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The Divine Marriage

by

Dr. Syed Rashid Ali

This problem relates to the family life of Mirza Ghulam and normally such problems

should be of little interest to a historian. But the family lives of such people who

proclaim a divinely-ordained status, no longer remains a private matter, for there are

lessons to be learnt. There are millions of people who strive for the hands of ladies of

their choice. Some succeed and some dont. !f unsuccessful, they move on. But this

claimant of prophethood, made it an issue out of it. "e propagated this #ivine

Marriage as a sign of the truthfulness of his claims to prophethood. "e even boasted$

This should be clear to people that there can be no better criterion of testing our truthor falsehood than our prophecy. "e failed miserably but he could not accept the

marriage of this poor girl to someone else. This so-called claimant of prophethood

over the years %ept pursuing her with his repeated prophecies of her ultimate

marriage with him before his death. But &las' "e passed away from this world with

this desire unfulfilled.

Mirza Ghulam married only two ladies during his lifetime. First at the age of 12 - 1 years with his

maternal un!le"s daughter. Sultan Ahmad and Fazal Ahmad were born out of this wedlo!#. Se!ond

marriage was done at around $% years of age in Delhi with &usrat 'ehan (egum who sons wereMahmud Ahmad )the 2nd *halifa+, (asheer Ahmad )the author of Seerat-ul-Mahdi+ and Mubara#

Ahmad.

For seeral years after the se!ond marriage, Mirza #et haing floods of insirations and dreams

informing him of further marriages. (ut sin!e Allah AlMighty wanted to show to

the world that the Messiah of /adian was deoid of 0ternal (lessing of



Diine Gnosis and ommunion with Allah and that his sour!e of insirations

and dreams were not Rehmani but shaitani in origin, therefore all su!h

insirations and dreams roed false. After the 2nd marriage with &usrat 'ehan

(egum, no other woman !ould enter into his wedlo!#. oweer it is worth reading an a!!ount of his

attemts to get married 3rd time be!ause it sheds light on the !hara!ter of this man but more sobe!ause he had made this 3rd marriage a sign of his truthfulness.

&ow 4ust read ahead the grandiose rohe!ies of Mirza Ghulam.

The Prophecy regarding marriage with two ladies - A Virgin and A Widow

A!!ording to Mirza Ghulam, before the 2nd marriage he had re!eied an insiration regarding two

marriages5 A irgin and a widow. 6hus he wrote5

7As# Shai#h Mohammad ussein (atali under oath that is this not true

that before this marriage whi!h too# la!e in Delhi, on!e 8 was resent inhis house. e as#ed me to relate some insiration, 8 related to him a

fresh insiration whi!h 8 had re!eied in those days and roing this

marriage and its se!ond art. And it was this5 "(i#run wa 6hayabun" whi!h

means that it is destined that one marriage will be with a irgin and then

after that with a widow. 8 remember this insiration and 8 hoe not that

Mohammad ussein has forgotten it. 8 remember his house where sitting

on the !hair 8 des!ribed this insiration and there was no tra!e of Ahmad

(aig"s )daughter"s+ story in those days and there was no mention of this

se!ond marriage either. 6hus if he thin#s then he should #now that this

was a sign of God, whose one art he had seen )marriage with &usrat

'ehan (egum+ and the se!ond art !on!erning the widow, he will see it

some other time.7 )9amima An4am-e-Atham :.1, Roohani *hazain ;ol. 11 :. 2<=+

Mirza got married to &usrat 'ehan (egum, a irgin, in 1==. First art of the insiration was

fulfilled, now only the se!ond art of marriage with a widow remained. (ut two years later, on 2%th

February 1==>, Mirza Ghulam got an insiration informing him that seeral ladies would be !oming

into his wedlo!#. e wrote5

76hen God the Mer!iful gae me the gladtiding, saying5 ?our house will befilled with (ara#ah and 8 will !omlete my bounties on you and from the

(lessed ladies, who will !ome to you after this )&usrat+, your family will

grow greatly .7 )6abligh-e-Risalat ol.1 .>%, olle!tion of Adertisement ol.1 .1%2+

(ut after this insiration, neither Mirza Ghulam got married again nor !ould he get hold of any

blessed or un-blessed ladies. ad he somehow got married to Mohammadi (egum, robably he wouldhae twisted and turned this insiration to fulfill it, but the honorable Allah did not want to turn a



fabri!ation into a fa!t. @hen Mirza ublished his insiration regarding seeral ladies !oming to him,

someone by the name of Munshi Mohammad Ramzan ridi!uled this insiration in a lo!al newsaer,

:un4abi A#hbaar, dated 2%th Mar!h 1==>. Mirza Ghulam wrote5

78n the adertisement of 2%th February 1==>, this insiration was

ublished from God that e had gien me the gladtiding that "Seeral

blessed women will !ome into your wedlo!# after this adertisement and

they will bear !hildren". Regarding this insiration Munshi Mohammad

Ramzan Sahib says5 8nsirations are of seeral #inds, for good eole,

good ones, and to adulterers, about women .7 )6abligh-e-Risalat ol.1 .<%+

n =th 'une 1==>, Mirza wrote to a#eem &uruddin5

76he faours of God that are uon this humble-one, 8 always want to

relate some of them to my friends. 6hus to you as well, who are among

the sin!ere friend, 8 want to des!ribe this rohe!y of one day. :robably

months ago, it was reealed to this humble-one that "A son, strong with

two owers, erfe!t in outer ase!t and inside, will be gien to you, his

name will be 0manuil and (asheer".Bntil this moment 8 had thought that

this son would be born to this wife )&usrat+. (ut now freCuent

insirations are indi!ating that "soon you would hae to marry again and it

has been de!ided by Allah that a ious-natured and good-mannered lady

would be gien to you and will bear !hildren." 6he surrising thing in this

is that when 8 had this insiration, then in the dream state fruits were

gien to me, three of them were mangoes but one was ery big green!oloured, it did not resemble the fruits of this world. 8 thin# that that

fruit whi!h did not resemble the fruits of this world, is the same blessed

son, be!ause the meaning of fruits is sons. And when the gladtiding was

gien regarding this ious-natured wife and along with it four fruits were

gien in dream, in whi!h one fruit was different, then its meaning is

obious. &ow my oonents, who are blind, ob4e!ts that why a son was not

born this time. 8n my oinion before the birth of this son, it seems

ne!essary that this 3rd marriage should ta#e la!e, be!ause in this 3rdmarriage, there are indi!ations of sons being born. :robably the time for

this 3rd is near. et us see where God intends this thing to ta#e la!e.

&umerous insirations hae been re!eied in this regards and God"s

intention seems somewhat for!eful.7 )Ma#toobat-e-Ahmadiyya ;ol.$ :.$->+

n 2%th 'une 1==>, Mirza wrote to a#eem &uruddin5



7@hat this humble wrote to you, it was in friendly way to inform you

about the se!rets of insirations, be!ause it is the habit of this humble-

one that to in!rease to ower of faith of friends, some hidden things are

told. And the real !ondition of this humble-one is that eer sin!e 8 had

re!eied this diine indi!ation about the 3rd marriage, 8 am worried and i!annot refrain from the @ill of God... 8nitially 8 had tried to get

!an!elled this diine order, but reeated insirations and dreams are

roing that this is the Destiny )/adhaa-e-Mubrim+.7 )Ma#toobaat-e-Ahmadiyya

ol.$ &o.2 :.=+

8t should be noted that destiny is of two tyes5 /adhaa-e-Mu"aliC )anging Destiny+ and /adhaa-e-

Mubrim )8neitable Destiny+. Mu"aliC is something whi!h !an be altered by rayers, medi!ines, alms.Mubrim is something whi!h is fiEed and ineitable and will neer be ostoned. 6hus the 3rd

Marriage of Mirza was an 8neitable Destiny whi!h !ould not be ostoned under any !ir!umstan!es.

(ut desite admitting to the effe!t, Mirza did not marry 3rd time and that 8neitably DestinedMarriage for whi!h insirations had been raining on him for a long time, neer materialized, roing

him to be a liar in his !laims.

