saints; their present state of being joined together and growing into a holy temple in the Lord;-- has come about because they were standing on the already existing foundation of the apostolic and prophetic testimony (which itself rests on the fnished atoning work of the Messiah) which they had previously received in faith. Paul speaks of it as an accomplished fact; the foundation had already been laid,--otherwise the superstructure could not have begun to be erected.

Te physical presence of Type One apostles was foundationafil and absolutely neccessary, but also transitionafil in nature. Tey were apppointed to ensure the correct understanding, transmission and initial dissemination of the teachings of Jesus. Te original apostles and prophets of the New Testament era successfully accomplished this task, and we have the proof of their success in the existence of the Gospels, Epistles, Revelation etc., which (together with the Old Testament) comprise the deposit of the faith once defilivered to the saints. Teir physical presence is no more, but their foundational ministry is ongoing through the testimony they passed on to us, just as the foundations of a building support a structure even though they are no longer visible above ground level. Te canon of Scripture has been closed; there can be no new foundations (Rev. 22:18-19); no new testimony of the words and teachings of Jesus; no new additions to Scripture.

Are there apostles today? And what about those who claim to have been “appointed by God” as apostles today?

Te Big Qestion should actually be “What kind of apostles do the Scriptures teach can exist today?” Or, as the Twelve and Paul have long since been gathered into the Lord’s presence, can there be a restoration of their apostolic ofce in our day?

Some are claiming that they are ‘restored original apostles’ possessing the same authority and ofce as the Twefilve or Paufil, called to govern the whole Body of Christ,22 and without them it can not reach maturity or enjoy the full blessing of God.

‘ . . . Tis is an issue of God’s government. According to New Covenant Scriptures, local congregations are not to be independent. . . . . the function of apostles in government and in fostering growth and Kingdom extension beyond the local congregation is crucial.’ 23

‘Te embracing of apostolic ministry is one key to spiritual fruitfulness, as the blessings of God are released when communities align under biblical leadership order. . .’ 24

Tey even claim to have been appointed by God Himself:

“We order our congregations under apostolic leaders who are chosen by God today and supernaturally confrmed as the servant-overseers of congregations. Tis is an issue of God’s government.” 25

How do we assess such claims?As we saw at the beginning, to be an apostle occupying the same ofce and bearing the same kind of authority as the Twelve one had to:

1. Have have been physically present from the baptism of John onward and throughout the ministry of Jesus,

2. Been personally chosen by Jesus Himself.

3. Have seen the risen Lord with his physical eyes.

If someone has been truly chosen by God to be an apostle, then both the selection process and the candidate will meet the criteria laid down in the Word of God.

As the ofce of apostle carries much greater authority and responsibifility than that of elder/pastor or deacons we would expect to fnd clear instructions governing both the need for their appointment afer the Twelve had deceased, and some indication of how to go about this; just as there are lengthy and detailed instructions on the appointment of deacons and elders in a local congregation:--but the New Testament contains no such thing.

Te onfily criteria the Scriptures do provide for replacement apostles; are when Peter and the others sought a replacement

22 According to restored apostle Daniel Juster23 Juster, Dan Apostofilic Order 24 Ibid.25 Ibid

for Judas; and these excfilude all possibility of genuine apostles of the same class, or of legates, being appointed afer the decease of the Twelve.

It is absolutely clear that no one today can meet these criteria. Terefore no one today can make a valid claim to possess the ofce, the governing and doctrinal authority, or the miraculous gifing of the original twelve (Type One Apostle), or even an apostolic legate (Type Two), as legates had to be appointed by the original Twelve. And even though Paul was a unique exception to the frst criterion, his apostolic calling was verifed by the original Twelve.

Peter, knowing that his time was short (2 Pe. 1:14), wrote to the believers; not in order to appoint new apostles to succeed him, but to stir them up by way of remembrance to the testimony which had afilready been bequeathed them: Paul also gave Timothy similar directions (1 Tim. 2:2).

ConclusionsIf no one claiming to be a “restored originafil apostle” 26 today can meet the biblical qualifcations either to be one of the Twelve, to be commissioned by one of the Twelve, or to possess like authority and ofce to them or the legates; then anyone making such a claim is without doubt a false apostle. In spite of their pompous words, their claims to apostolic ofce are fraudulent, as are their claims that God has sent them, when plainly He has not (Jer. 23:21). Tis mater is extremely serious should not be taken lightly, as Scripture has some very harsh things to say about such people:

And what I do I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. For such men are fafilse apostfiles, deceitfufil workmen, disguising themselves as apostles of Christ. And no wonder, for even Satan disguises

26 “In our generation we are witnessing the restoration of apostolic and prophetic ministry (Ephesians 4:11-13) in the body of Messiah worldwide. Litle by litle, apostolic and prophetic ministry is also being restored within the local remnant in Israel. . . . . Te restoration of apostolic-prophetic teams in Israel represents a partial restoration of the ministry of the original apostles of the frst century. Tat restoration is a key element of right alignment and spiritual government for the greater body of Messiah.” Intrater

A nice smile is not a sufficient criterion for apostleship. Only the biblical criteria matter. (photo The Sacred Sandwich)

‘No one today can make a valid claim to possess the ofce, the governing and

doctrinal authority, or the miraculous gifing of the original twelve’

himself as an angel of light. So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Teir end will correspond to their deeds. (2 Cor. 11:12-15).

