Maha Sukhavati - Space Dharma

BUDDHA AMITABHAA SADHANA RECITATION OF MAHA SUKHAVATI

A MIND TREASURE FROM THE PROFOUND WHISPERED LINEAGEOF THE SPACE DHARMA

Ne Chog Di Ru Jyin Pob La/ Drub Tshog Dag La Wang Zhi Kur/Let your blessings fall on this worthy place and on me a worthy aspirant. transmit the four empowerments for the perfect accomplishment,

Geg Dang Log Dren Bar Ched Sol/ Chog Dang Thün Mong Ngö Drub Tsol//Clear away all the obstacles that hinder us and take us in the wrong direction. Please grant the supreme and the ordinary siddhis.

AA AOm Ah Hung Benzra Guru Pema Thöd Threng Tsal Benzra Samaya Dza Dza/ Sarwa Siddhi Phala Hung Ah//

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Prayer to Guru R

inpoche

A(Herein begins the prayer of the Maha Sukhavati Sadhana): Na-Mo Ami-Ta-Bha-Ye

Nub-Chyog De-Den Ped-Ma Köd-Zhing Tso/ Chi-Med Chom-Den Öd-Nang Tha-Ye La/To the Lord of the Western Heavens, Pema Ko; Deathless Victor Infinite Light --

Sol-Wa Deb-So Jyin-Lab Ngo-Drub-Tsol/ Död-Mai Sang-Gye Drub-Par Jyin-Gyi-Lob/I pray , please bestow your blessings and accomplishments. Bless me to accomplish the primordial Buddha.

A Homage to Guru Rinpoche. Hung U Gyen Yul Gyi Nub Jang Tsham/ Ped-ma Ge Sar Dong Po La/

Hung, In the northwest country of Urgyen On the stamen of a blooming lotus

Ya Tshen Chog Gi Ngö Drub Nye/ Ped-ma Jung Ne Zhe Su Drag/ Khor Du Kha Dro Mang Pö Kor/ Having attained the most wonderful and perfect siddhi -- You are the one renowned as the ‘Lotus Born’. Surrounded by a host of Dakinis.

Khyed Kyi Je Su Dag Drub Kyi/ Jin Gyi Lob Chyir Sheg Su Sol/ Gu Ru Ped-ma Sid-dhi Hung/I follow you and practice accordingly Please come and bestow your blessings. (Repeat 3 times from beginning, 3rd time leave out Guru Pema Siddhi Hung & finish)

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Prayer to Guru R

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aha Sukhavati - Space Dharm

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Chen-Re Zig-Wang Thu-Chen Thob-La-Sog/ Jyang-Sem Nyen-Rang Dra-Chom Khor-Tshog-La/To Chenrezig, the one of great power and so on; Bodhisattvas, Sravakas, Pratyekas, and the surrounding assembly --


Sang-Gye Nyi-Pa Tsho-Kye Ped-Ma-Jyung/ Rig-Dzin Drub-Thob Gya-Tsho’i Tshog-Nam-La/To the Second Buddha, the Lake-born Lotus-sprung; Wisdom Holders and the assembled ocean of Siddhas –

Zhi-Dang Thro-Wö Trul-Gyur Na-Tshog-Par/ Tön-Dzed Yi-Dam Gya-Tsho’i Tshog-Nam-La/To the various changing peaceful and wrathful emanations shown by all the assembled ocean of Siddhas --


Ma-Gön Cham-Drel Seng-Dong Yab-Yum-Sog/ Ten-Sung Dam-Chen Gya-Tsho’i Tshog-Nam-La/Palden Lhamo, Mahakala, Lion Face, father-mother and so on; to all the assembled ocean of holy dharma protectors –

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De-Tar Sol-Wa Tab-Pai Jyin-Lab-Kyi/ Drib-Nyi Ned-Dön Bar-Ched Zhi-Wa-Dang/By the blessing of praying in this way may the two veils, sickness, demons, and obstacles be pacified.

Tshe-Pel Ye-She Nang-Wa Rab-Tu-Gye/ Öd-Pag Med-Gön Yer-Med Sang-Gye-Shog//May the life and the radiance of transcendental wisdom spread widely and may I become inseparable from the Lord of Boundless Light!


Mi-Gyur Dor-Je Düd-Dul Rol-Pa-Tsal/ Tsa-Gyüd Pal-Den La-Ma Chog-Nam-La/To the Unchanging Vajra whose skillful play disciplines demons; to all the sublime holy root and lineage lamas --


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(This slightly abridged lineage prayer for the Sky Dharma Amitabha ritual, was written by the 14th Karmapa, who quickly wrote whatever arose in his

mind, at the request of the monk, Karma Choden. May it become virtuous!).

SARWA MANGALAM

(May all be auspicious!)

Na-Mo Kön-Chog Sum-Dang Tsa-Wa-Sum/ Kyab-Ne Nam-La Kyab-Su-Chi/Praise to the rare and sublime Three Jewels and Three Roots, the shelter of all, I go for refuge.

Dro-Kün Sang-Gye La-Göd Chyir/ Jyang-Chub Chog-Tu Sem-Kyed-Do/ (repeat 3 times)

In order to establish all beings in the state of Buddhahood -- I generate the sublime Bodhicitta.

Dag-Nyid Chen-Re Zig-Sel-Wai/ Thug-Kai Öd-Kyi Thro-Du-Le/My self appears clearly as Chenrezig. By emanating and absorbing light from the heart (center)

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Chyog-Kyong Zhi-Dag Jyung-Poi-Tshog/ Chyen-Drang Dün-Du Khöd-Par-Gyur/the host of directional protectors, foundation deities and elemental spirits are invited, come and are seated in front.

AARin-Chen Nöd-Du Tor-Ma-Ni/ Düd-Tsir Gyur-Chig Om-Ah-Hung/In a precious vessel is the sacrificial cake which transforms into nectar by the syllables Om Ah Hung.

Nyug-Ne Lo-Bur Lhag-Pa-Yi/ Ne-Dag Zhi-Dag Jyung-Poi-Tshog/You host of local deities, foundation deities and elemental spirits

This is the Three Roots’ general preparation from the profound Peaceful Guru cycle,

a mind treasure from the whispered lineage of the Space Dharma

Guru Dewa Dakini Hung

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Dir-Dü Chöd-Chyin Tor-Ma-Zhe/ Ne-Dir Sang-Ngag Drub-Pa-La/

whether dwelling here innately or just arrived, assemble, receive offerings and eat the sacrificial cakes; render this place suitable for the practice of secret mantra.

Ru-Nga Thrag-Dog Ma-Jyed-Par/ Kar-Chyog Dong-Drog Thün-Kyen-Drub/Don’t be jealous! Enter into friendly partnership with the side of virtue and create favorable circumstances!

Nag-Chyog Geg-Rig Zhen-Du-Deng/ Gel-Te Mi-Nyen Tshe-Jyed-Na/You of the dark side and hindrance family go away! If you do not listen and make disturbances

Ku-Le Me-Pung Thro-Tshog-Thrö/ Dön-Geg Tham-Ched Tshar-Ched-Ne/From the form of the wrathful host emanates blazing fire putting an end to all obstacles and hindrances.

Chyi-Rol Dor-Jei Gur-Khang-La/ Ye-She Nga-Den Me-Pung-Bar//Outside the Vajra protection tent the five wisdom holders emanate blazing fire (thus protecting the place of meditation).

Ben-Zra Rak-Sha Rak-Sha Bhrum// (repeat 3 times) (Mangalam)

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AOm Ha Ma Guru Dewa Dakini (to accomplish Amitabha, there is no mandala and no torma). (go to page 16)

Na-Mo Kön-Chog Sum-Dang Tsa-Wa-Sum/ Kyab-Ne Nam-La Kyab-Su-Chi/Praise to the rare and sublime Three Jewels and Three Roots, the shelter of all, I go for refuge.

Dro-Kün Sang-Gye La-Göd Chyir/ Jyang-Chub Chog-Tu Sem-Kyed-Do/ (repeat 3 times)

In order to establish all beings in the state of Buddhahood -- I generate the sublime Bodhicitta.

Ye-She Thro-Wö Lag-Par-Gyur/ De-We Go-Wai Ka-La-Nyön//then you will be destroyed by wisdom’s wrath because this is my command. Listen!

AOm Sar-Wa Lo-Ka-Pa-La Ba-Ling-Ta Kha-Hi Kha-Hi/ Sar-Wa Bi-Gha-Nen Ga-Tsa Ga-Tsa//

Sa-Ma-Ya/ Gya Gya Gya//

(Thus written by the incarnation Mingyur Dorje at the age of thirteen in Chuto (sixth Tibetan) month of the Bird year as spoken to him by Loden Chogse).

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Ka-Dag Long-Ne Trul-Pa-Yi/ Nam-Sa Gang-Wai Chöd-Pai-Trin/Emanating from the primordially pure sphere -- earth and sky are filled with a cloud of offerings,

Men-Tor Rak-Ta Lha-Mor-Che/ Zed-Med Gyur-Chig Pu-Dza-Ho/Medicine, torma, rakta and offering goddesses. May they become inexhaustible!

Me-Tog Chu-Kye Ped-Mai-Teng/ De-Nang Rang-Nyid Sem-Pa-Kar/Sitting on the water-born lotus flower I am in the form of the white Bodhisattva

Zhel-Chig Chyag-Zhi Thal-Jyar-Dang/ Ye-Yön Threng-Wa Ped-Ma-Dzin/With one face and four hands, the lower two joined in prayer (at the heart level); the right and left holding a crystal rosary and a lotus

Zheng-Pai Tab-Kyi Ped-Dar-Zhug/ Yön-Du Chyag-Dor Thu-Chen-Thob/As he stands on a lotus and moon disc. To the left is Vajrapani, possessed of great power.

Zhel-Chig Chyag-Nyi Ku-Dog-Ngo/ Ye-Yön Dor-Je Dril-Bu-Dzin/Blue in color with one face and two hands holding a bell in the left and a vajra in the right.

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Zheng-Pai Tab-Kyi Ped-Dar-Zhug/ Sang-Gye Jyang-Chub Sem-Pa-Dang/He also stands on a lotus and moon disc. A limitless host of Buddhas, Bodhisattvas,

Nyen-Thö Dra-Chom Pag-Med-Kor/ Tso-Wo Sum-Gyi Ne-Sum-Gyi/Sravakas and Pratyekas are gathered around the central three figures. From their three places

Dru-Sum Le-Ni Öd-Thrö-Pe/ De-Wa Chen-Ne Chyen-Drang-Gyur/The three syllables radiate light as an invitation to Dewachen.

Dün-Du Ped-Ma Da-Den-La/ Öd-Pag Med-Gön Ku-Dog-Mar/In front of me on a lotus and moon seat is the Lord of Boundless Light, Amitabha, red in color

Zhel-Chig Chyag-Nyi Nyam-Zhag-Teng/ Lhung-Zed Dzin-Ching Chö-Gö-Sol/with one face and two hands in equipoise mudra holding a begging bowl. He is dressed in the dharma robes

Kyil-Mo Trung-Gi Zhug-Pa-La/ Ye-Su Jig-Ten Wang-Chyug-Kar/and seated in the lotus posture. To his right is the Mighty One of the Universe, white in color

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Hung/Öd-Pag Med-Kyi Lha-Tshog Ma-Lü-Nam/ Ne-Dir Chyen-Dren Jyin-Chen Wab-Tu-Sol/Amitabha, Boundless Light and the host of divinities without exception -- I supplicate you to come to this place and rain down your great blessing.

Kel-Den Ded-Den Dag-La Wang-Chog-Kur/ Log-Dren Tshe-Yi Bar-Ched Sel-Du-Sol/Please grant the most excellent empowerment to me, who is fortunate and devoted. I supplicate you to clarify all misleading and obstructing influences.

Na-Tshog Ped-Ma Da-Wai Den-Teng-Du/ Öd-Pag Med-Kyi Lha-Tshog Zhug-Su-Sol/On a multicolored lotus and moon disc seat -- O Boundless Light and host of divinities, please come and be seated.

Thug-Kai Hri-Le Öd-Thrö-Pe/ Gyal-Wa Rig-Nga Chyen-Drang-Ne/From Amitabha’s heart light streams inviting the Buddhas of the five families

Wang-Kur Tshe-Pag U-Gyen-Gyur/who confer initiation and Amitayus, the Buddha of Boundless Life appears as my head ornament.