&ow let us see how deserately Mirza Ghulam tried to fulfill these insirations regarding 3rdmarriage.

3rd Marriage 1888 to 1892

8n 1===, Mirza Ahmad (aig, father of Mohammadi (egum, !ame to Mirza Ghulam see#ing his hel inthe settlement of a ie!e of land. Mirza Ahmad (aig was a !lose relatie5

• e was the husband of his !ousin )aternal un!le"s daughter - Bmerun &isa+

• e was the brother of his brother in law. Mirza"s sister was married to the brother of

Ahmad (aig.

• e was the maternal un!le of 8zzat (ibi, wife of his son, Fazal Ahmad.

• is wife was the sister of Mirza"s brother, Ghulam /adir.

• e was the brother in law of his another maternal !ousin, Mirza Ali Sher (aig. Ali Sher was

the brother of Mirza Ghulam"s first wife, whom Mirza had left without een dior!ing her.

• is sister was married to Mirza"s another aternal !ousin, Ghulam ussein.



• Mother of Mohammadi (egum, Bmerun &isa, was the daughter of Mirza Ghulam"s aternal

un!le, Ghulam Mohiuddin. 6hus she was the nie!e of Mirza Ghulam )and therefore had beenhaing an eye on her for a long time+

6he aboe a!!ount shows in detail the relationshi between Mirza Ghulam"s and Mohammadi

(egum"s family. Mohammadi (egum was the nie!e of aternal !ousins of Mirza Ghulam, used to staywith her mother mostly in /adian where their house was ad4a!ent to Mirza"s house. Some boo#s

mention that she used to be ery beautiful, staying ad4a!ent to Mirza"s house, he had lot of

oortunities to see her. 6hat may be one reason for his desire to marry. oweer there was no wayof getting her arents to agree to gie her hand in his. After all who would marry their teenage

daughter to an old man who already has two wies with a lot of !hildren. (esides they were Sunni

Muslims and as su!h oosed his religious !laims. (ut the beauty of Mohammadi (egum was oer

owering and may be the motiating fa!tor behind these so-!alled diine insirations.

@hen her father !ame see#ing hel of Mirza to sole the roblem of some disuted land, Mirza,

who had been haing an eye on his daughter, Mohammadi (egum, saw his !han!e. e agreed to hel

him but as#ed for her hand in marriage in return, although she was half his age. e thereforewraed it in the form of a Diinely 8nsired A!t. 6he letter of Mirza Ghulam whi!h was ublished

in the 1%th May 1=== edition of &ur Afshan &ewsaer and later in his adertisement of 'uly

1=== gies a detailed a!!ount of this story.

76he un!le of Mohammadi (egum who !onsider me liar and !unning in my

!laims, had been see#ing a heaenly sign from me. 6herefore seeral

times rayers were made for them. thus that rayer was a!#nowledged

and God made this arrangement that the father of this lady )Ahmad (aig+

!ame to beg me for a ne!essary tas#. 8ts details are this that the onesister of Ahmad (aig was married to one of my !ousin, Ghulam ussein.

Ghulam ussein anished some 2$ years ago and there was no news about

him. is land, whose ownershi rights are mine, was endorsed in

goernment aers in the name of sister of )Ahmad (aig+ )who was the

wife of Ghulam ussein+. :resently this man )Ahmad (aig+, with the

ermission of his sister, wanted that that land, whose alue is Rs %%% -

$%%%, get transferred to his son, Mohammad (aig, as a gift. 6herefore

the gift deed was written by his sister and sin!e this deed without myermission was useless, then this man )Ahmad (aig+ !ame to us with great

humility, so that we may sign it. 'ust when 8 was about to sign, ... 8

thought of doing a 8sti#harah ) a way to find Allah"s willingness in any

a!t+. 6hen after reeated reCuest from this man, 8sti#harah was done.

6hat isti#harah turned out to be the time of showing the eaenly Sign,



whi!h God showed in this manner.7 )Roohani *hazain ;ol. $ :.2=$-2=> olle!tion of

Adertisements ol.1 .1$>-1$+

8n the adertisement of 1%th 'uly 1===, he wrote further5

76he mniotent and mnis!ient God has as#ed me that 8 should see#

the hand of the elder daughter of this man )Ahmad (aig+ should tell himthat good !ondu!t and !ourtesy to be shown to him would deend on this

her marriage with me would be a sour!e of blessing and a sign of mer!y

for her father and that he would hae his share in all those blessings and

mer!ies whi!h hae been laid down in the leaflet dated February 2%, 1==>

)about the romised son+, but if he de!lines to marry her, then the girl

would meet an eEtremely tragi! end. 6he other erson to whom she would

be married would die within two and a half years after the day of

wedding, and so would die the father of the girl within three years, andher household would be affli!ted with dis!ord and oerty and adersity,

and during the interening eriod the girl would en!ounter seeral eents

of unleasant and grieous nature.7 )Roohani *hazain ;ol. $ :.2=$-2=> olle!tion of


8n his another boo#, he said regarding this rohe!y5

7(y way of rohe!y the 0Ealted God reealed it to this humble one that

ultimately the elder daughter of Mirza Ahmad (aig, son of Mirza Gaman

(aig oshiaruri, would be married to me. 6hese eole would resort to

great hostility and would la!e obsta!les in the way, but in the end, it

surely would ta#e la!e. 6he 0Ealted God would, by all ossible means,

bring her to me, whether as a irgin or a widow, and would remoe all

imediments, and would of ne!essity, fulfill this tas# and none would be

able to reent it.7 )8zala-e-Auham, Roohani *hazain ol.3 .3%$+

eaenly Sign5 6he Diine Reason for this Marriage

6he reason that Mirza Ghulam tells us for this diine marriage was the following5

76hese eole !onsidered me 8AR and B&&8&G in my !laims of

insirations and used to ma#e arious #inds of ob4e!tions on )Mirza"s+8slam and )Mirza"s interretation of+ oly /uran and as#ed me for a

eaenly Sign. For this reason seeral times rayers were !ondu!ted for

them. 6hus that rayer was granted and to show the sign God !reated

this oortunity that the father of this girl !ame to me for a ne!essary



tas#....... )and Mirza grabbed the oortunity+7 )Aina-e-*amalaat-e-8slam, Roohani

*hazain ol.$ .2=$+

Diine Marriage - A 6est of Mirza"s 6ruth and ies

6hus after ubli!ising this rohe!y, he de!lared5

76his should be !lear to eole that there !an be no better !riterion of

testing our truth or lies than our rohe!y.7 )Roohani *hazain ;ol. $ :.2=$-2=>

olle!tion of Adertisements ol.1 .1$>-1$+

6he rohe!y howeer did not materialised. ne might thin# that there might be a

misunderstanding on the art of Mirza to interret the Diine 8nsirations. (ut there was no

Cuestion of su!h a ossibility. Mirza Ghulam was so full of !onfiden!e, so full of arrogan!e, and

!hallenging the oonent with su!h dire !onseCuen!es on the strength of his insirations that any

resumed mista#e was out of Cuestion. 8n his own words576he rohe!ies whi!h are resented before the oonents for the

urose of indi!ating some !laim, !ontain a e!uliar #ind of light and

guidan!e, sin!e the insired ones who, by !on!entrating their attention on

God, generally su!!eed in haing a !lear !on!et of their meanings and

nature.7 )8zala-e-Auham . 2%2, Roohani *hazain ol.3 . +

Mirza not only made this rohe!y a yard sti!# of his truth and lies but also a !riterion of i!tory

or defeat of 8slam5

76hen when 8 reeatedly meditated in order to see# !larifi!ation and

elaboration of the rohe!y, it was made #nown to me that God hasde!reed that the elder daughter of the addressee )Ahmad (aig+ will

ultimately be married to this humble one )after all imediments hae been

remoed+ and this eent will ma#e irreligious eole Muslims, and roide

guidan!e to the misguided.7 )Roohani *hazain ;ol. $ :. 2=$-2=> olle!tion of


6he eEa!t insiration that was reealed in Arabi! on this o!!asion was this5

76hey hae re4e!ted ur signs and they were ridi!uling them from

before. So God will be your heler in dealing with those who areobstru!ting this tas# and ultimately @e will bring this girl ba!# to you.