“I know your works, your toil and your patient endurance, and how you cannot bear with those who are evifil , but have tested those who cafilfil themsefilves apostfiles and are not, and found

them to be filiars.” (Rev. 2:2)

Te only “apostolic” positions open today, are those of Type Tree: Te most simple and generic sense of the Greek word αποστολος: in other words an ‘apostfile of the churches’; one

entrusted and sent out on a particular errand by a congregation. Because of the range of meaning that the Greek word represents, it is seriously misleading to refer to such individuals today as “apostle” in English; a beter term would be, representative or missionary. Such representatives do not hold a foundational ofce in the sense of doctrinal, governing or disciplinary authority in the manner of the Twelve, Paul or the legates.

Female apostles?“Greet Andronicus and Junia, my compatriots and my fellow prisoners, who are well known to the apostles, who were also in Christ before me” (Rom. 16:7)

Some argue for femafile apostleship because the name Junias has a feminine ending in Greek. Te argument however is specious.

Firstly there is the insurmountable obstacle of inability for anyone to meet the criteria; so no one, whether man or woman, can be either a Type One or Type Two apostle today, thus rendering the gender argument irrelevant. Secondly there is ambiguity as to the force of the Greek word εν in the verse in question (Rom. 16:7), which makes it unclear whether the text is saying that Andronicus and Junias were well known to the apostles or wefilfil-known apostles. Conclusion: there is no biblical evidence to support female apostles of Type One or Two at any time.

Restored Apostle Dan Juster’s Defective Criteria for Apostleship

Apostle Dan claims that ‘restored’ apostles are what they were in biblical times, (possessing the same ofce and authority etc.)--except for writing authoritative Scripture, and that they provide governmental order and covering for fve-fold ministry

His Criteria for Selection:1. Apostles may be chosen by other apostles (apostolic

succession in historic churches)

2. Apostles may be chosen supernaturally by the Holy Spirit

Notice how in Juster’s list all the most important biblical criteria are missing!

Narwatch Israel represents the concerns of a growing number of Israeli believers who are beginning to be very alarmed about the terrifying inroads that the unbiblical spirituality the NAR represents has made here. We hope that you will fnd this information helpful, and if so will warn others.

Enquires: Any questions about the material in this publication can be sent to narwatchisraefil@gmaifil.com

Support: If the Lord lays it on your heart to help, you can send through Paypal via this address: moriefil.israefil@gmaifil.com

This list originally began in order to document which congregations are connected with the New Apostolic Reformation movement or who endorse or practice any of its distinctives. However, as time has passed other items of concern have come to our atention; so now I have also included those known to be promoting other serious errors, or heresies such as Modalism, the Emergent Church, and occult practices such as Spiritual Formation, or who are part of other aberrant movements such as the C3 and similar networks.

Te list is not exhaustive. It includes only those whom we are currently aware of. Just because an organisation is absent does not necessarily mean that it is not NAR or does not embrace other errors. Tere are other individuals, congregations and organisations out there that may embrace NAR or Emergent Church distinctives and other errors about which we presently know nothing; this may be particularly true in the Arabic and Russian-speaking congregations.

In regard to the NAR, the following criteria, which I believer are fair, were applied when considering whether an organisation, congregation or ministry was NAR etc, and if they matched any one or more of these they were included on the list:

a) Explicitly states is part of the NAR or Emergent movement, or identifes as apostolic, or prophetic in the NAR sense of the word.

b) Afffirmation, Endoffirsement or pffiractice of one or more key NAR or Emergent distinctives (for example: provides or is under “apostolic coveffiring,” is part of the spiffiritual waffirfaffire movment, teaches spiffiritual foffirmation etc.).

c) Individual or offirganisation is listed in NAR websites (e.g. the Elijah List) publications etc., as being aligned with that movement in some way.

d) Membeffirship or leadeffirship in known or recognised NAR organisations or congregations.

e) Regulaffirly appeaffirs or is seen in continuous appffiroving association with NAR or Emergent organisations, events, teachings and fgures, shares ministry platforms etc.

A Note to Readers.Tis is a work in progress so I apologise for its somewhat unfnished appearance. Since the last update (Sept. 2017) I have

added more material, new items have come to light and I have also included many more links both internally within the document and to outside websites. Tere is still a lot to be done, but things are moving very fast and I felt that the time had come to release it even though things are not quite completed.

Tis is an electronic document with clickable links; though of course it can be printed, the easy facility to cross reference and visit external websites will be lost.

How to use this list• TThe BluThe TThext are hyperlinks which should work

within this PDF document as cross-references and also take you to the relevant Internet page if there is one. If you only have a printed copy then of course this will not be available.

• FTheThedback. I try to make sure that the entries on the list are accurate, but I am not perfect. If someone spots an error, please let me know and I can correct it for future edtions.

• Do your own rThesThearch. I can’t provide all documentation behind these entries, but I don’t include them without good reason. If you are particularly interested about a certain entry: look at their web site; check their teachings, check such things as statements of faith etc; look at with whom these people ffiregulaffirly associate, appear with and promote. You will nearly always fnd the reason why they are on this list there.

