Munoz 1 5/10 Pashtun Jirga Differences/ similarities with shura - tribal versus religious/...
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![Page 1: Munoz 1 5/10 Pashtun Jirga Differences/ similarities with shura - tribal versus religious/ governmental Types/ levels - from village to national Loya Jirga.](https://reader035.fdocuments.net/reader035/viewer/2022072014/56649ead5503460f94bb4276/html5/thumbnails/1.jpg)
Munoz 1 5/10
Pashtun Jirga
• Differences/ similarities with shura - tribal versus religious/ governmental
• Types/ levels - from village to national Loya Jirga
• Function - community decision-making - conflict resolution
• Composition - elders, property owners, local leaders, a mullah - landless, lower class traditionally not included
![Page 2: Munoz 1 5/10 Pashtun Jirga Differences/ similarities with shura - tribal versus religious/ governmental Types/ levels - from village to national Loya Jirga.](https://reader035.fdocuments.net/reader035/viewer/2022072014/56649ead5503460f94bb4276/html5/thumbnails/2.jpg)
Munoz 2 5/10
How and When do Jirgas Meet?
• Convened when there is a need - do not meet on a regular basis - anyone can convene a jirga, but not everyone can debate in the jirga - subject can be any problem facing community
• Collective decision-making - emphasis on consensus - fundamental Pashtun cultural bias against individual gaining too much power; inherent conflict of jirgas versus war lords
• Democratic procedures for debate - initial speeches, exposition of problem - debate closed to all outsiders - final speeches and announcement of decision
![Page 3: Munoz 1 5/10 Pashtun Jirga Differences/ similarities with shura - tribal versus religious/ governmental Types/ levels - from village to national Loya Jirga.](https://reader035.fdocuments.net/reader035/viewer/2022072014/56649ead5503460f94bb4276/html5/thumbnails/3.jpg)
Munoz 3 5/10
Jirgas Implement Pashtunwali
1. Ghayratmand: to be a man of honor; how you are seen in your community; (ghayrat) to defend one’s women, property and land
2. Nang: honor of men and women; personal dignity; “saving face”
3. Badal: justice; revenge for crimes, public humiliations which cause shame, and other wrongs, individual and collective
4. Nanawatai: reconciliation; accept enemy surrender; give sanctuary
5. Melmastia: hospitality for visitors
6. Mafee: apology to make peace and avoid blood feuds
7. Tahur: courage, manhood, valor on and off the battlefield
8. Iman: faith in God and his protection, pious behavior
9. Jihad: defend Islam/ resist infidel invasions
![Page 4: Munoz 1 5/10 Pashtun Jirga Differences/ similarities with shura - tribal versus religious/ governmental Types/ levels - from village to national Loya Jirga.](https://reader035.fdocuments.net/reader035/viewer/2022072014/56649ead5503460f94bb4276/html5/thumbnails/4.jpg)
Munoz 4 5/10
Traditional Law Enforcement Mechanism of the Jirgas are the Arbakai
• Arbakai organized by jirgas: - Commanders answer to jirga elders - Arbakai means messenger of jirga - Chalweshtai, chaga
• Arbakai duties:
– Implement jirga decisions – Punish offenders by house burning – Maintain tribal law and order – Protect boundaries– Are considered peacemakers– Can negotiate with Taliban
• Arbakai are community police:– Defend against thieves/tribal enemies – Unpaid local volunteers – Community service/ no uniform
– Original model for VSO/ALP
![Page 5: Munoz 1 5/10 Pashtun Jirga Differences/ similarities with shura - tribal versus religious/ governmental Types/ levels - from village to national Loya Jirga.](https://reader035.fdocuments.net/reader035/viewer/2022072014/56649ead5503460f94bb4276/html5/thumbnails/5.jpg)
Munoz 5 5/10
Tips for Dealing with Jirgas
• You can ask for a jirga to convene to discuss any problem or pitch your proposals
• Do not expect a decision in one sitting; building a consensus may take weeks or even months
• Some elders may grandstand in a jirga; meet them individually in private for more productive/honest exchange away from jirga peer pressure/ scrutiny
• Current role of jirgas varies greatly between localities; some are de facto local government, others have lost traditional power/ influence
• Not all jirga elders represent best interests of community; family/clan interests may predominate