Morality of Rural Development

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    The Morality of Rural Developmentas Reflected from the Philosophy ofSt. Thomas Aquinasby

    sheila g. dolipas

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    Rural Development

    the aim of ruraldevelopment isimproving thewell-being, abetter quality oflife-of families

    and individualsin the ruralareas. (Gomezand Juliano, 1978)

    Accelerated Growth Goal

    Equitable Distribution Goal

    This is a plannedchange thru interventionto improve the quality ofservices, resources, or

    opportunities

    1. expanding andimproving irrigation anddrainage facilities

    2. satisfying raw materialsrequirement for localhousing and constructionindustry

    3. intensifying and

    improving the efficiencyof production

    4. improving the efficiencyof post harvest and

    marketing operations.

    Distribution of the

    services, resources, andopportunities equitably

    among the varioussegments of the soceity

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    Approaches to Rural

    Development Production Resource Transformation

    Social Service Transformation

    Institutional Structure Transformation

    This is generally concerned w

    ith the increases in thelevels of production, improvement of products,distributions of production capabilities as well as in

    sharing of production inputs.

    It involves the improvement in the scope,quality, and distribution of such amenities or

    services. (i.e. programs on nutrition,population, out-of-school youth training, etc.)

    Focuses on

    the development and adaptation

    of the institutions providing products andservices.

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    Would the approaches,goals, and aims of ruraldevelopment be morally

    right according to St.

    Thomas Aquinas?

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    Paradigm of the Report

    The Philosophy

    of ManbyThomasAquinas

    The morality ofRural

    Development

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    Primarily a

    THEOLOGIAN

    THE GREATSYNTHESIZER

    Arrived to hisconclusions using

    methods inPHILOSOPHY (i.e.

    Aristotle)

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    Heretical Westerners

    St. THOMAS AQUINAS

    Averroes Maimonides

    aviccena

    Medieval Philosophy

    St Augustine

    Neo-Platonism

    Plato

    Socrates

    Aristotle

    St. Thomas Aquinas isclaimed to have

    synthesized the paganwith the Christian and

    Platonic with theAristotelian in an effort

    to best communicatethe TRUTH

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    Profile

    Also known asDoctor Angelicus;

    Doctor Communis;The Dumb Ox;

    The Universal Teacher

    Born

    1225 at Roccasecca, Aquino,Naples, Italy

    Died7 March 1274

    at Fossanuova near Terracinaof apparent natural causes;relics at Saint-Servin,

    Toulouse, France

    Canonized

    1323

    Son of the Count of Aquino

    Educated by Benedictine monks

    He secretly joined the mendicant Dominican friars

    in 1244

    His noble family kidnapped and imprisoned him fora year to keep him out of sight, and deprogramhim,

    but he rejoined his order in 1245

    Ordained in 1250

    Taught theology at University of Paris.

    He won his doctorate, and taught in several Italian

    cities.

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    Profile

    On 6 December 1273 he experienced adivine revelation.

    His works have been influentialto the thinking of the Church ever since.

    Pope Leo VIII commanded that his teachingsbe studied by all theology students.

    He was proclaimed Doctor of the Churchin 1567.

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    His Works

    Commentarieson the Logic, Physics, Metaphysics, and Ethics of Aristotle;

    on the Scriptures;

    on Dionysius the Areopagite;on the Four Books of Sentences of Peter Lombard.

    SUMMAEThe Summa contra Gentiles

    (A Summary Against the Gentiles),

    The Summa Theologica

    (A Summary of Theology)

    QUESTIONSQuaestiones Disputatae (Disputed Questions):

    De Veritate (On Truth),

    De Anima (On the Soul),

    De Potentia (On Power),De Malo (On Evil), etc.;

    Quaestiones Quodlibetales

    (Questions About Any Subject).

    OPUSCULADe Ente et Essentia (On Being and Essence);

    De Unitate Intellectus (On the Unity of the Intellect),

    written against the Averroists;

    De Regimine Principum (On the Rule of Princes).

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    Aquinas was theFIRST to

    recognize thatARISTOTOLIANintellectualism

    would be ofgreat help forthe study of

    Philosophy and

    well asTheology

    Averroist theory of the doubletruth

    VS.

    the Augustinians

    philosophy andtheology are not

    only separate butthey are opposed

    No real distinction

    betweenphilosophy andtheology can be

    madeMade sure that philosophy and theoloy played contemporaryroles in the humans quest for truth

    His Philosophy and Theology

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    Philosophy begins withthe immediate objectsof sense experience

    and reason upward tomore general

    conceptions; and

    eventually theconception of GOD

    His Philosophy and Theology

    THEOLOGY beginswith a faith in GODand interprets all

    things as creaturesof GOD

    Are not contradictoryof each other

    Some TRUTHS can be known onlythru revelation and others thruexperience; others are known

    through both equally

    PHILOSOPHY THEOLOGY

    - Play important role to oneanother

    &

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    The Nature of the Human Person

    The sourceand theultimate endof GOD

    The humanperson is goodbecause theCREATOR is good.