6here is none who !an ut off the words of God. ?our God is that

mniotent, whateer e @ills that haens. ?ou are with me and 8 am

with you and you shall shortly rea!h the stage whereat you shall be

raised. 6his means that een though the stuid and ignorant eole



indulge in ilifi!ation and utter unbe!oming words for you, out of their

inner !orrution and inidious understanding, but they will ultimately feel

ashamed after they hae witnessed the su!!our of God and as a result of

the manifestation of the truth, there will be raised for you all

round.7 )Roohani *hazain ;ol. $ :.2=$-2=> olle!tion of Adertisements ol.1 .1$>-1$+

Father of Mohammadi (egum rightly felt offended with su!h ubli!ity about his daughter, whi!h in

8ndian !ulture is !onsidered to be eEtremely shameful. is only fault was that he went to Mirza

Ghulam see#ing a faour. And this so-!alled rohetHmessiah behaed in a manner whi!h een an

ordinary man would be ashamed to a!t. e did not !onsider his relationshi, his age nor een his selfro!laimed religious status. e shamefully tried to ta#e adantage of the situation. :eole might

hae still forgien him and forgotten the matter, had Mirza left it alone. And worst was still to!ome.

e was so full of !onfiden!e, that he #et reiterating it in an in!reasingly for!eful manner. e

boasted5

7@ait for the )fulfillment+ of rohe!y mentioned in the announ!ement of

1%th 'uly 1===, along with whi!h there is also aended this

insiration5 And they as# thee if this is true. Say5 ?es, by my ord, it is

true and you !annot reent it from ta#ing la!e. @e hae ourseles wed

thee to her. 6here is none to !hange my words. And on seeing the sign,

they will turn their fa!es and will say5 6his is thorough de!etion, and a

thorough magi!.7 )Asmani Faisla .%, Roohani *hazain ;ol. :.3$%+

8n his letter addressed to the ulema and siritual leaders ):irs+ of 8ndia, Mirza wrote in Arabi!5

I:redestination is bound to reail and God has finally de!reed it and so

the time for it )i.e. marriage+ will ineitably !ome. (y the ne who has

sent to us Muhammad al Mustafa and made him the best of Messengers

and the best of !reatures, erily this is truth and you will see it and 8

shall ma#e this news the !riterion of my truth and falsehood. And 8 did

not say this until 8 was informed about it from God.J )An4am-e-Atham :.223+

0mhasizing the signifi!an!e of this rohe!y and stressing it to be the sign of God, he said5

I8n rese!t of this ):rohe!y+ some of the fair minded Arya authors hae

also borne witness that if this rohe!y were fulfilled it would indeed be

an a!t of God. And this rohe!y is against harsh eole who it seems

hae drawn the sword of enmity and site, and whosoeer #nows the

state they are in, will be well aware of the great signifi!an!e of this



rohe!y. 0eryone who will read the announ!ement, no matter how

re4udi!ed he is, is bound to agree that the !ontent of the rohe!y is

beyond the !aa!ity of man.J )8zala-e-Auham .1<<+

April 161891 - Mir!a started ha"ing do#$ts a$o#t the prophecy $#t hisgod reass#red him

n!e he be!ame ill and he thought that he was going to die. e was arehensie about the

fulfillment of this rohe!y, he re!eied fresh insiration reassuring him. e wrote5

I Soon after this rohe!y was reealed and was yet to be fulfilled, 4ust

as it has not been fulfilled as yet, that is by Aril 1>,1=<1, this humble

one en!ountered a seere ailment bringing me so !lose to death that 8 got

een my will drawn u. At that !riti!al moment the rohe!y almost !ame

before my eyes and it aeared that the last moment had !ome and thatthe neEt day would be my day of funeral. At that time 8 thought of this

rohe!y that may be it had some other meaning whi!h 8 had not

understood. 6hen in that !riti!al !ondition 8 re!eied the insiration5

"6his thing is truth from thy ord. @hy do you doubtK" 7 )8zala-e-Auham :.1<<+

n!e again he was reassured. Mirza"s marriage with Muhammadi (egum was a settled matter, amatter whi!h had been de!ided uon in the heaens and hen!e there was no ossibility of any

alteration. e announ!ed that this was not only the !riterion of his era!ity but also of theera!ity of the ne who had !ommuni!ated it to him. And sin!e he !onsidered himself to be the

true reresentatie and ado!ate of 8slam and his own restige to be synonymous with the restigeof 8slam, he regarded the matter as one inoling the i!tory of 8slam itself.

Mir!a stoops to %on&#er

(ut as lu!# would hae it Mirza Ahmad beg surned the roosal and de!ided to gie his daughter inmarriage to another of his relatie, Mirza Sultan Muhammad. Mirza Ghulam !ame to #now of it.

wing to his eEuberant enthusiasm and his intense !onfiden!e in regard to his ultimate su!!ess, thematter had already been widely ubli!ised. 8t had been mentioned in newsaers and magazines and

had be!ome tal# of the town. indus, Si#hs and Muslims all were #eenly interested in the

deeloments of this !ase. Mirza"s diine marriage affair had suddenly be!ome more imortant than

any royal marriages. &umerous !hallenges that he had ublished from time to time had renderedthe matter eEtremely deli!ate and !omleE. 6he members of the girl"s family, who had religious

differen!es with Mirza Ghulam and whose self-rese!t had been hurt by ubli! announ!ements by

Mirza, !ategori!ally re4e!ted Mirza"s roosal. oweer from Mirza"s oint of iew the matter had

be!ome so serious that the establishment of matrimonial relationshi had be!ome a matter of graeimortan!e for him, a test of his truthfulness and lies. e had announ!ed the rohe!y in su!h

!ategori!al and definite terms that it was hard for him to ba!# out of that osition or een toreinterret the rohe!y to mean something else than what it aarently meant.



6heoreti!ally, howeer, Mirza belieed that the insired erson should strie for the fulfillment of

his own rohe!ies and that there was nothing in!omatible between this effort and his osition as

the re!iient of an insired rohe!y. 8t was be!ause of this iew that he himself had the easternminaret !onstru!ted at /adian for it had been mentioned in the adith !on!erning the return of

'esus.

78f diine reelation ma#es something #nown as rohe!y, and if it is

ossible that a man should fulfill it without fanning u a fitnah and

resorting to illegitimate means, then ma#ing efforts for the fulfillment of

su!h a rohe!y is not only ermissible, but also !ommendable

)masnoon+.7 )aCeeCat-ul-@ahi .1<1+

Following the same rin!ile, he set out to ersuade, by all ossible means, the father and otherrelaties of Muhammadi (egum to a!!et his roosal. e resorted to all the means of indu!ement

and intimidation whi!h he !ould ossibly emloy. 8n his reCuest as well as the announ!ement of 'uly

1% 1===, both these ase!ts of indu!ement and intimidation are Cuite eident. 8n the eent of thea!!etan!e of the roosal of marriage he had romised Diine reward, whereas in the !ase of itsre4e!tion, he had threatened them with wrath of God.

'etters to "ario#s relati"es

n!e it be!ame !lear that father of Mohammadi (egum is determined to get her married toMohammed Sultan, a man from ahore, he started writing letters to arious relaties. e wrote

letters to her father Mirza Ahmad (eg, to her un!le Mirza Ali Sher (eg, to her aunt and to other

relaties, anyone who !ould hae eEerted some influen!e on the de!ision about this marriage. e

as#ed all these eole with great mee#ness and humility to use their good offi!es in his faor.

Mirza Sher Ali (aig was the son of Mirza Ghulam"s real maternal un!le. Mirza Ghulam"s first wife

who was the mother of his two sons, Sultan Ahmad and Fazal Ahmad, was the sister of Mirza SherAli. Mirza Ghulam had #et her "mu"aliCa" for years. Mu"aliCa means hanging, Mirza Ghulam had

literally #et her hanging for a number of years neither would he #ee her in his house nor he

would dior!e her with ther result that for years the oor lady was staying with her arents. Mirza

Ghulam also refused to ay for her sustenan!e allowan!e. Mirza Sher Ali was also un!le ofMohammadi (egum, his wife was the sister of father of Mohammadi (egum. 8n addition he was also

the father of 8zzit (ibi, the wife of Fazal Ahmad son of Mirza Ghulam.

