Lupu (2003)
Transcript of Lupu (2003)
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HESPERIA
72 (2003)
Pages
2I-340
1. I amgratefulo the
Greek
Ministry
f Culture,he2nd Ephoreia
of PrehistoricndClassical ntiqui-
ties,andGeorgios teinhauer,
phor,
forpermissiono study
he stoneand
to publish
he results f my study
and he photographsf the squeeze.
For criticism
and suggestionsI am
grateful o Kevin Clinton,
Catherine
Keesling,
and the anonymousHesperia
referees.
OC
EXCygO=?ES TOV Qsorov is
referred o throughout
as I. Oropos.
I wouldalso ike o thank
Yannis
Samantas f the Peiraieus
Museum or
his expedient elp.Forassistancen
obtaining
he necessary ermits am
grateful
o the American choolof
Classical
tudies t Athens, specially
Maria
PilaliandVenetiaBarbopoulou.
S CRI
FICE T
TH
M H
R O
N N
F R G
NT Y
S C
L W
F R O M
O RO POS
AB STRACT
The rules ndnorms ffectinghe
pre-incubationacrifice t
e Amphiareion
at Oropos
arereexaminedere nlightof a new
ragment,. Oropos78.
The
studyof this fragmentogetherwlth
otherevidence or sacrifice
t the sanc-
tuary uggests
hat the rulesgoverninghe pre-incubation
acrifice t
the
Amphiareion
eremore lexible
uring he4th century .C. than heyappear
from Pausanias'sater
descriptionof incubation
on a ram's kin. I.Oro-
pos278 s shownhere o incorporate
sacrificialariff.Representative
acrifi-
cial ariffs isted n anappendixurther
upport his nterpretation.
Amonghe neditan
hismonumentalC £21CypOC£f
IOV Qprov, Vasileios
Petrakosncludedwofragmentaryacredaws.1One of these,
.Oropos
279, is
preservedn a transcriptionadeby
IoannisPapadimitriou
nd
appears ow o be lost.The other,
. Oropos78 (=SEG
XLVII 88), s a
small ragment
owhoused t the
PeiraieusMuseum inv.
08),where
studied
t inJuly 001.
Despite ts fragmentarytate,
he new awcontributes
o ourknowl-
edgeof sacrificialracticet the
Amphiareiont Oropos
uring he 4th
century
.C. Previously,videnceor hispractice
erivedrimarilyrom
passagen the great odeof the
sanctuary,SCG69 (I.
Oropos77), and
Pausanias's
iscussion1.34.5) f
ncubationntheskinofsacrificedams.
I discusshese wo
sources elow, swellas
three otive eliefs rom he
Amphiareion,
n anattempto interpret
henew ragment
ndexplaints
significanceor ourunderstandingf sacrificialulesandnormsat the
sanctuary.
urther vidence upporting
my interpretationf the
new
fragmentanbe found
n theexamples f
sacrificialariffsisted n the
appendix.
