Mimamsa Sutra of Jaimini----One of the ancient classics of Vedic History.
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Transcript of Mimamsa Sutra of Jaimini----One of the ancient classics of Vedic History.
UNIVERSITY OF TORONTO LIBRARY
WILLIAM H. DONNER COLLECTIONpurchased fromagift
by
THE DONNER CANADIAN FOUNDATION
*
wry
April,
U),>3.]
[Nos.
1031
THE
5ACRED BOOKSOF THE
HINDUSTRANSLATED BY
VARIOUS SANSKRIT SCHOLARS.EDITED BY
Major
B. D.
Basu,
!.
M.
S. (Retired).
VOLUME
XXVII.-Part
l-JEL
THE MIMAMSA SUTRAS OF
JA1MINI.
PUKLISHE!) BY
Sudhiacira Nath Vasu, at ths Panini Office,
Bahadurganj, Allahabad.
. ,
,.
v
.
ManagerCov
Sutras 26of
28 Dealing with the performance of penances Varrana etc l--y a person who performs Agniohayana, at the end of the sacrifice,
{
xvii
)
XI. Adhikarana Sntras 29-31, f Dealing with the accomplishmenttion by a small sacrifice.
of in it ra-
284285266
XII,XIII.
Sdtras |32Sutras
36,
Dealing
with irregular performanceprecedence of
of
the Kamyesti sacrifices.,
3788.
Dealing with the
Agni^oma
over the sacrifices.
XIV.
..
Sutras 37
42. Dealing with the precedence of Agnistoraa over the modification of Jyotis^oma.44.
286288
XV.
Stltrafl43
Dealing within
precedence of Agms^omasere
over
all
sacrifices
which one or more songs
chanted.
PiDA1.-.,
4.of
Dealing with the predominance
^rutip&^ha and Artha-
I8t
pS$ha overII.
Pa/hakramaDealing with the subject that the Avadana fire according to289
Sutras 2/fee.,
4,
are to be performed first to the
theIII.,,
Mukhyakrama.9.
Sutras 6
rule as to the order of the performance of
Dealing with the snbgeot that there is no Iff^i and soma.Dealing with the subject that there is no as to whether he should perform
29G
IV.
Sutras
1014.or
292
rule of aIstl first
Brihmaaasom&.
V.
,,
Sutras
Dealing with the subject that there is no time for Somayaga as said in the sentence, particular one should not wait for any season.
1618.
293
"VI,
-,,
Sutras
$921.of
Dealing with the non-transference
for-
294 295
VII.
Ajya offering from Sorna. Sutras 2224, Dealing with the immediate performanceof the modified sacrifices
ward
as Aindrfi^na &c.
VIII.
Dealing with transference forward ef the modified sacrificeof
29$
Sannhaya
&c,, after sonaa.of
IX.
Dealing with the transference of the modificationsafter the
soma
397
new and
full
moon
sacrifices,
CHAPTER VL1.
v
|X,
1 3. Dealing with the subject that the sacrifice and other ceremonies secure heaven as the reward. Sutras 4 5. Dealing with tha subject that a man has a
S&tras
299
right to perform sacrifices.
HI.IV.
,}
RAtras6
IS.
Dealing with the right of man ande itial
woman
300
to perform sacrifice s,,,
SAtrasl7 21. Daaling with the and wife in a sacrifice.Sutras
right of husband
303
V.
2223.
Dealing
with the subject that one man
304
only can perform Agnyadhana,
a
(
xviii
)
VI. Adhikarana Dealing with the equal right of wife in Asl and Brahma-
305305
VII.VIII,
Dealing with the subject that a Sudra has no right to perform a sacrifice. Sutras 39 40. Dealing with right of a poor man toperform a sacrifice. Dealing with the right of the persons deprivad of limbsto perform a sacrifice.
charya. Sutras 2528.
309
IX.
310
X
Dealing with the subject that persons possessed of diseased organs which can not be cured are incapableto perform a sacrifice. Dealing with the subject that one who has not got three (Rsis) pravaras, can not perform full and moon sacrifices.
310
XI.XII.XIII.
311
Sutras 44
50.
Dealing with bhe right of a RathakaraDealing with the right to perform by Nisada who does not belong to the
311
besides the 4 castes, to Agnyadhana.
Sutras 51-52.
313
RAdrayaga
three higher castes.
PlDA1,
2.
Sutras
1
2.
