Muslim Link, April 10, 2015

Brookings Presents Study On Publicly Funded Islamic EducationEuropean governments funding Islamic education aimed at producing model citizens

By Hena ZuberiMuslim Link Staff Reporter

As anti Muslim bigotry reached unprecedented highs in the United States after 9/11, Islamic religious education came under the microscope in both the United States and Europe.

A new study by the Brookings Institute on publicly funded Islamic education in nine European countries and the United States finds outdated, stereotypical textbooks, lack of teachers training and publicly funded European Islamic schools being used to produce "model citizens”.

Professor Jenny Berglund has been researching Islamic education since 2009 in her native Sweden. The release

ALSO IN THIS ISSUE

Rally for Aafia Siddiqui Demands Medical Team Visit | pg 10

Maryum Center Strategy for Future: Be a Muslim Hub | pg 5

Pew Study: Islam Fastest Growing Faith on the Planet | pg 24

Dr Altaf Husain Chosen as Social Work Educator for 2015 | pg 5

American Muslim Tries to Give Athan in All 50 States | pg 22

Talib Kareem Running forHyattsville City Council | pg 6

Pray for Those Who Departed This Life: Obituaries | pg 30

Imam of Al-Haram to Judge ADAMS Qur'an Comp | pg 8

TML's Marketplace | pg 31

Yemeni-Americans Stranded In Civil War Say US Abandoning ThemBy Hena ZuberiMuslim Link Staff Reporter

Fatimah Aulaqi, a newlywed Ye m e n i - A m e r i c a n i n Texas, is not receiving congratulatory messages on the phone from her relatives these days.

The conversations with her uncles are laced with worry and anxiety. Her family is from Shabwah but resides in the southern port city of Aden, Yemen and she receives snatchs Jamal al-Labani, a resident of Oakland, CA, who had

gone to visit his wife and young child in Yemen, was killed on Thursday, April 2, 2015, as he walked home from the masjid.

Muharram| Safar | Rabi Al-Awaal|Rabi Al-Thani | Jumada Al-Awwal| 21 JUMADA AL-AKHIR, 1436|Rajab | Shaban | Ramadan |Shawwal|Thul-Qedah| Thul-Hijjah

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Time Has Come for a Muslim Cooperative, Says Maryum CenterMaryland Islamic Center, located in Ellicott City, has launched an exploratory venture of developing a Muslim Business Community and Social Hub. Recent growth of its school and other programs, not to mention the Muslim community in general, has revealed that the time is ripe to move forward with an inclusive plan that will meet the social, business, spiritual and educational needs of the community.

Still in the planning stage, Maryum Center's members have formed a task force to spread the word regionally and to search for affordable buildings and sites where the cooperative hub can begin.

Beyond just a mosque and a school, the concept of this cooperative was generated with the idea that one large space would meet a multitude of needs for the local community including halal shops, sister's beauty salons, separate private gyms for sisters and brothers, a clinic, medical and business offices, as well as a play area for children while moms and dads shop or exercise.

Established businesses in an expansion mode, as well as weekend kiosks are envisioned with a'sook' type environment that would invite and welcome the non-Muslim community as well. Imagine starting ones day at the cooperative in the gym, followed by breakfast or lunch

at one of the several eateries offering mouth-watering American, middle east or African cuisine, and completing the trip by shopping at several of the halal shops and specialty shops to purchase meat, spices, or a variety of sweets and treats freshly made on site.

An immediate major project is the development of a central Muslim business directory to attract and invite Muslim businesses to join this cooperative. The cooperative would create a shared commerce, social, worship and educational space that would support individual, family and community efforts.

If this sounds interesting to you, Maryum

Islamic Center invites interested 'home' business owners, established business owners/aspirants, inquiring community members and families to become involved in this cooperative venture.

MIC welcomes feedback regarding business/service needs, interested parties, questions or ideas to help shape and grow the Cooperative Community Hub/Business Center. To get involved or find out more about this cooperative, please email Maryum Islamic Center at:[email protected]

Source: Maryum Center

Altaf Husain Chosen as 2015 Social Work EducatorBy Muslim Link Staff

March was a blessed month for Dr Altaf Husain, a familiar face to many DC Metro Muslims. The D.C. Metro Chapter of the National Association of Social Workers (NASW) selected Dr Altaf Husain as the 2015 Social Work Educator. He was also promoted to Associate Professor at Howard University with tenure. According to a Howard University announcement, Dr Husain serves as the chair of the Community, Administration and Policy Practice concentration in the School of Social Work. He is also a research fellow at the Center for the Study of American Muslims of the Institute for Social Policy and Understanding and the Center for Global Health. His tenure at the University includes various positions across campus including in the Office of the Provost and Chief Academic Officer as Executive Assistant for Academic Affairs,

in the Office of the Dean of the Chapel as a member of the Interfaith Fellowship Advisory Council, and currently as a

member of the University’s committee to develop the Periodic Review Report. Dr. Husain is also an adjunct faculty member

in the School of Social Work. “As an aspiring and hopefully emerging scholar, the Educator of the Year award provided me a strong sense of reassurance that the scholarly and research agenda I am pursuing is resonating with students and fellow faculty colleagues. I see this award not as a culmination of efforts rather a reminder to continue to pursue teaching and scholarly excellence,” said Dr. Husain. On April 7, 2015 at 7 PM, Dr Husain will conduct a session at the National Cathedral on “Exploring Islam in America.” He will focus on Islam as a faith tradition and the coming of the faith to America through immigration, missionary activity, intellectual pursuits and conversion and U.S. security interests. Washington National Cathedral, 3101 Wisconsin Ave. NW. Free, reservations required. 202-537-6200.

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Community News

April 10th - May 7th, 20156 | COMMUNITY NEWS

MD Youth Visit Annapolis as Part of Leadership SymposiumBy Muslim Link Staff On Wednesday, April 8, 2015, over 30 Maryland youth took part in the Council on American-Islamic Relations (CAIR), the nation's largest Muslim civil rights and advocacy organization, first Maryland Muslim Youth Leadership Symposium (#MYLS2015) to held in Annapolis, MD.

The symposium was designed to familiarize participants with the Maryland

General Assembly and the legislative process of how a bill is introduced and passed into law.

The Musl im Community Center sponsored ten youth leaders to attend the symposium, and youth from various schools, both public and private, attended from Al Huda School, ICM, Dar al Taqwa, PGMA, ICCL as well as ethnic organizations met at the state capital and sat in a live committee session.

Led by CAIR Maryland Outreach Manager Zainab Chaudry and a core group of team leaders and chaperones, Muslim youth toured state buildings and learned from dynamic speakers who will aimed to inspire and ‘empower them to guide their communities from the margins to the mainstream of society, and to provide resources to foster a well-integrated American Muslim identity that flourishes in a pluralistic America.’

The event was sold out a week before

registration ended and the wait list was formed, said Chaudry.

According to a statement, CAIR has been organizing Muslim Youth Leadership Programs in states across the country for more than a decade. Participants of these programs have gone on to become respected community leaders, activists, community organizers, and youth leaders.

Former Campaign Aide Now Running His Own RaceBy Hena ZuberiMuslim Link Staff Reporter

Talib Karim is knocking on doors, a lot of them.

Karim comes from a line of advocates and is now running himself, for Hyattsville city council-Ward 1.

His father, Dr. Talib Karim Muhammad was one of the first American Muslims elected to the Memphis City council in 1996. This district was created following Dr. Muhammad's successful voting rights lawsuit against the City of Memphis’ election system. In 1988, Dr. Talib Karim Muhammad filed a class-action suit in Memphis challenging at-large city-wide seats on the council. This gave access to African Americans who, Muhammad and other critics charged, were historically prevented from their proper share of representation. The lawsuit was incorporated in the Justice Department's action.

After living in DC, Karim and his wife (also a lawyer) and their three children moved to Hyattsville, four years ago. They have been active in their neighborhood with cleanups, inviting neighbors into their home, doing what neighbors are supposed to in the Prophetic tradition. “I recently introduced two neighbors to each other who had lived next to each other for 6 years but had never spoken to each other,” says Karim. As a city council man he hopes to increase activities designed

to bring residents of Hyattsville together to foster a greater sense of community, increase public safety, and inspire a spirit of neighborliness.

Being a Muslim naturally gives him an advantage as a candidate, he says. “My day starts early after morning prayers and I use that time to put up yard signs and catch neighbors as they leave to drop their children off to school,” he explains. Islamic work ethics make him a diligent and resourceful candidate. When Candace Cullingham asked Karim to help her in her re-election campaign, Karim gave her a tongue in cheek answer. “You run for mayor and I’ll run for your position.” Several others had approached Cullingham to run for mayor and she went for it. Now she is running uncontested for the mayor of Hyattsville. Karim is a contender for her empty spot on the city

council.

“We need a sys temat ic change in this country to address economic stratification,” says Karim when asked about residents concerns about the effects of gentrification in the city. Everyone, rich and poor, deserves to live in neighborhoods that are clean and safe with good schools and decent city services. Hyattsville is am economically diverse community.

Karim plans on pushing for increased city services such as improved parking, new parks, and additional retail outlets, particularly along Route 1. “These services could be funded through attracting tech businesses to a Hyattsville “Innovation District” to complement our city's “Arts District,”” he explains to supporters.

His son attends the local high school.

Education is a big issue for Karim and the residents of Hyattsville, as decisions for local schools are made by officials situated far away and are not always the best for the residents. Central county government also controls education tax dollars.

He hopes to urge the city to invest more in STEM/STEAM education programs to equip local children with skills to prepare them for jobs in the nation's science and tech driven economy. Allowing training from K-12 and beyond for residents, and tapping into tech resources and coupling that with a tech corridor for Route 1 will help alleviate many problems in the area.

An active Facebook page with nearly 230 likes keeps him connected to his future constituents. The election is on May 5, 2015.

“Over that time I've worked to build bonds with my neighbors through community cleanups, neighborhood discussions, and gatherings to bring neighbors together. “In addition, I helped judge science projects at Hyattsville Elementary STEM fair. I've also had numerous discussions with city leaders and neighbors about strategies for developing vacant properties along Route 1,” he adds. Karim is an active member of the area's Muslim community for years. A

>> RACE Pg 12

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Imam of Masjid Al-Haram to Judge ADAMS Qur'an CompetitionBy Muslim Link Staff

ADAMS Center in Sterling will host a national Quran competition —Voices of the Quran— on May 9-10, 2015.

Winners will have the chance to recite to one of the imams of the Masjid of Makkah Mukarramah, Sheikh Mahir Al-Mueaqly. Sheikh Maahir was born in Madinah, where he memorized the Quran and was taught by Madinian

scholars. He also attended t h e U m m a l Q u r a U n i v e r s i t y. He became internationally known for his qiraah after his temporary st int as the

imam of masjid al Nabawi.

Prizes include Umrah trips, a laptop, a tablet and winners may qualify for a chance to compete in the international Quran competition. Registration fees cost $25 per participant. Participants under the age of 30 can take part in the contest.

There are two categories of contestants- one for memorization and another for those contestants who will read from the Quran, with proper Tajweed.

Quran competitions bring a variety of communities together in friendly competition, spurred by the love of the Quran and become local traditions. One such competition is the Annual Central Virginia Quran Competition held at the Islamic Center of Virginia (ICVA). This year it celebrated it’s 10th anniversary on the 21st of March with participants from several states and even Europe.

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Asslamu Alaykum. Yes, it’s true. The Moroccan American Community Association (MACO) Masjid in Falls Church, Virginia is now operating out of a temporary place for some our programs. Our children and the community are overwhelmed with the sudden closing. Alhumdulillah, we found a new building to establish a new community center and Masjid. The cost of the building is $2 million dollars and MACO is in immediate need of $1 million as a down payment. This is an opportunity for SADAQA JARIAH. Please don't let this opportunity slip away from you, and any contribution will make a difference. You may donate by visiting the website www.macous.org and click on donate or by visiting any PNC Bank branch and making a deposit to: Moroccan American Community Center. Account # 5313730752. Please spread our appeal to other concerned Muslims. We have faith in Allah’s help and we have already collected $200,000 Allahu Akbar! Jazakumullahu Khairan.