(e!ause of the manner in whi!h Mirza Ghulam had treated his 1st wife, all these relaties were

Cuite angry with him. oweer when Mirza Ghulam !ame to #now that 8zzat (ibi, his daughter in lawand wife of his son, Mirza Fazal Ahmad, and the mother of 8zzat (ibi, the wife of Mirza Ali Sher

(aig )who was also the aunt of Muhammadi (egum+, were oosed to his roosal and faoured themarriage of the girl to Mirza Sultan Muhammad, he was infuriated and he wrote letters to

them. /azi Fazal Ahmad udhiani had rinted these letters in his boo#

"*alima Fazl-e-Rehmani". 6hese letters were resered with Mirza Sher

Ali (aig, from whom Shai#h &izauddin of Raahol obtained them and gae



it to /azi Sahib. 6hese letters are rerodu!ed here to shed light into the

mentality of this man who !laimed to be the Diinely aointed reformer

of 8slamHMessiahHMahdi. )Raees-e-/adian by Abul /asim Dilawari .12-1 /adiani

Mazhab by :rof 8lyas (urni+

1st Letter:

n 2nd May 1=<1 Mirza Ghulam wrote to his brother in law, Mirza Sher Ali (aig5

IMy Affe!tionate Mirza Sher Ali Sahib. Assalamo alai#um wa rehmatullah.

God #nows ery well that 8 had neer treated you as searate and 8

!onsider you a ni!e mannered, good natured erson and steadfast on

8slam. (ut now what 8 am going to tell you, it will hurt you a lot. For the

sa#e of God 8 want to brea# my relations with them who !onsider me who

thin# of me as small and do not !are about religion. ?ou #now thatregarding Mirza Ahmad (aig"s daughter, how mu!h my hostility is there

with them. &ow 8 hae heard that on the 2nd or 3rd of 0id that girl is

going to get married and eole of your household are in!luded in these

dis!ussions. ?ou understand that the arti!iants of this marriage are my

stiff enemies, rather they are enemies of 8slam. 6hey want hristians to

ridi!ule, and lease the indus and do not !are about the Religion of Allah

and is Rasool. And they hae firmly de!ided about me that 8 should be

disgra!ed and bla!#ened my fa!e. 6hey are about to use the sword fromtheir side. &@ 86 8S GD"s @R* 6 SA;0 M0. 8F 8 AM FRM 8M,

0 @8 D0F8&860? SA;0 M0. 8f the eole of your household had

4oined together and tried to ersuade your brother, why should he not

hae gien his !onsentK Do 8 belong to a low !aste so that it would be a

shame to marry the girl to meK n the other hand he #et on se!onding

my rosal, but Cuite re!ently 8 hae been left at the mer!y of his bother

and now all hae united on the Cuestion of the girlLs marriage. @hat do 8

hae to do with a girlK She might be married to anyone. 6his was merely atest, those whom 8 !onsidered to be my own and from whose daughter 8

wanted to hae offsrings and my heirs are now thirsty of my blood. 6hey

are now after my honour and want me to be ut to shame and to hae a

bla!#ened fa!e. 8t is u to God to dishonour whomsoeer e wills. (ut so

far as these eole are !on!erned, they indeed want to hurl me into the



fire. . . . . . Sin!e 8 am su!h a low-!aste then there is no reason to #ee

relation with my son. 6herefore 8 hae written to them that if you do not

abstain from your intention )of marriage of Mohammadi with someone

else+ and will not sto your brother with this marriage, then as you want,

my son Fazal Ahmad will also not be able #ee your daughter in hiswedlo!#. 8nstead as on the one end Mohammadi"s marriage with someone

else is ta#ing la!e on the other end Fazal Ahmad will dior!e your

daughter. 8f he does not dior!e her, then 8 will disinherit him. (ut if you

fight with Ahmad (aig for me and sto him from his intention, then 8 am

yours with my heart and soul, and Fazal Ahmad, who is now in my !ontrol,

8 will !orre!t him in eery rese!t and will try to organise eerything for

your daughter and my wealth will be their wealth. 6hus 8 am writing to

you as well that ta#e adantage of this oortunity, and write a strongestletter to Ahmad (aig that he should sto and instru!t your household

that they should fight their brother to sto him, otherwise 8 S@0AR

B:& GD, 8 @8 (R0A* A 60S0 R0A68&S8:S FR0;0R. 8f

Fazal Ahmad wants to be!ome my son and inheritor then he will #ee your

daughter in his house when your wife"s hainess is roen otherwise as

soon as 8 go, all relations are bro#en...

From5 *ha#sar Ghulam Ahmad, udhiana, 8Cbal Gun4 dated May 2, 1=<1.J

)*alma-e-Fazl-e-Rehmani by /azi Fazal Ahmad, !olle!tion of letters of Mirza Ghulam to therelaties of Mohammadi (egum. !ited in /adiani Madhhab and Raees-e-/adian+

th May 1=<1 Rely of Sher Ali (aig to Mirza Ghulam5

7My brother Mirza Ghulam Ahmad. Assalamo alai#um. 8 re!ieed your

letter. 8t is your #indness that you !onsider me ni!e-natured and ious.

(ut 8 do not a!!et your !on!o!ted rohethood and ray to Allah that

may e #ees me on the way of ious an!estors and gie death on it...

@hat !an 8 do about Ahmad (aig. e is a simle muslim. @hateer has

haened, is be!ause of you. ad you not soiled your faith and started!laiming to re!iee insirations, had you not threatened with death, nor

would he hae refrained from you. 6his is true that you roosed as a

relatie, but thin# yourself that if in your la!e is Ahmad (aig and you are

in his la!e, then say by God, what things would you !onsider before

a!!eting the roosalK 8f Ahmad (aig had as#ed for this marriage and



he had been a !olle!tion of si!#ness, oer $% years of age and on to of

that he had surassed een Musailma *azzab )Musailma *azzab was a

false !laimant of rohethood+ in his !laims, then would you hae gien

the hand of your daughterK

?ou should not hae gone out of !ontrol while writing the letter. 6here

are girls in eery house and the system of the world rogresses in su!h

manner. 6here is no harm if you get her a dior!e, this will be a new

tradition of rohethood and you will hae to a!!et the bla!#ness of

ignomony on your fa!e. As far as the bread is !on!erned, God will roide

it from somewhere, if not fresh, dried will do, but that dried is better

whi!h is earned by ones efforts.

8 am writing to (rother Ahmad (aig, and 8 am also sending your letter

alongwith. (ut 8 !annot do anything in his resen!e and what right does

my wife has to as# for her brother"s daughter the roosal of an

eternally si!# man whose mental illness has rogressed to diinity .... yes

if he a!!ets himself, then me and my wife will not ob4e!t. ?ou write to

him ersonally, but your en has be!ome used to writing harsh and strong

words. As mu!h as it is ossible, refrain from su!h writings and try to beg

and reCuest.

*ha#saar, Ali Sher (aig, /adian dated th May 1=<17

)&awishta-e-Ghaib by *halid @azirabadi .12>-12=, !ited in /adiani Mazhab by :rof (urni .>3+

th May 1=<1 2nd etter5 Around same time he wrote following letter to the wife of Mirza Sher Ali (aig )she was aternalaunt of Mohammadi (egum+

7Mother of 8zzat (ibi should #now that 8 hae re!eied this news that

within few days Mohammadi is getting married. 8 A;0 AR0AD?