Hung/ Dag-Gi Dri-Den Dri-Chab-Kyi/ Öd-Pag Ku-La Thrü-Sol-Lo/Hung, with perfumed water I bathe the Boundless Light’s form

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Lha-La Dri-Ma Mi-Nga-Yang/ Dig-Drib Dag-Pai Ten-Drel-Gyi//Though your divinity is undefiled, this creates auspicious circumstance for the purification of sins and obscurations.

A AOm Sar-Wa Ta-Tha-Ga-Ta A-Bhi-Ke-Ka-Te Sa-Ma-Ya Shri-Ye Hung//

Hung/ Re-Kar Jam-Dri Den-Pa-Yi/ Öd-Pag Ku-Nyid Chyi-War-Gyi/Hung, with this smooth perfumed white cotton cloth, I dry Boundless Light’s form.

Hung/ De-Chen Zhing-Du Chö-Kyi Khor-Lo-Kor/ Sem-Chen Nam-La Tag-Tu Thug-Je-Zig/Hung, You who turns the Wheel of Dharma in Maha Sukhavati always regard sentient beings with your compassionate eye because

Dam-Cha Zhel-Zhe Dro-Wai Kyab-Dzed-Pa/ Nang-Tha Nyam-Zhag Dzed-La Chyag-Tshal-Lo//You accepted the vow to be protector of beings. To Infinite Light, resting in equipoise, I prostrate.

AA AOm A Mi Dhe Wa Hri/ Ben-Zra Sa-Ma-Ya Dza// (repeat 3 times) Dza Hung Bam Ho/ Tik-Thra Lhen/ A Ti Pu Ho//

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Ku-La Dri-Ma Mi-Nga-Yang/ Dug-Ngal Drel-Wai Ten-Drel-Gyi/Though your body is without stain, this creates auspicious circumstance for separation from suffering.

Hung/ Na-Za Dze-Den Ngur-Mig-Di/ Gyal-Wai Ku-La Sol-War-Gyi/Hung, with these fine saffron-colored holy robes, I clothe Boundless Light’s body.

Ku-La Sil-Wa Mi-Nga-Yang/ Trag-Dang Phel-Wai Ten-Drel-Gyi/Though your form knows no cold, this creates auspicious circumstance, for gaining lustre and splendor.

Zhel-La Kyem-Pa Mi-Nga-Yang/ Dug-Ngal Drel-Wai Ten-Drel-Gyi/Though your forms know no thirst, this creates auspicious circumstance for separation from suffering.

Hung/ Öd-Pag Zhab-Dri Dag-Jyai-Chyir/ Zhab-Sil Dri-Den Di-Bul-Na/Hung, In order to cleanse the stains from the feet of Boundless Light, I offer perfumed water for washing your feet.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Zhab-Sil Ser-Mor-Kyed/Though I am of mean body, the yellow foot washing goddess develops and emanates from my mind

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Zhab-La Chöd-Pa Bul-War-Gyi/And makes offering to your feet.

Hung/ Öd-Pag Chen-Zig Gye-Pai-Chyir/ Me-Tog Dze-Pa Bul-Wa-Na/Hung, In order to please Boundless Light’s regard, I offer this beautiful flower.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Pushpe Kar-Mor-Kyed/Though I am of mean body, the white flower goddess develops and emanates from my mind

Hung/ Rin-Chen Gyen-Cha Dze-Pa-Di/ Gyal-Se Nyi-Kyi Ku-La-Sol/Hung, with these precious beautiful ornaments, I adorn the bodies of the Victors and their Sons.

Ku-La Gyen-Sol Mi-Nga-Yang/ Zi-Jid Che-Wai Ten-Drel-GyiThough your forms need no adornment, this creates auspicious circumstance for greater majesty.

Hung/ Yen-La Gyed-Den Zhel-Sil-Di/ Gyal-Wa Se-Che Zhel-Du-Bul/Hung, this pure water possessing eight attributes, I offer to the mouth of the Victors and their Sons.

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Chyen-La Chöd-Pa Bul-War-Gyi/And makes offering to your eyes.

Hung/ Öd-Pag Shang-Chog Gye-Pai-Chyir/ Dri-Zhim Dug-Pö Bul-Wa-Na/Hung, In order to please Boundless Light’s sublime nostrils, I offer this sweet fragrant incense.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Dhu-Pe Ngön-Mor-Kyed/Though I am of mean body, the blue incense goddess develops and emanates from my mind

Chyag-La Chöd-Pa Bul-War-Gyi/And makes offering to your hands.

Hung/ Öd-Pag Ku-Lü Trag-Gye-Chyir/ Dri-Chab Dri-Den Bul-Wa-Na/Hung, In order to augment Boundless Light’s radiant lustre, I offer this fragrant scented water.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Gen-Dhe Jang-Mor-Kyed/Though I am of mean body, the green perfume goddess develops and emanates from my mind

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Ku-La Chöd-Pa Bul-War-Gyi/And makes offering to your form.

Hung/ Öd-Pag Ku-Trag Dön-Pai-Chyir/ Zhal-Ze Ro-Chog Bul-Wa-Na/Hung, In order to increase Boundless Light’s bodily splendor, I offer this foodstuffs of sublime taste.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Newidye Ser-Mor-Kyed/Though I am of mean body, the golden food goddess develops and emanates from my mind

Shang-La Chöd-Pa Bul-War-Gyi/And makes offering to your nose.

Hung/ Öd-Pag Chyag-Chog Gye-Pai-Chyir/ Mar-Me Sel-Wa Bul-Wa-Na/Hung, In order to please Boundless Light’s sublime hand, I offer this radiant butter lamp.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Dhi-Pam Mar-Mor-Kyed/Though I am of mean body, the red lamp goddess develops and emanates from my mind

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Jag-La Chöd-Pa Bul-War-Gyi/And makes offering to your tongue.

Hung/ Öd-Pag Nyen-Chog Gye-Pai-Chyir/ Rol-Mo Nyen-La Bul-Wa-Na/Hung, In order to please Boundless Light’s ears, I offer sweet glorious music.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Shap-Ta Ser-Mor-Kyed/Though I am of mean body, the golden music goddess develops and emanates from my mind

Ku-La Chöd-Pa Bul-War-Gyi/makes offering to your form.

A A A AOm Benzra Argham/ Padyam/ Pushpe/ Dhupe/ Aloke/ Gendhe/ Newidye/ Shapta/Mudra Ah Hung//

(For detail offering prayer, continue from page 35 but skip pages 39 to 41;

otherwise skip pages 35 to 38 and continue from page 39)

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Hung/ Tra-Shi Tso-Wo Dze-Gyed-Ni/ Yung-Kar Dur-Wa Bil-Wa-Dang/ Gi-Wam Li-Thri Zho-Chog-Dang/Hung, the eight auspicious substances, white mustard seed, durva grass, bilva fruit, medicine extracted from an elephant’s brain, vermillon, excellent yoghurt,

Me-Long Nam-Dag Dung-Kar-Sog/ Dag-Gi Lha-La Chöd-Pa-Bul/ Sem-Chen Tshog-Nyi Dzog-Par-Shog//an immaculate mirror and white conch shell, I offer to the divinity -- may all sentient beings perfect the two accumulations.

AAkh-Tra Man-Ga-Lam Dra-Jya So-Ha//

Nyen-La Chöd-Pa Bul-War-Gyi/And makes offering to your ears.

Hung/ Tshe-Pag Ku-Nyi Gye-Pai-Chyir/ Rig-Ma Gyen-Den Di-Bul-Na/Hung, In order to please the body of Boundless Life, I offer this ornamented consort.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Rig-Ma Dze-Par-Kyed/Though I am of mean body, this beautiful consort develops and emanates from my mind and

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Hung/ Tra-Shi Tso-Wo Tag-Gyed-Ni/ Rin-Chen Dug-Dang Ser-Nya-Dang/Hung, the eight principal auspicious signs: the precious umbrella, golden fish,

Ter-Chen Bum-Pa Ped-Ma-Zang/ Dung-Kar Ye-Khyil Pal-Pe-U/Great treasure vase, pure lotus, white conch shell with clockwise whorls, magnificent knot,

Chog-Gi Gyal-Tshen Khor-Lo-Sog/ Dag-Gi Lha-La Chöd-Pa-Bul/Sublime banner of victory and wheel -- I offer to the divinity.

Mag-Pön La-Sog Rin-Chen-Dün/ Dag-Gi Lha-La Chöd-Pa-Bul/and the precious general – these seven I offer to the divinity.

ADag-Ni Tshog-Nyi Dzog-Par-Shog// Om Shap-Ta Rat-Na Pra-Ti-Tsa So-Ha//may I perfect the two accumulations.

(After the detail offering prayer, continue from Page 42)

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Hung/ Tra-Shi Tso-Wo Dze-Gyed-De/ Tso-Chog Gyal-Po Yung-Kar-Sog/Hung, these eight excellent substances, foremost among which are the supreme king, white mustard seed, and the others

Dag-Gyi Lha-La Chöd-Pa-Bul/ Tshog-Nyi Yong-Su Dzog-Par-Shog//I offer to the divinity. May I perfect the two accumulations completely.

AMan-Ga-Lam Ar-Tha Siddhi Hung//

ASem-Chen Tshog-Nyi Dzog-Par-Shog// Akh-Tra Man-Ga-Lam He-Tu So-Ha//may all sentient beings perfect the two accumulations.

Hung/ Död-Yön Tsa-Wa Rin-Chen-Dün/ Khor-Lo Yid-Zhin Nor-Bu-Dang/Hung, the seven principal wished-for articles: the precious wheel, the wish-fulfilling gem,

Rab-Dze Tsün-Mo Mi-Dag-Dang/ Pal-Gyi Lang-Po Chang-She-Ta/The most beautiful queen, the precious minister, the glorious elephant, the all-knowing horse,

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Hung/ Tra-Shi Tso-Wo Tag-Gyed-De/ Tso-Chog Gyal-Po Bum-Pa-Sog//Hung, the eight principal auspicious emblems: foremost among which are the supreme king vase and the others,

Dag-Gyi Lha-La Chöd-Pa-Bul/ Sem-Chen Tshog-Nyi Dzog-Par-Shog//I offer to the divinity. may all sentient beings perfect the two accumulations.

Man-Ga-Lam Kum-Bha Hung//

Hung/ Kün-Gyi Tso-Wo Ri-Rab-Ling/ Ri-Rab Ling-Zhi Ling-Thren-Che/Hung, the center of the world, Mount Meru, the supreme mountain and four continents with islands --

Dag-Gyi Lha-La Chöd-Pa-Bul/ Tshog-Nyi Yong-Su Dzog-Par-Shog//I offer to the divinity. May I perfect the two Accumulations.

AOm Rat-Na Man-Da-La Hung//

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Hung/ Dag-Gyi Kyab-Ne Tshe-Pag-La/ Düd-Tsi’i Chöd-Pa Bul-Wa-Na/Hung, to the field of refuge, Boundless Life, I offer amrita.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Düd-Tsi’i Lha-Mor-Kyed/Though I am of mean body, this amrita goddess develops and emanates from my mind

Tshe-Pag Khyed-La Bul-Wa-Na/ Thug-Je Dag-Zhen Tham-Ched-La/And makes offering to Boundless Life. By your great compassion, to myself and all others

Hung/ Död-Yön Tsa-Wa Rin-Chen-Dün/ Tso-Chog Gyal-Po Nor-Bu-Sog/Hung, the seven principal wished-for precious articles, foremost among which are the sublime king, the wish-fulfilling gem and the others

Dag-Gyi Lha-La Chöd-Pa-Bul/ Dag-Ni Tshog-Nyi Dzog-Par-Shog//I offer to the divinity. May I perfect the two accumulations.

AOm Ma-Ni Rat-Na Hung//

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Chog-Thün Ngö-Drub Tsal-Du-Sol/I pray, grant the transcendental and ordinary accomplishments.

Hung/ Dag-Gyi Kyab-Ne Öd-Pag-La/ Tor-Mai Chöd-Pa Bul-Wa-Na/Hung, to the field of refuge Boundless Light, I offer sacrificial cakes.