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Rally Held in DC to Demand Independent Medical Team for Aafia Siddiqui By Muslim Link Staff

Since the beginning of this year, Mauri Saalakhan has been traversing the east coast, talking about a "most important" protest in front of the Federal Bureau of Prisons in Washington DC on behalf of Aafia Siddiqui.

On March 30, 2015, his efforts and energy resulted in a rally of about two dozen people, half of which were journalists and co-sponsor representatives.

For those who attended Saalakhan's past rallys for Aafia Siddqui, the low turnout was no surprise. Advocating for a woman for whose release the Taliban

Mauri Saalakhan holds the microphone for Imam Abdullah Faaruuq, at a rally held in Washington DC on March 30, 2015 to demand answers from the Federal Bureau of Prisons about the health of Aafia Siddiqui. Photo by Muslim Link.>> CONTINUED ON NEXT PAGE

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TASTE >> continued from pg 10


and the Islamic State reportedly offered to exchange prisoners is not a popular role.

Siddiqui, 41, is the Pakistani born, American educated neuroscientist who disappeared along with her three young children in Pakistan on March 30, 2003. She reappeared in a weakened and metally compromised state on the streets of Ghazni, Afghanistan in July of 2008. Her supporters and indepenent researchers and journalists say there is ample evidence Siddiqui was held and tortured at the Bagram prison complex for five years. The notorious detention center was controlled by the United States at that time.

Siddiqui was tried in New York for attempting to "murder US personnel" and convicted. A federal judge sentenced her to 86 years without the possibility of parole.

Mauri Saalakhan is her most vocal and active supporter in the United States. He is also her most lonely.

Saalakhan goes from city to city, masjid to masjid, and convention to convention with posters and banners calling for "Justice for Aafia" and "12 Years Too Long", but the organizations who respond are few. The outspoken Saalakhan names names, chastising the nation's large Islamic organizations for what he says is unconscionable silence.

At the MArch 30 rally, Saalakhan stood in front of a large banner that said "free Aafia Siddiqui". Addressing the small gathering which was mostly non-Pakistani, he started with a background on the case, and mentioned that former US Attorney General Ramsey Clark called Aafia's case "the worst case of injustice he had ever seen."

Saalakhan said the purpose of the rally was to demand the Federal Bureau of Prisons allow an "independent medical team" including Aafia's sister Dr. Fawzia Siddiqui to examine Aafia's physical and mental health. Aafia's family has had very little contact with her, and activists say the Bureau of Prisons is very uncooperative and is withholding information about Siddiqui.

Imam Abdullah Faaruuq, the leader

of the Masijd for Praising Allah in Roxbury, Massachusettes, traveled down to the Washington DC area for the rally. Faaruuq, who knew Aafia personally when she was a young Islamic activist in the Boston area, gave a talk at the Prince George's Muslim Association (PGMA) entitled "The Aafia I Knew" the evening before the rally.

"I call upon Allah, that He gives the United States government a message, because they aren't listening," said Imam Faaruuq. Calling Aafia's case an example

of "inhumanity", the Imam -- who also read a statement from Imam Siraj Wahaj and the leadership of the Muslim Alliance of North America (MANA).

Attorney Steve Downs and Dr. Maha Hilal, both representing the National Coalition to Protect Civil Liberties, and representatives from the Majlis Ash-Shura of New York City also spoke at the rally.

Dr. Hilal, whose research includes human rights abuses in America's "War

on Terror", said Aafia Siddiqui's case is setting a precedent for Muslim cases and everyone needs to push back. "There are Muslim organizations right up the street, why are they not here? I'm calling on the Muslims in this city to join this work to free Aafia Siddiqui," said Hilal.

As Mauri Saalakhan prepared to address the street corner in the nation's capital, two non-Muslim young ladies who appeared to be college students stopped by at the rally, picked up some literature, and sat on the sidewalk to listen.

....


of information about her aunts being moved to the relative safety of their ancestral villages in Yafa. Aulaqi’s father, an electrical engineer migrated to the US in 1969. “Everyone is terrified,” she says. The men of the family with head back to Aden to help guard the walls of the city from the Zaidi Houthis. Yemen is overcome by violence, with a Saudi-led coalition, backed by the United States, launching airstrikes in the capital, Sanaa, aimed at pushing back Houthi rebels who took control of Yemen's government in February.

Aulaqi’s grandmother, who lives in

Connecticut, dreads the news. What if the young men who are shot in the streets of Aden are one of her own— they are all her own people. Friends of friends’ homes were bombed near the airport in Sana’a. Hundreds of thousand have been displaced.

“There are dead bodies on the streets in Aden. This is why we called for 24-hour humanitarian pause in the fighting so that people can also go and collect the dead," the International Committee for the Red Cross’s (ICRC) Mari-Claire Feghali said in a statement.

“We love the city, it is so much fun,” reminisces Aulaqi, who visits every year, “I hope Yemen doesn’t turn into another Syria, Palestine or Libya or Iraq or.....Afghanistan,” Aulaqi’s voice trails as the list of Muslim countries grows.

A friend Of Aulaqi’s from New York, Summer Nasser, is stuck in Aden. Her

friend, who is a board member of the Yemeni American Association of New York, went to Yemen to get married but with the political violence, the wedding was called off and Nasser can't get back to the United States. She told Aulaqi that she says the shahadah everytime she steps out of her house. There are several Yemeni Americans, around 300, stuck in Yemen, which has led Arab American advocacy groups to build a website— StuckinYemen.com —to gather names of citizens who are not able to leave.

Jamal al-Labani, a resident of Oakland, CA, who had gone to visit his wife and young child in Yemen was killed on Thursday, April 2, 2015, as he walked home from the masjid. By mortar shelling by Houthi fighters in Aden.

"Unfortunately, the United States government and embassies abandoned

Yemeni Americans in February 2015," the site says.

Aulaqi says sardonically, “[Yemen] doesn’t have natural resources.”

The State Department's Bureau of Consular Affairs held a phone conference on April 2, 2015 morning to address the concerns of Yemeni-Americans. Nasrina Bargzie, an attorney at Asian Americans Advancing Justice attended the call. “There appeared to be no resolution for Yemeni-Americans who are just being told to stay there," Bargzie said. Many of those who participated were disappointed with the outcome.

“It doesn't make sense to us, as citizens and taxpayers, to hear that it's unsafe or impossible to evacuate nationals when much smaller countries who are not involved with the coalition violence have been able to get their citizens out.” said Zahra Billoo, executive director of the Bay Area office of the Council on

American-Islamic Relations (CAIR). Pakistan, India, Canada, Russia, India and Somalia have all evacuated their citizens out of the area.

The ex-president of Yemen, Ali Abdullah Saleh, whose forces are allied with the Houthi uprising, has fled the country, as has the current President Abd Rabbuh Mansur Hadi.

“I have a cousin who we have been trying to persuade to come [to the US]. Take the ship out to Turkey or to Somalia, just leave, but she won't.” says Aulaqi. Her cousin runs a non profit, Change Your Life Community Development Organization, and can not bear to leave the people she helps lead better lives daily behind. These days she is volunteering at the local hospital, but they are running out of basic supplies, medication, bandages and disinfectants, says Aulaqi.

Many people are too afraid to leave their homes to go to work, scared they will not make it back alive. Money transfers are becoming impossible as is humanitarian aid.

“Very few humanitarian actors have stayed in the country, while the needs are actually getting greater and so more supplies and human resources are required on the ground,” Dounia Dekhili, Doctors Without Borders (MSF) programme manager for Yemen, said in a statement.

The Prophet loved Yemen, reminds Aulaqi, asking for prayers.

YEMEN >> continued from pg 1

former contributor to the Muslim Link newspaper, and a member of the Prince George's County Muslim Council, a political organization for Muslims living in the County. In DC, he founded and was the Chairman of the Muslim Democratic Caucus. He helped launch an organization ‘dedicated to highlighting the many positive accomplishments of Muslims locally and nationally’, the Academy of Muslim Achievement. An awards program called the Golden Minaret

Awards— the "Muslim Oscars"— is held annually by the Academy. Karim has 35 years experience helping others run for office. He has served as campaign manager, adviser, counsel and aide to many campaigns, including former Mayor Vince Gray. This is the first time he is running for office and the first time he is running his own campaign.

To get involved in his team, contact [email protected] or text at 202-256-0499.

RACE >> continued from pg 6 Couples Retreat Held

at Chesapeake ResortBy Muslim Link Staff

About forty couples sought a new level of closeness at the second annual Rekindle Marriage Retreat from April 3-5, 2015 at the beautiful Hyatt Regency Chesapeake Bay Golf Resort, Spa & Marina.

The retreat's second year featured lectures on the Prophet Muhammad Sallallahu 'alyhi wa sallam's relationships with his wives, communicating with your heart, and presentations from experienced marriage and family therapists.

The scenic resort venue provided ample opportunities for couples to spend time together walking, playing golf, or eating by the water.

This year the retreat opened up spots for families.

One session featured a couples game to test how well spouses know each other's habits and ways of thinking. After plenty of angst and laughter, prizes were awarded to the top three courageous couples who took the challenge.

For more information on the Rekindle Your Marriage Couple's Retreat, please visit www.duscommunity.org.

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Local Islamic School Students Win Big at Area Science Fairs

The 2015 Baltimore Science Fair was held at Towson University on March 21 & 22, 2015. This was the 60th year that the Towson-Timonium Kiwanis has organized and sponsored this Fair. Alhamdulillah students from Al-Rahmah School and Al-Rahmah Quran Academy participated and competed with several Middle / High Schools in Howard County, Baltimore County and Baltimore City. MashaAllah, our students won total of 16 awards.

Shaheer Imam – Middle School - The Hidden Dangers of Cell Phones - US Army Special Merit Award

Sabahat Fatima – High School - Catching the Sun with Third Generation Solar Cells - American Institute of Aeronautics

and Astronautics (AIAA) - 1st place $100 & invitation for Awards Banquet and Presentation in YPSE Conference at JHU APL; INCOSE Chesapeake Bay chapter Achievement in Science and Engineering- 2nd place- $125; US Army Special Merit Award; Arizona State University "Walton Sustainability Solutions Award”. Opportunity to participate in the grand prize and an all-expense paid trip to Arizona for the "2016 Sustainability Solutions Festival." Baltimore Science Fair Sponsor Award (Intel Science & Education Fair) : Honorable Mention; US Coastguard Certificate of "Outstanding Achievement" Award; Honorable Mention Award - "Responsibility in Science”; RICOH Sustainable Development Award 2015; The Office of Naval Research "Naval Science Award of Outstanding Scientific Achievement"; National Society for Black Engineers- Special Achievement Award; National Space Society recognition and subscription

Nabeela Ibrahim – Middle School - M e a s u r i n g E l e c t r o m a g n e t i c Radiation and Testing Precautionary Measures - Honorable Ment ion Award - "Responsibility in Science”;

Commissioned Officers association – Distinguished Achievement 2nd Place and $25/- cash prize and Subscription to Scientific American;

Abdullah Shuaib – Middle School - Effect of temperature on the efficiency of Solar panels - National Optical Society of America – Achievement in Optics & Photonics Award; American Institute of Aeronautics and Astronautics- 3rd place and $25 award and invitation for Awards Banquet and Presentation in YPSE Conference at JHU APL [Source: ISB]

#

This past weekend many Al-Huda team members participated in the Prince Georges County STEM Fair held on Saturday March 21st at Flowers High School. Alhamdulillah! One Al-Huda Mom noted when seeing so many youth competing, "Alhamdulillah it was amazing to see so many bright kids gathered together sharing their inspirational ideas! We will defintely come back next year in sha Allah" Al-Huda School Mom.