S@R& B:& GD 6A6 @86 68S MARR8AG0 8 @8 (R0A* AR0A68&S, & R0A68&S8: @8 R0MA8&. 6herefore 8 am

telling in the way of adi!e that ma#e your brother Ahmad (aig

understand and !an!el this intention and in whateer way you !an ma#e

him understand do it. And if this does not haen then today 8 hae

written letters to Moli &uruddin and Fazal Ahmad that if you do not



refrain from your intentions then Fazal Ahmad should send dior!e aer

for 8zzat (ibi. And if Fazal Ahmad refuse to write dior!e aer, he

showed be disinherited and after me he should not be !onsidered my heir

and not a single aisa should he inherit. 6hus 8 hoe that a !onditional

dior!e aer would !ome from him, whose teEt would be that if MirzaAhmad (aig does not stos from marrying Mohammadi to someone else,

then from the same day when Mohammadi marries someone else, 8zzat

(ibi gets three dior!es. 6hus writing li#e this, here as Mohammadi gets

married to someone else, there 8zzat (ibi will get dior!e from Fazal

Ahmad. 6hus this is !onditional dior!e and 8 swear uon God, there is no

other way eE!et a!!eting it. And if Fazal Ahmad refuses, then 8 will

immediately disinherit him and he will not get a single grain from my

inheriten!e. And it would be better for you if you ma#e your brotherunderstand now. 8 am sorry that 8 wanted eerything good of 8zzat (ibi

and with my efforts eerything good would hae turned out but destiny

dominates a erson. Remember 8 hae not written anything in bluffing

manner, 8 hae sworn on God that 8 will do eEa!tly as it is and God is with

me. 6he day marriage ta#es la!e, marriage of 8zzat (ibi will no longer

remain alid.

From5 Mirza Ghulam Ahmad, 8Cbal Gun4, udhiana May , 1=<17

th May 1=<1 3rd Letter5

From 8zzat (ibi to her mother. 8t was written on the instru!tions of Mirza Ghulam.

7From 8zzat (ibi to Mother. At the moment thin# of my destru!tion and

ruin. Mirza Sahib treats me ni!ely. 8f you !an tal# to your brother, then

you !an !onin!e him, otherwise, 8 will be dior!ed and 8 will be too mu!h

disgra!ed. 8f you do not agree then ta#e me from this la!e soon, sin!e it

is not ni!e to stay here.7

n this letter Mirza ghulam wrote with his en5 7As 8zzat (ibi has stressed if the marriage !annot sto then without

delay send someone from /adian to ta#e her away.7 )Mirza was staying in

udhiana those days, and robably 8zzat (ibi was also staying with him.+

'ust in these three letters, one !an dis!oer so many un-8slami! statements - Fabri!ation in the

name of God, (rea#ing the relations, ression, swearing for an oresie a!t, ma#ing a false oath,



ta#ing reenge from an inno!ent erson, ordering someone to dior!e, to disinherit a legal heir,

fabri!ating an insiration et!. et!.

17th July 1891 4th Letter:

After about 2 months Mirza Ghulam wrote a letter to Ahmad (aig, father of Mohammadi (egum.I@e swear uon God AlMighty mniotent, that 8 had re!ieed an

insiration that your daughter"s marriage will ta#e la!e with me. 8f it

ta#es la!e somewhere else, then unleasant things will des!end from God

and ultimately it will ta#e la!e with me. Sin!e you were dear and related

to me, 8 stressed on you with good intentions that marrying her

somewhere else would not be a blessed a!t. 8 would hae been eEtremely

!ruel-natured if 8 had not told you this and 8 still ma#e a reCuest to your

honour, with humility and rese!t, not to refrain from this )marriage+relationshi. For this will be a means of great blessing for your daughter

and the 0Ealted Allah will oen the doors of Diine Gra!e whi!h you

!annot een !on!eie of no worries and no sufferings would be there as

68S 8S 60 RD0R F 6A6 @ AS 60 *0?S 6 0A;0&S

A&D 0AR6 then why should there be any ruin in it. And you may or may

not that this rohe!y of the humble one has be!ome famous in thousands

of eole and 8 thin# there would be erhas more than one million eole

who hae information of this rohe!y and a world is wat!hing for it and

thousands of hristian riests are waiting, not with mis!hief but with

stuidity, that this rohe!y turns out to be false and they gain strength

(B6 D0F8&860? GD @8 D8SGRA0 60M A&D @8 0: 8S

R08G8&. 8 had been to ahore and found out that thousands of

Muslims ferently ray in the mosCues after rayers for the fulfillment

of this rohe!y. 6hus this is symathy and is reCuired by their loe of

the faith. And as this humble one beliees in a ilaha illAllah Muhammadur

Rasoolullah, similarly 8 beliee on those insirations whi!h !ontinuously

des!ends on from God and 8 reCuest you to share with your own hands in

fulfilling this rohe!y so that the blessinggs of Allah may des!end on

you. &o one !an fight God and something whi!h has been de!ided in

heaen, it !an neer !hange on earth. May God gie you the blessings of

the world and deen and now ut that thing in your heart, for whi!h he had



send me the insiration from heaens. May all your sufferings anish, may

God gie you both religious and worldly )blessings+.

From Mirza ghulam Ahmad. 1th 'uly 1=<17

1891 5th Letter:

6o Ahmad (aig5

76hen 8 wrote one letter on the instru!tions of God and on his signal, to

Mirza Ahmad (aig, in whi!h 8 wrote5

My dear listen @hy do you !onsider my serious reCuest a useless and do

not trust what 8 sayK (y God, 8 do not want to gie you any suffering.

8nshaAllah you will see how mu!h 8 will oblige you. 8f, against the wishes

of my family, you a!!et my roosal then 8 romise you on oath 8 willgie you share from land and or!hard and be!ause of this marriage the

differen!es between us will anish. 8f you a!!et what 8 say it will be a

matter of beneolen!e and gratifi!ation and #indness towards me and 8

would be grateful to you and 8 will ray to the Most omassionate ne

for your long life and 8 romise you to transfer one third of my roerty

to your daughter and 8 say honestly that 8 will gie you from it whateer

you will as# of me. 8& su!h !ir!umstan!es you would not find another

erson in "sila rehmee" )ta#ing !are of relations+, and loing the relationsand rote!ting the rights of relations. ?ou will find me your heler and

saiour in your diffi!ulties, 8 will bear all your burdens. 6hus do not waste

time in refusal and do not gie way to doubts. 8 AM &6 @R868&G

68S 0660R B6 F M? @& @8, 8&S60AD 86 8S @R8660&

@86 60 RD0R F M? GD. 68S 0660R 8S FRM GR0A6

6RB6FB A&D 6RBS6@R6? :0RS&. *ee it safe in your trun#.

God is witness that 8 am truthful in my statement and whateer 8 hae

romised you, is from God and 8 hae not said anything in this frommyself instead whateer is said, God had told me to say through

insiration. 6his was the instru!tion of my ord whi!h 8 hae fulfilled,

otherwise 8 did not need you or your girl. 8F 60 68M0 F 68S

8&S:8RA68& :ASS0S A&D 60 6RB6 D0S &6 A::0AR, 60&

:B6 A R:0 8& M? &0* A&D A8& M? F006, A&D G8;0 M0 SB



A :B&8SM0&6 @8 & &0 AS R008;0D 8& 60

@RD.J )*alma-e-Fazl-e-Rehmani by /azi Fazal Ahmad, !olle!tion of letters of Mirza Ghulam

to the relaties of Mohammadi (egum. !ited in /adiani Madhhab, Aina-e-*amaalaat-e-8slam,Roohani *hazain ol. $ . $3-$+

Letters to Bridegroom

Aart from the aboe letters, Mirza wrote seeral letters to the would-be bridegroom and

threatened him that if he marries Mohammadi (egum, then he would re!eie diine wrath and hewould be destroyed. e wrote5

76he fault of the son-in-law is that he did not !are een after seeing the

adertised intimidation. Reeated letters were sent to him, he did not ge

s!ared, message was sent to him to ma#e him understand, no one too# any

noti!e and didn"t bother to brea# with Ahmad (aig, instead they were all

together in insulting and ridi!uling. So this was the fault that afterlistening to the rohe!y, they agreed for the marriage.7 )6abligh-e-Risalat

ol.3 .1>>, olle!tion of Adertisement ol.2 .<$+

ther Measures5 8t seems that Mirza Ghulam een tried to send money to get this whole affair su!!eed. Following

statement of Mirza (asheer Ahmad, highlights this ase!t5

7n!e azrat Maseeh Mowood )Mirza Ghulam+ stayed in 'alundhur for

nearly a month. 8n those days one of the real un!les of Mohammadi (egum

tried to arrange the marriage of Mohammadi (egum with azrat Sahib

but did not su!!eed. 6his is in those days when Mohammadi (egum had

not yet been engaged with Mirza Sultan Mohammad. 6his un!le of

Mohammadi (egum used to trael between 'alundhur and oshiarur on a

6onga )horse-!art+ and he also wanted some gift from azrat Sahib. And

sin!e the se!ret of marriage of Mohammadi (egum was mostly in his

hands, therefore azrat )Mirza+ Sahib had romised him some reward as

well. (ut this man was ill-intentioned in this matter and only wanted to

eEtra!t some money from azrat Sahib, be!ause later same erson along

with his friends were resonsible for fiEing the marriage somewhere else.