American School of Classical Studies at Athens
is collaborating with JSTOR to digitize, preserve, and extend access to
Hesperia www.jstor.org
®
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322 ERAN LUPU
25 [ * *
9 * *
D azuXs0at
z
@v zvoxv
at
zz-
\ \ n \ n c - \ e ,
t t 9 p@09 z6Ttz697 0TaV at0z6, t9 tt0zt
oToevz ,uNwoetozt,ovHuovToe.oet t Huszt oe-
28
uTov zoCuTot
zoeTzuxzsHoet
zoesTov, TXv
8z 8N-
\ e - A \ \ e
,uotov Tov ttOzOt,V v og uvo,uzvxv zv Tot tz-
tootwavv To8zto,uoeCzto[ovtwoe] Huztvz zi-
LV zAV 0Ty AV D°X TaL zzas°S T@V 8g ZD0zZ
32 v ,urItwoetz(potoNvix Touz,usvzog.t'Tot z
e A A - \ a w r \ - e , e
tzD0zy OLOOUV °S 0°9TaS as° T°D tz£°N°D gZ
asT0 TOV (1) UOV Gli(V OTO(V N g0t0T gy T0Tz 8g 0t1T-
o v 8N,uotov Ra,uDoevXxuov oe(p'z0CoTou
36 -v t) ztoNoo :)<
When he is present, he priestshallprayover he divineportions
and place(them) on the altar;when he is not present, hose who
offerthe sacrifice shalldo so), and at the festival X Hvoz), each
shallpray or himself,while the priest shallpray)over he public
(victims)The skin of all victimsoffered n the sanctuary[shallbe]
sacred3;4achperson hallbe allowed o offeranythinghe wishes
but meat shallnot be carried ut of the sacredprecinct.Those
offering acrifice hallgive the priest he shoulder f the victims
exceptwhen the festival akesplace,on which occasion he priest
shallreceive he shoulder f eachone of the publicvictims.
LSCG69 distinguishes etween wo typesof sacrifice, amelyprivate nd
public,anddetermines he rolesof the worshippers ndthe priest. t does
not for the most partspecify he occasions or sacrifice, robably ecause
these were regarded s self-evident.Only one occasion s mentioneddi-
rectly, .e., the festival5 t which the priestwouldprayover he publicvic-
tims (those providedby the state),while privatepersonswould prayover
theirownvictims.Otheroccasions or sacrifice renot named; vensacri-
fice related o the sanctuary'smain activity,ncubation,s not mentioned
directly, lthough ncubation tself is discussed n relativedetail.6 n re-
spect o occasion,we learnonly thatworshippers ughtto handle he sac-
rifice hemselveswhenever he priest s not present.
The law is morespecific n respect o priestlyprerogatives,he treat-
ment of the skins, he consumption f the sacrificialmeat,and the choice
2. Petropoulou981,pp.60-63.
3. Petropoulou1981,p. 44) sug-
gests hat he
vacat
at the beginning
of line 36 (andperhapshe one at the
endof line 35) resultedrom he stone-
cutter's ttempt o avoid laws n the
marble. or he useof vacant paces
forpunctuationn thisdocument,
see Petropoulou981,pp.43-44. In
line26, Petropoulourints o; Petra-
kos OV. The photographsn bothpub-
lications hownu.
4. I.e., t wouldbelong o the
sanctuary.
5. Twoapobateseliefs ating o the
late5th-early th century.C. seem o
be the earliest ttestationsoran ago-
nistic estivaln honorof Amphiaraos.
The earliest ictor ataloguerom
Oropos,. Oropos 20, datingbefore
338B.C., mentions he Greater mphi-
areia, pentaetericestival o be distin-
guished rom he postulatedearly
LesserAmphiareiaPetrakos968,
p. 94;cf. Durrbach 890,p. 128).See
Petrakos 968,pp. 194-198;Petropou-
lou 1981,p.56, n.54; forthe reliefs ee
Petrakos 968,pp.121-122,nos.16,
17,pls.38,39.
6. Lines20-24, 36-52.
SACRIFICE IN LSCG 69
LSCG 69,
whichprobably atesbetween 87 and377
B.C.
(seebelow,
note73), regulateshe rights ndduties f the priest nd heneokorost
theAmphiareionnd hebehaviorf worshippers,evotes nentire ara-
grapho sacrifice.hisparagrapheems o havebeen egardedsunsatis-
factoryn antiquitynd hestone nderwentrasures,erhaps,sAngeliki
Petropoulouuggested,2n threedifferent ccasions.t is insertedn the
middle f the section f the law hatregulatesncubation,istinguished
from t bytherasuran line25 andbythesacatin line36.