• GooglThe! Look for links between list items and Later Rain Apostolic Movements using NAR search terminology. Look on Discernment sites and see if they are listed etc.

• SprThead it around! If you have found the list useful, pass it on: circulate to pastors, friends and fellow lovers of Israel and who cheffirish sound doctffirine, but be circumpect and don’t cast youffir peaffirls befoffire swine. Tis list is intended for those who alffiready know about the NAR and how seriously heretical it is, and so that they can be aware of who are the NAR afliates and who are teaching NAR doctrines here in Israel.

TheThe ListListA listing of all currently known congregations, organisations and ministries resident or operating within Israel that are known to teach

seriously unbiblical errors or are associated with deviant spiritual movements and about whom we have deep and serious concerns.

CONGREGATIONS:Adonai Roi

Avi and Chaya Mizrachi

A related ministry of IHOP's Israel Mandate.

See also in this document: International House of Prayer Kansas City (IHOP)1 Israel Mandate

Ahavat Yeshua (Part of Revive Israel Apostolic Grouping) Eddie Santoro, Asher Intrater

Avney Nezer (Jewels of the Crown)/Awake Israel: Shlomy and Miryam Abramov

See also: International Prayer Tower of Israel

Bet Hallel AshdodIsrael Pochtar

‘In 2004, he established Beit Hallel Congregation, which was the frst Hebrew speaking congregation in the city of Ashdod. By 2008, it expanded into an international ministry called “Voice of Judah Israel,” which has since planted thirteen local congregations. . . .Pastor Israel, who partners with Gateway Church in Texas, together with Sid Roth . .’

‘“Everything we’ve done, Gateway is part of it.”

“What is characteristic here is that these are actually not independent congregations, but two networks, . . . of which one is either the mother congregation—such as Tents of Mercy, led by Eitan Shishkof (Haifa) . . . . or the hub of the network; as is the case with House of Praise, led by Israel Pochtar. Both networks are charismatic, and either identify themselves as an apostolic work or are closely related to such ministry.” 1

Pochtar is listed as a partner with Gateway Church of Texas. Gateway Church Texas is the home base of money-preacher and apostle Robert Morris. For a shocking example of the manipulative nature of Morris’ teaching click here:

Of concern is Pochtar’s interview with Sid Roth. Te transcript is available here:

Beit HaKerem Kiryat Haim 2 Alek & Lena Kravtsov

Teaches fve-fold ministry.

Beit HaYeshuah (House of Salvation) Jerusalem (part of Revive Israel NAR Group)

Oleg Vilinsky

“As an apostolic team in constant training, one of our primary goals is to equip and strengthen our staf for service and leadership in local congregations. In fact, within our core team of around 20 people we represent 7 local congregations in the Jerusalem area alone. Terefore a major function of Revive Israel is to serve as a central connecting point for encouraging inter-congregational relationships and cooperation. Revive Israel currently provides direct oversight and support for 3 congregations: Ahavat Yeshua

1 Goldberg, Alex Leadership training in the Israeli Messianic community.2 See their article on “prophecy” on their web site.

(Te Love of Jesus), Tiferet Yeshua (Te Glory of Jesus), and Beit HaYeshu’a (Te House of Salvation).”

Qote source here.

Hillsong Church IsraelNo details available as yet, but they have a web site which promises

they will be opening soon.

ICF Church Tel AvivJust recently set up

Part of the ICF Church Movement. A mostly mainland Europe-based network along similar lines as Hillsong and the C3 network of churches and Audacious Church in Manchester UK. Shallow, populist, seeker friendly with a watered down-gospel mixed with a dash of Emergent. Litle to no emphasis on sound teaching. To get a taste of where they’re at: their 2018 conference features the following guest speakers: Brian Houston (Global Pastor Hillsong Inc.), Glynn Barret (Pastor Audacious Church Manchester UK), Shaun Nepstad (Pastor Te Fellowship Church).

Katzir Asher “Harvest of Asher” (Tents of Mercy Apostolic Network)

Guy and Tali Cohen

IHOP style 24/7 Spiritual Warfare

Kehilat HaSeh al Har Zion Congregation JerusalemBenjamin & Reuven Berger

See also TJC II

Kehilat Or HaKarmelPeter Tsukahira, Dani Sayag, Vladimir Tsapar

A related ministry of IHOP's Israel Mandate.

King of Great Glory Congregation Jerusalem Oren Lev Ari

“In 2016 the prophet and international evangelist Morris Cerullo imparted a prophetic anointing and gave the mandate to pastor Oren Lev Ari who is moving strongly in the gift of prophecy, the word of wisdom, the world of knowledge and healing and deliverance.” Qote source here.

King of Kings Community Jerusalem (KKJC NAR Grouping)Leadership:

Wayne Hilsden, Anne Hilsden, Reuven Ross, Chad and Rebecca Holland, Oded and Sandi Shoshani, Daniel Ketchum, Michael and Melissa Mot, Veikko & Ulla Nuoraho etc.

KKCJ is a partner ministry of NAR organisation Empowered 21.