Dealing with the subject thatinaSitrais
314315
each saorificerII,
entitled to a fruit.
Sutras
III,
312. Dealing with the rule as regards one perfoimer in the new and full moon sacrifices. Sutras 115. Dealing with the rule that a Ka.nyakarma once commenced should be finished.1618. Dealing with the subject that there no rule that the wordly act once commenced sh ,uldis
313
IV.
Sutras
319 319
be
V.VI.
,>
completed. Sutras 1920.
Dealing with befalling of misfortune on doing forbidden acts. Sutras 2122. Dealing with the subject that respectto a
320 322
preceptor is to of the upanayana.
be paid, after
the performance
VII,
Sutrasof
VIII.IX,
2326. Dealing with the timaly performance Agnihotra which is to be done for once s own life. Sutras 2728. Dealing with the repetition of Agniholra&c,, at their proper time.
323
;,
Dealing with the repetition of the homa when any vessel is broken or anything is spilled in the new moon sacrifices
324
&c.
X, XI,
it
,
Dealing with the repetition of respect due to a spiritual preceptor as often as occasion requires. Dealing with the subject that it is essential for a Brah-
324325
mana, Ksatriya and Vaisya to pay
off the three debts,
PADAI.,,
3.a
Sutras
1
to 7.
Dealing with the subject that insubsidiary acts
825
permanent
sacrifice the
may be
per.
formed as far as possible,
PAGE.II.
Adhikarana Sutras
III.
Dealing with the fruitlesnesa of a Kamya sacrifice on the omission of any part. Sutras 11 12 Dealing with the subject that the act ia8 10.
328
329
the same though the materials are different.IV".
,,
Sutras
1317. Dealing with completion of the Nitya Karma and the Niraitta Karma when commenced byof a substitute
330
meansV. Sutras 18
when the
original material is not
available.^
VI.VII-
19. Dealing with the subject that there is no substitute in default of a deity, fire, mantra and act. Dealing with the subject that a forbidden material can
331
332332
not be a substitute.
Dealing with the subject that there can not bo a substitute for a master.,,
Dealing with the appointment of a substitute in the absence of any master in any Satra. Sutras 2325. Dealing with the subject that in a Satra,the position of the locum tenens is not that of a master Dealing with the subject that a locum tenens is to allintents and purposes a sacrifices Dealing with the subject that in absence of the Vediomaterial, another material resembling tituted.it
333
333
X.XI.
,,
334
334
may
be subs
XII.
,,
Sutras 28optionalused.
30.
Daaling
material
in the
with the non-use of another absence of the material onceof
334
XIII.
Dealing with the use of the Pdtika in placaplant
the soma
335
XIV.
Dealing with the subject that when substituted material is lost, another material used, must be like the original.,,
336
XV.
Sutra 83
34 Dealing with the subject that when the substitute sanctioned by the Veda is lost, the material that resembles the original should be used.
336
XVI.XVII.,,
Dealing with the subject that the principal material should be used when it is lost subsequently found, Sutraa36 37. Dealing with the subject that when oncea sacrificeis
337
337
commenced with a substituted material
obtained, the
and subsequently the sanctioned material has been sacrifice muat be completed with thesubstituted material.if
XVIII.
Dealing with the principal object, evenis fit
the substitute
338333338
for use.
XIX,
,,
Dealing with the use of the substitute when the originalis unfit for use.
XX,
M
Dealing with the subject that the principal material is to be used when it is sufficient for the performance of the principal act, though not sufficient to perform itsparts.
PAGE,
I,
Adhikarana Sutraa
12.
truotion of an oblation,
Dealing with the subjeot that on the de9another should be substitu
33
1^
ted in its place. Dealing with the subjeot that no other offering should be made When an oblation prepared for the Bvis.takritis
343
destroyed.
Hl
t
IV.
5. Dealing with eating of remnants by the Ritvik alone. Sutras 10 iff. Dealing with the performance of a* pen-
Sfttras 4
341
342
anoe
when
a
sacrificial vessel
is
wholly or partiaily345
V,VI.
f>
broken* Sutras 17 to 15, Dealing with the performance of a panance when the whole of the purodaSa oake is burnt, Sutras 22 23. Dealing With the subject that when o.ieoffering is spoilt five dtshes full of boiled rice
346
should
be offered.
VII.
Sutras 24 -25.
VIII.