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Död-Yön Lha-Mor-Kyed/Though I am of mean body, this offering goddess of earthly goods develops and emanates from my mind

Dag-Ni Tha-Mal Lü-Po-Yang/ Sem-Kyi Chöd-Pai Lha-Mor-Kyed/Though I am of mean body, this offering goddess develops and emanates from my mind

Öd-Pag Khyed-La Bul-Wa-Na/ Thug-Je Dag-Zhen Tham-Ched-La/And makes offering to Boundless Light. By your great compassion, to myself and all others

A AChog-Thün Ngö-Drub Tsal-Du-Sol/ Om Ben-Zra Pen-Tsa Am-Ri-Ta Ba-ling-Ta Rak-Ta Kha-Ram Kha-Hi//I pray, grant the transcendental and ordinary accomplishments.

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AOm/ Dor-Jei Ku-Ni Ku-Yi-Chog/ Tshang-Dang Gya-Jyin Dren-Du-Med/Om, the Vajra Body is the sublime form incomparable to even Brahma and Indra.

Nam-Kha Ta-Bui Ku-Nga-Wai/ Chö-Kyi Ku-La Chyag-Tshal-Töd/To the body vast as space -- the Body of Dharma, I make obeisance and praise.

A Ah/ Dor-Jei Sung-Ni Sung-Gi-Chog/ Che-Wa Drug-Gi Do-Da-Med/Ah, the Vajra Speech is the sublime speech; its greatness unmatched by the dragon;

Öd-Pag Khyed-La Bul-Wa-Na/ Thug-Je Dag-Zhen Tham-Ched-La/And makes offering to Boundless Light. By your great compassion, to myself and all others

Chog-Thün Ngö-Drub Tsal-Du-Sol/I pray, grant the transcendental and ordinary accomplishments.

Hung/ Dag-Gyi Kyab-Ne Öd-Pag-La/ Rak-Tai Chöd-Pa Bul-Wa-Na/Hung, to the field of refuge Boundless Light, I offer rakta.

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Nyen-Pa Lu-Me Do-Da-Med/ Thug-Jei Chyen-Gyi Zig-Pa-Yi/its sweetness unmatched by music. You who look with the eyes of compassion --

Long-Chyöd Dzog-Kur Chyag-Tshal-Töd/To the Perfect Enjoyment Body, I make obeisance and praise.

Hung/ Dor-Je Thug-Ni Thug-Kyi-Chog/ Dro-Wai Dön-La Nge-Par-Zig/Hung, the Vajra Mind is the sublime mind which looks with certainty to the welfare of beings;

AShag-Gyi Ben-Zra Sa-To-Hung/ Om/ Ku-Yi Dam-Tshig Nyam-Pa-Shag/In whatever way I have erred, I confess Vajra Sattva Hung. Om, confessing all spoiled samaya of body --

Khyed-Kyi Ku-La Chyag-Tshal-Töd/I prostrate to and praise your body.

AAh/ Sung-Gi Dam-Tshig Nyam-Pa-Shag/ Khyed-Kyi Sung-La Chyag-Tshal-Töd/Ah, confessing all spoiled samaya of speech -- I prostrate to and praise your speech.

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Hung/ Thug-Kyi Dam-Tshig Nyam-Pa-Shag/ Khyed-Kyi Thug-La Chyag-Tshal-Töd//Hung, confessing all spoiled samaya of mind -- I prostrate to and praise your mind.

A A A Om Hri So-Ha/ Ben-Zra Sa-To Om/ Ben-Zra Sa-To Ah/ Ben-Zra Sa-To Hung/

AÈ Ma Ho/ Ngo-Tshar Sang-Gye Nang-Wa Tha-Ye-Dang/ Thug-Je Chen-Po Thu-Chen Thob-La-Sog/È Ma Ho! Wondrous Buddha of Infinite Light, the Great Compassionate One, the One of Great Power and so on; and

Tshang-Pa Gya-Jyin Thug-Kyi-Kyang/ Do-Da Med-Pai Ka-Drin-Chen/incomparably kinder than Brahma or Indra.

Trul-Pai Ku-La Chyag-Tshal-Töd/To the Emanation Body I make obeisance and praise.

AOm/ Dag-Ni Ma-Rig Wang-Gyur-Pe/ Öd-Pag Thug-Dang Gang-Gel-Wa/Om, by coming under the power of my obscurations I have erred from the mind of Boundless Light.

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Sang-Gye Jyang-Sem Pag-Med Tham-Ched-La/ Tse-Chig Gü-Pai Sem-Kyi Sol-Wa-Deb/to all the countless Buddhas and Bodhisattvas -- I supplicate you one-pointedly with devoted mind.

Dag-La Chog-Gi Ngö-Drub Tsal-Du-Sol/ Nang-Wa Tha-Ye Drub-Par Jyin-Gyi-Lob// (Go to Page 56)Grant me the sublime accomplishment; bless me so I can attain the State of Infinite Light.

AA (Then recite the mid-length mantra) Om A Mi Dhe Wa Hri// Hri// (and followed by recitation of the seed mantra Hri many times).

A

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Namo Amitabhaya// (In accordance with the commentary, there are three preparations for the propitiation, etc. of the Dechen Zhing Drub, accomplishing the

Pureland of Maha Sukhavati: extensive, middling or concise. Whether performed for oneself or others these are the same and in agreement. As for the expanded form for

Accomplishing the Pureland of Maha Sukhavati, in front of the thangka of Dewachen, place the statue in the middle of eight piles of grain on the shrine; on the right, the

victorious vase with all the necessary substances and ornaments, and on the left place the working vase in front of which is the round torma with ornaments. In front of these

are the medicine, rakta and torma, these three, and the torma of Shingkyong. Outside these arrange the eight auspicious signs, substances and seven articles of royalty in

actuality or painted ‘tsa ka li’ pictures, plus the five sensual offerings. All of these should be placed in a line or fixed on sticks whichever is suitable, and beautifully

ornamented. Outside these arrange the seven offerings. For the middle length, arrange the round torma by fixing Amitabha’s picture to the top and collect the two vases plus

the medicine (men), rakta and torma, these three, and the seven offerings. For the concise version, put the support for the visualization in front, a vajra in a precious vessel

that has been filled with grain. Then, bring together and arrange the vase and torma. First, the preparations; arrange the chogdog (the name for the geg-tor or the

preliminary torma to dispel obstacles) and repeat “Precious Vessel, etc.” until the three ‘Khahi’s’ and ‘Gatsa Gatsa’ and toss the torma outside. Repeat “Name Three

Rare and Sublime”, etc. from the main body of Amitabha’s puja until the mantra and then repeat:

HERE IS CONTAINED A SMALL ABRIDGED SUPPLEMENTTO THE COMMENTARY OF THE DECHEN ZHING DRUB

ACCOMPLISHING THE PURELAND OF MAHA SUKHAVATI

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Rang-Nyid Sem-Pa Jig-Ten Wang-Chyug-Kar/ Zhal-Chig Chyag-Zhi Dang-Po Thal-Jyar-Dang/I arise as the Mighty White Brave Mind of Samsara (Chenrezig) with one face and four arms; the first pair with palms joined

Og-Me Shel-Treng Dang-Ni Ped-Kar-Dzin/ Thor-Tshug Dar-Dang Rin-Chen Gyen-Gyi-Gyen/And the upper right holding a crystal rosary and left a white lotus. With plaited hair and adorned with silk and precious ornaments,

Ku-Med Ped-Mai Nang-Nub Kyil-Trung-Zhug/ Thug-Kar Dün-Du Kyed-Pa Ta-Bu-Yi/my body, in the form of Chenrezig, sits inside a lotus in the Vajra posture. In my heart, same as I visualize in the space in front,

Chyog-Chui Gyal-Wa Se-Che Tham-Ched-Chöd/ Gyal-Wai Jyin-Lab Dü-Ne Rang-La-Thim/making offerings to all the Buddhas and Bodhisattvas in the ten directions thus gathering in their blessings. Then the light returns and is absorbed

into my self thus purifying all sins and obscurations,

Dro-Wa Sem-Chen Kün-Gyi Dig-Drib-Jyang/ De-Wa Chen-Du Kye-Wai Kal-Den-Gyur/the light radiates out again purifying the sins and obscurations of all sentient beings rendering them the fortunate ones to be reborn in Dewachen.

Yul-Chyog Chyi-Nöd De-Chen Zhing-Du-Gyur/ Nang-Chüd Sem-Chen Öd-Pag Med-Pai-Ku/The outer vessel, the container, becomes the pure land of Maha Sukhavati and the inner essence, the contained, are all sentient beings; become Amitabha’s form:

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Yab-Yum Se-Dang Sem-Pa Sem-Ma-Dang/ Sang-Gye Jyang-Sem Phag-Pai Ge-Dün-Gyur/father aspect, mother aspect, disciple sons, male and female Bodhisattvas, or the Buddhas and Bodhisattvas of the Venerated Assembly.

Ngag-Dra Drog-Pe Khor-Wa Dong-Ne-Trug/ Zug-Chen Zug-Med Sem-Chen Tham-Ched-Kün/The sound of mantra churns the pit of cyclic existence and all beings with and without form

AAÖd-Pag Med-Pai Go-Phang Thob-Par-Gyur// Om A Mi Dhe Wa Hri// (repeat 100 times or as much as you can)

Come to attain the level of Boundless Light.

Öd-Pag Med-Pa Tso-Khor Sum-Po-Dang/ De-Chen Zhing-Köd Yong-Su Dzog-Pai-Sal/Amitabha and the two Bodhisattvas (Chenrezig and Vajrapani) appear clearly in the pureland of Dewachen (Maha Sukhavati).

ATso-Woi Thug-Kar Da-Teng Hri-Yig-Thar/ A-Mi Dhe-Wai Ngag-Treng Ye-Su-Khor/On a moon disc in the heart of Amitabha is the letter Hri around which circles clockwise the ‘Ami Dewa’ mantra

De-Le Öd-Zer Kha-Dog Na-Tshog-Pa/ Dzöd-Pu Ne-Thön Nam-Kha Khyab-Par-Thrö/radiating rainbow colored light, which emanates from the circle of hair between Amitabha’s eyebows, this light radiating out fills all of space

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Rang-Gi Thug-Kai Ngag-Threng Öd-Zer-Le/ Hri-Yig Mar-Po Jyi-Rui Threng-Wa-Tar/From the light of the mantra rosary in one’s own heart comes a red coral-like strand of the letter Hri

Zhal-Ne Thön-Ching Dün-Kyed Zhal-Du-Zhug/ Thug-Kai Ngag-Threng La-Thim Thug-Gyüd-Kul/which issues from my mouth and enters the mouth of Amitabha visualized in front and is then absorbed into the mantra rosary in his heart thereby arousing his mindstream.

De-Le Hri-Yig Mar-Poi Threng-Wa-Jyön/ Te-Wa Ne-Thön Rang-Gi Te-War-Thim/A red chain of the letter Hri comes from his heart and exits from his navel and is absorbed into my navel and

Ku-Le Öd-Pag Med-Pai Ku-Che-Thra/ Sung-Le Ngag-Threng Hri-Yig Mar-Po-Dang/From Amitabha’s form emanate many (Amitabha) forms great and small; from His speech emanate red rosarys of the letter HRI;

Thug-Le Dor-Je Mar-Po Tse-Nga-Pa/ Kha-Wa Bu-Yug Tshub-Pa Zhin-Du-Jyön/From his mind emanates five-pointed red dorjes. These swirl like snowflakes in a snowstorm and are

Dag-Dün Nam-La Sib-Sib Thim-Par-Gyur// Hri/ (repeat 108 times or as much as possible) (Then follows the self, front and

quickly absorbed into myself and the visualization in front of me. vase visualizations ) :

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Thug-Kar Thim-Pe Jyin-Lab Ngö-Drub-Thob/ Gel-Mei Khor-Lo Zhin-Du Khor-Wa-Le/enters my heart conferring blessings and accomplishments. The chain of HRI’s when outside of me churn like a whirling firebrand

Bar-Du Khor-Tshe Öd-Zer Na-Tshog-Pa/ Nub-Chyog De-Wa Chen-Gyi Zhing-Du-Thrö/Emanating multicolored rays of light which radiate in the western direction to the pureland of Dewachen and

Sang-Gye Öd-Pag Med-Pai Ku-La-Thim/ Ku-Sung Thug-Gyüd Nye-Pai Chöd-Par-Gyur/is absorbed into the form of the Buddha of Boundless Light, thus delighting His body, speech and mind by this offering.