The biggest news of the evening was that

Sarah and Yousuf Asfari won the Grand Prize Alhamdulillah at this weekends Prince Georges County STEM Fair! They both will be going to Nationals in shaa Allah. Please see this years results below

Junior Division 3rd place in Category: Khadija Smith; Mohammed Zakriyya; Noorfatima Aligabi

Junior Division 1st place in Category: Habibah Khalid

Senior Division 1st place in Category: Maryam Ishaq; Intisar Diwani; Maryam Farooqui

Honorable mention and special certificate: Adam Moumena

Senior Division 1st place in Category: Sara and Yusuf Asfari

Special achievement certificates given to: Habibah Khalid; Khadija Smith; Sameenah Burt; Sumayyah Shamim; Zayd Khan

Overall science fair Grand prize winners Sara and Yusuf Asfari will proceed to nationals in Pittsburg in May in shaa Allah.

....


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April 10th - May 7th, 201516 | CONTINUED

of her research paper at the Brookings Institute in Washington, D.C. on April 2, 2015 was attended by education experts, graduate students and journalists.

Taking part in the discussion was Professor Susan Douglass, researcher, reviewer of textbooks on the Council on Islamic Education, a Muslim, and consultant for state standards on world history since 1995.

“Critics of multicultural education latched onto the notion that teaching about Islam in public school textbooks and classrooms might be implicated in the existential national security threat,” writes Professor Douglass. The panel

was hosted by the Center on the Middle East Policy’s U.S. Relations with the Islamic World Program and moderated by its director, Will McCants.

A number of countries in Europe teach Islam in public school as a religious subject, while other countries teach Islam as a non-confessional subject to all students. Public schools in Germany and Austria teach Islam to Muslims as a subject within a broader religious curriculum in which parents can choose their students’ religious courses. French and American students can learn about Islam in subjects such as art, history, or literature but public schools cannot and do not teach religion. In the United Kingdom and Sweden, public schools teach Islam as an academic subject and train teachers through comparative religious studies

departments in universities.

In a secular country like the United States, headlines will often accuse public schools across the country of propagating Islam at the expense of Christianity. Last year, Kevin Wood received a no trespassing order after he objected to his daughter being taught about Islam in La Plata High School in Maryland. La Plata High School officials said that the class only taught Islam as it relates to the history and politics of the Middle East and that Woods had threatened student safety. Texas is a particular hotspot for textbook controversy. According to the Brookings Institute paper, ‘people worry their governments are doing too little or too much to shape the spiritual beliefs of private citizens.’ Douglass asserts that negative attitudes toward

Islam are preventing important cultural education.

There is quite a lot of prejudice in many textbooks on Islam, analyzes Berglund. “We get very stereotypical depictions of religions and religious people,” she shared with the audience. “Religious people are described as robots,” she noted. Of particular concern was that she found most textbooks depicting Muslim life exclusively from the Arab world, while most Muslims do not live in the Arab world. Diversity in pictures is important to represent and understand the diversity of people and life in the Islamic world.

Berglund finds that textbooks from the 1970s and 1980s portrayed Islam, Muslims, and the Middle East with numerous inaccuracies. “Textbook

companies were often slow to correct mistakes and draw upon scholarly work. The Council on Islamic Education (CIE) has regularly drawn attention to these flaws and urged publishers to improve textbook quality.”

Saudi textbooks aren't used in Islamic Education in the US, Douglass said responding to a question from the audience, debunking a long held myth about privately run Islamic schools. “That's a worry we don't need to have. American Muslim students want relevant Islamic studies textbooks that echo their experiences, especially in Islamic schools,” she added. She expanded on the fact that there are about 200 Islamic schools in the United States which are funded by communities and tend to use public school texts for most subjects— even though they are not required to by law.

The s tudy re fe r s to I s lam as a confessional and nonconfessional subject and to confess ional and nonconfessional textbooks. Islam can be taught as an academic subject with no truth claims or as a denominational subject teaching the religion as the Divine Truth.

Berglund uses the term Islamic education

loosely in her paper —with a variety of meanings— with the commonality being publicly funded. Berglund’s research also explored teaching about Islam in world history curricula.

Berglund divided her research into four groups: Germany, Spain and Austria- where Islamic organizations can enter into cooperation with the state, as can Jews, Protestants and Catholics. Finland and Netherlands have parallel paths for religious education within the school system— these big Muslim minorities have the right to start religious schools with public funds similar to Germany. There are 43 government funded Muslim primary schools and one secondary school in the Netherlands.

New Finnish laws allow the teaching of Islam “within the state school system with a non-confessional curriculum, meaning that the IRE orientation in public schools is educational rather than religious,” if more than three Muslims students are in a school district and their parents request alternative religious educat ion to Lutheran re l ig ious education.

EDUCATION >> continued from pg 1

We get very stereotypical depictions of religions and

religious people,” she shared with the audience. “Religious people are described as robots,” she noted.

[There is a] tendency to use the public funding of

education as a coercive means of achieving social cohesion—i.e., as a way to mold the conduct and thinking of Muslim populations to [be in line] with the conduct and thinking of the Western majority populations.”

....

>> EDUCATION II Pg 18


....


UK and Sweden have been teaching Islam as a confessional subject since 1969, and this has just come under scrutiny in the past decade. In Sweden, there are 50 state funded schools and out of the hundreds of Islamic schools in the UK 12 are Muslim ‘faith schools’ sponsored by the government—along with this, Islam can not be taught as a confessional subject in other state schools.

Textbooks were an issue for several teachers that Berglund interviewed for her research- some import them from other countries which bring a host of problems, others cut and paste from textbooks according to the values of the country that they live in. Berglund observed that each countries’ values played into how the Islamic education classes were structured and run; for example, gender segregation is off limits in Sweden but is a norm in the United Kingdom with its historical legacy of gender segregated schools.

The US model for textbooks is like ‘making sausage’, says Douglass, the default standard evolved around world history. Islam is never taught in isolation and is taught with Christianity, Judaism, Buddhism, Hinduism, even Greek mythology, etc. In the past many state standards molded themselves around the textbooks but others dictated the standard to textbooks companies.

According to Douglass, some groups have put pressure what gets in and what doesn’t and there is a whole activist cottage industry that has grown up around that in the United States. Textbooks in the United States are academically reviewed, reviewed by teachers and by civil organizations such as the First Amendment Center. Douglass has been involved with the review process for decades. She says, California was the leader in the country— teaching units on all major religions.

Douglass emphasized that teaching Islam in public schools was not in response to 9/11 but already institutionalized and is not exceptional. “As Western nations grapple with the role of religion in

civic life, they will need to clarify how education on religion relates to the secular nation-state and its objectives while taking into account the needs of citizens to find a basis for living constructively within a common civic space,” writes Douglass.. She explained the history of Islam being taught as an academic subject from the 50s to current time and noted that post 9/11 interest in Islamic religious education has risen even though the right has existed since the 50s.

In Sweden, researchers, scholars of religion and teachers make the decisions on the curriculum. In the UK, without a national curriculum, local religious organizations decide what is included in any religious studies class. According to Berglund, in Germany and Austria, the religious organizations that have cooperated with the government chose what is taught in the Islamic Studies classes.

Schools are socializing future citizens, molding them into what the state wants to see in the society, writes Berglund. In Finland, state policy allows for state funds be used to publish Islamic textbooks in Finnish— including a confessional textbook that is funded by the government for the 40,000 Muslims living in the country.

Islam in each country is diverse and the policies vary according to the national political culture of each country, as well as the historical and religious norms that shape public perceptions and debates over religious education. Berglund notes that strategies differ in ‘similar’ countries according to their beliefs about social cohesion, Swedes believe that teaching the same course about a religion to all students breaks down prejudices, whereas the Finnish believe

that a strong religious identity builds solid Finnish citizens who contribute in unique ways.

“Schools are powerful socializing agents in that they represent and reproduce the dominant conceptions of the wider society. Thus by following the requirements of a national curriculum, religious education teachers can become indirect agents of state policies toward religion,” writes Berglund in her paper.

The biggest surprise for Berglund of

Södertörn University was the lack of teacher training about religions across the Western world. Coming from Sweden where teachers need academic training before they can teach any subject, Berglund says that she was surprised by the lack of teacher training, especially in the United States and France. This leads to religion being taught in stereotypical ways that loses most of the nuances, argues Berglund, and decreases understanding of the majority-minority dynamics, as well as social and political realities. She recommended engagement amongst teachers across the borders, people could learn from each other even if the systems are different.

Douglass noted that the civic benefits of these classes are minimized with the orientalizing of Islam, making textbooks ridiculously inaccurate. She says schools can only benefit by teaching religion as their adherents understand it rather than editorializing the religion through the secular humanist lens. This practice makes practitioners of religion suspicious of the authenticity of what is being taught. She said many Christians have brought up this issue, especially at the collegiate level.

Noting the variety in approaches in the

different countries, Berglund does have three good practices recommendations: e s t ab l i sh ing r igo rous academic standards of training for teachers of religious education courses, providing factual textbooks informed by academic scholarship, both for Islamic religious education and non-confessional school subjects that teach about Islam and building upon current curricular and pedagogical best practices through international exchange and dialogue of scholars.

She mentioned that state control of religion accommodation needs to be balanced with the right of the parents to have educat ion about religion available for their children. Most parents want educated and good teachers for their children. This leads to many more discussions on what is a good teacher, what should be taught and how the trainings would work without government dictating the “right” kind of Islam.

Douglass told the Muslim Link that she hopes that Berglund’s research will discredit anti-Muslim claims about Islamic education in the United States. There has been a lot of nonsense printed in newspapers and blogs and Berglund’s paper sets a marker and will prevent these ideas from gaining traction, says Douglass.

McCants, who has served as a U.S. State Department senior adviser for countering violent extremism, called Berglund’s paper one of the more comprehensive studies on teaching about Islam as a religion in publicly funded schools. In her research, Berglund notes two points of interest: in many European countries, equal rights for minorities has allowed Muslims to obtain state funding for religious schools, introduce Islamic religious education in public education, train teachers of Islam, and establish university departments of Islamic theology. While this may seem beneficial to Muslim communities, the other side of the coin (as Berglund calls it) is “the tendency to use the public funding of education as a coercive means of achieving social cohesion—i.e., as a way to mold the conduct and thinking of Muslim populations to cohere with the conduct and thinking of the Western majority populations.” These findings should make many in Muslim communities put their thinking caps on.

EDUCATION II >> continued from pg 16

Coming from Sweden where teachers need academic

training before they can teach any subject, Berglund says that she was surprised by the lack of teacher training, especially in the United States and France.

....


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April 10th - May 7th, 201520 | HEALTH & FAMILY

Running for the Hills

Bath in a Bucket In May of 2011, Sister Jann McClary and her husband Tariq moved from the Washington DC metropolitan area to establish a new home in the mountains of Colorado, building it from the ground up as part of their plan to become free of the spiritual and physical stress of modern urban life. Sister Jann is documenting her experiences for the Muslim Link. See her earlier installments at www.muslimlinkpaper.com by searching for “Running for the Hills”. Make sure you select “Exact Phrase” in the search options. – TML

What is it about water that makes you want to splash and smack it, stomp in a puddle of it, lay in it up to your nose, and stand under a cascade of it? It's soothing, invigorating, relaxing, energizing, healing, purifying, and of course, cleansing.