,,
Dealing with the subject of eating by a person who is competent to perform a horna and extract soma juice. Sutras as 26-27. Dealing with tha subject that theextinction of twofiros isfire.
347
34*
the occasion of the re estab
lishment of the sacred
IX.
Sutras 28
29.
Dealing with the iadapandent nature
of
349349
X.
,,
the act of offering the five dishes full of boiled rice, Sutras 30 31. Dealing with the subjeot that the offeringof the five dishesis
an occasion*! and subordinatesacrifice.
act of the
new moon
XI.
Sutras
Dealing with the subject that when the determination to hold a sattra is given up, it is
3233.
35o
XII.
,,
Sutras
necessary to perform vifivajit sacrifice. 34- 40 Dealing with the subject that
when
the
351
words varhisSntras
&o., occur in a
text,
they
fix
the time
for breakiug the fast.
XIII.
4142. Dealing with the subject that the terms varhis &o., which indicate time, apply to both who has performed sannaya and has not performed it.
352
X[V.
Sutras 43 47 dealing with the subjeot that the terms with the branch, indicate time,
353
PADAI.
5.
Sutras
Dealing with the transference of the Naimittika deities in an Abhyudayes^hi connected
16,
855
with the new moon.II.
Sutras
XII,
1011, Dealing with the subjeot that in the Upamfiuyaga there is a change of deities. Sutras 1215, Dealing with the performance of the AbhyudayeB^i even when the material is not consecrated,
358359
PAG,IV. Adhikarana SxUras 16Dealing with the subject that the offerings should be consecrated to the deities of the modified17.
360
sacrifice
when
the material
ia
not consecrated and the
moonV.Sutrasthe
rises.
1820. Dealing with the consecration ol the remainder silently when a portion is consecrated andmoonrises.
361
VI.
,,
Sutras 21 to 24. Dealing with the subject that a penance should bo performed on the rise of the moon by a person
362
who has performedformedVII.Sutrasit.
the
Sannaya and who has not per364
V1I1.
2527. Dealing with the performance of Vifivajlt by one who has only undertaken to perform a Sattra. Satras 28 -29. Dealing with the limit of 12 d*js for theinitiation ceremoney.,,
5g6365
IX.
Sutras 30
37.
Ddaling with the performance of the initia-
tion ceremony in the iVJagha
Gav&mayana
before the
full
moon
of
XI.
Sutras 38
ierence
Dealing with the subject thab on the transforwards of the initiation ceremoney, all sacrificial acts connected with it are transferred39.
168
XII,XIII.
Dealing with the non-performance of the is transferred forward. Dealing with the non-performance of Pratihoma on the traneference forward of the Udavasaniya sacrifice.14.
forward, Sutras 40
369
Pratihoma when the Jyotistoma
370370
XIV.
,,
Dealing with the subject that if Pratihoma is pef^rmed, the Aginhottra &c., should be iommenood in the evening.
XV.XVI.
,t
Dealing with the porformace morning in the SodaslSatras
of
Agnihottra &c., in the
370
sacrifices.
4547.is
homiis
Dealing with the subjeo: that when a performed on the breaking of a vessel &c it
371
a part of the full
and new moon
sacrifices.
XVII. XVIII.
.,
Dealing with the meaning of Vyapanna. Dealing with the performance of a penance even whenall
827372373
leave off simultaneously.
XIX.
,,
Sutrasgift
6153may
Dealing with the subject that either no
be given or the whole
may
be
given,
if
the
XX.
clothes are simultaneously let go. Dealing with the subject that when the clothes are let go by the priests one after the other, the penance is to be
373
XX.
performed by the priest who lets go the cloth at last, Dealing with the subject that when an Udgat& s tucked up clothes are also let go, the whole wealth should begiven away as a gift. Dealing with the subject that the the order of the different sacrificial acts shall not be changed when the tucked
374
XXI,
274
up clothes are let go for more than a day.
in a soma, sacrifice
which
lasts
(
xxii
)
PAGE.
PAPAI
6.
Adhikarana Sutras
1
11,
belong to theSattra.
Dealing with the subject that persons who same kalpa are equally entitled in athatof
375
H.
Sutras
Dealing with the subject Kulayayajna the king and his priest even sacrificial system are entitled to join.
1215,
in
a
880
different
III.
M
IV.
,.