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(The foregoing is to be recited by Rinpoche during the initiation.)

Ba-Mor Nyi-Zer Phog-Tar-Dag/ Bum-Lhai Ku-Le Düd-Tsi-Bab/It happens just like the sun rays striking the hoarfrost. Imagine nectar raining from the vase’s divinity form

Bum-Pa Düd-Tsi Gang-Mig-Shing//thus filling the vase with nectar.

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(Between sessions repeat this dharani 7, 21, or 100 times or however many times are possible; it is also good to do other mantras also for blessing).

ANamo Rat-Na Tra-Ya-Ya/ Namo Bha-Ga-Wa-Te/ A-Mi-Ta-Bha-Ya/ Ta-Tha-Ga-Ta-Ya/

A AA A AAr-Ha-Te Sam-Yak-Sam Bud-Dha-Ya/ Ta-Dya-Tha/ Om Ami-Te/ Ami-To-Bha-We/ Ami-Ta Sam-Bha-We/

A AAmi-Ta Bi-Tren-Te/ Ami-Ta Ga-Mi-Ni/ Ga-Ga Na-Ki-Ti Ka-Re Sar-Va Kale-Sha-Ksha Yam Ka-Ri So-Ha//

Dün-Kyed Bum-Kyed Thug-Ka-Ru/ Da-Teng Hri-Yig Mar-Poi-Thar/At the heart of the visualization in front and at the heart of the vase (in both) on a moon-disc surrounding the red letter

Zung-Ngag Ye-Su Khor-Wa-Le/ Öd-Zer Na-Tshog Chyog-Chur-Thrö/the long dharani mantra circles clockwise radiating rainbow light to the ten directions

Tshe-De Thog-Drang Dro-Kün-Gyi/ Dig-Drib Nye-Tung Bag-Chag-Kün/There all beings, firstly those who are deceased be purified of the sins, obscurations, moral failings and habitual propensities.

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(This dharani, if recited only once purifies the veils of karma accumulated for one hundred thousand kalpas, moreover, it has boundless benefits. This was spoken by

Shakyamuni Buddha. This very dharani of Boundless Light contains one hundred thousand tantras; it is part of the Kriya tantra tradition yet Kriya tantra is practiced

at the Annutara level of practice, so there is no contradiction in joining it here. The life dharani is also from the Kriya tantra tradition but to join it to the Annutara

tradition is equal. Thus the supplement to Accomplishment of Maha Sukhavati was added by Raga Ahse).

(Then follows the activity vase):

A A AOm Ha-Ya Drih-Wa Sa-Pa-Ri Wa-Ra Ar-Gam Pah-Dam Pu-Pe Dhuh-Pe Ah-Lo-Ke Gen-Dhe Ne-Wi-De Shap-TaTra-Tih Tsha-Ye So Ha//

(Thus make the eight offerings).

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(Next is the longevity practice Hung/ Chom-Den Öd-Pag Med-Gön-Ni/ Zhal-Chig Chyag-Nyi Ku-Dog-Mar/to summon long life). Hung, the victorious Lord of Boundless Light, red in color with one face and two hands

Chyag-Nyi Nyam-Zhag Lhung-Zed-Nam/ Zhab-Nyi Dor-Je Kyil-Trung-Zhug/which rest in meditation posture holding a begging bowl and seated in the vajra posture.

Trul-Pai Lha-Mo Gyog-Ma-Nge/ Tshe-Bum Dzin-Ching Da-Dar-Yab/Emanating the five swift goddesses holding the vases of long life and waving silk-ribboned arrows.

Le-Bum Nang-Du Ta-Drin-Mar/ Thöd-Yug Zhag-Dzin Dor-Tab-Zhug/Inside the activity vase is horse-headed Haya Griva, red in color holding a skull-topped cudgel and a lasso. Standing with the right leg bent

and the left leg straight in the dortap posture;

Ku-Le Düd-Tsi’i Gyün-Bab-Pe/ Bum-Pa Düd-Tsi Gang-War-Gyur//A stream of nectar rains down from his body and the vase becomes full.

AOm Ha-Ya Drih-Wa Hung Phat// (repeat 7 or 21 times; then):

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Jyung-Wai Chüd-Dü Lhung-Zed-Thim/ Lhung-Zed Tshe-Yi Düd-Tsi-Gang/The essence of the elements are collected (by them) and absorbed into the begging bowl,filling it with the nectar of life,

De-Ne Rang-La Thim-Par-Gyur/which then absorbs into my self.

Hung/ Da-Dar Shar-Du Yug-Pai-Tshe/ Lung-Gi Chüd-Nam Düd-Pa-Le/Hung, by waving the silk-ribboned arrow to the East, collects the essence of wind

Da-Dar Lho-Ru Yug-Pai-Tshe/ Me-Yi Chüd-Nam Dü-Pa-Le/By waving the silk-ribboned arrow to the South, collects the essence of fire which

Ja-Tshön Mar-Po Öd-Du-Bar/ De-Ü Me-Yi Lha-Mo-Ni/blazes red rainbow light. In the center stands the fire goddess

Zhel-Jig Chyag-Nyi Da-Dar-Mar/ Bum-Pa Dzin-Te Gar-Khyug-Khyug/with one face and two hands holding a red silk-ribboned arrow and a vase, she dances swaying to and fro.

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Mar-Öd Bar-Wai Dro-Thrig-Thrig/Prancing and blazing red light.

Da-Dar Nub-Tu Yug-Pai-Tshe/ Chag-Kyi Chüd-Nam Dü-Pa-Le/By waving the silk-ribboned arrow to the West, collects the essence of iron which

Ja-Tshön Kar-Po Öd-Du-Bar/ De-Ü Chag-Kyi Lha-Mo-Ni/blazes white rainbow light. In the center stands the iron goddess

Ja-Tshön Jang-Gu Öd-Du-Bar/ De-Ü Lung-Gi Lha-Mo-Ni/Which blazes green rainbow light. In the center stands the wind goddess

Zhel-Jig Chyag-Nyi Da-Dar-Jang/ Bum-Pa Dzin-Te Gar-Khyug-Khyug/With one face and two hands holding a green silk-ribboned arrow and a vase, she dances swaying to and fro.

Jang-Öd Bar-Wai Dro-Thrig-Thrig/Prancing and blazing green light.

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Zhel-Chig Chyag-Nyi Da-Dar-Kar/ Bum-Pa Dzin-Te Gar-Khyug-Khyug/with one face and two hands holding a white silk-ribboned arrow and a vase, she dances swaying to and fro.

Kar-Öd Bar-Wai Dro-Thrig-Thrig/Prancing and blazing white light.

Da-Dar Jyang-Du Yug-Pai-Tshe/ Chu-Yi Chüd-Nam Dü-Pa-Le/By waving the silk-ribboned arrow to the North, collects the essence of water which

Da-Dar Teng-Du Yug-Pai-Tshe/ Sa-Yi Chüd-Nam Dü-Pa-Le/By waving the silk-ribboned arrow to the above, collects the essence of earth which

Ja-Tshön Ser-Po Öd-Du-Bar/ De-Ü Sa-Yi Lha-Mo-Ni/blazes yellow rainbow light. In the center stands the earth goddess

Zhel-Jig Chyag-Nyi Da-Dar-Ser/ Bum-Pa Dzin-Te Gar-Khyug-Khyug/with one face and two hands holding a yellow silk-ribboned arrow and a vase, she dances swaying to and fro.

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Ser-Öd Bar-Wai Dro-Thrig-Thrig/Prancing and blazing yellow light.

Chyog-Zhi Teng-Gi Lha-Mo-Nge/ Jyung-Wa Nga-Yi Trag-Dü-La/The goddesses of the four directions and above, these five, gather the radiance of the five elements.

Dag-Gi Trag-Dang Gye-Par-Dzöd/ Chyog-Zhi Teng-Gi Lha-Mo-Nge/Augment my radiant lustre! The goddesses of the four directions and above, these five,

Ja-Tshön Ngön-Po Öd-Du-Bar/ De-Ü Chu-Yi Lha-Mo-Ni/blazes blue rainbow light. In the center stands the water goddess

Zhel-Chig Chyag-Nyi Da-Dar-Ngo/ Bum-Pa Dzin-Te Gar-Khyug-Khyug/With one face and two hands holding a blue silk-ribboned arrow and a vase, she dances swaying to and fro.

Ngo-Öd Bar-Wai Dro-Thrig-Thrig/Prancing and blazing blue light.

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Jyung-Wa Nga-Yi Tshe-Dü-La/ Dag-Gi Tshe-Di Teng-Par-Dzöd/collect the life of the five elements. Increase my life!

Chyog-Zhi Teng-Gi Lha-Mo-Nge/ Jyung-Wa Nga-Yi Chüd-Dü-La/The goddesses of the four directions and above, these five, collect the essence of the five elements.

Dag-Gi Tshe-Chüd Gye-Par-Dzöd/ Chyog-Zhi Teng-Gi Lha-Mo-Nge/Increase my life’s essence! The goddesses of the four directions and above, these five,

Sang-Gye Jyang-Sem Pag-Tu Med-Nam-La/ Dag-Gi Gü-Pai Sem-Kyi Chyag-Tshal-Töd/and to the countless Buddhas and Bodhisattvas, I offer prostrations and praises with a devoted mind.

Sol-Wa Deb-So Tshe-Yi Ngö-Drub-Tsol// (First recite the long root mantra 108 times or as much as possible).

I pray bestow the siddhi of long life.

AA A A A Om Ah Hung/ Ah Mi Dhe Wa Ah Yu/ Siddhi Hung// Om Jum So Ha// Jum// (Second, recite either of the short mantras as

much as you wish).

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AAA AA AA AA AA AAOm A Ah I Ih U Uh Ri Rih Li Lih È Èh O Oh Am Ahm Ka Kha Ga Gha Nga Tsa Tsha Dza Dzha Nya

Tra Thra Dra Dhra Nha Ta Tha Da Dha Na Pa Pha Ba Bha Ma Ya Ra La Wa Sha Cha Sa Ha Khra So Ha// (3 times)

Vajrasattva Hundred Syllable Mantra:

A Om* Bendza Sa-To Sa-Ma-Ya/ Ma-Nu Pa-La-Ya/ Bendza Sa-To Te-No-Pa Ti-Tha Dri-Dho Me-Bha-Wa/Vajrasattva protect my commitment. Vajrasattva may I be upheld by you. Remain firmly with me.

(*Om consisting of three letters symbolizing the body, speech and mind of a fully awakened being.)

Jyung-Wa Nga-Yi Öd-Dü-La/ Dag-Gi Öd-Ni Gye-Par-Dzöd/collect the light of the five elements. Increase my light!

A Ta-Dya-Tha/ Da-Ki-Ni Ha-Ri-Ni-Sa/ Ma-Ma Ah-Yu/ Sid-Dhi Pha-La Pu-Trim Ku-Ru-Ye So-Ha//

AÈ Ma Ho/ Dzog-Pai Sang-Gye Nang-Wa Tha-Ye-Dang Thug-Je Chen-Po Thu-Chen Thob-Dang-Ni/È Ma Ho, To the wondrous perfect Buddha Infinite Light, the great compassionate One, the One of Great Power,

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A Su-To Kha-Yo Me-Bha-Wa/ Su-Po Kha-Yo Me-Bha-Wa/ A-Nu Rak-To Me-Bha-Wa/May you be pleased with me. May you be happy with me, Have affection for me.

Sarwa Sid-Dhi Me-Tra Ya-Tsa/ Sarwa Kar-Ma Su-Tsa-Me/ Tsi-Tam Shri-Yam Ku-Ru Hung**/Bestow on me all powerful attainments. Make all my actions good. Please make my mind most glorious.