There's just the right amount of it on the face of the earth at all times. Allah maintains it in such a perfect balance that the same amount of water is always in a constant cycle of renewal between surface water, vapor, rain and clouds, and underground sources. It doesn't matter in what form; iceberg, snow, lake, aquifer, fog, or the cubes in your drink. You and I have drunk the same water as dinosaurs. As Adam and Hawa (alaihumas-salaam). As Rasulullah (sallalaahu alaihi wa salaam). The cycle is never broken. Subhanallah. Allahus-Samad.

The form that most people love either comes spurting out of a shower head, or swirling in the deep private little pool of a bath tub. Ours comes in a bucket. A 5-gallon bucket. Sure, we could fill up our tiny tub with about 20 gallons of water, jam ourselves in there, and splash away like most Americans who use about that much for the 10 or so minutes it takes to shower. But we don't because 5 gallons is more than plenty to get yourself dirt-free. You really think Rasulullah (sallalaahu alaihi wa salaam) used more than that? Narrated

Anas: “The Prophet (sallalaahu alaihi wa salaam) used to take a bath with one saa', or up to five mudds, of water, and used to perform ablution with one mudd of water.” (Sahih al-Bukhari) And what are most folks doing? According to bakkah.net a saa' equals about 3 liters, and a mudd is about .75 liters. So our Prophet didn't even use a full gallon to bathe!

Long time ago, people were used to the ritual of “the Saturday night bath.” For homesteaders who don't yet have the modern luxury of in-house water plumbed right into the tub, it isn't much different. First, you take your bucket out to the water pump, then carefully haul it back to the house, being careful not to give the pathway a good watering on your way back in. Next, you put it up on the wood stove to heat up...you did remember to start the fire in the wood stove, didn't you? Okay, so while the water's heating up you get your bathing fixings ready: bucket, pitcher, scrubbie of choice, towel and soap. My husband makes 100% extra virgin olive oil soap, so we haven't had to purchase name-brand soap in four years.

The trick to bathing with a bucket is to use the water judiciously. (Keep in mind that we're talking about a general clean-up here, not the specific steps for the ghusl of janaba or jum'ah.) So you wet your body first, using the pitcher to dip water from the bucket to pour

over yourself. You save about 4 gallons right off the bat by not letting a faucet or shower head run continuously. Then grab your soap and bubble up! Rinse yourself again with the pitcher a few more times and, tayyib, you're done! Fairly neat, sweet, and you've conserved

the most precious resource on the planet.You could get really special and use one bucket for you and your spouse together like Rasulullah (sallalaahu

[W]e could fill up our tiny tub with about 20 gallons of

water, jam ourselves in there, and splash away like most Americans who use about that much for the 10 or so minutes it takes to shower. But we don't.

>> BUCKET Pg 23

....


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April 10th - May 7th, 201522 | NATIONAL NEWS

American Muslim Attempts to Give Athan in All 50 StatesBy Hena ZuberiMuslim Link Staff Reporter

On April 3, 2015, one American Muslim started his journey to attempt to become the first person to call the athan in all fifty states.

Called “Project Muaddhin” is the history making trip by Jameel Syed from Auburn Hills, Michigan. He intends to share the beauty of Islam, stopping to collect stories in each state, making the Adhan and delivering the Last Sermon of the Prophet Sallallahu 'alyhi wa sallam at each stop. He isthe CEO of the marketing firm Fluidvisions, a youth sports mentor and a the author of a book, 99 Scenarios: Business in the American Muslim Sector, set to be released this year.

"I made my intention to become the first Muaddhin (caller of the Adhan) in history to make the Adhan in all fifty states across America. It’ll be a journey that gives the international Muslim community the opportunity to dictate the terms of their own narrative across the world. Instead of reacting to headlines, they’ll be creating their own by building a positive story around the community,” said Syed.

Starting from the Tawheed Center in Farmington Hills, MI, Syed will visit the ADAMS Center in Sterling, VA and Islamic Community Center of Laurel (ICCL) in Maryland on Friday, April 10, 2015. Youth from the area are looking forward to an adhan competition arranged by ICCL that Syed will judge, along with Imam Javid. So far, Syed visited Oakland University in Rochester, MI for an MSA Banquet, Islamic Center of Cedar Rapids, in Iowa, and the Islamic Foundation of Villa Park in Illinios.

He says he was meant to take this trip just to console the family of the 15 year old Somali-American, Abdisamad

Sheikh-Hussein, who was killed as a result of a hate crime late last year. Syed met with Sheikh-Hussein’s father, a hafidh of the Quran, at the Al-Taqwa Masjid in Kansas City, Missouri.

The Grand Canyon and Harry Potter World in Orlando are also on the schedule. He is accompanied by Yahya Sultan of Push Brand Marketing, who is handling all of Project Muaddhin’s social media, trip management and filming. They are hyped by all the wonderful people they are meeting and connecting with.

This very American tradition of driving across the United States will be a world record, but for Syed it is also a spiritual journey to gain the pleasure of Allah.

"Through travel we get to know God better, it’s that simple. I have had some of my most spiritual moments staring

out across a mountain range, a desert, lake, or even just humanity going about its daily existence,” says Syed. “Travel makes the familiar unfamiliar to us and in doing so we come to better appreciate God’s creation. Throughout the Qur’an verses ask man to reflect on what has been created on earth and in the heavens – what better way to do that than through travel?"

“I want to be a part of the legacy,” he said on his choice of reading the universal Farewell Sermon, which he says is the antidote to the many ills of society. It is a simple solution to a complex problem, said Syed. Project Muaddhin will also collect adhans of different muaddhins from each state and compile the journey into a documentary.

It’s a matter of telling our own stories, said Dr Malik Bella, Director of Islamic Studies at Oakland University, while

endorsing Project Muaddhin. “The adhan- this message of Islam is for all people.”

Every home should have a designated muaddhin, recommends Syed, who wants to give this position the honor that it deserves. Many muaddins are the unsung heroes of their communities.

A father and committed husband, he will leave his family behind to travel the country telling the stories of American Muslims. Syed is a marketing professional, a youth leader, and was the official muaddhin for the annual convention of the Islamic Society of North America (ISNA) in 2014. He credits his Islamic schoolteacher at the Michigan Islamic School, Isa Abdul Baseer, for taking him as a personal mission and taming his youthful

National News

>> MUADHIN I Pg 23

Jameel Syed, right, visits ISNA in Indiana as part of his Muaddhin tour around the US. Photo courtesy of Jameel Syed.

....

| 23April 10th - May 7th, 2015 CONTINUED

.ORG/connect/donate/volunteer/invite

hyperactivity. Baseer, who is active in the jamaat at-tabligh movement, taught him the benefits of calling people to worship.

His father, the late Dr Salam Abdus Syed who passed away in 2004, also inspires Syed.

The project is looking for 35 families to sponsor each day of their historic journey. For $500, families can choose a cause of their choice to be highlighted during the trip and on social media. For more information, email [email protected] and to follow the journey, go to Facebook.com/muaddhin or on Twitter/Instagram: @themuaddhin

alaihi wa salaam) and be even more water-conscious. Or do a fun sunnah and name your bath pitcher. Narrated Aisha: “The Prophet (sallalaahu alaihi wa salaam) and I used to take a bath from a single pot named 'Faraq'.” (Sahih al-Bukhari)

There are so many occasions for bathing aside from just a daily routine: when in janaba, after hayd, on the wedding night, after childbirth, before jum'ah, when sweating from manual labor, after a battle, and the bathing of a body before shrouding. Pretend you're a homesteader, too, and try to make each one count by not being extravagant with the water. You're next water bill might pleasantly surprise you. And you'll be just as clean as Rasulllah (sallalaahu alaihi wa salaam).


....

BUCKET >> continued from pg 20

MUADHIN >> continued from pg 22

April 10th - May 7th, 201524 | WORLD PRESS

The World's Fastest-Growing Religion Is ...By Daniel BurkeCNN, April 3, 2015

(CNN) If tech futurists are to be believed, by the year 2050, robots will do many of our errands and drive our cars. If a new study on religious trends is to be believed, many of those robot-controlled cars will stop and park at mosques and churches.

Yes, despite predictions that religion will go the way of dinosaurs, the size of almost every major faith -- sorry, Buddhists -- will increase in the next 40 years, according to a study released Thursday by the Pew Research Center.

The biggest winners, Pew predicts, will be Islam and Christianity.

Islam, the world's fastest-growing faith, will

leap from 1.6 billion (in 2010) to 2.76 billion by 2050, according to the Pew study. At that time, Muslims will make up nearly one-third of the world's total projected population of about 9 billion people.

Christianity is expected to grow, too, but not at Islam's explosive rate. The Pew study predicts Christians will increase from 2.17 billion to 2.92 billion, composing more than 31% of the world's population.

This means that by 2050, more than 6 out of 10 people on Earth will be Christian or Muslim. And, for perhaps the first time in history, Islam and Christianity would boast roughly equal numbers.

>> RELIGION Pg 29

Why I Converted to IslamBy Kareem Abdul-JabbarAl Jazeera America, March 31, 2015

I t ’s no t e a sy be ing Mus l im in America, but my choice was a spiritual transformation.

I was born Lew Alcindor. Now I’m Kareem Abdul-Jabbar.

The transition from Lew to Kareem was not merely a change in celebrity brand name — like Sean Combs to Puff Daddy to Diddy to P. Diddy — but a transformation of heart, mind and soul. I used to be Lew Alcindor, the pale reflection of what white America expected of me. Now I’m Kareem Abdul-Jabbar, the manifestation of my African history, culture and beliefs.

For most people, converting from one religion to another is a private matter requiring intense scrutiny of one’s conscience. But when you’re famous, it becomes a public spectacle for one and all to debate. And when you convert to

an unfamiliar or unpopular religion, it invites criticism of one’s intelligence, patriotism and sanity. I should know. Even though I became a Muslim more than 40 years ago, I’m still defending that choice.

Unease with celebrity

I was introduced to Islam while I was a freshman at UCLA. Although I had already achieved a certain degree of national fame as a basketball player, I tried hard to keep my personal life private. Celebrity made me nervous and uncomfortable. I was still young, so I couldn’t really articulate why I felt so shy of the spotlight. Over the next few years, I started to understand it better.

Part of my restraint was the feeling that the person the public was celebrating wasn’t the real me. Not only did I have

the usual teenage angst of becoming a man, but I was also playing for one of the best college basketball teams in the country and trying to maintain my studies. Add to that the weight of being black in America in 1966 and ’67, when James Meredith was ambushed while marching through Mississippi, the Black Panther Party was founded, Thurgood Marshall was appointed as the first African-American Supreme Court Justice and a race riot in Detroit

>> KAREEM Pg 25

I began to study the Quran. This decision

set me on an irreversible c o u r s e t o s p i r i t u a l fulfillment. But it definitely wasn’t a smooth course.

....

World Press

| 25April 10th - May 7th, 2015 WORLD PRESS

left 43 dead, 1,189 injured and more than 2,000 buildings destroyed.

I came to realize that the Lew Alcindor everyone was cheering wasn’t really the person they imagined. They wanted me to be the clean-cut example of racial equality. The poster boy for how anybody from any background — regardless of race, religion or economic standing — could achieve the American dream. To them, I was the living proof that racism was a myth.

I knew better. Being 7-foot-2 and athletic got me there, not a level playing field of equal opportunity. But I was also fighting a strict upbringing of trying to please those in authority. My father was a cop with a set of rules, I attended a Catholic school with priests and nuns with more rules, and I played basketball for coaches who had even more rules. Rebellion was not an option.

Still, I was discontented. Growing up in the 1960s, I wasn’t exposed to many black role models. I admired Martin Luther King Jr. for his selfless courage and Shaft for kicking ass and getting the girl. Otherwise, the white public’s consensus seemed to be that blacks weren’t much good. They were either needy downtrodden folks who required white people’s help to get the rights they were due or radical troublemakers wanting to take away white homes and jobs and daughters. The “good ones” were happy entertainers, either in show business or sports, who were expected to show gratitude for their good fortune. I knew this reality was somehow wrong — that something had to change. I just didn’t know what it meant for me.