(ut azrat Sahib had also adoted !ertain !leer oli!ies regarding giing

money to him.7 )Mirza (asheer Ahmad in Seerat-ul-Mahdi ol.1 .1+

Mir!a(s god )ept reass#ring him a$o#t this marriage

January 189! 4ust !oule of months before the mariage, Mirza told eeryone5



"#ait $or %the $ul$illment o$& the 'ro'he(y mentioned in the advertisement o$ July 1)! 1888!

along*ith *hi(h there is also a''ended this +ns'iration:

,T-./ 02 / + T-+ + T6. ay: /.! B/ M/ L6D! +T + T6.

0D / 0T 6.;.T +T 6M T02+< L0. #. -0;.

6.L;. #.D / T -.6 T-.6. + . T -0<. M/ #6D

0D ..+< T-. +< T-./ #+LL T6 T-.+6 0. 0+D. 0D#+LL 0/ T-+ + T-6<- D..T+ 0D T-6<- M0<+,

" )Asmani Faisla, Roohani *hazain ol. .3$%+

Desite all reassuran!es from his god, desite all efforts, offers of

rewards, threats of diine wrath, n th Aril 1=<2 Mohammadi (egum

got married to Mirza Sultan Mohammad

Mir!a too) the re"enge

6his so-!alled rohetHmessiahHmahdi too# the reenge from his family. e !arried out what he

had threatened earlier5

o Mirza dior!ed his 1st wife )who was related to Mohammadi

(egum and was against her marriage with Mirza+

o Mirza for!ed his son, Fazal Ahmad, to dior!e his wife, 8zzat

(ibi.

o Disinherited his other son, Sultan Ahmad.

o (ro#e all relations from his family members who were inoled

in the marriage.

)6ablighe-e-Risalat ol.11 .<+

1892 *adiani prophet )ept dreaming a$o#t Mohammadi +eg#m a,ter hermarriage

6his false rohet #et dreaming about Mohammadi (egum, seeral months after her marriage5

72$th 'uly 1=<2H 2%th 9il a44a 13%< A, Monday. 6oday at the

time of early morning )Subhe SadiC+ .3% am 8 saw in a dream that

there is big mansion in whi!h my wife, mother of Mahmud and

another lady are sitting. 6hen 8 filled water in white !oloured water

bag and lifted it and filled my ot. After ouring the water 8 saw



that that other lady who was sitting suddenly !ame near me wearing

R0D and (R8G6 BR0D Dress, robably a !loth made of net. 8

thought in my heart that it is the same woman for whom 8 had gien

adertisement )i.e. Mohammadi (egum+ but her fa!e seemed to be

that of my wife As if she said in heart that 8 hae !ome. 8 said "Allah May she !ome", and then that woman embra!ed me. Bon her

embra!ing 8 wo#e u. 8 am grateful to Allah for this. 6wo three

days before this 8 saw in the dream that Roshan (ibi is standing at

my doorste and 8 am sitting inside the erandah. 6hen i said,

"Roshan (ibi !ome inside.7 )6az#irah .1<+

71th August 1=<2, 2%th Moharram 13%<A. 6oday 8 saw in my

dream that Mohammadi (egum, about whom there is rohe!y issitting in outside room with some eole and her body is na#ed and

is ery ugly loo#ing.7 )6az#irah .1<=-1<<+

Mir!a h#lam contin#es to p#rs#e the married girl

Desite this marriage of Mohammadi (egum to Mirza Sultan Muhammad, Mirza did not desair. 6he

father of Mohammadi (egum died few months after the marriage, and this boosted Mirza"s

!onfiden!e and he started ma#ing more grandiose !laims. e did not hae the de!en!y to leae themarried girl alone. Shamelessly he #et ursuing the lady with his statements and satani!

insiration.

1=<3 After the marriage of Mohammadi (egum, Mirza wrote in his boo#, Aina-e-*amalaat-e-8slam

about this rohe!y in 1=<3. 8t is worth noting that Mirza Ghulam !laimed that during the writing

of this boo# twi!e he saw the 2oly :rohet SAA@ in his dream and eEressed his hainess about

the writing of this boo# and on!e he saw an angel !alling eoles" hearts towards this boo# and

saying5 "6his is the blessed boo#, stand u for its rese!t." )Roohani *hazain ;ol.$ :.+ (Anotherblatant lie of course as future events proved - author)

6hus in this boo# he re-iterated his !laims5

78 hae resented you one rohe!y and this is enough roof to 4udge my truth and lies, be!ause it is not ossible that God will hel

a 8AR and a FA(R8A6R. Alongwith this 8 must say that

regarding this rohe!y, there are other two rohe!ies whi!h 8

had ublished in the adertisement of 1%th 'uly 1===, whose

sub4e!t matter was this that God will bring that lady ba!# to me



after ma#ing her a widow. &ow loo# at it with 4usti!e that no one

!an deend on his own life and neither !an he !laim for another

erson that he will remain alie till su!h and su!h time or die at su!h

and su!h time. 8nstead, 8n my rohe!y )about Mohammadi (egum+,

there are not one but S8N !laims5

1. 6ill the time of Marriage, 8 will stay alie

2. 6he father of that girl must be alie till the time of Marriage

3. 6hen after the Marriage, the father of this girl should die

Cui!#ly who will not lie more than three years

4. er husband should die within two and a half years

5. 6ill su!h time that 8 marry her, that girl should remain alie

6. And finally throwing aside all !ultural bonds of be!oming a

widow and desite seere oosition from her relaties, she

should !ome in my wedlo!#.

&ow say honestly, are these things in the hands of mortalsK7 )Aina *amalate 8slam, Roohani *hazain ol.$ .32$+

1=<3 Mirza gae a sworn statement in the ourt of Gurdasur5

76he rohe!y regarding the daughter of Ahmad (aig, whi!h is mentioned

in the adertisement, it is a well #nown matter, she is the nei!e of Mirza

8mamuddin, the letter to Mirza Ahmad (aig Cuoted in *alima Fazl-e-

Rehmani is mine, and this is true that that woman has not been married to

me, but she will be definitely married to me, as mentioned in rohe!y.

She got married to Sultan Mohammad as mentioned in the rohe!y. 8 amtelling you the truth in this !ourt, where 8 hae been ridi!uled about

things whi!h are not from me from God. A time is !oming when all heads

will hang in shame .... woman is still alie, she will assuredly !ome into my

wedlo!#. @hat hoe 8 hae firm belief. 6hese are things of God, !annot



be !an!elled, it will haen.7 )Statement of Mirza in Gurdasur ourt in Manzoor-e-8lahi

.2-2$ by Manzoor 8lahi Sahib /adiani ahori !ited in /adiani Mazhab .3+

1=< Mirza Ghulam writes another insiration5

78 rayed earnestly to God, then he sent me an insiration that 8 will

show these eole a sign from them. God too# the name of the girl)Mohammadi (egum+ that she will be made a widow and then her husband

and her father will die within three years from the day of marriage and

then 8 will bring this lady ba!# to you and no one will be able to sto this.7

)8nsiration of Mirza Ghulam, *aramat-us-SadiCeen, Roohani *hazain ol.