Ha Ha Ha Ha Ho***/ Bha-Ga-Wan Sarwa Ta-Tha-Ga-Ta Bendza Ma-Me Mun-Tsa Bendzi Bha-Wa/Endowed Transcendent Destroyer and gone beyond worldly existence. Vajrasattva, do not abandon me

Hung/ Ye-She Lha-Tshog Chen-Dren Sheg-Su-Sol/ Chi-Nang Sang-Wai Dzab-Nyen Chöd-Pa-Bul/Hung, the wisdom deity is invited, please come here; I offer the inner and outer mantra as offering,

Ku-Sung Thug-Yön Thrin-Le Dzog-La-Töd/ Nyam-Chag Gal-Thrul Tham-Ched Thol-Lo-Shag/and praise the meritorious activities of his body, speech, and mind; for those confessing for all spoiled samaya vows and commitments,

AChog-Dang Thün-Mong Ngö-Drub Tsal-Du-Sol/ Ma-Ha Pen-Tsa Am-Ri-Ta Rak-Ta Ba-Ling-Ta Kha-Hi//pray grant the transcendental and ordinary accomplishments.

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Hung/ De-Chen Zhing-Du Chö-Kyi Khor-Lo-Kor/ Sem-Chen Nam-La Tag-Tu Thug-Je-Zig/Hung, You who turns the Wheel of Dharma in Maha Sukhavati always regard sentient beings with your compassionate eye because

Dam-Cha Zhel-Zhe Dro-Wai Kyab-Dzed-Pa/ Nang-Tha Nyam-Zhag Dzed-La Chyag-Tshal-Lo//You accepted the vow to be protector of beings. To Infinite Light, resting in equipoise, I prostrate.

AMa-Ha Sa-Ma-Ya Sa-To Ah****//One with the great commitment.

(*Om consisting of three letters symbolizing the body, speech and mind of a fully awakened being. **Hum is the seed syllable representing primordial awareness.

***Ha Ha Ha Ha Ho symbolizes the five types of pristine awareness or wisdom. ****Ah signifies non self existent nature of all phenomena.)

A AOm Ye Dhar-Marh He-Tu Pra-Bha-Wa/ He-Tun-Ta-Khen Ta-Tha-Ga-To Hya-Wa-Da-Ta/Te-Khan-Tsa-Yo Ni-Ro-Dha E-Wam Bah-Dih Ma-Ha Shar-Ma-Na So Ha//

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Hri-Le Jyung-Wai Ta-Chog-Ku/ Nyi-Mai Dog-Tshung Dra-Geg-Seg/Sprung from the red letter HRI your sublime horse form is the color of the sun;

Düd-Zhi’i Pung-Nam Jom-Dzed-Pa/ Pa-Wo Ta-Drin Chyag-Tshal-Töd/it burns away enemies, hindrances and conquers all four groups of demons; to the brave Horseneck, I prostrate and give praise.

Le Bum-Gyi Thro-Wö Geg-Nam Dog-Pai Thrin-Le Dzöd-Chig// (This supplement was prepared by Ne Do Sang Gye).

By the wrathful activity vase, may all hindrances be reversed.

Hung/ Nang-Wa Tha-Ye Ka-Sung-Wa/ Düd-Po Nag-Po Seng-Gei-Dong/Hung, the Guards of Infinite Light: the powerful black one with the face of a lion (Shing Kyong), he has

Nag-Po Zhel-Chig Chyag-Nyi-Pa/ Ber-Sol Ye-Pe Chyar-Dar-La/one black face and two hands, wearing a cloak and holding a banner in his right hand and

Yön-Pe Mar-Tor Dra-La-Phen/ Chib-Su Ta-Nag Kang-Sum-Chib/a red torma in his left hand which he hurls at enemies. He is seated upon his black horse possessed of the three miraculous abilities.

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Yum-Ni Mar-Mo Seng-Dong-Ma/ Kha-Twam Tsit-Ta Chyag-Na-Dzin/His consort is the red lion-faced lady holding a khatvanga staff and a heart.

Ta-Mar Chib-Pai Ye-Yön-Du/ Bam-Ro Pho-Mo Dang-Che-Sel/She sits astride her red horse and on her right and left are the male and female bamro. All these appear clearly.

Hung/ Og-Min Dur-Thröd Chen-Po-Dang/ Tsub-Gyur Tshal-Dang Sil-Wai-Tshal/Hung, from Ogmin and the great cemetary, from the Forest Garden and the Cool Garden,

HEREIN ARE WRITTEN THE APPROPRIATE OFFERING PRAYERS

FOR THE GUARDIANS OF THEPURELAND MAHA SUKHAVATI SADHANA

HOMAGE TO GURU RINPOCHE! (In a copper or iron vessel place the triangular torma which is the size of a handspan. In front of this triangular torma

which is the size of four fingers and extended thumb; to the right and left are placed the two tormas -- all are with red and white ornaments.)

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Dur-Thröd Gyed-Dang Nyer-Zhi’i-Ne/ Tsug-Lag Chö-Khor Zhug-Ne-Ne/From the eight cemetaries and twenty-four places, from the halls of worship and the places where the wheel of Dharma has turned.

Zhing-Kyong Khor-Che Chyen-Dren-No/ Tso-Khor Tsham-Pai Den-La-Zhug/Shingkyong and your retinue, I invite you here! Sit on your appropriate seats as

Chyi-Nang Sang-Wai Chöd-Trin-Dang/ Rang-Rang Thün-Pai Dze-Kyi-Kang/I offer a cloud of inner, outer and secret offerings. In addition to fulfilling the things you specially like,

Hung/ Ngön-Tshe Gyal-Wai Chyen-Nga-Ru/ Khe-Lang Sang-Gye Ten-Pa-Sung/At a previous time in the presence of the Buddha, you gave the promise to protect the doctrine of the Buddha

Thu-Tob Nam-Khai Tha-Dang-Nyam/ Zhing-Kyong Khor-Che Dag-Gi-Töd/with Your magical powers equaling the sky in limit. I praise the Pureland Protector and His retinue!

Dam-Dze Gyen-Pai Tor-Ma-Zhe/ Thrin-Le Nam-Zhi Drub-Pa-Dang/By eating this torma ornamented with the samaya substance may you accomplish the four Buddha activities and

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Gang-Chol Le-Nam Drub-Par-Dzöd//all those duties entrusted to you!

Zhing-Kyong Thug-Kar Da-Wai-Teng/ Hung-Thar Yab-Ngag Ye-Su-Khor/At Shingkyong’s heart on a moon-disc surrounding the letter HUNG, the father mantra turns clockwise.

Yum-Gyi Thug-Kar Nyi-Mai-Teng/ Bhyo-Thar Yum-Ngag Yön-Du-Khor/In His consort’s heart on a sun-disc surrounding the letter CHYO, the mother mantra turns counter-clockwise.

Men-Rag Tor-Ma Bul-Gyi-Zhe/I offer men (medicine), rakta and torma. Please eat!

A AOm Singgha Mukha Hung Phat/ Om Sina Rama Hung Phat/ Tri Hring Dza Hung Phat/

Tri Hring Dza Bed Bed/ Balingta Khahi Khahi// (repeat 3 times)

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Bam-Ro Pho-Moi Nying-Khar-Tri/ De-Thar Rang-Ngag Ye-Yön-Khor/At the heart of the male and female bamro around the letter TRI which is upside down;

De-Nyi Yig-Go Thur-Ten-No/their mantras turn clockwise and counter-clockwise respectively.

Dag-Gi Zhal-Ne Ka-Goi-Tshul/ Yab-Ngag Dru-Dün De-Pa-Yi/In the manner of giving a command, by reciting the seven syllable father mantra,

Ngön-Ne Su-Zhing Gyab-Ne-Kyel/ Zhe-Sung Khe-Lang Dam-Che-Gom//I will lead you from in front and accompany you from the rear -- this I most earnestly promise.

A Om Singha Mukha Hung Phat// (Thus meditate that this promise has been spoken and repeat a few rosarys of the father mantra.

Then, if you wish to offer torma, sprinkle it a little and repeat: )

Na-Mo Kön-Chog Sum-Dang Tsa-Wa-Sum/ De-Chen Zhing-Du Zhug-Pa-Yi/Namo, by the truth of the Three Rare and Sublime Ones and the Three Roots and those abiding in the Pureland of Maha Sukhavati

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Lha-Tshog Kün-Gyi Den-Pa-Dang/ Zhing-Kyong Yab-Yum Thu-Tob-Kyi/along with the host of divinities; by the magical powers of Shingkyong father and mother --

Dag-Chag Pön-Lob Khor-Che-Kyi/ Tshe-Sog Söd-Nam La-Nöd-Zhing/may all the harmful influences to life and virtue as well as

Chyi-Ma De-Chen Zhing-Kham-Su/ Dro-La Bar-Du Chöd-Jyed-Pai/Obstacles to going to the Pureland of Dewachen in the next life which is caused by enemies, obstructions, demons and all mental spirits --

Yab-Yum Ngön-Gyi Dam-Tshig-Dren/ Nal-Jor Khyed-Chag Khor-Che-Kyi/The father and mother are reminded of their previous vows: “To you yogis and those around you

Bar-Ched Tham-Ched Sel-Wa-Dang/ Chö-Thün Sam-Pa Dag-Gi-Drub/I will clear away all hindrances and accomplish all your wishes in accordance with the Dharma.

Nam-Zhig Dü-La Pho-Wai-Tshe/ De-Wa Chen-Gyi Zhi-Kham-Su/At the time of death when doing phowa, the transference of consciousness, to the Pureland of Dewachen

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Dra-Geg Düd-Dang Jyung-Poi-Tshog/ Mar-Chen Tor-Ma Di-Nyid-La/may all these harmful influences to our vajra master, disciples and those nearbe drawn into this red torma.

Khug-Chig Dza Hung Bam Ho Phat/ Zhing-Kyong Yab-Yum Khor-Che-Kyi/Dza! Hung! Bam! Ho! Phat! and then into Shingkyong father, mother and retinue mouths

Zhal-Du Tab-Bo Kharam Khahi/may it be thrown, Kharam Khahi.

De-Yi Ye-Su Bam-Ro-Pho/ Ku-Dog Nag-Po Tre-U’i-Go/On the right is the male bamro, black with a monkey’s head.

Lag-Pa Jya-Der Sar-Dzi-Pe/ Ri-Rab Dig-Dig Jyung-War-NüHis bird foot-like hands press the earth with a force that shakes Mount Meru sounding “dik dik”,

Kang-Pa Tre-U’i Kang-Pa-De/ Nam-Khar Kyag-Pe Lha-Nam-Dang/while his monkey feet raised to the sky terrify all the gods.

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Kang-Pai Teng-Du Mar-Tor-Khyer/ Dra-La Phang-Pe Dün-Gyüd-Chöd/He holds a red torma which by throwing cuts off enemies for seven generations.

Zhal-Ne Me-Che Bar-Wa-Yi/ Dra-Woi Mi-Khar Ur-Gyi-Seg/His mouth blazes tongues of flames that burn enemies and their houses with the sound “ur ur”.

Seng-Dong Yön-Du Dza-Ka-Dza/ Ku-Dog Mar-Mo Me-Yi-Dog/To the left of Lion Face is his consort Dzakadza, her red body the color of fire.

Hung/ Pal-Den Zhing-Kyong Ku-Dog-Nag/ Wu-Ni Seng-Gei Wu-Chen-La/Hung, Venerated Protector of the Pureland with black body in the center of which is a lion’s head.

Chyag-Ye Ru-Tshön Dra-La-Deb/ Yön-Pe Ben-Dha Dra-Nying-Dzin/Your right hand holds a lance with flag to strike enemies; your left hand holds a skull cup in which is the enemy’s heart;

Ber-Chen Nag-Po Ku-La-Sol/ Düd-Ta Nag-Poi Teng-Na-Zhug/you are clothed in a full black cloak and sits astride a black demon horse.

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Ye-Pe Ru-Tshön Tshub-Pa-Yi/ Nang-Sid Tham-Ched Wang-Du-Düd/With her right hand she waves a lance with flag attached that brings all apparent phenomena under her power.

Yön-Pe Tsit-Ta Dzin-Pa-Yi/ Dra-Gyüd Ten-Ne Lag-Par-Nü/Her left hand holds a heart whose power forever destroys generations of enemies.

De-Yi Yön-Du Bam-Ro-Mo/ Ku-Dog De-Ni Mar-Mo-La/To her left is the female bamro, with body red in color

Dra-La Phang-Pe Dün-Gyüd-Chöd/ Zhal-Ne Me-Che Bar-Wa-Yi/cuts off enemies for seven generations. His mouth blazes tongues of flame

Dra-Yi Me-Khar Ur-Ur-Seg/ Seng-Dong Yab-Yum Khor-Dang-Che/that burn enemies and their houses with the sound “ur ur”. Lion-faced father and mother and Your retinue,

Dir-Sheg Gyen-Pai Tor-Ma-Zhe/ Drub-Pai Bar-Ched Tham-Ched-Sol/come here, eat this ornamented torma! Clear away all obstacles to accomplishment!