Much of my early awakening came from reading “The Autobiography of Malcolm X” as a freshman. I was riveted by Malcolm’s story of how he came to realize that he was the victim of institutional racism that had imprisoned him long before he landed in an actual prison. That’s exactly how I felt: imprisoned by an image of who I was supposed to be. The first thing he did was push aside the Baptist religion that his parents had brought him up in and study Islam. To him, Christianity was a foundation of the white culture responsible for enslaving blacks and

supporting the racism that permeated society. His family was attacked by the Christianity-spouting Ku Klux Klan, and his home was burned by the KKK splinter group the Black Legion.

Malcolm X’s transformation from petty criminal to political leader inspired me to look more closely at my upbringing and forced me to think more deeply about my identity. Islam helped him find his true self and gave him the strength not only to face hostility from

both blacks and whites but also to fight for social justice. I began to study the Quran.

Conviction and defiance

This decision set me on an irreversible course to spiritual fulfillment. But it definitely wasn’t a smooth course. I made serious mistakes along the way. Then again, maybe the path isn’t supposed to be smooth; maybe it’s supposed to be filled with obstacles and

detours and false discoveries in order to challenge and hone one’s beliefs. As Malcolm X said, “I guess a man’s entitled to make a fool of himself if he’s ready to pay the cost.”

I paid the cost.

As I said earlier, I was brought up to respect rules — and especially those

>> KAREEM I Pg 26

....

KAREEM >> continued from pg 24

April 10th - May 7th, 201526 | ISLAM

who enforced the rules, such as teachers, preachers and coaches. I’d always been an exceptional student, so when I wanted to know more about Islam, I found a teacher in Hammas Abdul-Khaalis. During my years playing with the Milwaukee Bucks, Hammas’ version of Islam was a joyous revelation. Then in 1971, when I was 24, I converted to Islam and became Kareem Abdul-Jabbar (meaning “the noble one, servant of the Almighty”).

The question I’m often asked is why I had to pick a religion so foreign to American culture and a name that was hard for people to pronounce. Some fans took it very personally, as if I had firebombed their church while tearing up an American flag. Actually, I was rejecting the religion that was foreign

to my American culture and embracing one that was part of my black African heritage. (An estimated 15 to 30 percent of slaves brought from Africa were Muslims.) Fans thought I joined the

Nation of Islam, an American Islamic movement founded in Detroit in 1930. Although I was greatly influenced by Malcolm X, a leader in the Nation of Islam, I chose not to join because I

wanted to focus more on the spiritual rather than political aspects. Eventually, Malcolm rejected the group right before three of its members assassinated him.

My parents were not pleased by my conversion. Though they weren’t strict Catholics, they had raised me to believe in Christianity as the gospel. But the more I studied history, the more disillusioned I became with the role of Christianity in subjugating my people. I knew, of course, that the Second Vatican Council in 1965 declared slavery an “infamy” that dishonored God and was a poison to society. But for me, it was too little, too late. The failure of the church to use its might and influence to stop slavery and instead to justify it as somehow connected to original sin made me angry. Papal bulls (e.g., “Dum Diversas” and “Romanus Pontifex”)

Salaah times for April 10th - May 7th, 2015

If a person had a stream outside his door and he bathed in it five times a day, do you think he would have any filth left on him?” The people said, “No filth would remain on him whatsoever.” The Prophet (peace be upon him) then said, “That is like the fi ve daily prayers: Allah wipes away the sins by them.”

---Hadith in Sahih al Bukhari and Muslim

Day Date Hijri Fajr Sunrise Dhuhr Asr Maghrib IshaFri April 10 21/6 5:22 6:39 1:10 4:50 7:41 8:57

Sat 11 22/6 5:21 6:37 1:10 4:50 7:42 8:59 Sun 12 23/6 5:19 6:36 1:09 4:50 7:43 9:00 Mon 13 24/6 5:17 6:34 1:09 4:51 7:44 9:01 Tue 14 25/6 5:16 6:33 1:09 4:51 7:44 9:02 Wed 15 26/6 5:14 6:31 1:09 4:51 7:45 9:03 Thu 16 27/6 5:12 6:30 1:08 4:51 7:46 9:05 Fri 17 28/6 5:11 6:29 1:08 4:52 7:47 9:06 Sat 18 29/6 5:09 6:27 1:08 4:52 7:48 9:07 Sun 19 30/6 5:07 6:26 1:08 4:52 7:49 9:08 Mon 20 1/7 5:06 6:24 1:08 4:52 7:50 9:09 Tue 21 2/7 5:04 6:23 1:07 4:53 7:51 9:11 Wed 22 3/7 5:02 6:22 1:07 4:53 7:52 9:12 Thu 23 4/7 5:01 6:20 1:07 4:53 7:53 9:13 Fri 24 5/7 4:59 6:19 1:07 4:53 7:54 9:14 Sat 25 6/7 4:57 6:18 1:07 4:54 7:55 9:16 Sun 26 7/7 4:56 6:16 1:06 4:54 7:56 9:17 Mon 27 8/7 4:54 6:15 1:06 4:54 7:57 9:18 Tue 28 9/7 4:53 6:14 1:06 4:54 7:58 9:20 Wed 29 10/7 4:51 6:13 1:06 4:54 7:59 9:21 Thu 30 11/7 4:50 6:11 1:06 4:55 8:00 9:22Fri May 1 12/7 4:48 6:10 1:06 4:55 8:01 9:23

Sat 2 13/7 4:47 6:09 1:06 4:55 8:02 9:25 Sun 3 14/7 4:45 6:08 1:05 4:55 8:03 9:26 Mon 4 15/7 4:44 6:07 1:05 4:56 8:04 9:27 Tue 5 16/7 4:42 6:05 1:05 4:56 8:05 9:28 Wed 6 17/7 4:41 6:04 1:05 4:56 8:06 9:30 Thu 7 18/7 4:39 6:03 1:05 4:56 8:07 9:31

Prayer times generated from www.islamicfinder.com for the

WASHINGTON, DC area.

KAREEM I>> continued from pg 25

>> KAREEM II Pg 28

In 1973, I traveled to Libya and Saudi Arabia

to learn enough Arabic to study the Quran on my own. I emerged from this pilgrimage with my beliefs clarified and my faith renewed.

....


....


Upcoming Events In Your Areacondoned enslaving native people and stealing their lands.

And while I realize that many Christians risked their lives and families to fight slavery and that it would not have been ended without them, I found it hard to align myself with the cultural institutions that had turned a blind eye to such outrageous behavior in direct violation of their most sacred beliefs.

The adoption of a new name was an extension of my rejection of all things in my life that related to the enslavement of my family and people. Alcindor was a French planter in the West Indies who owned my ancestors. My forebears were Yoruba people, from present day Nigeria. Keeping the name of my family’s slave master seemed somehow to dishonor them. His name felt like a branded scar of shame.

My devotion to Islam was absolute. I even agreed to marry a woman whom Hammas suggested for me, despite my strong feelings for another woman. Ever the team player, I did as “Coach” Hammas recommended. I also followed his advice not to invite my parents to the wedding — a mistake that took me more than a decade to rectify. Although I had my doubts about some of Hammas’ instruction, I rationalized them away because of the great spiritual fulfillment I was experiencing.

But my independent spirit finally emerged. Not content to receive all my religious knowledge from one man, I pursued my own studies. I soon found that I disagreed with some of Hammas’ teachings about the Quran, and we parted ways. In 1973, I traveled to Libya and Saudi Arabia to learn enough Arabic to study the Quran on my own. I emerged from this pilgrimage with my beliefs clarified and my faith renewed.

From that year to this, I have never wavered or regretted my decision to convert to Islam. When I look back, I wish I could have done it in a more private way, without all the publicity and fuss that followed. But at the time

I was adding my voice to the civil rights movement by denouncing the legacy of slavery and the religious institutions that had supported it. That made it more political than I had intended and distracted from what was, for me, a much more personal journey.

Many people are born into their religion. For them it is mostly a matter of legacy and convenience. Their belief is based on faith, not just in the teachings of the religion but also in the acceptance of that religion from their family and culture. For the person who converts, it is a matter of fierce conviction and defiance. Our belief is based on a combination of faith and logic because we need a powerful reason to abandon the traditions of our families and community to embrace beliefs foreign to both. Conversion is a risky business because it can result in losing family, friends and community support.

Some fans still call me Lew, then seem annoyed when I ignore them. They don’t understand that their lack of respect for my spiritual choice is insulting. It’s as if they see me as a toy action figure, existing solely to decorate their world as they see fit, rather than as an individual with his own life.

Kermit the Frog famously complained, “It’s not easy being green.” Try being Muslim in America. According to a Pew Research Center poll on attitudes about major religious groups, the U.S. public has the least regard for Muslims — slightly less than it has for atheists — even though Islam is the third-largest faith in America. The acts of aggression, terrorism and inhumanity committed by those claiming to be Muslims have made the rest of the world afraid of us. Without really knowing the peaceful practices of most of the world’s 1.6 billion Muslims, they see only the worst examples. Part of my conversion to Islam is accepting the responsibility to teach others about my religion, not to convert them but to co-exist with them through mutual respect, support and peace. One world does not have to mean one religion, just one belief in living in peace.

Tarbiyah Academy Fundraiser BanquetSaturday, April 18 2015, 6:00pm - 10:00pm

Raising Muslim-American Leaders: Fundraiser Banquet for Tarbiyah Academy. Speakers: Colleen Keys, PhD - VP of Academic Affairs, Zaytuna College; Bilal Ansari, Dean of Student Services, Zaytuna College; Rasha El-Haggan - Head-Of-School, Tarbiyah Academy. Tickets: $50 Individual, $100 Family. Children's program $25. Location: Double Tree Hotel - BWI, 890 Elkridge Landing Rd, Linthicum Heights, MD 21090 Contact: www.tarbiyahacademy.org

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Peace and Solidarity Walk Friday, April 24 2015Unite Us, Not Divide Us. Let History Decide. Turkish-Armenian Reconciliation. Peace and Solidarity Walk from the White House to the Turkish Embassy. Turkish American National Steering Committee. Begins at 9AM. Location: The White House, Lafayette Park, Washington DC

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AlMaghrib Seminar: Deception - A Study of Shaytan Friday, April 24 2015AlMaghrib Institute is pleased to announce a new one-weekend seminar, Deception: A Study of Shaytan, taught by Shaykh Saad Tasleem, which will offer a comprehensive study of Shaytan. Coming to Washington, DC April 24-26 2015. Contact: To enroll, go to: www.almaghrib.org/nurayn

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Islamic Center of Maryland Spring BBQ Fundraiser Saturday, April 25 2015, 12:30pm - 4:30pm Come Join your fellow community members for a memorable outing at High Point Farm in Clarksburg, MD. The fundraiser has been scheduled to raise much needed funds for our ICM Master Plan. If you would like to volunteer, contact Br Aslam at 301-840-9440 Location: High Point Farm, 23730 N Frederick Rd, Clarksburg, MD 20871 Contact: 301-840-9440

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Sisters' Brunch and Beauty DaySaturday, May 2 2015, 11:00am - 5:00pmJoin us for a day of beauty, health tips and a variety of cuisines! Featuring the famous Smoothie Bike, expert advice on a variety of topics, delicious food from around the world, door prizes every hour, a photo booth, henna, beautiful clothing, exquisite jewelry, cooking demonstrations, and so much more! Free Admission. Vendors - Registration opens April 8, 2015 at 1PM. visit: Alhuda.org/brunchandbeauty Location: 5301 Edgewood Road, College Park, MD 20740 Contact: www.alhuda.org/brunchandbeauty

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ISWA Annual Fundraising DinnerSaturday, May 09 2015Featuring: Imam Faizul Khan, Brother Youssef Slitine, Silent Auction. Tickets: Single, $50 per person. Children under 12 Free. Free Islamic Books and CDs. Begins at 6PM. Come and Celebrate! Location: 2701 Briggs Chaney Road, Silver Spring, MD 20905 Contact: Tickets available at Main Office - 301-879-0930

....