.1>2+

Setember 1=< Another 8nsiration from God5

76he elder daughter of Ahmad (aig will be married else where, then God

will bring her ba!# to you, that is she will ultimately !ome into your

wedlo!# and God will remoe all obsta!les from its way. @ords of God

!annot !hange.7 )olle!tion of Adertisement ol.2 .1+

1894 8n his first announ!ement F 1=== Mirza had rohesied that the erson to whom

Muhammadi (egum would be married would die within two and a half years after the marriage. 6hiseriod elased and Mirza Sultan Muhammad remained alie, en4oying a hay married life. 6his

for!ed Mirza to eEtend the lease of his life. 8n announ!ement of e'tem=er > 1894 he wrote5

76he /uran tells us that the duration indi!ated in su!h rohe!ies

belongs to the !ategory of !onditional redestination. en!e, owing to the

aearan!e of fa!tors !ausing some !hange or alteration, ostonement

of the stiulated term and eriod does ta#e la!e. 6his is Diine aw and

the /uran is relete with this. en!e for eery rohe!y whi!h is made

through insiration or reelation it is essential that its fulfillment should

!onform to the Diine aw as embodied in the (oo#s of the 0Ealted God.

And at the resent time another benefit aimed at from this is that those

ase!ts of Diine #nowledge whi!h hae been lost sight of by the eole

should on!e again be manifested and thus insight into the /uran would be

renoated......

6he time for diine unishment is !onditionally redestined whi!h !an be

ut off by fear )of God+ and reenting )towards God+ as the whole of the

/uran testifies. (ut so far as it relates to the rohe!y, that is the

marriage of that woman to this humble one that is assuredly redestined



and !annot be waied off, for in the Diine reelation it is !learly stated

that "My words will neer !hange" . For if they were to !hange the words

of God would be!ome false.J )6abligh-e-Risalat ol.3 .11$, olle!tion of Adertisement

ol.2 . 3<-<+

#0 T-. M066+0<. M-0MM0D+ B.<M #+T- M+6?0 <-L0M 0 D+;+.

+-M.T 6 -.6 #-+- #LD -0;. B.. + -. 6..T.D @@@@@

1=< 8n the same announ!ement Mirza wrote5

7God will do it as he had said that 8 will bring that woman ba!# after her

marriage and gie her to you and my Destiny will neer !hange and nothing

is imossible for me and 8 will remoe all obsta!les whi!h are stoing in

!arrying out this order. &ow it is eident from this Grand :rohe!y thatwhat e )God+ will do and what #ind of ;anCuishing Might e would show.

and whi!h ersons e would remoe )#ill+ as obsta!les. ..... many illiterate

eole would ridi!ule after the eEiring of the time limit )of the death of

usband of Mohammadi (egum+ and out of their bad lu!# name the

truthful as liar. (ut those days are !oming soon when these eole would

be embarassed and 6ruth will be menifested and the light of truism will

shine and the B&A&GA(0 :RM8S0S F GD @8 (0 FBF80D.

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Remember the rohe!y of that woman"s marriage is from that

mniotent whose words !annot be re4e!ted. (ut /uran is telling that

the time eriod of su!h rohe!ies are from a ariety of the susendeddestiny )Mu"aliC taCdeer+, thus be!ause of the !reation of the reasons

for !hange and alteration of the date of o!!uren!e, definitely those

dates are delayed. ... this is the way of Allah......7 )6abligh-e-Risalat ol.3 .11$,

olle!tion of Adertisement ol.2 . 3<-<+



1=< Mirza rayed earnestly to god

78f 8 am truthful than God will fulfill these rohe!ies. 8f these words

are not from God, then my end will be ery miserable and neer eer

these rohe!ies will be fulfilled. ur ord 'udge between us and our

eole in truth, for you are the best of those who gie 4udgement. And inthe end 8 ma#e this dua that5

mniotent and *nowledgeable God 8f the rohe!ies of seere

unishment to Atham and ultimate marriage of the daughter of Ahmad

(aig with this humble one, if these rohe!ies are from you then menifest

them in a manner whi!h be!omes a sign for your !reations and the mouths

of dar#-sirited 4ealous eole are shut.

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(ut if your blessing is with me and if you are the one who so#e to me and

said5 "antaa wa4eehee fi hadhratee, a#hterto#a le nafsee" )you are

rese!table for me, 8 hae !hosen you for myself+ and if you are the one

who addressed me and said "yahmado#Allaho min arshihee" )God raises you from is throne+ and if you are the one who addressed me and said

"ya 0isa allazee laa yoda"a waCtehee" ) 0isa he does not waste his time+

and if you are the one who addressed me and said "a laisAllaho be#"aafin

abdehee" )8s Allah not suffe!ient for his serantK+ and if you are the one

who addressed me and said"Cul innee omirto wa ana awwalul mo"mineen"



)Say 8 obey your !ommand and 8 am the first Muslim+ and if you are the

one who is robably daily telling me "antaa ma"ee wa anaa ma"a#" )you are

with me and 8 am with you+, then hel me and stand u in my suort. @a

innee maghloobun fantaser )and 8 am anCuished, thus hel me+.

8 am *ha#saar Ghulam Ahmad from /adian, Distri!t Gurdasur

dated 2th !tober 1=<7

)olle!tion of Adertisement ol.2 .11$-11>+

1=<> 6wo years later Mirza insisted that his rohe!y was true and he had no doubt about its

ultimate fulfillment. e again insisted that5

I8 say again and again that the essen!e of the rohe!y, the death of the

son-in-law of Ahmad (eg )i.e. Sultan Muhammad+ is assuredly re-

destined, wait for it. 8F 8 AM A 8AR, 68S :R:0? @8 &6 (0FBF80D A&D M? D0A6 @8 M0. 8f 8 am truthful then God will

fulfill it 4ust as he fulfilled the rohe!ies regarding Ahmad (aig and

Atham .J )An4am-e-Atham .31. Roohani *hazain ol.11 .31, footnote+

1=<> Mirza een brags about oly :rohet Muhammad SAA@"s rohe!y

about this marriage

76o !onfirm this rohe!y, oly :rohet Muhammad SAA@ had already

made a rohe!y from before that "the :romised Messiah will marry and

will hae !hildren". &ow obiously this mentioning of marriage and haing!hildren is not mentioned in an ordinary way, sin!e ordinarily eeryone

marries and gets !hildren as well, there is nothing se!ial in that. 8nstead

this marriage is that se!ial marriage whi!h will be a sign and !hildren are

the se!ial !hildren about whi!h this humble one"s rohe!y is already

there. 6hus here Rasoolullah SAA@ is answering the doubts of these

bla!#-hearted disbelieers and saying that these things will definitely be

fulfilled......7 )Roohani *hazain ol.11 . 33+

1=<> Mirza redi!ts the fate of his oonents

78t should be that our stuid oonents had waited for the out!ome )of

this rohe!y+ and had not eEosed their bad-nature rematurely. @hen

all these things will be fulfilled, then that day will these idiot oonents

remain alieK And will that day all these disutants not be !ut into ie!es



by the sword of truthK 6hese idiots will not hae any la!e to run and

bla!# sots of disgra!e will turn their a!!ursed fa!es into mon#eys and

swines.7 )Roohani *hazain ol.11 . 33+

1=<> Great 0Ee!tations #et Mirza alie

78 am not 4ust telling you that this affair )marriage of Mohammadi

(egum+ has ended here and whateer has haened is the !ulmination and

the reality of the rohe!y has ended here. Rather the main affair is still

ending, none !an !an!el it with any eE!use and this fate is redestined

)taCdeer-e-mubrim+ from God AlMighty. Soon its time will !ome. (y God,

who sent azrat Muhammad Rasoolullah and made im (est of

Messengers and (est of :ersons, this is absolutely true. ?ou will see soon

and 8 de!lare this rohe!y as a yardsti!# of my truth or lies and what 8

hae said, 8 hae said it after getting news from God.7 )Roohani *hazain ol.11 .