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Dra-Jag Tshom-Kün Tshe-Wa-Dog/ Dam-Si Geg-Kyi Nöd-Pa-Dog/Reverse the life of enemies, bandits and thieves! Reverse the harmful influence of demons under oath!

Pha-Rol Jyed-Dang Böd-Tong-Dog/ Yam-Ned Rim-Ned Dal-Kha-Dog/Reverse the activities of foes and black magic bringing visitations of female demons! Reverse plague, epidemics and pestilence!

Tsol-Wai Thrin-Le Drub-Par-Dzöd//Accomplish the activities in your charge!

Go-Ni Tre-U’i Dong-Chen-No/ Lag-Pa Jya-Der Sar-Dzi-Pe/and the head of a monkey. Her bird foot-like hands press the earth

Ri-Rab Dig-Dig Jyung-War-Nü/ Kang-Pa Tre-U’i Kang-Pa De/with a force that shakes Mount Meru sounding “dik dik”, while her monkey feet

Nam-Khar Kyag-Pe Lha-Nam-Dang/ Kang-Pai Teng-Du Mar-Tor-Khyer/raised to the sky terrify all gods and holding the red torma which by throwing

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A AOm Singha Mukha Hung Phat/ Om Sina Rama Hung Phat/ Tri Hring Dza Hung Phat/(the heart mantra of Shingkyong) (the heart mantra of His consort) (the heart mantra of male Bamro)

Tri Hring Dza Bed Bed/ Balingta Khahi Khahi// (repeat 7 or 21 times)

(the heart mantra of female Bamro) (please receive the offerings)

(With regard to the foregoing completely perfect long mantra, when offering 7 or 21 recitations:

A

(This guardian ritual for the pureland of Maha Sukhavati was compiled as supplement for a complete retreat by Bhikshu Raja Ahse, on the first day of the new Rooster

year in the afternoon. It was calligraphed by Bhikshu Jinpa. I confess all errors before the protectors. By this virtue may the doctrine of the Sky Dharma spread and

increase like the river Ganges.)

Sarva Mangalam.

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Herein is Contained theRAIN OF BLESSINGS GANACHAKRA OFFERING

Tso-Khor Shi-Po Ked-Chig-La/ Tong-Sum Si-Sum Len-Sum-Kor/Mediate that the principal deity (Shingkyong) together with his retinue, all four, in an instant, complete three circumambulations of the 3,000 worlds and the three realms

Nöd-Jyed Tham-Ched Tshar-Ched-Ne/ Rang-Gi Drub-Khang De-Nyin-La/ Len-Sum Kor-Wa Jye-Ne-Kyang/Thereby vanquishing all harmful influences. They then do three circumambulations Of one’s own retreat house

Rang-Gi Gyab-Kyi Chyog-Zhug-Ne/ Drub-Pai Gyab-Ten Jyed-Par-Gom// (This page is to be recited during a retreat.)

and come to rest behind one acting as supporters of practice.

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Homage to the divinities of Maha Sukhavati! To perform this passage of ganachakra offering of the Sky Dharma Maha Sukhavati sadhana, arrange whatever offering

articles that are available with the yogi.

Dag-Nyid Sem-Pai Thug-Ka-Ne/ Ram-Yam Kham-Thrö Seg-Tor-Trü/I am in the form of Chenrezig and emanating from my heart are the letters RAM YAM KHAM which burn, scatter and wash away

Ne-Nub-Chyog De-Chen Zhing-Kham-Ne/ Chom-Den Öd-Pag Med-Gön Ne-Dir-Jyön/From the Western abode, the paradise of Maha Sukhavati -- Victorious Lord of Boundless Light please come to this place.

Ne Ri-Po Ta-Lai Zhing-Kham-Ne/ Phag-Chog Chen-Re Zig-Wang Ne-Dir-Jyön/From the abode of the Potala Paradise, venerated sublimely powerful Chenrezig -- please come to this place.

Ne Chang-Lo Chen-Gyi Pho-Drang-Ne/ Sang-Dag Chyag-Na Dor-Je Ne-Dir-Jyön/From the abode of Chang Lo Chen palace, Vajrapani, the secret one -- please come to this place.

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Ne Chyir-Mi Dog-Pai Zhing-Kham-Ne/ Jyang-Sem Nyen-Thö Dra-Chom Ne-Dir-Jyön/From the abode of the Palace of Never-Returning, Bodhisattvas, Sravakas and Arhats -- please come to this place.

Ne Lho-Nub Pal-Ri’i Pho-Drang-Ne/ Je-Ped-Ma Jyung-Ne Ne-Dir-Jyön/From the northwestern abode of the Holy Mountain Palace, Lord Padmasambhava -- please come to this place.

Ne Chö-Nyid De-Chen Long-Yang-Ne/ Trul-Ku Mi-Gyur Dor-Je Ne-Dir-Jyön/From the abode of the Infinitude of Suchness and Great Bliss, body of emanation Changeless Vajra -- please come to this place.

Ma-Dag Tshog-Nam Kün-Jyang-Ne/ Ye-She Düd-Tsi’i Rang-Zhin-Gyur//all impure accumulations. The resultant substances become the nature of primordial wisdom.

AAOm Ah Hung// (repeat 3 times) (Invitation):

Ne Og-Min Chö-Ying Pho-Drang-Ne/ Chö-Ku Dor-Je Chang-Chen Ne-Dir-Jyön/From the abode of Akanistha Dharmadhatu palace which is below no other, body of dharma, Dorje Chang, please come to this place.

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Ne Zab-Zhi Trö-Drel Pho-Drang-Ne/ Drub-Thob Kar-Ma Chag-Med Ne-Dir-Jyön/From the abode of Profound Peace Away from Busyness, he who has gained accomplishment, Karma Chagme -- please come to this place.

Ne Chyi-Tsug Nyi-Dai Den-Teng-Ne/ Drin-Chen Tsa-Wai La-Ma Ne-Dir-Jyön/From the abode of sun and moon seat on the crown of my head, kind Root Master -- please come to this place.

Ne Kha-Chyöd Dag-Pai Zhel-Ye-Ne/ Yi-Dam Dor-Je Phag-Mo Ne-Dir-Jyön/From the pure celestial palace of sky activity, yidam Dorje Pagmo -- please come to this place.

Jyin-Lab Dang-Ngö Drub-La Tsal-Du-Sol/ Dir Tshog-Kyi Nal-Jor Dam-Tshig-Tsang/Pray grant your blessings and accomplishments. Each one in this gathering of yogis with pure samaya vows

Död Yön-Gyi Tshog-Chöd Dang-Re-Tro/ Tro-Ga Den-Pai Chöd-Pa-Bul//rejoices in offering this ganachakra of sensual goods; with such great joy we make this offering.

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(Offer the First Plate):

Hung/ La-Ma Yi-Dam Chö-Kyong-La/ Ga-Na Tsa-Trai Chöd-Pa-Bul/Hung, to the Lamas, Yidams and Dharma Protectors joyfully partaking of this offered ganachakra feast --

Gye-Par Zhe-La Dag-Chag-La/ Chog-Dang Thün-Mong Ngö-Drub-Tsol/I pray, bestow on us all sublime and ordinary accomplishments.

Ne Nyi-Shu Tsa-Zhi’i Ne-Chog-Ne/ Pa-Wo Khan-Dro’i Lha-Tshog Ne-Dir-Jyön/From the abode of the twenty-four holy places, divine host of dakas and dakinis -- please come to this place.

Ne Sil-Wa Tshal-Gyi Dur-Thröd-Ne/ Chö-Kyong Ma-Gön Cham-Dral Ne-Dir-Jyön/From the abode of the cool garden cemetary, dharma guardians Lord Mother (Palden Lhamo) brother and sister (in union with Dorje Bernagchen) -- please come to this place.

Ne Nye-Wai Thung-Chyöd Pho-Drang-Ne/ Düd-Gön Seng-Dong Yab-Yum Ne-Dir-Jyön/From the abode of Tsa Ri Tra Mountain palace, demons Lord Lion-Faced Father and Mother -- please come to this place.

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(Offer Middle Tshog, the fulfillment and confession):

Kang-Dze Chöd-Pai Ngö-Po-Nam/ Ram Yam Kham-Gi Seg-Tor-Trü/All the fulfillment’s actual offering substances are burnt, scattered and washed by the syllables RAM, YAM, KHAM,

Ngö-Dzin Ma-Dag Kün-Jyang-Ne/ Ye-She Chog-Gi Düd-Tsir-Gyur/thus purifying all impure fixations of reality becoming the sublime nectar of wisdom.

Nying-Jei Wang-Chyug Dro-Wai-Gön/ Jyang-Chub Sem-Pa Chen-Re-Zig/The mighty Compassionate Lord of Beings the Bodhisattva Chenrezig,

Dor-Je Dzin-Gyal Thu-Chen-Thob/ Sem-Pa Nam-Nyi Thug-Dam-Kang/King of the Vajra Holders, to these two brave-minded aspects – I fulfill your mind and my commitments.

Yab-Yum Se-Dang Tsün-Mor-Che/ Sang-Gye Jyang-Sem Pag-Med-Tshog/To fathers, mothers, sons, queens, together with a boundless host of Buddhas and Bodhisattvas,

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Nyen-Thö Rang-Gyal Dra-Chom-Pa/ Khor-Tshog Gya-Tshoi Thug-Dam-Kang/Sravakas, Pratyekas, Arhats and the oceans of surrounding assemblages – I fulfill your mind and my commitments.

Düd-Gön Nag-Po Seng-Gei-Dong/ Yum-Chen Si-Na Ra-Ma-Dang/To the Black Lion-Faced Lord Over Demons, great consort Sinharama,

Le-Khen Bam-Ro Pho-Mo-Sog/ Ka-Död Gya-Tshoi Thug-Dam-Kang/male and female bamro aides and so on, and to the ocean of attendants – I fulfill your mind and my commitments.

Hung/ Trö-Drel Kün-Zang Long-Yang-Su/ Gyur-Med Rang-Tsal Thro-Du-Le/Hung, away from creation is the All-Good Infinitude whose changeless innate ability emanates and

Na-Tshog Chöd-Pai Trin-Gya-Tsho/ Pag-Med Nam-Kha’I Tha-Le-Pe/Draws together an ocean of clouds of various offerings surpassing the boundless sky.

De-Chen Zhing-Gi Gön-Po-Chog/ Nang-Wa Tha-Ye Thug-Dam-Kang/To Maha Sukhavati’s Sublime Lord Infinite Light, I fulfill your mind and my commitments.

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Thug-Dam Nyen-Po Gye-Kang-Ne/ Dag-Chag Yön-Chöd Khor-Che-Kyi/Rejoicing at this solemn fulfillment of mind and commitment -- may our benefactors’, sadhakas’ and those near to them,

Tshe-Pal Ye-She Gye-Pa-Dang/ Ned-Dön Nyer-Tshe Zhi-War-Dzöd/may their lifespans, glory and wisdom increase. May sickness, demons and disturbances be pacified.

Kang-Jya Kong-Jyed Kang-Yul-Nam/ Nyi-Su Med-Pai Long-Du-Kang/May the fulfillment, the act of fulfilling and the object of fulfillment all be fulfilled in the sphere of non-duality.

Shag-Jya Shag-Jyed Yul-Le-De/ Ten-Drel Tsam-Du Shag-Par-Gyi//Resting beyond the objects of confession and that to be confessed, confession is made for the sake of auspicious coincidence.

A Om* Bendza Sa-To Sa-Ma-Ya/ Ma-Nu Pa-La-Ya/ Bendza Sa-To Te-No-Pa/ Ti-Tha Dri-Dho Me-Bha-Wa/Vajrasattva protect my commitment. Vajrasattva may I be upheld by you. Remain firmly with me. May you be pleased with me.


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Sarwa Sid-Dhi Me-Tra Ya-Tsa/ Sarwa Kar-Ma Su-Tsa-Me/ Tsi-Tam Shri-Yam Ku-Ru Hung**/ Ha Ha Ha Ha Ho***/Bestow on me all powerful attainments Make all my actions good. Please make my mind most glorious.