    Doing eviltherefore is not inaccordance withthe nature of thehuman person

    The real meaningof ones existencecan be obtained ifhe follow his nature

    as good

    If human goesagainst hisnature then he isgoing against themoral law

    The moral lawis the dictateof the voiceof reason

    The GOOD must be done, and EVIL be AVOIDED.

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    The Threefold Inclination of the

    Human Person1. Self-

    Preservation

    A person is undera basic moral

    obligation toprotect his lifeand health

    2. Just Dealingwith Others

    3. Propagationof Species

    The capacity totreat others withthe same dignity

    and respect thathe accords tohimself

    Any act of interventionthat will frustrate

    and stifle the verypurpose ofreproduction areunnatural therefore,

    immoral

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    The Determinants Moral

    Action

    1. The object or

    the end of

    an action(finis operans)

    If the end is inconsonance with the

    natural moral lawthen the action isconsidered to be

    good.

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    2. CircumstancesCircumstantiae

    The Determinants of Moral

    Action

    This is a condition wheregiven circumstances willeither mitigate or

    aggravate the goodness orbadness of a particular act

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    3. The intentionof the agent

    (finis operantis)

    The Determinants of Moral

    Action

    A good act with a

    bad motive makesthe moral actionbad

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    The Determinants of Moral Action

    1. The object or

    the end of

    an action

    (finis operans)

    2. CircumstancesCircumstantiae

    3. The intentionof the agent(finis operantis)

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    The Principles as BASIS of MoralActions

    1. The principle ofthe double effect

    Four Conditions of thePrinciple

    1. The action directly intended must be good in itself or atleast morally indifferent.

    2. The good effect must follow from the action as

    immediately as the evil effect. (Simultaneous)

    3. The foreseen evil effect may not be intended or approvedbut merely permitted to occur

    4. There must be a proportionate and sufficient reason forallowing the evil to occur while performing the action

    2. The Principle ofTOTALITY

    An individual maybe given the right

    to cut-off, mutilate,or remove anydefective or worn-out, non-

    functioning part ofhis or her body forthe general well-being of the wholebody

    3. The Principle ofStewardship

    The human person

    has theresponsibility ofprotecting hisspiritual and bodilyfunctions.

    4. The principle ofinviolability of

    human lifeIt is the duty ofevery individualperson to take care

    of this life until GODtakes it back fromus.

    5. The principle ofsexuality and

    procreation

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    The Rights and Duties of a

    Human Person1. The Right to LIFE 1. The duty to keephealthy and to takecare of oneself.2. The Right toPRIVATEPROPERTY

    2. The Duty to takecare of ones propertyand respect theproperty of others

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    The Rights and Duties of a

    Human Person

    3. The Right toMARRY

    3. The duty tosupport ones

    family

    4. The right to

    physical freedomor personalliberty

    4. The duty torespect privateboundaries

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    The Rights and Duties of aHuman Person

    5. The Right toWORSHIP

    5. The duty forreligious tolerance

    6. The right to

    work

    6. The duty to

    perform at onesbest

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    The Morality of the Aim of

    Rural Development the aim of rural

    development is

    improving the well-being, a betterquality of life-offamilies and

    individuals in therural areas. (Gomezand Juliano, 1978)

    Morally Right

    It adheres to theNatural inclination ofSELF-PRESERVATION

    Right to Life

    Duty to Take Care ofOne self

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    Morality of the Goals of

    Rural DevelopmentAccelerated Growth Goal

    Equitable Distribution Goal

    This is a plannedchange thru interventionto improve the quality ofservices, resources, or

    opportunities

    Distribution of theservices, resources, andopportunities equitably

    among the varioussegments of the society

    MORALLY RIGHT

    Application of theprinciple of double

    effect and the

    principle of totality

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    The Morality of the Approaches

    of Rural DevelopmentProduction Resource

    Transformation

    Social ServiceTransformation

    InstitutionalStructureTransformation

    By themselves are morallyindifferent

    The specifics of eachapproach will determine

    its morality

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    Creator of all things, true source of light and wisdom, origin ofall being, graciously let a ray of your light penetrate the

    darkness of my understanding.

    Take from me the double darkness in which I have been born,an obscurity of sin and ignorance.

    Give me a keen understanding, a retentive memory, and theability to grasp things correctly and fundamentally.

    Grant me the talent of being exact in my explanations and theability to express myself with thoroughness and charm.

    Point out the beginning, direct the progress, and help in thecompletion. I ask this through Jesus Christ our Lord. Amen.

    St. Thomas Aquinas