A related ministry of IHOP's Israel Mandate.

King of Kings Chinese Congregation (KKJC NAR Grouping)Derek Chang

King of Kings Community Herziliya (KKJC NAR Grouping)Daniel & Jalene Geppert

Kol BaMidbar Kiryat GatPart of Beit Hallel network.

Living Bread International Churches“Apostle” Karen Dunham

Malek El-Molouk Arab Community (KKJC NAR Grouping)Sam Kawaneh

Nachalat Yeshuatenu (KKJC NAR Grouping)Michael and Patricia Bryan, John & Tikvah Ot

Netzer HaGalil (Tents of Mercy Apostolic Network)Leon Mazin (see also Haifa Prayer Tower and Haifa Teological

Institute)

Poriya Congregation (Tents of Mercy Apostolic Network)Eric Morey

River of God Lebanese Congregation Nahariya (Arabic congregation connected with MAOZ Ministries)

Joseph Hadad

Shavei Tzion/Return to Zion (Tents of Mercy Apostolic Network)Haifa Prophetic Studio

Leon and Nina Mazin, Yevgeni Stanukevich

Tehilat Yah Congregation Rishon Letzion 3 Micky & Marianne Yaron (See also Beit Margoa Healing Rooms)

Tents of Mercy (Ohalei Rahamim) Congregation (Tents of Mercy Apostolic Network)

Eitan Shiskof,

A related ministry of IHOP's Israel Mandate.

Tiferet Yeshua Congregation Tel Aviv (Revive Israel and Tikkun Apostolic Network)

Asher and Bety Intrater, Ron and Elana Cantor, Gil and Tamar Afriat, David and Viktoria Trubek, Moti and Anna Cohen.

Houses of “Prayer” IHOP Affiliates and Clones in Israel:International House of Prayer Kansas City (IHOP)3 Israel Mandate

Mike Bickle

IHOP’s Israel Mandate has a number of related ministries here in Israel. Casting Seeds, Dugit Messianic Outreach and Adonai Roi Congregation, Final Frontier, GOD TV, broadcasting from Jerusalem, International Christian Embassy, Jerusalem House of Prayer for All Nations, King of Kings Community Jerusalem and Jerusalem Prayer Tower, Kehilat HaCarmel Congregation, Revive Israel, Succat Hallel, Tents of Mercy, Tikkun International.

Haifa Prayer TowerLeon Mazin

3 Tis congregation is under investigation, but its connection with the Healing Rooms movement is beyond question.

House Of Prayer and Exploits -Nazareth Ranya Sayegh

Here YouTube channel here:

City of David House of PrayerJohn and Una Gere

International Prayer Tower of IsraelShlomy and Miryam Abramov See also Avney Nezer and Awake

Israel

Jerusalem House of Prayer For All Nations

See also Bethelem GateTom Hess is listed in Apostolic Council of Prophetic Elders

Hess introduced restored apostle Daniel Juster to Restorationism (Later Rain Doctrine) in the early 80’s and set him on the road to false apostlehood.

Leadership of International Christian Dance Fellowship

A related ministry of IHOP's Israel Mandate.

Jerusalem Pavilion Prayer Tower (KKCJ NAR grouping)Dustin and Susan Prat, Daniel & Carol Ketchum.

Jerusalem Prayer TowerOwned by the Jesus Calls Ministries of Dr Paul Dhinakarn and run

by Shani and Kobi Ferguson. Jesus Calls Israel,

2oth Floor, Migdal Ha-Iyr City Tower, 34 Ben Yehuda, Jerusalem

Sukkat HallelRick and Pati Ridings

Rick Ridings has or still is a member of the Apostolic Council of Prophetic Elders.

A related ministry of IHOP's Israel Mandate.

VIP Prayer Tower, Tel Aviv (Dugit NAR Group)Avi Mizrachi

Bible Colleges, Schools of Ministry, Spiritual Formation courses and NAR Training Insitutions.Chosen People Ministries

Mitch Glaser. Israel Representative Ephraim Goldstein

Sadly, Chosen People Ministries is now training Israeli Messianic leadership in Spiritual Formation practices such as Lectio Divina and Contemplative Prayer, Spiritual Directors etc. through courses by John Coe. Spiritual Formation is not Scriptural and at its root is the exchange of a biblical faith for a mystical religion using various spiritual disciplines rooted in Catholic, gnostic and even occult practices.

Christ For The Nations Institute (CFNI) 4 Dennis Lindsay President and CEO. Lindsay is part of the

leadership of the NAR umbrella organisation Empowered 21.

CFNI is a partner ministry of Empowered 21.

Gateways Beyond, Cyprus and other Locations 5 Director Mathew Rudolph (son of David Rudolph the previous

Director) Teachers: Jef Collins, Jon Dunn, Apostle Don Finto, Monsignor Dr. Peter Hocken (see TJC2), Frank Hotenbacher, Apostle Asher Intrater, Apostle Dan Juster, David C. Rudolph, Apostle Eitan Shishkof, John and Ann Smith, Charles and Anne Stock, Peter Prothero, Todd McDowell, Wayne and Bonnie Wilks6.

‘Gateways Beyond International is covenantally related to Tikkun International.’