KAREEM II >> continued from pg 26

| 29April 10th - May 7th, 2015 CONTINUED

Looking even farther into the future, Islam's population could surpass Christianity by 2100, Pew says, despite Christians' six-century head start. (It's possible that Muslims outnumbered Christians some time in the past, perhaps during the Black Plague that decimated Europe. But scholars aren't certain.)

Based in Washington, Pew is a nonpartisan "fact tank" that regularly produces sweeping surveys of this kind without taking public policy positions. Six years in the making, its study collected data from 234 countries and territories to predict the fate of five major faiths -- Buddhism, Christianity, Hinduism, Judaism and Islam -- as well as folk religions and the religiously unaffiliated, including atheists.

The study, which Pew says is the first of its kind, bases its projections on the age of populations, fertility and mortality rates, as well as migration and conversion patterns. Simply put, Muslims are having larger families, retaining more members (conversions are illegal in some Muslim nations) and are younger than adherents of other faiths. More than 1 in 3 Muslims is younger than 15.

But religious trends have never been measured on the study's vast scale, Pew says, so a few cautions are in order.

First, the population projections are based on current data and assumptions about demographic trends. For example, Muslim women have an average of three children, the highest of any religious group. In the future, if education and employment rates rise, those numbers could change.

Second, nobody at Pew has a crystal ball, so events like cataclysmic wars, rampaging diseases, natural disasters and economic meltdowns could throw the numbers off.

But it's clear from the 245-page report that Pew and the demographic experts they consulted did their homework, so the study is worth taking seriously. With that in mind, here are some of the study's top findings about what the world will look like -- at least, faith-wise -- in 2050.

-- Atheists, agnostics and religiously unaffiliated people will increase in the United States (from 16% to 26%) but decline as a share of the total worldwide population.

-- Also in the United States, Christians will drop from 78% to 66% of population. Muslims will surpass Jews as the largest non-Christian religion in the U.S.

-- Sub-Saharan African will be home to 40% of the Christian population and Nigeria have more Christians than any other country except for the United States and Brazil.

-- India will have the largest Muslim population in the world, passing Indonesia,

but Hindus will retain a majority.

-- More than 10% of Europeans will be Muslim, while the number of Christians in Europe will drop by 100 million.

-- Hinduism (1.4 billion adherents) and Judaism (16 million) will increase, while Buddhists will be about the same size as in 2010 (5.2 million).

-- In the coming decades, 106 million people are projected to leave Christianity. (46 million will convert to Christianity,

offsetting the losses a little.)

-- The number of countries with Christian majorities will drop to 151, as Christians are projected to decrease in Australia, Benin, Bosnia-Herzegovina, France, the Netherlands, New Zealand, the Republic of Macedonia and the United Kingdom.

-- Muslims are expected to make up more than 50% of the population in 51 countries, including the Republic of Macedonia and Nigeria.

....

RELIGION >> continued from pg 24

April 10th - May 7th, 201530 |

Request For Duaa To Allah We Belong, and to Him is Our Return

03-18-2015 The Prince George's Muslim Asso-ciation (PGMA) Imam, Boards, Management, and entire community in Lanham, MD extend their deepest condolences to Brother Mujeeb-Ul-Haq, Chairman of the BOT (Board Of Trustees/Shura) of PGMA and the family for the passing of his brother, Muhammad AbdulHaq. Salat-ul-Janazah was on March 18, 2015 in Lanham, Maryland. May Al-mighty Allah shower his soul with mercy, grant him Jannat-Ul-Firdaws, and may HE Subhaanahu Wa Ta'aalaa bestow on the family all the patience, tran-quility and contentment. Ameen. (Source: PGMA)

03-19-2015 The SAMI Board, Masjid Al Hikma Khateebs and entire community extend their deep-est condolences to the parents and family of Anas Adjami, infant baby of Riad Adjami and Osenat Lola Aremu. Janazah prayer for Baby Anas Adjami was on March 20, 2015 in Adelphi, Maryland. May Allah SWT admit him to Jannatul Firdous; and may Allah grant his parents and family, patience and ease for their loss. (Source: SAMI)

03-23-2015 The community remembers the tragic death of Dr. Aisha Goheer, beloved daughter of MCC, who recently passed away in child birth. Her daughter, Layla Maryum, survived but suffered significant damage to her brain during the trauma. Layla was on life support until last week and then was sent home under hospice care. Prognosis for her recovery or long term survival was not good. She was constantly in Allah's care waiting for Al-lah's final decree. That decree has finally been pronounced and she is with Allah now. The janaza prayer for Layla Maryum, daughter of the late Ai-sha Goheer and Bradford Singiser, granddaughter of Anwar and Parveen Goheer, niece of Attiya and Amina, the beloved child of MCC, was on March 24, 2015 in Silver Spring, Maryland. (Source: MCC)

03-23-2015 The Prince George's Muslim Asso-ciation extends sincere condolences to the fam-ily of mother and grandmother Sadiqa Rahimi, who passed away. The Janazah salat for Sister Sadiqa Rahimi was on March 24, 2015 in Lanham, Maryland. May Allah SWT admit her to Jannatul Firdaus, and may HE grant her family patience and ease. (Source: PGMA)

03-26-2015 We are grieved to announce the pass-ing of our dear sister, Wedad Musa, mother of our brother and long time volunteer, Br. Faruk Musa. Janaza prayer for Sr Wadad was on March 27, 2015 in Silver Spring, Maryland. We ask Allah SWT to shower His Mercy on Sr. Wedad and her family, to forgive her and open the gates of Jannah to her and send peace to the Musa family in their time of loss. (Source: MCC)

03-27-2015 It is with the great regret we announce that Br.Pervez Malik has passed away. Brother Ma-lik leaves behind his wife Tahira Malik and kids Zarra, Aksa, Hassam and Khadija. Janazah prayer was on March 27, 2015 in Sterling, Virginia. May Allah (swt) forgive all his sins, widen his grave, shower HIS mercy upon him and enter him into the highest place in Jennah. May Allah give them sabr (patience) to bear the loss.Aameen. (Source: E. Baig)

03-28-2015 Hamid Saidi has passed away. Salaat ul Janazah was on March 28, 2015 in Gaithersburg, Maryland. May Allah accept his good deeds, for-give his shortcomings and enter him into Jannat ul Firdaus, Aameen. (Source: ICM)

03-31-2015 We are grieved to announce the pass-ing of our dear sister, Fatima Elouinkhir-Peay. She was the third and youngest daughter of Abdullah Elouinkhir and Keltouma Bouidri. She was the wife of T. Michael Peay and the mother of Omar Jamal Peay. Janaza prayer for Sr. Fatima Elouinkhir-Peay was on March 31, 2015 in Silver Spring, Maryland. May she forever rest in the loving care and the com-fort of Allah. (Source: MCC)

04-01-2015 The Dar Al-Hijrah Board of Direc-tors, Imam, Executive Director, the staff of Dar Al-Hijrah and the Muslim community in Northern Virginia extend its deepest condolences to Sheikh Abo Baker Saeed for the passing away of his Sister Salima Saeed. (Source: Dar Al-Hijrah)

04-02-2015 Sr. Dilbar Noory, 19 years old daugh-ter of Br. Raz and Sr. Zarghona Noory, has passed away. Janazah prayer was on April 2, 2015 in Manassas, Virginia. May Allah (SWT) forgive all of her sins, may He grant her jannah-tul-firdous and give sabr to family and friends. (Source: Dar Alnoor)

04-02-2015 It is with the great regret we announce that Sr. Saadia Mohamed Alfaki Hasan, mother of Nadir Saleh, has passed away. Janazah prayer was on April 3, 2015 in Sterling, Virginia. May Allah (swt) forgive all her sins, widen her grave, shower HIS mercy upon her and enter her into the high-est place in Jennah. May Allah give them sabr (pa-tience) to bear the loss. Aameen. (Source: E. Baig)

04-02-2015 The Prince George's Muslim Associa-tion extends sincere condolences to the family of mother and grandmother Kuburat Mustapha, who has passed away. The Janazah Salat for Sister Ku-burat Mustapha was on April 3, 2015 in Lanham, Maryland. May Allah SWT admit her to Jannatul Firdaus, and may HE grant her family patience and ease. (Source: PGMA)

04-06-2015 It is with the great regret we announce that Br. Mesbahuddin Ahmed has passed away. Brother Mensurleaves behind his wife and daugh-ter. Janazah prayer was on April 6, 2015 in Sterling, Virginia. May Allah (swt) forgive all his sins, wid-en his grave, shower HIS mercy upon him and en-ter him into the highest place in Jennah. May Allah give them sabr (patience) to bear the loss. Aameen. (Source: E. Baig)

04-07-2015 Janazah for Imam Kamara AbdilHaqq Muhammad was on April 7, 2015 in Washington DC. Imam Kamara was a dedicated leader and community activist. He was a frequent Khateeb in ADAMS Jumaas in the past especially in AD-AMS Reston Jumaa. May Allah(SWT) Give Him the Highest Heavens and Have Mercy on Him. (Source: R.Jaka)

“Everyone is going to taste death, and We shall make a trial of you with evil and good, and to Us you will be returned.” (Surah Al-Anbiya:35)”

Rejoice In the Success of OthersBy Sheikh Salman Al-Oadah

When someone speaks to me about an old friend of theirs and boasts about their achievements and good qualities, I do not feel jealous. I realise that there is room in life for many good achievers, and indeed the world needs more of them.

You benefit the most when your heart is conditioned to rejoice in the success of others. Feel free to praise people’s achievements in moderation and pray to Allah to bless them. Even if you do not know them personally, the least you can do is to be pleased with the attention they receive. Say: “This is what Allah has willed. It is His grace that He gives to whom He pleases. May Allah accept their good works and may He bless their efforts.”

You should never fee l tha t the i r achievements impede your success, but rather that they complement and support it. No one on ever receives the sustenance Allah intends for someone else. There are as many opportunities as there are people on Earth. It would not be an exaggeration to say that there are opportunities for every breath that we take, if we had the initiative.

Nothing makes life exciting like competing in achieving good things. The Qur’an calls us to this. Allah says: “So for this let the competitors compete.” [Sūrah al-Mutaffifīn: 26]

The competition referred to in this verse refers to the wholesome resolve in the heart that takes place before the actions people can see. It relates to the strength of our connection with Allah, the sincerity of our intentions, and our goodwill towards others. These are hidden matters of the heart that few of us strive to excel our fellow people in attaining, though this is the real competition.

These qualities of the heart are the difference between competition and rivalry. Bakr b. `Abd Allah al-Muzanī said about the first Caliph: “Abū Bakr did not give preference to people because of how much they prayed or fasted, but he did so on account of something in their hearts.”

The best competition is to excel others in the purity of your heart. People rarely compete in this way because it is not visible to the public.

All those who receive praise in this world eventually pass away. All that remains is their account with their Lord. Usually, their renown fades from memory until they are all but forgotten in this world. Indeed, many

people will never even have heard of them to begin with.

The dead do not defend their reputations and they do not argue for their beliefs. They do not counter the objections that people raise against them. Yet, it may be that their silence is more eloquent than the words of their living detractors.