ABha-Ga-Wan Sarwa Ta-Tha-Ga-Ta Bendza Ma-Me Mun-Tsa Bendzi Bha-Wa/ Ma-Ha Sa-Ma-Ya Sa-To Ah****//Endowed Transcendent Destroyer and gone beyond worldly existence. Vajrasattva, do not abandon me One with the great commitment.



(Confession) Ho/ Dag-Chag Ma-Rig Mong-Pa-Yi/ Tsa-Wa Yen-Lag Dam-Tshig-Le/ Ho, through our ignorant delusion the root and branch vows

Gal-Zhing Nyam-Chag Gyur-Pa-Kün/ Mi-Chab Mi-Bed Thol-Zhing-Shag/are corrupted and transgressed. Neither keeping silent nor concealing anything, we lay open and confess.

Dag-Tshang Chog-Gi Ug-Yung-Ne/ Mi-Drib Tshang-Pai Ngö-Drub-Tsol/Then when wholly purified by sublime deliverance -- I pray bestow the immaculate unobscured accomplishment.

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(Following this and holding the butter lamp, all the brothers and sisters make the following prayer of aspiration with a single voice):

AA Om Ah Hung/ De-Chen De-Wai Kyil-Khor Dam-Pa-Di/ Dag-Sog Ngön-Mön Zang-Pö Le-Drel-Wai/Om Ah Hung, This holy mandala of bliss called Dewachen which is connected through propitious offering prayer --

Dor-Je Ched-Cham Dir-Tshog Tham-Ched-Kyi/ Ngö-Jyor Chöd-Trin Zang-Po Leg-Sham-Shing/to me and all the assembled vajra brothers and sisters who arrange a cloud of glorious, multitudinous offerings –

Chom-Den Öd-Pag Med-Kyi Dün-Ne-Sü/ Jyang-Sem Khor-Tshog Gya-Tshö Gyab-Ne-Kyor/into the presence of Victorious Boundless Light supported from behind by an ocean of assembled Bodhisattva attendants.

Jig-Rung Khor-Wai Yang-Sa Le-Drol-Ne/ De-Chen Ped-Mo Köd-Pai Zhing-Kham-Su/Freed of samsara’s deep cavern, so capable of destruction we enter the Lotus Sphere Paradise of Dewachen and

Ped-Mai Nying-Por Thrung-Shing Sang-Gye-Jal/ Dam-Pai Chö-Thob Sa-Lam Thar-Chyin-Ne/having been born in the heart of a lotus; meeting the Buddha; receiving the Holy Dharma; and traversing the levels and stages to their end --

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Dzog-Sang Gye-Thob Kha-Nyam Sem-Chen-Kün/ Ring-Min De-Ne De-War Göd-Nü-Pai/the realization of most perfect Buddhahood; and may I joyfully, without delay, establish all beings in the state of happiness through

Ded-Pön Chen-Por Dag-Nyid Gyur-War-Shog/becoming a great master of all sentient beings who equal the limit of the sky in number.

She-Rab Ye-She Sel-Wai Drön-Me-Di/ Le-Nyön Drib-Nyi Mün-Pa Rab-Sel-Zhing/May this lamp of illuminated supreme knowledge and transcendental wisdom dispel the obscurity of karma and emotionalities two veils

Lhag-Sam Mö-Lö Gya-Cher Pel-Jye-Ne/ Söd-Nam Ye-She Tshog-Chen Rab-Sag-Te/May this offering greatly increase our excellent aspirations. Then having completely gathered great accumulation of wholesomeness and wisdom,

Mön-Lam Di-Thü Ma-Öng Chyi-Mai-Dü/ Bar-Doi Thrul-Nang Sam-De Thong-Wai-Tshe/may we, by the power of this prayer, at the time of our future deaths, when our minds are overcome by the bewildering appearances in the intermediate state,

Ying-Rig Öd-Sel Ma-Bu Ngo-Thröd-Ne/ Ngang-Trag Jig-Pa Drel-Wai Öd-Lam-La/recognize the mother and son luminosity of space awareness and proceed along the Path of Light that’s free from intense fear and ruin

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Yang-Dag Lam-Kyi Nang-Wa Cher-Gye-Ne/ Ten-Dei Gyal-Sar Göd-Pai Drön-Mer-Shog//thus augmenting the radiance of the Immaculate Path and lighting the way to the enduring happiness state of Buddhahood.

(Thus having spoken the wishing prayer, offer the butter lamps in front of the object of offering;

then the vajra with the substances of means and wisdom in hand recite:)

Chom-Den Öd-Pag Trul-Khor-Che/ Död-Yön Tshog-La Chen-Dren-No/The blessed Amitabha and his emanated retinue is invited to a feast of pleasant qualities.

Zag-Med Thsog-Kyi Chöd-Pa-Bul/ Na-Tshog Chöd-Pai Trin-Kyi-KangA stainless feast is offered, be satisfied with the clouds of various offerings.

Sang-Sum Dam-Gel Nyam-Chag-Shag/ Ned-Dön Nyer-Tshe Dig-Drib-Zhi/I confess all mistakes and violations against the three secrets -- pacify illness, demons, tormenting negativity and obscurations!

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Tshe-Pel Ye-She Gye-Par-Dzöd/ Lhag-La Wang-Wa Dreg-Pai-Tshog/Increase life, glory and wisdom! Arrogant crowd who consumes the excess (offering),

Lhag-Tor Di-Long Trin-Le-Dzöd/ Jig-Rung Khor-Tsho Le-Drol-Te/take this torma and perform magical activities! Liberated from the terrifying ocean of samsara

De-Den Zhing-Du Ug-Yung-Shog// (Repeat Page 133 to 135 many times) (Thus according to the wish of a practitioner of definitive

may we attain the Pure Land of Great Bliss! meaning, Jampa Rinchen, this was written by Punya.)

The Condensed Tshog Offering of the“Pure Land of Great Bliss”

AARam Yam Kham/ Om Ah Hung/ (repeat 3 times)

(With RAM YAM KHAM and OM AH HUNG consecrate the tshog substances into wisdom nectar and increase their desirable qualities to encompass space.)

Hung/ Nub-Chyog De-Chen Trul-Pai-Zhing/ Rang-Nang Dag-Pai Ne-Chog-Ne/Hung, In the western emanated paradise of great bliss, from the supreme place of pure self-apperance

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Kye/ Zig-Shig Dze-Den Dam-Pai-Chö/ Di-La The-Tshom Jya-Mi-Rung/Behold! In this Holy Dharma it is not appropriate to doubt;

Dram-Ze Khyi-Dang Dol-Pa-Phag/ Rang-Zhin Chig-Tu Gong-Te-Rol/Brahmins, dogs, outcasts and pigs are all of one essential nature.

AA (Enjoy the accumulations; then sprinkle the remnants). Om Ah Hung/ (3 times)

AA A AAOm Akaro Mukham Sarva Dharma Nam Adye Nutpan Nato Ta… (say this tshog blessing mantra for 3 times)

Om Ah Hung Phet So Ha/

Lha-La Wang-Wa Dreg-Pai Tshog/ Lhag-Tor Di-Long Thrin-Le-Dzöd/Proud assemblies whose domain are the remnants; take this remnant torma and do your activities.

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Mi-Thün Nöd-Pai Tshog-Kün-Dog/ Chol-Wai Thrin-Le Drub-Par-Dzöd// (Throw the remnant torma; then, the

Turn back the host of all discordant harmful influences. Enact your avowed activities! contracted agreement torma) :

Hung/ Nang-Sid Lha-Sin Ma-Mo Khan-Droi-Tshog/ Ngön-Gyi Dam-Cha Nyen-Le Ma-Da-War/Hung, Host of worldly gods and dakinis, cannibals and wicked female demons,not leaving your solemn vow behind,

Dam-Dze Gyen-Gyi Tor-Ma Di-Zhe-La/ Nal-Jor Chol-Wai Thrin-Le Drub-Par-Dzöd//Eat this torma ornamented with samaya substance -- accomplish your avowed activities for yogis!

(Then by brothers and sisters in unison):

De-War Sheg-Pa Chö-Kyi-Ku/ Död-Chag Dri-Ma Dang-Drel-Wa/The body of Dharma Gone to Bliss is away from the stain of sensual craving

Zung-Dang Dzin-Pa Kün-Pang-Pai/ De-Dzin Nyid-La Dag-Chyag-Tsal//Abandoning all grasping and clinging, I pay homage to Suchness.

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(Doctrine Guardian Torma):

Bhyo/ Wöd-Kham Kyong-Wai Ten-Ma Chen-Mo-Nam/ Dir-Sheg Ka-Yi Tor-Mai Shal-Chu-Zhe/Bhyo! All the great enduring protectresses of the region of Tibet: Come here and accept the command

Böd-Kham De-Zhing Lo-Leg Sid-Nam-Phel/ Chö-Di Dar-Gye Thong-Thö Min-Drol-Dzöd//Increase good fortune, crops and population of Tibet; spread the Dharma by seeing, hearing, ripening and liberating.

Hung/ Ye-She Lha-Tshog Chen-Dren Sheg-Su-Sol/ Chi-Nang Sang-Wai Dzab-Nyen Chöd-Pa-Bul/Hung, the wisdom deity is invited, please come here; I offer the inner and outer mantra as offering,

Ku-Sung Thug-Yön Thrin-Le Dzog-La-Töd/ Nyam-Chag Gal-Thrul Tham-Ched Thol-Lo-Shag/and praise the meritorious activities of his body, speech, and mind; for those confessing for all spoiled samaya vows and commitments,

AChog-Dang Thün-Mong Ngö-Drub Tsal-Du-Sol/ Ma-Ha Pen-Tsa Am-Ri-Ta Rak-Ta Ba-Ling-Ta Kha-Hi//pray grant the transcendental and ordinary accomplishments.

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AOm/ Drub-Par Gyur-Chig Dor-Jei Ku-Ni Kye-Chi-Drel/ Tsang-Pai Sung-Ni Kye-Med Tag-Pa Dor-Jei-Sung/Om, may it be accomplished! The Vajra body is free from birth and death; the vajra speech is like that of Brahma: unborn and eternal;

Trö-Drel Thug-Ni Dü-Sum Gyur-Med Dor-Jei-Thug/ Chi-Med Ku-Sung Thug-Dang Yang-Dag Den-Pa-Yi/the vajra mind is uncreated and unchangeable throughout the three times. The completely pure possessor of the deathless body, speech and mind

Nga-Drai Gyal-Po Dren-Pa Öd-Pag-Med/ Ku-Sung Thug-Yön Trin-Le Drub-Gyur-Te/is the unparalleled guide Boundless Light. May I accomplish His body, speech, mind, qualities and activity and

(Torma’s Oath): Hung/ Kye-Gag Nyi-Su Med-Pai-Long/ Ye-She Chen-Poi Dro-Dung-Pe/ Hung, in the realm of non-creation and non-destruction, dualistic enemies and hindrances are

Nyi-Dzin Dra-Geg Rang-Sar-Dag/ Chö-Kyi Ying-Su Nam-Par-Gyal//Purified in their own state by the dance of great wisdom. Victory to the Dharmadhatu!!!

(Adorn the ending with auspicious prayers. Thus the short ganachakra offering was requested of the 14th Karmapa after repeated requests at the great seat of the

Og Min Palace Tshur Phu by the thangka painter, Karma Chojor.

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Dag-Chag Tshe-Dang Drub-Pa Thar-Chyin-Ne/ Lag-Chen Dro-Wai Dön-La Chyöd-Par-Shog//having consumated the limits of life and accomplishments may we perform a great wave of activity for all beings.

(From page 143 to here these vajra words should be repeated 3 times)

A Om* Bendza Sa-To Sa-Ma-Ya/ Ma-Nu Pa-La-Ya/ Bendza Sa-To Te-No-Pa/ Ti-Tha Dri-Dho Me-Bha-Wa/Vajrasattva protect my commitment. Vajrasattva may I be upheld by you. Remain firmly with me. May you be pleased with me.


Sarwa Sid-Dhi Me-Tra Ya-Tsa/ Sarwa Kar-Ma Su-Tsa-Me/ Tsi-Tam Shri-Yam Ku-Ru Hung**/Bestow on me all powerful attainments Make all my actions good. Please make my mind most glorious.