Israel Academy of Ministry (Part of the KKCJ NAR Grouping)Pastor Chad Holland7 and Pastor Mundo Meneses

Kings School of Media (Part of the KKCJ NAR grouping)Greg Cash, Anatoli Pifaks, Michael Hilsden, Jonathan Gof, Veikko

Nuoraho

Messianic Jewish Bible Institute (MJBI) Tikkun Apostolic Grouping.

President and CEO Nic Lesmeister; Chairman Rabbi Jonathan Bernis; Jewish Voice Ministries International; Vice Chairman Rabbi Marty Waldman Baruch Hashem Messianic Synagogue; Wayne Wilks Jr. President Emeritus; Olen Grifng Apostolic Elder, Gateway Church; Ray Gannon Vice President for Academic Afairs; Pastor Tony Herring Lead Pastor, Soma Church; Rabbi Ari Waldman Rabbi, Baruch Hashem Messianic Synagogue; Apostle Daniel Juster, T.D. Board Emeritus

Mount Carmel School of Ministry (Kehilat HaKarmel NAR Grouping)

Peter Tsukahira

Haifa Theological Institute Led by Shavei Tzion Congregation, Leon Mazin, MJBI

Voice of Judah Israel Bible SchoolIsrael Pochtar

4 CFNI was founded by Gordon Lindsay a close associate of William Branham. Shira Sorko-Ram (nee Carol Lindsay) is the daughter of Gordon and Freda Lindsay, hence the close association of MAOZ with CFNI and its Later Rain emphases. Today a number of CFNI alumni operate in Israel: Peter and Rita Tsukahira, Avi and Chaya Mizrachi, Sharon Sanders of CFI Jerusalem to name a few.

5 Even apart from doctrinal concerns, Gateways Beyond is an extremely worrying institution. Its student handbook reads like a cult-group manual. Some of the restrictions are highly controlling. For example: No use of personal phones at all at any time. Students have to use the payphones located in the Gateways building. All students have to keep a journal which is submited to the teachers every week.

6 Wayne Wilks is Executive Pastor, Jewish Ministry at the Gateway Church of propserity apostle Robert Morris. Gateway Church is also a longstanding partner of MAOZ.

7 Chad Holland is the son-in-law of NAR chief apostle Daniel Juster.

YWAM (Youth With A Mission)

“Healing” Rooms & “Inner-Healing” or “Deliverance” Ministries/Businesses

Te healing rooms movement originated with the teachings and practices of John G. Lake.

htp://healingrooms.com/index.php?page_id=2569

htp://healingrooms.com/index.php?page_id=422

For more information regarding the work and teachings of John G. Lake and concerns about his teachings see here.

International Association of Healing Rooms Richard and Dotie Kane

Tere are lot of things that should deeply worry us about this movement, but one of them is its deeply ecumenical nature:

“We are building teams from the body of Christ Lutherans, Pentecostals, Baptists, Charismatic Catholics, Non-Denominations and others to join in unity to release healing in our world now . . .” htps://healingrooms.com/index.php?src=local&l=US1297&page=3

“For too long we have separated ourselves through denominations, divisions over beliefs . . . . God is asking us to rethink our toleration of each other in exchange for real relationships, church merges and ministry together. . . “ htp://healingrooms.com/index.php?page_id=2455

A disturbing list of ministry links here:

Affiliates in Israel:

Bet Margoa Healing Rooms Rishon LeTzion 14, Avichayil St, Rishon Letzion, 757716 Israel

Michael Yaron (see Tehilat Yah)

Oasis Healing Rooms, Poriya, GalileeDaniel and Carolyn8 (last names were not provided)

Passat Healing Rooms, AshkelonEvgeny & Irina Rozin

Ellel Grange/Ellel MinistriesWhile this organsation does not have a specifc premises in Israel,

its dangerous teachings are being endorsed and promoted by some well-known leaders.9

“I would like to give my complete support and encouragement to Ellel Ministries as they begin their work in Israel. Te Messianic body here is still in its infancy, that is, in ‘pioneer mode’. In the past, we have not given sufcient atention to the areas of healing, counselling and deliverance. Now is God’s kairos time to launch out and train a new generation of leaders. I believe Ellel Ministries will have a profound infuence on the spiritual future of our nation.” Peter Tsukahira, Executive Director, Or HaCarmel Ministry Centre, Co- founder, Pastor, Kehilat HaCarmel

“Israel’s prophets promise healing to the exiles who return from generations of afiction. Ellel’s ministry in Israel has been a tool of healing and equipping to fulfll this promise. We need the spiritual insight and partnership Ellel ofers. Te indigenous national Messianic community is being well-served by the insight that partnership with Ellel provides. Without healed, liberated Israeli messengers the nation will have no voice through which to hear the Gospel of Yeshua’s Kingdom. Baruchim HaBaim! Blessed are those

8 Tis is more than likely Carolyne Hyde (wife of Richard Hyde) of Poriya Congregation

9 Inner-Healing and Healing Trough Deliverance are also something into which students at Gateways Beyond are indoctrinated.

who have come, with God’s healing love for His ancient covenant people.” Apostle Eitan Shishkoff Tents of Mercy, Kiryat Yam, Israel