When a person with whom I had a passing acquaintance passed on into the next life, people began hinting at his shortcomings. Now, no one on Earth is without faults. Only the prophets are protected from gross error. Nevertheless, people insisted on alluding to this person’s mistakes. Upon hearing all of this, I looked into my heart and found that I felt a small degree of contentment! I wanted to know more! How could I get them to tell me what they were hinting at without asking them outright? What is that person’s big mistake?

Then I told myself that the shortcomings they are referring to are just like my own. This is why I feel such contentment. I don’t feel so alone. Others suffer from the same shortcomings that I do. There is nothing strange about me.

At this point, I sought Allah’s refuge from Satan’s whisperings and asked Allah to bless and forgive the deceased. I blamed myself for two things in this experience: First, I blamed myself for letting people hint at that person’s mistakes without voicing my objection, simply because I did not know that person very well. I should have done so, because Allah says: “And those who strive for Our sake, We will surely guide them to Our ways, and indeed, Allah is with the doers of good.” [Sūrah al-`Ankabūt: 69] I also blamed myself for feeling any satisfaction in people hinting at someone’s shortcomings, and moreover s person who did a lot of good in his life, simply because it made me feel better about my own deficiencies.

I began asking myself: Though I do feel happy when the virtues of good people are mentioned, why do I not equally feel sorrow when their shortcomings are mentioned? I admit that I am better off than I would be if I felt joy at their shortcomings, which I think is a most despicable trait. I am also better off than I would be if I felt sorrow at hearing about their good qualities or hoped for their failure, which would be worst of all.

Allah says: “Or do they envy people for what Allah has given them from His grace?” [Sūrah al-Nisā’: 54]

That is the fate of those who fall into error and then are content with their state. They repeat their mistakes over and over again and feel satisfaction knowing that other people are just like them.

....

| 31April 10th - May 7th, 2015

--------------------------------------------------------------------------- NORTHERN VIRGINIA

---------------------------------------------------------------------------All Muslim Brothers Association

3900 King Street, Alexandria, VA 22302

Tel: 703-647-0515Jumma Prayer Only - 1:15 P.m

---------------------------------------------------------------------------ICNA VA Center:

2913 Woodlawn Trail, Alexandria, VA 22306.

Tel: 703-660-1255---------------------------------------------------------------------------

Idara Dawat-o-irshad:4803 VAlley St,

Alexandria, VA 22312Tel: 703-256-8622 | ww.irshad.org---------------------------------------------------------------------------

Mustafa Center:6844 Braddock Rd.,

Annandale, VA 22003Tel: 703-658-7134

www.mustafacenter.orgE-mail: [email protected]

---------------------------------------------------------------------------Baitul Mukarram:

2116 S Nelson St., Arlington, VA, 22204,

Tel: 703-778-1550---------------------------------------------------------------------------

Zakaria Masjid26243 Gum Spring Road,Chantilly, VA 20152, USA

Tel: 571-969-2123|www.ziacademy.orgE-mail: [email protected]

---------------------------------------------------------------------------Badr Community Center Of Dumfries:

17794 Main Street, Dumfries, VA 22026

Tel: 703-554-7983 www.bccd.orgE-mail: [email protected]

---------------------------------------------------------------------------Dar Ul-ghuraba (Masjid Ur Rahmah):

155 Baker St., Emporia, VA 23487

---------------------------------------------------------------------------Dar Al Hijrah:

3159 Rowe St., Falls Church, VA 22044,

Tel: 703-536-1030 | www.hijrah.org---------------------------------------------------------------------------

Moroccan American community Organization Center

5613 Lessaburg Pike,#1Falls Church,Va 22041

[email protected] | www.macous.org---------------------------------------------------------------------------

Islamic Center Of NorthernVA Trust (Icnvt):

4420 Shirley Gate Road, Fairfax, VA, 22030Tel: 703-591-0999

www.icnvt.org | E-mail: Info@icnvt.org---------------------------------------------------------------------------Dar Al-noor (Muslim Assoc. Of VA):

5404 Hoadly Rd., Manassas, VA 20112,

Tel: 703-580-0808Fax: 703-221-8513www.daralnoor.org

---------------------------------------------------------------------------Manassas Mosque:

12950 Center Entrance Ct, Manassas, VA

Tel: 703-257-5537---------------------------------------------------------------------------

Islamic Center Of Virginia:1241 Buford Rd.,

Richmond, VA 23235Tel: 804-320-7333www.icva1.com

---------------------------------------------------------------------------Islamic Society Of Greater

Richmond (ISGR):6324 Rigsby Road,

Richamond, VA 23226Tel: 804-673-4177 | www.isgr.org---------------------------------------------------------------------------

Masjid Al Rahman:1305 Hull St.,

Richmond, VA 23224Tel: 804-232-7640

---------------------------------------------------------------------------Masjidullah Of Richmond:

211 North Ave., Richmond, VA 23222

Tel: 804-321-8864/804-647-4297---------------------------------------------------------------------------

Dar-ul Huda:6666 Commerce St.,

Springfield, VA 22150,Tel: 703-922-0111 | www.darulhuda.org

---------------------------------------------------------------------------Islamic Foundation of America:

6606 Electronic Drive, Springfield, VA 22151

Tel: 703-914-4982---------------------------------------------------------------------------

Masjid Noor:8608 Pohick Rd,

Springfield, VA 22153Tel: 703-451-7615

---------------------------------------------------------------------------Adams Center:

46903 Sugarland Rd, Sterling,VA 20164,Tel: 703-433-1325

www.adamscenter.org---------------------------------------------------------------------------

Islamic Heritage Center (IHC):262 A-3 Cedar Ln., Vienna, VA 22180Tel: 703-206-9056

---------------------------------------------------------------------------Masjid Al-Falah

14918 Jefferson Davis HwyWoodbridge, VA 22191

Tel: 703-490-2220|[email protected]

--------------------------------------------------------------------------- WASHINGTON D.C.

---------------------------------------------------------------------------Ivy City Masjid:

2001 Galludet St. NE, Washington, D.C. 20002

Tel: 202-904-9668E-mail: [email protected]

---------------------------------------------------------------------------Masjid Muhammad:

1519 4th St. NW, Washington D.C. 20001

Tel: 202-483-8832www.masjidmuhammad.com

---------------------------------------------------------------------------The Islamic Center:

2551 Massachusetts Avenue NW Washington D.C. 20008

Tel: 202-332-8343www.theislamiccenter.com

---------------------------------------------------------------------------First Hijra Muslim Comm. Center:

4324 Georgia Ave, NW Washington, D.C. 20011

www.firsthijrah.org---------------------------------------------------------------------------

Masjid Al-islam:4603 Benning Rd.,

SE, Washington, D.C. 20019E-mail: [email protected]

---------------------------------------------------------------------------New Africa Islamic Community Center

of Washington. DC.

1628 Good Hope Road, SEWashington, DC. 20020

202.678-1881 | www.naiccdc.org---------------------------------------------------------------------------

Muslim Society Of Washington, D.C.:Howard Center, Room 805

(Above Hu Bookstore)Tel: 202-328-3236

--------------------------------------------------------------------------- MARYLAND

--------------------------------------------------------------------------- Islamic Society Of Annapolis (ISA):

2635 Riva Rd. Suite 110, Annapolis, MD 21401

Tel: 410-266-6660www.isamd.org

Email: Info@islamannapolis.org---------------------------------------------------------------------------Bait-Allah Masjid of Baltimore Inc

200 S. Calhoun StreetBaltimore, MD 21223

Imam’s cell: 571-721-9938email: baitallahmasjid@yahoo.com---------------------------------------------------------------------------

Bilal Dawah Center, Inc:1910 Frederick Avenue, Baltimore, MD 21223

Tel: 410-945-1515---------------------------------------------------------------------------

Dar ul Uloom:6334 Dogwoood Rd, Baltimore, MD 21207,

Tel: 410-493-0785Email: [email protected]

---------------------------------------------------------------------------Masjid Ul-haq:

514 Islamic Way (Wilson St. ), Baltimore, MD 21217

Tel: 410-728-1363---------------------------------------------------------------------------

Masjid Al-mumineen:2642 Harford Rd.,

Baltimore, MD 21218Tel: 410-467-8798

---------------------------------------------------------------------------Masjid Jamaat Al-Muslimeen:

4624 York Rd., Baltimore, MD 21212

Tel: 443-438-7986---------------------------------------------------------------------------

Masjid Al-rahmah/ISB:6631 Johnnycake Rd., Baltimore, MD 21244

Tel: 410-747-4869 | www.isb.org---------------------------------------------------------------------------

Masjid As Saffat:1335 W. North Ave., Baltimore, MD 21217

Tel: 410-669-0655---------------------------------------------------------------------------

Masjid Fatima1928 Powers Lane

Catonsville MD, 21228Phone: 410 800 4880

Email: [email protected]: www.masjidfatima.com

---------------------------------------------------------------------------IRHSCA (Islamic Research And Hum.

Services Center Of America):1 Chambers Ave,

Capitol Heights, MDTel: 301-324-5040

www.irhsca.org---------------------------------------------------------------------------

Islamic Society Of Southern Pg County (ISSPGC):

P O Box 99, Clinton, MD 207355410 Indian Head Hwy, Oxon Hill, MD 20745Tel: 240 603 4618

---------------------------------------------------------------------------

Dar-us-Salaam:5301 Edgewood Rd.,

College Park, MD 20740,Tel: 301-982-9848

www.duscommunity.org---------------------------------------------------------------------------

Islamic Society Of Easton126 Port Street Unit # 1

Easton, MD 21601Tel: 410-829 7924

islamicsocietyofeastonmd.yolasite.com----------------------------------------------------------------------------

Masjid Zamzam1510 Lynch Road,

Dundalk, MD 21222Tel: 410-284-2840

www.masjidzamzam.com---------------------------------------------------------------------------

Dar al-Taqwa:10740 Rte. 108,

Ellicott City, MD 21042,Tel: 410-997-5711

www.taqwa.net---------------------------------------------------------------------------

Maryum Islamic Center (MIC)3280 Pine Orchard Lane

Suite A Ellicott City, MD 21042

Tel: 443-574-5188 www.maryumcenter.com

---------------------------------------------------------------------------Masjid Al-Hikmah:

11064 Livingston Road Unit L (101) Ft. Washington, MD 20744,

Tel: 301 292-9009---------------------------------------------------------------------------

Islamic Society Of Frederick (ISF):1250 Key Parkway,

Frederick, MD 21702Tel: 301-682-6090

www.isfmd.org---------------------------------------------------------------------------Islamic Center Of Maryland (ICM):

19411 Woodfield Rd. Gaithersburg, MD 20879

Tel:301-840-9440www.icomd.org

---------------------------------------------------------------------------Makkah Learning Center (MLC):

814 Brandy Farms Ln., Gambrills, MD 21054

Tel: 410-721-5880www.isamd.org

Email: Info@mlcmd.org----------------------------------------------------------------------------

Islamic Society Of Germantown (ISG):

19825 Blunt Rd., Germantown, MD 20874

Tel: 240-277-7758 | www.isgtown.org---------------------------------------------------------------------------

Masjid Ibn Taymiyyah:8000 Mlk Highway,

Glenarden MDTel: 301-322-8105

---------------------------------------------------------------------------Islamic Society of

Western Maryland:2036 Day Rd.,

Hagerstown, MD 21740Tel: 301-797-0922

---------------------------------------------------------------------------Southern Maryland

Islamic Center (SMIC):1046 Solomons Island Rd, Huntingtown, MD, 20639

Tel: 410-535-0000---------------------------------------------------------------------------

Avondale Islamic Center:4637 Eastern Ave.,

Hyattsville, MD, 20782Tel: 301-779-9292

---------------------------------------------------------------------------Prince Georges Muslim Assoc.(PGMA):

9150 Lanham Severn Rd., Lanham, MD, 20706,

Tel: 301-459-4942www.pgmamd.org

Imam’s Office: 301-459-1441E-mail: [email protected].