1623. Dealing with the subject that only Brahruanas are entitled to perform a Sattra. Sutras 42 26. Dealing with the subject that VisvatnittraSutria
381
381
and those who areV.
of the
same Kalpa are entitled to385
perform a satra. Sutras 27 -32. Dealing with the subject that a person who has performed Agnyadhan^ is alone entitled toperform a satra Sutras 33 35. Daaling with the subject that Juhu &o., should be new ones. Sutras 35 39, Dealing with the right of the castes torecite 17 samidheni verses in a modified sacrifice.
VI.VII.
387
,,
388
PADAI.
7.
Sutras
19.
sacrifice parents &c,,II.,,
Dealing with the subject that in a Visvajit not be presented as a fee.
Sutras 67
69. Dealing with the subject that Asvina &o cups are to be transposed and tuken first.72.
747
Sutras 70&e. cup 3
Dealing with the dispiacamont of Asvina and taking them before Aindravayava.
748
-.
w
Suta?as73of a
74. Dealing with tho subject that the remnants cup are to be transposed.
749
Sutras 75
XXIH.
76. Dealing with the subj act that the gift ia not displaced. 78. Daaling with the subject that in trytnika Stitras 77
749760
when Aindravayava cups
are. said to be first,
it
is
in
tha nature of Saroanavidhi.
XXIV.
,
Sutras 79
82.is
daaaha
Dealing with the subject that vyudha dwathe modification of Samudha.
751
XXV.
,
Sutras 83of
87. Dealing with the subject that in the session animal sacrifice the tryanikas are increased in their
752
place.
XXVL
^
Dealing with the subject that in vyudha the metre be changed in the mantra.
is
to
756
PADA,Sutras 1
6768
^,
2 dealing with the subject that Rathantara &o. should be sung in a trioha, songs Dealing with the subject that by the word swardrika the
753
time limit of seeingn
is
meant.the subject that the Brihat and
Sutras
45 dealing with
769
Rathantara are divided in the pris^hya lasting forsix days in Gavamayana. Sutras 6 12 dealing with the subject that in Ekadasini the animals are to be divided in prayanlya &
M
760
.
n
udayanlya. Sutras 13 14. Dealing with the subject that the text "the visvajit Sarvaprist-ha" means that all are to ba intro
762
VI.
Sutras
duced in one part of a pris^ha. 1521. Dealing with the subject that the songs vairupa and vaircja are to be introduced in the pr s$ha. Sutras 2223. Dealing with the subject that in the textTrivridagnig^oma, the modification of thenuttber inthe songt is meant. Sutras 24 26. Dealing with the subject that MI the double oags, there isacomUnation of Brihat & Rathantara.
763
766
VIIL
766
IX. Adhikarana Sutras 27 -28 dealing with the subject that eating of honey and ghee is to be done at the end of eadaha.^X.
767
Suiras
dealing with the subject that on repetition of Sadaha the eating of honey and ghee is to be
2930
768
done once. XH.-5,
XUI.XIII.
-n
of Dealing with the subject that in G-aVamayana eating is to be repeated every month. honey & ghee Sutras 32 -33 Dealing with the subject that in DiVddaSah
769769
,,
the saerificers are entitled to partake of honey. Sutras 34 -44 dealing With the subject that Manas,all
is
770
the part of the 10th
day
(Dvadaifeaha.)
XIV.
,
jf
Sutras 45
50.
Dealing with the subject that many are
773
XV.XVI.XVII. XVIII.
entitled to perform a Sattra. Sutras 5158. Dealing with the subject that in a Sattra, all the saerificers are entitled to be priests.
775
Sutras
5960 Dealing Sattra and Ahlna.
with the
distinction
between
779
Sutras 61
67. Dealing with the subject that in a poundarika the fee is paid onee. Sutras 62 71. Dealing with the subject that in poufida.,
lit
1 2 dealing with the subject that in a Jyotistoma there is a different offering of each part. Sutras dealing with the performance of the sacrifice
Sutras
788
37
789
by the heart &c., the particular parts of the animal
HI.
Sutras 10
11 dealing
with the subject that in a Jyotistlie
793
$oma sacrifice, three parts other than those of rifice are to be offeredIV. VVI.Sutras 12
sac
16 dealing with the subject that in Adyudhni there is the suspension of Ida food. Dealing with the subject that Vanistu is in lieu of food. SAtras 1819. Dealing with the subject that Maitrava-
79 4
796796707
runa
is also
entitled to the remnants of the food.th
ForAfter
aer*
read
are,
1
gffvff *rrf
insertof.f
of
which
it
is
composed.
