Introduction In recent years, certain developments have taken place which has brought the subject of music as an extremely significant issue. Music has spread to such an extent that it is afflicting every Muslim in this modern era. Today, individuals are being confronted by a situation where one is forced to listen to music whether by choice or without. Music is played in nearly all department stores and super markets. Even whilst walking in the streets, we find cars blaring with music. No matter which direction we go, we are blasted with music. The increasing popularity of music, which is prevalent in our society poses a tremendous danger for Muslims. Music is Haraam References within the context of the Holy Qur’an along with the Hadith of the Prophet confirm that music is haraam. Interpreters of the Qur’an have defined the term `lahwal hadith` which is mentioned in the Qur’an as: 1) Singing and listening to songs. 2) Purchasing of male and female singers. 3) Purchase of instruments of fun and amusement. When Sayyidana Abdullah Ibne Mas`ood , a very close companion of our Prophet was asked about the meaning of the term `lahwal hadith`, he replied “I swear by Him besides whom there is no other God, that it refers to ghinaa (singing ).” This statement, he repeated three times. This view is unanimously supported by the four Khalifas, the eminent Sahabaah, Tabi`een, the four Imams and other reliable Islamic scholars and authorities. One hadith from the Bukhari Shareef, the most authentic Book of Hadith, further confirms unlawfulness of music and singing: `There will be people of my Ummah who will seek to make lawful; fornication, wine-drinking and the use of ma`aazif (musical instruments).` Detailed analysis of the Arabic word `ma`aazif ` shows that it refers to musical instruments, the sounds of those musical instruments and singing with the accompaniment of instruments. Closer analysis of the wordings of the Hadith establishes the prohibition of music. Firstly, the words `seek to make lawful ` shows that music is not permissible, as logically one can only seek to make lawful that which is not allowed. Secondly, if music was not prohibited, then it would not have been brought within the same context as fornication and wine-drinking.

MUSIC - IT`S EFFECTS Muslims are aware that nothing has been prohibited by Allah except that which is harmful to the welfare of a Muslim individual and the society as a whole. The divine attribute behind the prohibition of music can be comprehended by looking into the diverse influence music can have. Experiments carried out by doctors and professors have confirmed that the music of today is such that it does not only affect the brain, but each and every organ of one`s body. There is a close relationship between music and bodily movements. We find that people listening to music automatically start tapping their fingers and feet, as if the music is permeating in their blood. It is also proved that music affect`s one`s emotions, increases arousal in terms of alertness and excitement and also leads to various physiological changes in the person. In a psychology experiment, it was found that listening to moderate type of music increased one`s normal heart beat, whilst listening to rock music the heart beat increased even further, yet people claim that music has no effect. It is a very ignorant and misguided attitude to perceive music as a form of pleasure and passing of time, since the messages of today`s music follow a general theme of love, fornication, drugs and freedom. We find that the whole world is obsessed with the kufr idea of freedom, i.e. freedom of speech, freedom of movement, etc. In modern schools and universities, we observe independence, free expression and secular thinking being encouraged. This idea of freedom, “It`s my life, I`ll do what I want” is a predominant, underlying theme of today`s music. It is being used as a means for drilling those modern ideologies that are totally contrary to Islamic Shariah and values, into the minds of Muslims. One should abstain from evil audacities such as listening to music and encourage others to do the same too.

The overwhelming majority of scholars consider music to be Haram, based on the following verse: "And of mankind is he who purchases idle talks (i.e. music, singing, etc.) to mislead (men) from the Path of Allah without knowledge, and takes it (the Path of Allah, the Verses of the Quran) by way of mockery. For such there will be a humiliating torment (in the Hell-Fire)". (Surah Luqman 31:6)

Abdullah Ibn Mas’ood used to swear that the meaning of idle talk was singing. This view was held by Ibn Abbas (RA) and other Sahabah as well. Ibn Mas’ood used to say that music is to the hypocrisy as water is to a plant. The scholars are agreed that when singing is accompanied with music, then the prohibition is even stronger. The other major proof is the Hadith reported by Al-Bukhari with a partial isnad (mu’allaq): "From among my followers there will be some people who will consider illegal sexual intercourse, the wearing of silk, the drinking of alcohol, and the use of musical instruments as lawful. Allah will destroy them during the night...and will change the rest of them to monkeys and pigs and they will remain so until the Day of Resurrection". This Hadith was narrated with a connected chain of narrators by other scholars of Hadith such as Al-Ismaili, Abu Dhar, Abu Nuaim, and Al-Tabarani. It is authentic. Singing and the playing of the daff (a large tambourine like instrument) is permitted on special occasions like the Eids and marriage.

MAY ALMIGHTY ALLAH GUIDE US ALL TO THE STRAIGHT PATH- AMEEN.