223+

7Remember if the se!ond art of this rohe!y is not fulfilled, then 8 will

be!ome worst than any eil erson. Stuids 6his is not a fabri!ation of

some human, nor is this a business of *A(00S MBF6R00 )eil

fabri!ator+. (eliee it that this is the true romise of God, same God

whose words are not !hanged.7 )An4am-e-Atham .$. Roohani *hazain ol.11 .33=+

8n 19)1 he de!lared under oath5

I8t is true that that woman has not been married to me (ut she will!ertainly be married to me as has been stated in the rohe!y. She has

been married to Sultan Muhammad, 8 say truly that in this !ourt )i.e. the

world+ where eole hae laughed at things whi!h were not from me but

from God, a time will !ome when the eents will ta#e a strange turn and

the heads of all will be down!ast with remorse. 6he woman in still alie.

She will ineitably !ome to my wedlo!#. 8 eEe!t this to haen, rather, 8

hae full faith in this. 6hese are diinely ordained matters and are bound

to o!!ur.J)Al-a#am /adian, August 1%, 1<%1+

Set 1<%2 Mohammadi (egum Finally gets reriee from Mirza Ghulam

6o roose for a girl"s hand in marriage is a natural eent in eery household. (ut in the Muslim!ulture of een today, let alone of late 1<th !entury, to #ee an eye on a married woman is an

eEtremely shameless a!t. 6o thin# about marrying a married woman, gie death threats to her

husband and to reeatedly ubli!ise su!h things are highly immoral and s!andalous. 6he dislay of



su!h a behaiour from a man who !laims to be diinely-ordained rohet of God, 4ust shows his

wi!#ed and ulgar nature. Mirza roosed for Mohammadi (egum in 1===, she got married to

another erson in 1=<2, but for Mirza Ghulam this was not the end of the story. e #et issuing onestatement after another, one insiration after another, for the neEt 1% years. e was so !onsumed

with his own satani!-insired rohe!ies that he had no regard for the honour of the married

woman or her family. She be!ame the tal# of the town, but he was least bothered.

Bltimately some de!ent Muslims got u and started thin#ing of ways and means of trying to free

her from the ulgarity of Mirza Ghulam. 8n those days, a wee#ly newsaer was ublished from

ahore !alled "'afer 9itlee" whose owner and editor was Mulla Mohammad (u#hsh. e thought of auniCue way of soling this roblem on!e and for all, whi!h !onfounded Mirza Ghulam and all his

obsession of diine marriage finally eaorated.

Mulla Mohammad (u#hsh announ!ed in his aer that soon he is going to marry &usrat 'ehan (egum

who is resently the wife of Mirza Ghulam /adiani. 8n suort of this announ!ement, he also

ublished a lengthy dream, in whi!h Mulla was married to &usrat 'ehan (egum )Asha"at-us-Sunnah+.

@hen this rohe!y ublished in 'afer 9itlee &ewsaer, Mirza Ghulam be!ame furious and wrotein his boo#, 6ohfa-e-Golraiya5

7'ust as wi!#ed oonents a!!used the mother of azrat 0isa AS,

similarly about my wife, Shai#h Mohammad ussein and his !lose friend

'afer 9itlee, urely as wi!#edness, !on!o!ted dirty dreams, hae

ublished them in a shameless manner. And in my enemosity, they did not

obsere that rese!t and manners whi!h one should obsere with the

ious ladies of the Family of oly :rohet SAA@. 6o !all himself Moli

and su!h shameless a!tiities Alas, thousand times Alas7 )6ohfa-e-Golraiyah,Roohani *hazain ;ol.1 :.1<<, dated Set. 1<%2+

(y 1<% Mirza had lost all hoes of eer seeing the fa!e of Mohammadi (egum. (ut eole #et

reminding him of his rohe!y. e retaliated5

78t was also mentioned in the insiration that the marriage of that woman

with me has been erformed in the heaens. 8t is true, but as 8 had

mentioned, for the materialisation of the marriage whi!h had ta#en la!ein heaens, there was a !ondition as well from God whi!h was ublished

then "ayatohal marat toobi toobi fa innal bala "ala uCbi#a" ) woman,

reent reent for the !alamity is after you". @hen those eole fulfilled

the !ondition, the marriage was annulled or ostoned.7 )6atumma

aCeeCat-ul-@ahi, Roohani *hazain ;ol.22 .$%+



Mirza Ghulam Ahmad died in 1<%=, a disgra!ed and disaointed man.

While drums for them, their joyous music make

Your heart even in your grave will burn and ache

Mirza Sultan Muhammad had a long life. e too# art in the 1st @orld @ar. e was wounded during

the war but suried and both husband and wife lied haily together for nearly % years after

the death of Mirza Ghulam.

/adiani Attitude

8n the oinion of his more staun!h followers howeer nothing !an as yet be said uneCuio!ally for,

so long as human life is in eEisten!e there is still a ossibility of the realization of this rohe!y.a#im &uruddin the 1st su!!essor of Mirza gae a Cueer eElanation of the matter but ery mu!h in

tune with /adian !asuistry. 8n the "Reiew of Religions", he wrote the following in !onne!tion with

the death of the :romised Messiah5

I&ow 8 would li#e to remind all the Muslims who hae had and still

hae faith in the &oble /uran that sin!e those addressed in it

in!lude also their offsrings su!!essors and those li#e them then

!an this rohe!y not in!lude the daughter of Ahmad (eg or the

daughter of that daughterK Does your law of inheritan!e not alythe regulations regarding daughters to their daughtersK And are

the offsrings of the Mirza not has agnatesK 8 had often told dear

Mian Mahmud that een if the Mirza were to die and this girl did

not enter into his wedlo!# my adoration of him would remain

unsha#en.7 )Reiew of Religions, ;ol. ;88 &o. 2>, 'une O 'uly 1<%=, :.2<, !ited from

/adiani Madhab+

&ow read these statements5

• 78t is imossible that the rohe!ies of rohets are notfulfilled.7 )Roohani *hazain o.1< .$+

• 7For someone to turnout a liar in his rohe!ies is the worst

disgra!e of all.7 )Roohani *hazain ol.1$ . 3=2+

iar died in disgra!e, de4e!ted and disaointed, as he rayed5



"O GOD! IF TH #OH$I A# %OT F#O& 'O TH% *I++ & I% DIG#A$ A%D

DIAOI%TD, IF I A& A$$#D A%D AA%DO%D A%D DA..A+ I% 'O# ' A

OO%%T THI%* THAT +I%G OF 'O# I %OT /ITH & /HI$H /A /ITH 'O#

#0A%T I#AHI& (as) A%D /ITH IHA1 (as) A%D /ITH IH&A+ (as) A%D /ITH 'A1OO

(as) A%D /ITH &O (as) A%D /ITH DA0ID (as) A%D /ITH IA I% &A#'A& (as)

A%D /ITH TH T OF #OHT &HA&&AD AA/ A%D /ITH TH A/+I'A OF THI &&AT

TH% A%%IHI+AT & *I++ & I% A DIG#A$F+ &A%%# A%D &A* & TH TA#GT OF

T#%A+ $# A%D &A* A++ %&I HA' A%D G#A%T THI# #A'#,")olle!tion

of Adertisement ol.2 .11$-11>+

6hus heed the message eole if you hae some !ommon sense

@assalam on those who see# and follow hidayah

Dr. Syed Rashid Ali

: (oE 11$>%

Dibba, Fu4airah,

Bnited Arab 0mirates.

Bibliography

• Roohani Khazain - collection of 83 books in 23 volumes, witten b! "iza

#hulam $hma% &a%iani, 'ublishe% b! the $hma%i!!a "ovement in (slam,

)hee'hatch *ane, )ue!, "i%%lese+, K.

• ollection of $%vetisements - a%vetisements iven b! "iza #hulam $hma%

&a%iani %uin his lifetime, 'ublishe% b! the $hma%i!!a "ovement in (slam,)hee'hatch *ane, )ue!, "i%%lese+, K.

• )eeat-ul-"ah%i - /ioa'h! of "iza #hulam $ &a%iani com''ile% b! his

son, "iza /ashee $hma% &a%iani, 'ublishe% b! $hma%i!!a Kitab #ha

&a%ian. 2n% 0%ition 135

• &a%iani "azhab - /ioa'h! of "iza #hulam $ &a%iani b! of. (l!as /uni

• Raees-e-&a%ian - /ioa'h! of "iza #hulam $ &a%iani b! "aulana Rafi

ilawai

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