PtiiiVA MtAlAMSA.
Adliika ana V
1
1
.
Stitras
27-32
dealing with the divinity of the Vedas.
the Vedas.
^r
and
IT% one set, *Tfff3TO object of sense
modern (Sabar)
having derived the27.
name from tuman being,
And
the one party hold that the Vedas are
modern being
called aftereternallv
human names.
The author first discussed the sensa of the word connected with it and than tha sensa of the sentence depending upon the words Now he proceeds to disjuss the divinity and of which it is composed. The objeoter says that I accept that a the infallibility of the Vedas. word is eternally related to its sense and further admit that when put intoa sentence it conveys a sense but where is the authority of the Vedas ? They are of human origin being called after human names such as,;
28.
u1
And by
seeing transitory .things (in them)
human
The objector further develops his argument and says that tne names of the human beings are mentioned in the Vedas and so they are the works after the birth and death of those human beings. So they areproducts.
II
^
Ml
^S.
||
said.*T^
hand fqft^W: inducement reason of the connection. by;
;
^9T3[ is;
32. On the other hand the inducement is for the purpose the action, because it is connected with the sacrifice.
of
The author says that there are
texts such as,
These are absurd acts but they are mentioned as inducements. Their mea ning is that when animals and vegetables perform the sacrifice, it is highly necessary that the man who is bestowed with reason should do it. It isfor the purpose of extolling the
^
.
This
is
calledI.
END
OF
PADA
PABAAdbikaranaI. Sfitras
II.
118.
Dealing with
||
H
(
111of its
of the
Veda
;
fi??T*fc3Tri;
by reason
being for an action;
;
useless
;
STcT^?3T of
those that are not actions
cTCfTT^
therefore
;
not eternal
^^%
is
said.
1
The Veda beingis
the sacrificeing to you
for the sacrifice, the portion which is not for useless therefore it can not be said to be eternal.
The objector says that the main object of the Veda is sacrifice accord if there is any thing which does not relate to sacrifice, it is use There are differentless and that can not be considered to be eternal. modes of interpretation as (1) ellipsis (2) adaptation (3) theory of adjust;
10
PURVA MtMAMSi.(4) 1ihe
mentfor
theory of restriction (5)in the
the theory oi
subordination.
See
examples
msensuous perception.
i
^ ^i
u
by reason of being contradictory to religious rules and2. And by reason of being t>ntrary to the religious rules and sensuous perception. The objector continues that there are many things in the Vedas which
are against the religious rules and sensuous perception.
that fruit3.
which
is
mentioned
By reason
of the absence of that fruit.
The objector continues that there are certain texts which lay down These results do not follow the acts. So they are fruits of certain acts. useless and the Veda can not be eternal.
in ^ s ui i
other4.
;
STRsf^nj by reason
of uselessness.
And by
reason of the uselessness of otherst!
The objector says
a there are texts.
These texts show that every desire is fulfilled by those acts. When such is the case there is therefore no necessity for any other sacrifice.- Sothe Vedas are useless.
that whichof prohibition.
is
not divisible; that which can not form the subject
prohibiting a thing which can not form the subject of prohibition.5.
By
The objector continues)
"
How
of impossible thingsuseless.
can one establish fire in the sky and heaven? This kind can not form part of a prohibition. So the Vedas are
II
3
I
^ ^I
||
JAIMINf SftTRA.
T. 2. 9.
!1
6.
By reason;
of the connection with the transitory things.the*
continues that transitory things are mentioned. in The objector con as cannot Vedas so they canno be eternal.See.I, 1,
28.
As.
:
in
i
with the injunction;; rj on the other hand ^^rrf^r^TT^ by reason, of being one sentence ; 5^5cTO?f with the object of the praise; fir\=ftrt of the command; ^: niay be.;
7. They by reason of one sentence with the injunction are with the object of the praise, parts of the injunction.
The author lay& down
his
Siddahnta view.
Well objector,
you,
have
tried your best in showing* the uselessness of the Veda in your own way. The passages on which you rely are syntactically connected with and by reason of their being for the praise they are parts of thei..
they are Htfar^
I.
II
111 ^1purpose*.
c:
U
equal8.
;
^ar
and sfa^rfotf one who has a;
And
equal
is
the object (of fofe and;
wfet^K;
it means orke that has a the fefa ha flfa^rRH* is a new word purpose a purpose which is expressed by the srsf^r^. So one depends on the-
other
both are therefore equally valuable, one depending on th^ other, Thia ia what the author means by the sutra.;
II
^
wantingaot a sentence;9.