“We have been blessed to know personally Ellel Ministries these last few years and we could see their genuine desire to fulfl the vision of Isaiah 61 to the wounded people of Israel, both Jews and Arabs. Our congregation has been sending its counsellors and prayer ministers to receive more training provided through the Ellel modular courses. We heartily recommend the ministry to you. Teir desire to work in close relationship with the local body of Messiah here in Israel is also showing their desire and motivation to serve the Body and thus working together to reach the maturity and unity of the perfected bride of Christ, waiting for His return, soon, here in Jerusalem. Maranatha.” Tony Sperandeo, Senior and Founding Leader, HaMaayan Congregation, Kfar Saba

“I have been privileged to know many of the Ellel Ministries leadership for some years. I know that they have a love for Israel and I have been a witness of them paying a price for not compromising on their call to stand with Israel and the Jewish People. Israelis are in great need of a ministry of healing and deliverance. We are not only a wounded and rejected people, but when we come to Messiah Yeshua, the hurt we experience (from family and friends) is ofen actually multiplied. We are also seeing an explosion of anti-Semitism world wide that is already afecting the Jewish People in body, mind, soul and spirit. Please stand with us and Ellel that we might be set free, enabled and equipped to be all that the Lord has called us to be.” Eliyahu Ben-Haim, Chairman, Intercessors for Israel.

Women without WallsSchool for Life Inner Healing

“Adriana Rosenzvaig, who leads the Women Without Walls (WWW) ministry at Tiferet Yeshua and was trained in the Elijah House inner healing method, will lead the [School For Life] course. “

“Rosenzvaig and her husband Raul made aliyah (immigrated to Israel) from Argentina in 1989. Teir congregation in Buenos Aires under Claudio Freidson sent them out to help build up the Body of Messiah here. Among other exciting projects the Rosenzvaigs also worked with David and Karen Davis at the Carmel congregation in Haifa. . . . After a number of years, the Rosenzvaigs felt called to work in America. While there, Rosenzvaig trained extensively in wholeness and inner healing, including at Elijah House (EH). EH was founded by Americans John and Paula Standford in 1975 and has since grown to become an international ministry with “houses” in countries as diverse as Australia, Japan, Austria and Guam. “

Teir YouTube Channel is here.

Women Without Walls meets under the auspices of the Tikkun apostolic network at congregation Tiferet Yeshua.

NAR Recruitment and IndoctrinationThe Caleb Company

Apostle Don Finto; Executive Director Todd McDowell (see also Gateways Beyond)

Dor-Haba Worship CampA “ministry” of Succat Hallel and Rick and Pati Ridings.

Eagle Project (The)Evgeni Stanukevich See also

ELAV Youth ConferencesRick and Pati Riddings (See Succat Hallel)

Fields of WheatApostle Eitan Shishkof

Founding Israeli Organisations: Harvest-Katzir National Youth Movement, Tents of Mercy Congregational Network, Aliyah Return Center & Guest House, Olive Tree Ranch – Discipleship & Children’s Camps, Dugit Ministries, Revive Israel Ministries, Maoz Israel Ministies

‘a national hospitality village in Israel dedicated to hosting God’s presence and equipping His children to bear good fruit.’

Katzir (Harvest) Youth Camps/Conferences (Tents of Mercy Apostolic Network)

Apostle Eitan Shiskof

Olive Tree Ranch-Discipleship and Children's Camps (Tents of Mercy Apostolic Network)

Apostle Eitan Shiskof

Other Ministries:Anchor of Hope Family Counseling Center (Part of the KKCJ NAR Grouping)

Katherine Snyder

Ascend Carmel Isifiya David and Karen Davis

At the Crossroads/Darkei AvrahamMichael and Elise Kerem

Michael is also part of the leadership of Katzir youth camps. htps://huddersfeldparishchurch.org/tag/churchs-ministry-amongst-jewish-people/

Ahavat AmmiYitzhak Shapira and htp://www.kosherpig.org/index.php/en/

Shapira is propagating the Modalist heresy and vehemently denies the Trinity. Tis has been extensively documented here.

His agent over here in Israel is the Bless Israel Network.

Carmel Streams Andrey Teplinsky (see also Kehilat Or HaKarmel)

Casting SeedsRick and Dafna Wienecke

‘A ministry centered around art as worship and intercession; hosts of Rick’s Fountain of Tears sculpture in Arad, Israel’

A related ministry of IHOP's Israel Mandate.

Christian Friends of Israel Jerusalem (CFI) Sharon Sanders. Sharon is an alumnus of the Later Rain Christ for

the Nations Institute.

Be’ad Chaim Oded and Sandi Shoshani

Bet HaNitzachon (A ministry of Kehilat HaKarmel)

Bet NetanelA subsidiary of the Revive Israel NAR grouping.

Bless Israel NetworkDaniel and Devorah Calic An interesting article on the Calics and

their TV station can be found here.

Tis ministry fat out denies the Trinity and teaches a form of the ancient heresy of modalism. Te Calics are connected with the NAR Tents of Mercy congregation and function as agents for Ahavat Ammi.

Dugit Messianic Outreach CentreAvi and Chaya Mizrachi

A related ministry of IHOP's Israel Mandate.

