moksha and ego

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Moksha is attained by eradicating ego, the root cause of suffering in On the second day of a three evening session, Atma Gyani Shri Deepakb Desai, who has come from Simandhar City, Ahmedabad, gave satsang in question and answer format, at the Bharatiya rityaka!a "andir on #ra %oad& 'he ha!! on this second evening was packed with spiritua! seeke questioners, and the questions ranged from genera! re!igious(spiritua to enquiry into reso!ution of common conf!icts in !ife inter fami!y members and co!!eagues at work or in business& On this second evening )u*ya Deepakbhai e+p!ained the specific e+ce!! of the Gyan Vidhi a precise spiritua! e+periment of direct rea!i$atio Se!f( Atman, which was commenced by Gnani )urush Dadashri in -./ and continues to i!!uminate and en!ighten hundreds of thousands of seeker a!! over 0ndia and the wor!d& 'his Gyan Vidhi has become a mirac!e fo era of the current time cyc!e of Kaliyug, because through it, one b !iberated despite carrying on a!! the wor!d!y duties, and despite the of ongoing situations e+perienced as suffering through mind, body or e+terna! conf!icts& 1hat is the Gyan Vidhi 2 0n answering this Shri Deepakbhai said that the Gyan Vidhi is the scientific process of separation of the Se!f from t Se!fcomp!e+ anatma otherwise known as the prakriti. Gnani )urush Dadashri presented this to the wor!d, and even today anyone can attai grace and benefit& Deepakbhai states that he is simp!y a medium throu which this grace of Dadashri is f!owing& 'o rea!i$e the answer to the question, 31ho am 024 and to attain the e+perience of the Se!f, takes hours in the Gyan Vidhi 5 0n it, for forty(eight minutes one is made sentences which describe and separate the Se!f and the non(Se!f and thereafter the ne+t si+ty minutes are spent in giving a detai!ed unde with e+amp!es of five cardina! princip!es Agnas, which are to be app! fo!!owed, to sustain and further nurture the new!y attained associated b!iss, and to proceed further towards fina! !ibera abso!ute en!ightenment& 'hese Agnas of the Gnani )urush is the dawn o new !ife in which idea! wor!d!y !ife interactions commence, and past karma effects are comp!eted, without binding any new karma& 'he recei of the Gyan Vidhi thus proceeds towards fina! !iberation with the con awareness of, 30 am pure Sou!&4

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Transcript of moksha and ego

Moksha is attained by eradicating ego, the root cause of suffering life

Moksha is attained by eradicating ego, the root cause of suffering in life

On the second day of a three evening session, Atma Gyani Shri Deepakbhai Desai, who has come from Simandhar City, Ahmedabad, gave satsang in question and answer format, at the Bharatiya Nrityakala Mandir on Frazier Road. The hall on this second evening was packed with spiritual seekers and questioners, and the questions ranged from general religious-spiritual issues to enquiry into resolution of common conflicts in life interactions with family members and colleagues at work or in business.

On this second evening Pujya Deepakbhai explained the specific excellence of the Gyan Vidhi a precise spiritual experiment of direct realization of the Self-Atman, which was commenced by Gnani Purush Dadashri in 1962 and continues to illuminate and enlighten hundreds of thousands of seekers from all over India and the world. This Gyan Vidhi has become a miracle for this era of the current time cycle of Kaliyug, because through it, one becomes liberated despite carrying on all the worldly duties, and despite the presence of ongoing situations experienced as suffering through mind, body or external conflicts.

What is the Gyan Vidhi? In answering this Shri Deepakbhai said that the Gyan Vidhi is the scientific process of separation of the Self from the non-Self complex anatma otherwise known as the prakriti. Gnani Purush Dadashri presented this to the world, and even today anyone can attain this grace and benefit. Deepakbhai states that he is simply a medium through which this grace of Dadashri is flowing. To realize the answer to the eternal question, Who am I? and to attain the experience of the Self, takes two hours in the Gyan Vidhi ! In it, for forty-eight minutes one is made to recite sentences which describe and separate the Self and the non-Self and thereafter the next sixty minutes are spent in giving a detailed understanding, with examples of five cardinal principles Agnas, which are to be applied and followed, to sustain and further nurture the newly attained Self and its associated bliss, and to proceed further towards final liberation through absolute enlightenment. These Agnas of the Gnani Purush is the dawn of a new life in which ideal worldly life interactions commence, and past life karma effects are completed, without binding any new karma. The receiver of the Gyan Vidhi thus proceeds towards final liberation with the continuous awareness of, I am pure Soul.

As the direct living link of the Gnani Purush, Pujya Depakbhai further explains the great significance of a direct meeting with a living Gnani, an enlightened spiritual master. He said that this Self-realization, that happens, is the direct grace of the Gnani Purush and for that to happen, a direct meeting with the Gnani, even once, is critical. Self-realization is not possible by meeting someone who is not an Atma Gyani. Only a lit lamp can enlighten the unlit lamp within others. Only the living Gnani can show us our mistakes and how to be free, by a thorough and specific annihilation of each one of these mistakes within us.

Spiritual seekers and troubled human beings from Bihar, Jharkhand, West Bengal, Thadissa, Assam, Madhya Pradesh, Chhatisgarh came to participate in this event.

Under the graceful company and presence of Atma Gyani Pujya Deepakbhai, the Gyan Vidhi has been arranged on Thursday November 19, 2009 at the Bharatiya Nrityakala Mandir on Frazier Road, Patna, from 5:00 PM to 8:00 PM. The entire family of followers of Gnani Purush Dada Bhagwan hereby heartily invites all residents of Patna to come and attain the eternal bliss of the Self on this evening.

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