Petropoulou'sextrunsasfollows:3
Stoich. 5
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SACRIFICE AT
THE AMPHIAREION
323
of victims.
hestipulationn lines
30-31 thatreferso
privateacrifice,s
the
wording t oevDokoet zzototos
whateverach
ersonmaywish)
suggests,eaveshe choice f victimso thediscretionf theworshippers,
allowinghem
o sacrificeictims
heychoose.This stipulation
s some-
whatpeculiar.n
certainultic ontexts
ne inds equirements
osacrifice
particularnimals
r prohibitions
gainst acrificingthers.7
prohibi-
tionmightbe expressed
ndirectlyy stipulating
hatcanbe
sacrificed,8
butanall-embracingositive
tipulationuch
asthat n thepresent
aw s
exceptional.
Furthermore,he icense o sacrifice
hateverne
wishesmay ontra-
dictwhatwe
knowaboutpre-incubation
acrifice t
the Amphiareion,
which eems o
havedemandedhesacrifice
f a specificnimal.
Wemight
askourselves
hy hesanctuary's
uthorities
nformworshippershat hey
canoffer
whateverhey
wishwithoutmaking nyexception
or he most
common acrificet theAmphiareionf it allowednlya specific nimal.
Forananswer
e need oconsiderhe evidence
f Pausaniasnd
hevo-
tivereliefsrom
heAmphiareion.
PAUSANIAS
AND VOTIVE RELIEFS
In thecourse f
hisdescriptionf theAmphiareion,
ausanias
nforms s
(1.34.5) hatprior
o incubation,
he worshipperst the sanctuary
ust
purifyhemselves.
hispurification
asobtainedy offering
acrificeo
Amphiaraos
nd"toall hosewhose
names ppearn
thealtar." hile he
specifics
f thepracticere
notclearrom he
description,hepurification
offeringeemso have akenplaceat the great ltar f theAmphiareion.
In 1.34.3Pausaniasescribes
healtar sconsisting
ffiveparts
elonging
respectively
ofivegroups
f divinities:he
first ncludesHerakles, eus,
and
Apollo heHealer
Iloetxv);he second,
eroes nd heirwives; he
third,
Hestia,Hermes,Amphiaraos,
nd,ofAmphiaraos's
hildren, m-
philochos;9he
fourth,Aphrodite, anakeia,
aso,Hygieia, nd
Athena
theHealer Ilottxvtot);
nd he ifth,
henymphs,an, nd herivers
che-
loosandKephisos.
ausanias'sestimony
asbeenat east
partiallyorrob-
orated y hediscovery
f two4th-century
telail°tatinghat hey
belong
to Amphiaraos
ndAmphilochosperhapsogether
ithHermes:
. Oropos
280, A,u(ptotpoto
A,u(ptRoXo'Ep,uo])
nd oHestiaI.
Oropos81).Pausa-
nias
adds hatonce hepurification
iteshavebeen ompleted,
rospective
incubantsmayproceed o the nextstage:hey mustsacrifice ramon
whose kin hey
will iedown o sleep.l1
7.Forexample,
he sacrificef birds
pp.416-417, ines4-5. LSCG
161 here).
See n generalRobert
966,
"or nything
nemightwish
except (Iscr.
osED 62),A, lines2-3,5-7,
pp. 196-197.
he-goats
ndshe-goats"s prescribedn
whichmentions
ustomaryictims
9. Or "the hildrenf Amphilo-
POxy.XXXE 2797.6
seeRobert
(C£t0£C0t TA VOMC4O£V[a]), notes
hat chos,"
which s less ikely onsidering
1966,
pp. 192-210);LSCG114A
sacrificef a certain
theranimals
I. Oropos80 (discussedmmediately
allows
acrifice f anything
newishes, permitted,vidently
ecausehis ani-
below);ee Petrakos's
omments,
butsheep
andpigsare orbidden.
More malwasnot considered
ustomarySo-
I.Oropos,. 185;
alsoSchachter 981,
examples re istedbelow, s.