Both Avi and Chaya Mizrachi are alumni of the Later Rain Christ for the Nations Institute.

Emmaus WayArni and Yonit Klein

Empowered 21:Tis is a major international NAR organisation which numbers

Wayne Hilsden and a great many other senior NAR fgures amongst its leadership.

Feed My SheepRichard Honorof

Fellowship of Israel Related Ministries F.I.R.M. 10 Directors: Apostle Wayne Hilsden, Jonathan Bernis, Dr. Mitch

Glaser, Dr. Jack Hayford, Jef Jenkins, Dr. Rev. Kameel Majdali, Apostle Samuel Rodriguez11 Apostle Eitan Shishkof, Gary Skinner, Dr. Erez Soref, Kerry & Sandra Teplinsky, Myles & Katharine Weiss, Jonathan Wiggins, Paul Wilbur, Wayne Wilks (see also TJCII), Yang Tuck Yoong

Advisory Board: Don Finto Founder & Director Emeritus Caleb Company; Stephen Hertzog Regional Director PAOC International Missions in Eurasia; Nic Lesmeister Executive Vice President, Messianic Jewish Bible Institute;

Jef Lestz Director of Stewardship, London Hillsong; Dr. Dennis Lindsay President, Christ For the Nations Institute; Scot Montgomery Associate Pastor, Church of the Highlands; Peter Tsukahira Co-Founder, Kehilat HaCarmel; Raleigh Washington President & CEO, Promise Keepers; Bishop (Apostle) Paul Zink; Founder, New Life Christian Fellowship, Florida.

Fields of WheatFounded by: Harvest-Katzir National Youth Movement, Tents of

Mercy Congregational Network, Aliyah Return Centre and Guest House, Olive Tree Ranch-Discipleship and Children's Camps, Dugit Ministries, Revive Israel Ministries, Maoz Israel Ministries.

‘ . . a national hospitality village in Israel dedicated to hosting God’s presence . . .’

10 FIRM recently denied that they were part of the NAR. However in the light of Hilsden’s continual assocation with senior NAR fgures, his choice of them for his board of directors, his participation in the leadership of a major NAR organisation, that fact that KKCJ is saturated with NAR teachings and practices, and his provision of “apostolic oversight” to a church in the USA, we can only take these denials with a grain of salt.

11 “President of the National Hispanic Christian Leadership Council, which purports to represent roughly ten million Hispanic Protestant evangelicals and fve million Charismatic Catholics, the Rev. Samuel Rodriguez is now the ICA's highest profle apostle” htp://www.talk2action.org/story/2009/11/8/1752229/295

If you want to know where this strange-sounding phrase comes from you need look no farther than false apostle and heretic Bill Johnson.

Final Frontier Ministries/David’s Tent Avner and Rachel Bosky

“In the 1990’s the Boskeys had the privilege to work both with John Wimber in Anaheim CA and with Mike Bickle and James Goll in Kansas City. . . . Tey oversee a loose-knit community of worshippers, intercessors and prophetic artists in the Negev.” 12

A related ministry of IHOP's Israel Mandate.

Te Boskey’s were in at the very beginning when the IHOP Israel Mandate was established at the 2004 Conference.

“ . . . . the stirring message given by Don Finto, who spoke of those special times when the promise of God and the timing of God intersect. Jim Goll also spoke of the coming together, or "confuence" of prophetic streams. At the conference, signifcant teaching was released by Israeli and American leaders. Tere were times of deep worship lead by Rachel and Avner Boskey, Robert Stearns and the IHOP-KC worship teams.” 13

GOD T.V. IsraelIsrael Directors: Ron and Elana Cantor (See also Congregation

Tiferet Yeshua, Messiah’s Mandate)

(Te NAR television network) A related ministry of IHOP's Israel Mandate and is a partner ministry of NAR organisation Empowered 21.

HaTikvah Project Evan Levine (a ministry of Promise Keepers)

Heart of God Ministries Richard and Carolyn Hyde

International Coalition of Apostolic Leaders (ICAL)For a list of ICAL Ambassadors in Israel click here.

Apostle Dan Juster, Apostle Jurgen Beuhler, Super-Apostle Rene Terra Nova; see also htp://www.icaleaders.com/brazil-coalition/

International Christian Embassy Jerusalem (ICEJ)Apostle Jurgen Buhler. Buhler is part of the leadership of the NAR

umbrella organisation Empowered 21:

Buhler is the Ambassador to Israel for the International Council of Apostolic Leaders (ICAL)

ICEJ is also a partner ministry of Empowered 21.

A related ministry of IHOP's Israel Mandate.

I Stand With Israel (Maoz subsidiary)

Jerusalem Children’s Fund Tom and Kate Hess: see also Jerusalem House of Prayer For All

Nations.

Jesus Calls-IsraelShani and Kobi Ferguson

12 htp://www.elijahlist.com/words/display_word.html?ID=11234113 htp://www.tikkunministries.org/newsleters/dj-jun04.php

Jewish VoiceJonathan Bernis

Kings Kindness (Part of the KKCJ NAR Grouping)Veikko & Ulla Nuoraho

Light of Zion MinistriesKerry and Sandra Teplinsky

MAOZ Israel 14 Ari and Shira Sorko-Ram. Maoz Board Members: Ari and Shira

Sorko-Ram, Jonathan Bernis, Ray Wilkerson, Eric Morey, Paul Liberman, Shani Ferguson15, Dennis Rouse.