---------------------------------------------------------------------------Turkish American Community Center

9704 Good Luck Rd, Lanham, MD 20706

Tel: 301-459-9589 | www.taccenter.org---------------------------------------------------------------------------

La Plata Masjid:111 Howard Street,La Plata, MD 20646Tel: 301-609-8769

---------------------------------------------------------------------------Islamic Com. Center Of Laurel (ICCL):

7306 Contee Rd.,Laurel, MD 20707

Tel: 301-317-4584 | www.icclmd.org---------------------------------------------------------------------------

Masjid Al-Ghurabaa:8220 Washington St.,

South Laurel, MD 20724.Tel: 301-604-3295

---------------------------------------------------------------------------Islamic Center Of Lexington Park

22583 Three Notch Road, Lexington Park, MD 20619

Tel: 240-538-7839 or 561-414-0994 www.iclpmd.org

---------------------------------------------------------------------------Islamic Community Center of Potomac

10601River Road,Potomac MD 20854

www.iccpmd.com | 301-983-0383E-mail: [email protected]

---------------------------------------------------------------------------Randallstown Islamic Center

9019 Marcella Ave. Randallstown, MD 21133

Tel: 410-971-4018www.ricbaltimore.org

E-mail: Info@ricbaltimore.org---------------------------------------------------------------------------Islamic Society Of The Washington

Area (ISWA):2701 Briggs Chaney Rd., Silver Spring, MD 20904

Tel: 301-879-0930 | www.iswamd.org---------------------------------------------------------------------------

Islamic Education Society of Maryland11504 Veirs Mills Rd,

Silver Spring, MD 20902Tel: 301- 933-3838

---------------------------------------------------------------------------Muslim Community Center (MCC):

15200 New Hampshire Ave. Silver Spring, MD 20905

Tel: 301-384-3454 | www.mccmd.org---------------------------------------------------------------------------IMAAM Center (Indonesian Muslim

Association of America):9100 Georgia Ave

Silver Spring, MD 20910Tel: 301-588-0693 | www.imaam.org

Email: infoimaam@gmail.com---------------------------------------------------------------------------

Masjid An-nur:5418 Ebenezer Road,

White Marsh, MD 21162Tel: 410-663-9637Fax: 410-663-9817

---------------------------------------------------------------------------Masjid Al-inshirah:

7832 Fairbrook Road, Windsor Mill, MD 21244

Tel: 410-298-2977

MASJID LISTINGDo you have additions, changes, or corrections to the event listings in the Muslim Link? Email us at [email protected], or call us at 301-982-1020. Listing is organized by name of city.

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TML ADVERTISERS INDEX To Advertise Call 301.982.1020

CONTINUED | SALAAH TIMES |marketplace Your Guide to Products and Services for Your Muslim Lifestyle

Editor-in-Chief:Minhaj Hasan

Office Manager:Stephanie Benmoha

Layout:Fadlullah Firman

Staff Writers:Urooj FatimaYaman ShalabiFatimah WaseemHena Zuberi

Sharia Advisors:Sheikh Salah as-SawiImam Safi Khan

The Muslim Link (TML) is published once a month on Fridays and distributed throughout the Washington, Baltimore, and Northern Virginia Metropolitan Areas. TML is a non-profit publication and is based at Dar-us-Salaam in College Park, Maryland, USA. Staff and contributors are not necessarily affiliated with Dar-us-Salaam.

The views expressed in The Muslim Link do not necessarily reflect those of Dar-us-Salaam or TML management or their underwriters. Dar-us-Salaam and TML are not responsible for the accuracy of information presented by advertisers, or for the religious compliance of events, products, or services published in TML.

This publication contains the names of ALLAH (Subhanahu wa ta’ala). Please keep, recycle, or share it with others

The Muslim LinkPO Box 596College Park, MD 20741Phone : (301) 982-1020Fax: (240) [email protected]

Advertising:301-982-1020 or email us at [email protected]

The Muslim Link. All Rights Reserved 2015

ACCOUNTING & FINANCEAhmed Eid, CPA | 54Azzad Asset Management | 3HBC Tax and Accounting Inc | 56KMS Accounting | 54Seruwage Consulting and CPAs | 54Tax Man | 54

AUTOMOBILESMercedes-Benz of Catonsville | 11

BARBER SHOPPHD Salon Barber Shop | 33

BOOKS & PUBLICATIONSWashington Report of Middle East Affairs | 16

DINING OUTAlmadina Kabobs & Karahi | 35DMV Pizza | 36Elevation Burger | 38Food Factory | 40Green Apple Convenience Store and Deli | 46Halal Fried Chicken | 43Lil Italian Cafe | 48Mandarin Restaurant | 47O's Place at Tabeer | 49Pizza Kingdom | 44Pizza Roma | 53Planet Pizza | 50

EDUCATION3 Stars Driving School | 64Al-Huda School Open House | 7Al-Misbah Preschool | 65Aqabah Karate for Females | 29Aqabah Karate for Males | 25BDesh Foundation Inc | 34The Muslim Learning Center | 33Tooba University | 27

EMPLOYMENTJobs at Al-Huda School | 10

EVENTS & ACTIVITIESICM Spring BBQ Fundraiser | 17ISWA Fundraising Dinner | 19Muslim Womens Sports Club | 63Peace and Solidarity Walk | 2Sisters Brunch and Beauty Day | 21

Tarbiyah Academy Fundraiser Banquet | 15

GROCERIESSimply Natural Halal | 51Tazkiyah Coffee | 52

HEALTH CAREAccess Dental | 3Aesthetic Dentistry of Fairfax | 56Ansari Pediatrics | 57Dr Kanwal Khan | 60Dynamic Family Dentistry | 70Grove Dental Clinic | 72Honeyderm Inc | 71Willoughby Beach Pediatrics | 70

HEATING & AIR CONDITIONINGNejib Youssef | 53

HOME & REAL ESTATEFairfax Realty | 55Nancy Afifi | 56Samson Properties | 56Tahir Ismail Realtor | 14

LEGAL SERVICESIsmail Laher | 53Kemet & Hunt PLLC | 53Law Office of Khalid Mahmood | 58Melvin Bilal | 53Wani & Associates | 3

PROFESSIONAL SERVICESADAMS | 61Mission Possible | 56Sheriff Business Brokerage Inc. | 59Skalli Events | 33

RELIEF AND AIDMoroccan American Community Organization | 9Muslim Legal Fund of America | 23Zakat Foundation | 8

TRAVELAl-Marwa Hajj Group | 70Almultazam Hajj and Umrah Services | 66Hajj and Umrah - Mustapha Khadar | 69Madina Travel | 67Metro International Travel Inc | 68Rendezvous Travel | 13Zamzam for Hajj and Umra Inc | 62


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• For businesses not currently in the paper, coupons are just $10 each issue, paid in advance.

• All coupons are one size (approximately half the size of an 1/8 page ad)and are text-only, no images.

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| 35April 10th - May 7th, 2015 Restaurant Section

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Appetizers1. Samosa $1.252. Samosa chat $2.493. Shami kabob $2.49

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Lunch Buffet (except holiday) 11am-3:30pmMonday-Friday 7.95 plus tax

Website: www.mandarinchinesehalal.comEmail: [email protected]

CHEF’S SPECIALS

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DAILY SOUP

CHICKEN

VEGETABLES

LUNCH SPECIAL $6.95

NEW ITEMS

FRIED RICE

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SIZZLING PLATTERS

Hakka Crispy Chicken 15.50Hakka Crispy Beef 16.95Spicy Crispy Shrimp 13.95Sweet & Sour Combo 14.95(Chicken & Shrimp)Sesame Chicken 12.50General Tao’s Chicken 12.50General Tao’s Beef 13.95General Tao’s Combo 14.95(Chicken & Beef )Orange Chicken 12.50Orange Beef 13.95Orange Combo 14.95(Chicken & Beef )Sweet & Sour Fish 17.95Chili Fish 17.95Spicy Crispy Fish 17.95Manchurian Fish 17.95Hunan Fish 17.95Triple Delight 14.50(Chicken, Beef & Shrimp)Chicken in Chef’sSpecial Sauce 11.95

Spicy Fried Tofu (8) 5.50Shrimp Tempura (4) 6.25Crab Rangoon (6) 6.25French Fries 4.00

Chicken with Broccoli 11.50Chicken with Mixed Vegetables 11.50Hunan Chicken 11.50Chicken in Garlic Sauce 11.50Chicken in Cashew Nuts 11.95Mongolian Chicken 11.95Manchurian Chicken 11.95Chicken Chilli 11.95Kung Pao Chicken 11.95Szechuan Chicken 11.50Sweet & Sour Chicken 12.50

Sauteed Mix Vegetables 9.95Hunan Mixed Vegetables 9.95Eggplant in Garlic Sauce 9.95Szechuan String Beans 9.95Bean Curd w/ MixedVegetables 9.95

Monday - Friday 12pm - 3:30pmAll Lunch Specials Served with Vegetable of the Day

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Beef with Mixed VegetablesChicken with Broccoli

Chicken ChillyGeneral Tao’s Chicken

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Pepper Steak with OnionsSauteed Mixed Vegetables

Shrimp in Garlic SauceSweet & Sour Chicken

Egg Drop Soup 6.00Wonton Soup 6.50Chicken Corn Soup 7.50Hot & Sour Soup 7.50Chicken Tom Yum Soup 7.50Shrimp Tom Yum Soup 8.50

Plain Lo Mein 8.00 8.00 9.00Vegetable Lo Mein 9.50 9.50 10.50Chicken Lo Mein 10.50 10.50 11.50Beef Lo Mein 10.50 10.50 11.50Shrimp Lo Mein 10.50 10.50 11.50Combo Lo Mein 11.25 11.25 12.25(Chicken, Beef & Shrimp)

Vegetarian Singapore 11.25 11.25 12.25Chicken Singapore 11.25 11.25 12.25Chicken & Shrimp Singapore 11.25 11.25 12.25Beef Singapore 11.25 11.25 12.25Shrimp Singapore 11.25 11.25 12.25Combo Singapore 11.25 11.25 12.25

Beef, Chicken or Shrimp Teriyaki 11.95or CombinationPad Thai with Chicken and Shrimp 12.25Bean Thread Rice Noodle with 12.25Chicken and ShrimpFried Bananas with Ice Cream 5.25Gulab Jamun (2 pieces) 2.50

Reg. Spicy Manchria

Vegetable Fried Rice 9.00 9.00 10.00Chicken Fried Rice 9.50 9.50 10.50Beef Fried Rice 9.50 9.50 10.50Shrimp Fried Rice 9.50 9.50 10.50Combo Fried Rice 10.00 10.00 11.00(Chicken , Beef & Shrimp)Hakka Fried Rice 10.00 10.00 11.00(Chicken & Shrimp)

Fried Chicken Wings (8) 7.50Spicy Chicken Wings (8) 8.00General Tao’s Wings (8) 9.00Buffalo Style Wings (8) 9.00Spring Rolls (2) 3.95Spicy Chicken Pakora 9.00Teriyaki Beef/Chicken 6.50Fried Wontons (8) 5.25

Shrimp on Sizzling Platter 18.95Steak on Sizzling Platter 18.95Scallops on Sizzling Platter 18.95Sizzling Chicken 18.95Sizzling Fish 18.95

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April 10th - May 7th, 201560 | ISLAM

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SERVICESFUNDING SUPPORT NEEDEDFunding support is needed at Islamic Learning Multipurpose Center: Contact Bro. Yusef Shahid to see how we can barter a percentage of Home Services work to support bldg and programs. Co-ordinator: Bro. Yusef Shahid 443 769 0319, Teacher: Sister Touria Elfakir 410 467 1259, Contractor Bro. Allen Scott 443 538 7643.

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Muslim Link, April 10, 2015

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