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Ha Ha Ha Ha Ho***/ Bha-Ga-Wan Sarwa Ta-Tha-Ga-Ta Bendza Ma-Me Mun-Tsa Bendzi Bha-Wa/Endowed Transcendent Destroyer and gone beyond worldly existence. Vajrasattva, do not abandon me

AMa-Ha Sa-Ma-Ya Sa-To Ah****//One with the great commitment.



(Then followed by the prayer of patience): Ma-Jor Pa-Dang Nyam-Pa-Dang/ Whatever I haven’t procured or prepared,

Gang-Yang Dag-Mong Lo-Yi-Ni/ Gyi-Pa Dang-Ni Gyid-Tsal-Wa/whatever my ignorant mind has done or attempted to do,

De-Kün Gön-La Zöd-Par-Sol// (Then repeat the hundred syllable mantra as is customarily done.)

I confess and pray for your tolerance.

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(Follow it with the stages of absorption and recite the prayers for dedication of merits.)

De-Ne Dün-Gyi Chom-Den-De/ Öd-Du Zhu-Ne Rang-La-Thim/Then the Victorious One in front dissolves into light and is absorbed into myself.

Rang-Lü Nam-Khai Ja-Tshön-Tar/ Chom-Den De-Kyi Kur-Nang-Wa/My own body becomes like a rainbow in the sky, appearing as the Victorious One’s form;

Dedication of Merits:

Söd-Nam Di-Yi Tham-Ched Zig-Pa-Nyi/ Thob-Ne Nye-Pai Dra-Nam Pham-Jye-Te/By the merit I have accumulated, may I overcome all erroneous attitudes and reach the omniscient state.

Kye-Ga Na-Chi’i Ba-Long Thrug-Pa-Yi/ Sid-Pai Tsho-Le Dro-Wa Drol-War-Shog//May all sentient beings who are suffering in the waves of birth, old age, illness and death, be freed from the ocean of samsara.

Chyag-Tshal Wa-Dang Chöd-Ching Shag-Pa-Dang/ Je-Su Yi-Rang Kul-Zhing Sol-Wa-Deb/Whatever merit I have accumulated from prostrating, offering, confessing, rejoicing in the merits of others, exhorting and beseeching --

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Ge-Wa Chung-Zed Dag-Gi Chi-Sag-Pa/ Tham-Che Dzog-Pai Jyang-Chub Chyir-Ngo-O//I dedicate all towards the highest perfect Enlightenment for the benefit of all sentient beings.

Jam-Pal Pa-Wo Ji-Tar Khyen-Pa-Dang/ Kün-Tu Zang-Po De-Yang De-Zhin-Te/Following the wisdom of Manjushri, the fearless one, and similarly Samantabhadra --

De-Dag Kün-Gyi Je-Su Dag-Lob-Ching/ Ge-Wa Di-Dag Tham-Che Rab-Tu-Ngo//following them all and practicing in the same way I too, dedicate all merits accordingly.

Sel-Tong Zung-Du Jug-Par-Gyur// (Rest the mind in its natural state for as long as possible.)

The inseparability of luminosity and emptiness.

Ge-Wa Di-Yi Nyur-Du-Dag/ Sang-Gye Öd-Pag Med-Gön Drub-Gyur-Ne/By this virtue may I swiftly accomplish the state of the Protector, Buddha Amitabha

Dro-Wa Chig-Kyang Ma-Lü-Pa/ De-Yi Sa-La Göd-Par-Shog//and may all sentient beings without exception attained His glorious state.

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Dü-Sum Sheg-Pai Gyal-Wa Tham-Ched-Kyi/ Ngo-Wa Gang-La Chog-Tu Ngag-Pa-De/By the method of transferring the merits as shown by the Buddhas of the past, present and future --

Dag-Gi Ge-Wai Tsa-Wa Di-Kün-Kyang/ Zang-Po Chyöd-Chyir Rab-Tu Ngo-War-Gyi//all the merits from these wholesome deeds, I dedicate towards practicing the good conduct of Samantabhadra Bodhisattva.

Sang-Gye Ku-Sum Nye-Pai Jyin-Lab-Dang/ Chö-Nyid Mi-Gyur Den-Pai Jyin-Lab-Dang/By the blessing of the Buddha who has attained the three perfect embodiments; by the blessing of Dharmata (ultimate reality beyond the transitory,

conditioned nature of dualistic phenomena);

Chö-Ying Nam Par Dag Ching Sam Gyi Mi Khyab-Pai Tob-Kyi/and by the power of Dharmadhatu which is perfectly pure and beyond the capacity of human thought,

De De Zhin-Du Drub-Par Gyur-Chig// Dag-Dang Khor-De Tham-Ched-Kyi/may this monlam (dedication prayer) be fulfilled accordingly. By the power of the merit I have accumulated;

Dü Sum Du Sag Pa Dang/ Yöd-Pai Ge-Wai Tsa-Wa-Di/by the power of the merit in samsara and nirvana in the past, present and future; and by the power of the primordial merit of Buddha nature--

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Dag Dang Sem-Chen Tham-Ched Nyur-Du La Na Med-Pai Yang Dag-Par Dzog-Pai Jyang-Chub…by all this may I and all sentient beings quickly attain the perfect Enlightenment State of Buddhahood.

Rin-Po-Che Thob-Par Gyur-Chig// Pal-Den Tsa-Wai La-Ma Rin-Po-Che/The most glorious and precious Root Lama

Dag-Gi Chyi-Wor Ped-Mai Den-Zhug-La/ Ka-Drin Chen-Poi Go-Ne Je-Zung-Te/seated on the lotus above my head -- look upon me with your great compassion

Gen-Dün Mi-Chyed Dü-Pai Jyin-Lab-Kyi/ Ji-Tar Ngö-Zhin Mön-Lam Drub-Par-Shog//by the blessing of the unity of the Sangha may our prayers be fulfilled accordingly.

Kön-Chog Sum-Gyi Den-Pa-Dang/ Sang-Gye Dang Jyang-Chub Sem-Pa Tham-Ched-Kyi…By the truth of the three precious jewels - Buddha, Dharma, and Sangha, and by the blessing of all the Buddhas and Bodhisattvas,

Jyin-Gyi Lab-Dang Tshog Nyi Yong-Su Dzog-Pai Nga-Thang Chen-Po-Dang/and by the glory of the perfection of the two kinds of merits

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Ku-Sung Thug-Kyi Ngö-Drub Tsal-Du-Sol// Pal-Den La-Mai Nam-Par Thar-Pa-La/and please grant all the siddhis of your body, speech and mind. Of all the activities of the glorious Lama

Ked-Chig Tsam-Yang Log-Ta Mi-Kye-Zhing/ Chi-Dzed Leg-Par Thong-Wai Mö-Gü-Kyi/may doubt never enter my mind for a moment and may I be able to see the purity of all your actions.

La-Mai Jyin-Lab Sem-La Jug-Par-Shog// Kye-Wa Kün-Tu Yang-Dag La-Ma-Dang/With deepest devotion I pray that your blessings enter my mind. In all my lifetimes may I not be separated from the Perfect Lama.

Yön-Du Sem-Pa Thu-Chen Thob-Nam-La/ Sang-Gye Jyang-Sem Pag-Med Khor-Gyi-Kor/

on his right side is the Lord of Great Compassion, and on his left Vajrapani, the Lord of Powerful Means. All are surrounded by limitless Buddhas and Bodhisattvas.

De-Kyid Ngo-Tshar Pag-Tu Med-Pa-Yi/ De-Wa Chen-Zhe Jya-Wai Zhing-Kham-Der/Immeasurable peace and happiness is the Blissful Pure Land of Dewachen.

Dag-Zhen Di-Ne Che-Phö Gyur-Ma-Thag/ Kye-Wa Zhen-Gyi Bar-Ma Chöd-Pa-Ru/When I and all beings pass from samsara may we be born there without taking samsaric rebirth.

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De-Ru Kye-Ne Nang-Thai Zhal-Thong-Shog/ De-Ked Dag-Gi Mön-Lam Tab-Pa-Di/On being born there, may I meet with Amitabha face to face. By my aspiration prayer

Chyog-Chui Sang-Gye Jyang-Sem Tham-Ched-Kyi/ Geg-Med Drub-Par Jyin-Gyi Lab-Tu-Sol/May the Buddhas and Bodhisattvas of the ten directions bestow their blessing to fulfil my aspiration without hindrance.

ATa-Dya-Tha/ Pan Tsa Dri-Ya A-Wa Bo-Dha Na-Ye So Ha// (Repeat 3 times)

Dral-Med Chö-Kyi Pal-La Long-Chyöd-Ching/ Sa-Dang Lam-Gyi Yön-Ten Rab-Dzog-Ne/May I enjoy the glory of the teaching and having accomplished all the Bhumis of the Bodhisattva.

Dor-Je Chang-Gi Go-Phang Nyur-Thob-Shog// (Short Amitabha Monlam):

May I quickly attain the realization of Vajradhara (Dorje Chang).

A È Ma Ho/ Ngo-Tshar Sang-Gye Nang-Wa Tha-Ye-Dang/ Ye-Su Jo-Wo Thug-Je Chen-Po-Dang/È Ma Ho, In this pure land known as Great Happiness resides the marvelous Amitabha, the Buddha of Boundless Light

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A

(This is the recitation of the sadhana of Maha Sukhavati (Dewachen) by the treasure minister Ragahsye. From the perfect mind of the treasure discoverer it was gathered

from the Space Dharma. The letters were written down by the attendant Kunga. Any mistakes in it are confessed before the divinity. By this merit may all beings be

reborn in the Pureland of Maha Sukhavati). (Here is the sharing of merit prayer of the Space Dharma sadhana of Amitabha):

Chyog-Dü Gyal-Wa Se-Che-Gong/ Tshog-Nyi Dzog-La Je-Yi-Rang/Buddhas and Bodhisattvas of the three times and ten directions, think of me! I rejoice in the perfection of the Two Accumulations.

Dag-Gi Gyüd-La Min-Gyur-Chig/ Drib-Nyi Dag-Ne Tshog-Dzog-Te/may it ripen in my mindstream purifying the two veils and perfecting the two accmulations

Tshe-Ring Ned-Med Nyam-Tog-Phel/ Tshe-Dir Sa-Chu Nön-Gyur-Chig/thus granting me long life without illness, increasing experience and understanding and enabling me to mount the ten stages.

Nam-Zhig Tshe-Phö Gyur-Ma-Thag/ De-Wa Chen-Du Kye-Gyur-Chig/At the time of passing from this life may I be born at once in Dewachen;

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Kye-Ne Ped-Mai Kha-Chye-Te/ Lü-Ten De-La Sang-Gye-Shog/having been born there as the lotus opens may I awaken to Buddhahood;

Jyang-Chub Thob-Ne Ji-Sid-Du/ Trul-Pe Dro-Wa Dren-Par-Shog//and thus enlightened, may my emanations ever guide sentient beings.

Samaya Gya Gya Gya// This is the prayer that incarnation Migyur Dorje (the unchanging vajra) received from Amitabha when he was thirteen years’ old on

the first day of the sixth tibetan month in the year of rooster.

Dag-Gi Dü-Sum Ge-Sag-Pa/ Kön-Chog Sum-La Chöd-Pa-Bul/All the virtues I have gathered throughout the Three Times I offer to the Three Rare and Sublime Ones.

Gyal-Wai Ten-Pa Phel-Gyur-Chig/ Ge-Wa Sem-Chen Kün-La-Ngo/May the doctrine of the Victor spread. This virtue I share with all sentient beings

Dro-Kün Sang-Gye Thob-Gyur-Chig/ Ge-Tsa Tham-Ched Chig-Dü-Te/in order that they may all attain Buddhahood. Having assembled the root of all virtue,

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Jyang-Chub Sem-Chog Rin-Po-Che/ Ma-Kye Pa-Nam Kye-Gyur-Chig/Bodhicitta, the excellent and precious mind; where it is unborn, let it arise;

Kye-Pa Nyam-Pa Med-Pa-Dang/ Gong-Ne Gong-Du Phel-War-Shog// (3 times) TRASHI//

where it is born, let it never decline and may ever increase, rising higher and higher.

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Maha Sukhavati - Space Dharma

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Transcript of Maha Sukhavati - Space Dharma