;
ST^TrfrT
r/o
contradiction;5f^TT^[
^^
is;
proof; srWt in the sentence; ft^ because^T*?r?f the meaning of a word;is-
therefore. ^TT^f^T utility
proved.
And no;
sentence
proof is wanting, there is a contradiction- in the hut the meaning of the word is not the sentence. Therex
fore the utility of WI*I3[The- author replies
is
established.2.
the objection contained in sutra
The
objector-
12
PtTRVA
said that there were many incongruities in the Vedas which were against the canons and things perceived.
The author says that they are srsRf? and their utility is thus estab As said above one lished, otherwise they will appear as incongruous. another. depends upon
g^T^gn10.
^
\\\
i
nftftf iiis
On
the other hand description of quality,the
The author says that they are descriptive of qualities. The the original sentence which lays down a rule for guidance, snfel^
subordinate sentence in support of a Brfe- It is either direct or inDirect, the former is called 3TO3T^ and the latler is called
^qi^Tqi^by resemblance11. tion.;
im ^jrnTTcJ
m
ii
by
its
frequent observation.its
(JS^Tf )
is
either
by the nature or byis.
frequent observa*is
i$
The author explains what g*U3T^ is compared with a thief it is;
When mindis-
called a thief,
^
1111:
I
tf
Hof the
essential
;
g on
the other
hand; ^T^TIf: the meaning
sen
tence.
40.tial.
On
the other hand
the meaning of the sentence
is
essen
The author now commences31 to 39.
He
says
to reply all the objections- raised in sutrasthat the Vedic sentences have a meaning just as you;
have in the ordinary life. A sentence has a subject, predicate and object, by means of these, a sentence conveys a meaning. Such is also the case with the Vedic:
1111 ^
I
with the object of describing the quality41.lity.
;
gsj:
^fo: repetition?.
The
repetition
is
with the object of describing the qua
The author
replies the objection raised in sutra 31.
What;
the repetition is with the object of describing the ?pl. defined in chap, II. 8. By repetition, the tfsrs are purified
he says is that The term Jjw isjust
as
wheu
20
PtTRVA MlMlMSA.
water
is sprinkled on a darbha grass with the ed which is called 5^.
*f?r,
a
new quality
is
produc
11142Thisis
I
I
II
The repetition may be by way ofauthorJ>
s
reply.
q%f^rall
is
an implied prohibition,s fleshis,
One says;t?fi>
:
;it
means thatwhatis
other animal;
prohibitedits
frag
three defects, gcfcOTT or ^rrsf ^rfr
tion or disregarding stated in a text. TO*f
own significa disregarding heard that is what is distinctly distinctlyof another sense; 5TTRTv* setting aside
^TTT conception
the sense that offers itself for our acceptance.\
There in the passage T3RT
is
used
;
in order to restrict
it
to the horse s
It is called exclusive specification when reins, the latter sentence is used. there are different modes for doing a thing but one is preferred to another.
Jt is called
you can remove the husk by peeling it with your nails from the rice or you can pound it. The latter mode is preferred to the other. When what i not already known is stated, it is calledf?nw;
I
43.
Ors
it
may
be an
The
repetition, the author says,in
may
be by way of sjsfer^ (explanation)
As
11
im ^contrary44.j
i
w
ii
q?q( the other.is
The pthej
not pontrary*
The author further goes on to say that by reason of reading the with their meaning an invisible effect is produced. This is not contrary.It is in
reply to sutra 32.
li^J^Mffiim;
in a sacrificjal order
;
^fqff^ the censure
of the sacrifice
removal
;
^f^T^cWT^ by virtue
of the purification,
JATMTNf StfTRA.
I.
2. 48.
21
45.
In a
sacrificial
command, byis
virtue of thq purification, the
reproach for a sacrificeThisis in5TTo
removed.in
reply to the objection contained
Sutra 33.
The example
is
jftsnifUTHT^T.;
(^o
^Rl)
Put the
sftsml (a vessel full of
ing) xre is a command given by one ^Cfc^^to another. xaeans to say is that the Yedic commands are not the,things already known as said in Sutra 33, but they produce an invisible effect by purification and
water for sprinkl What the author
removal
of
any impurity
of the materials required for the sacrifice.
II
:
II