Messiah’s Mandate (Tikkun NAR group) Ron and Elana Cantor

Out of Zion Ministries (Tikkun NAR group)David Silver

Redeemed in Zion (KKCJ NAR grouping)

Restoration From ZionDaniel and Pati Juster

“Restoration From Zion is the international apostolic and equipping ministry of Daniel and Patricia Juster based in Jerusalem. Te ministry purposes to form solid networks of leaders around the world to partner towards the restoration of fve-fold ministry (Eph. 4:11-13), building up the body so that we can all advance the unity of faith for Israel and the Church.”

Revive Israel Asher and Bety Intrater, Yuval Yanay, Tal Robin, Asher and Shani

Ben Ari, Jeremiah and Rachel Smilovici Cody and Liat Archer, Roni Rejuwan , Aviram Eldar, Ariel Blumenthal. , Simcha and Bella Davidov, Shimon Nahum, Malek and Susanne Gavris..

Revive Israel is also part of the Tikkun NAR grouping.

A related ministry of IHOP's Israel Mandate.

A partner organisation of Aglow International run by Apostle Jane Hansen Hoyt.16

Simeon’s Cry Sean & Ayelet Steckbeck

Background: Steckbeck came of out a church under the oversight of “apostle” Don Finto. He atended Brownsville Revival School. Was youth pastor to Ari Sorko Ram’s congregation. Conducts John Wimber-style power evangelism style outreaches. Some of Steckbeck’s assocations are disturbing, for example here.

TBN (Trinity Broadcasting Network) IsraelMati Shoshani

TBN is a partner ministry of NAR organisation Empowered 21.

14 Te content of MAOZ book publishing in Hebrew is almost exclusively Later Rain, NAR or Word of Faith material or by NAR authors, with very few exceptions. See atached list below.

15 Shani Ferguson is the daughter of Ari and Shira.16 htp://www.spiritoferror.org/wp-content/uploads/2015/04/WA-Churches-

and-Organizationsrevised-2.pdf

Tikkun International 17 Daniel and Patie Juster, Don and Martha Finto, Asher and Betie

Intrater, Eithan and Connie Shishkof.

Partner Ministries: IHOP Kansas City, Kings Seminary, MJBI, Messiah’s Mandate, TJCII

A related ministry of IHOP's Israel Mandate.

A partner organisation of Aglow International run by Apostle Jane Hansen Hoyt.

The Last Reformation MovementTorben Sondergaard

The Trumpet of Salvation to IsraelYakov Damkani

Together for IsraelScot Volk (a member of Michael Brown’s Fire Church Ministries

Apostolic Team)

Towards Jerusalem Council II (TJC2)Benjamin Berger, Martin Bühlmann, Te Reverend Canon Brian

Cox, John Dawson, Johannes Fichtenbauer, Father Peter Hocken, Dr. Daniel Juster, Fr. Vasile Mihoc, Avi Mizrachi, Marcel Rebiai, Rabbi Marty Waldman, Wayne Wilks Jr., Don Finto, Apostolic Pastor Olen Grifng (see also MJBI).

An Ecumenical Initiative with the Roman Catholic and Greek Orthodox Churches.

Voice of Judah Israel Pochtar

Watchmen for the NationsTis is a major international NAR/Spiritual Warfare grouping. It

organises global and regional gatherings in an increasing number of nations. See also Global Gathering

Te facilitators over here in Israel are: Andrew and Margaret Abu Ghazaleh, International leadership seminars – Israel; Ariel and Vered Blumenthal & Apostle Asher and Bety Intrater (Revive Israel Ministries; Avi and Chaya Mizrachi, Bassem and Jesura Adranly; Apostle Daniel and Patricia Juster, Apostle Eitan Shishkof; Magdy and Reema Anwar; Marcel and Regula Rebiai, Community of Reconciliation; Michael and Elise Kerem, At the Crossroads/Derech Avraham–Israel; Prophet Rania Sayegh, Nazareth House of Prayer and Exploits.

Wilbur MinistriesPaul Wilbur. A longstanding covenant partner with “restored

apostles” Eitan Shishkof, Dan Juster and Asher Intrater and also a member of the senior advisory team of Tikkun International.

Yeshua Chai TVAviram Eldar: A subsidiary of the Revive Israel apostolic network

of Asher Intrater.

Yeshua IsraelShani and Kobi Ferguson

17 Daniel Juster, Don Finto and Tom Hess have all at one time or another been part (or still are) of ICAL --the International Coalition of Apostolic Leaders.

See also Jerusalem Prayer Tower and Jesus Calls-Israel

Your People My PeopleKaren Gower, Amanda Harris, Michael Norman: Rector - St

Saviour's, Bath, UK. David Adeola: Pastor - Kensington Temple,

London, UK; Director - Te Father's Blessing. European Coalition for Israel. Catherine Harrison

Zion’s Glory Eddie and Jackie Santoro, Asher Intrater