8,21-22; kolowski's
ockocMcov,.e., chicken,
p.26, n. 3; Durrbach
890,p. 111.
cf. n. 78.
makes
oodsensebutthe exact
estora- 10. Petrakos
968,p. 96.
8. See Parker
ndObbink 000, tion s
uncertain;f. M. Segre's
ote 11.
Cf. Durrbach890,pp. 131-132.
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324
ERAN LUPU
.*H t , ' f _ F f
Figure1. Fragmentary th-century
B.C.
votiverelief rom he Amphia-
reionat Oroposshowinga pig and a
sheepbeing ed to sacrifice.Athens,
NationalArchaeologicalMuseum,
inv. 1395.Courtesy ationalArchaeologi-
calMuseum, thens
's z+Lirme*S 'A Xk ,t o) ;t z 0i5 aju - ,, r, _ ., - - K ,, - ^ ..... ,> _ .. .
Pausanias'sestimonyasagain een orroboratedy urtherrchaeo-
logical iscoveries. fragmentaryth-century.C. votive elief rom he
Amphiareionl2epictshe ncubantn what s clearlyheep leece.l3 n-
other th-century.C. relief rom hesite(Fig.1) portraysfamily man,
woman, hild)with woattendantseading sheep nda pig o sacrifice.l4
As Folkert anStraten otes,l5hepigorpigletwould e offeredorpuri-
fication;he sheep, r rather,am,wouldbe offeredor ts skin.Whatwe
havehereand n Pausanias'sescriptions, in fact,a double acrifice:he
first s offeredo a group f concernedivinities;heseconds likely o go
to the maindivinity.l6ogetherheycomprise preliminarytep eading
to the main vent, ncubation.
Despite he evidence f these eliefs ndof Pausanias,here s reason
to believe hatwhilea ramwas he offering f choice or hepre-incuba-
tion acrifice,t wasnotalwaysmandatory,orwas leeping n tsskin.As
bothPetropouloundvan Straten avenoticed,l7n additiono the li-
cense rantednLSCG69,lines30-31, oworshipperst heAmphiareion
12. Petrakos 968,p. 123,no.21,
pl. 41:b.
13. See Petropoulou985,pp. 170-
171.
14.Athens,NationalArchaeo-
logicalMuseum,nv.1395;Petrakos
1968,p. 123,no.20, withp. 133,
pl.41:a;I.Oropos,p.182.
15. SeevanStraten 995,pp.73-74.
16.A similar rocesss seen not
. . . . >
wltnout arlants ln sanctuarlest
Asklepios. eePetropoulou991,
esp.pp.26-27. Despite he consider-
ablemerits f thework, he discussion
in Edelstein ndEdelstein 945
[1998], I, pp.186-187(testimonia
in I, pp.290-294,nos.511-517) s
outdated.
17. Petropoulou985,pp.175-176;
vanStraten 995,pp.73-74.
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SACRIFICE AT THE AMPHIAREION 325
Figure2. Relief rom he Amphia-
reionat Oroposdedicated o Amphi-
araosbyArchinos 400-350 B.C.).
Athens,NationalArchaeological
Museum, nv.3369.Courtesy ational
Archaeological useum,Athens
to sacrifice hateverheywish,no animal kin s evidentn theArchinos
relief rom heAmphiareion;he ncubants lyingon a sheetof cloth hat
alsocovers im as his upper ody estsagainst pillow Fig.
2; I. Oropos
344,400-350s.c.).18
I assumehat hesacrificialelief n Figure depictswhatwasorwas
becominghe norm;n reality nd n agreement ith the stipulationn
LSCG69,lines30-31,worshippersould hoose heir nimals.19hether
thiswoulddepend n financial20rother easonss noteasy o determine.
Onemust,however,istinguishetween ules ndnorms.Greek acrifi-
cialregulationsre n generaless concerned ith normal ractice nd
what anbeconsideredommon nowledgehanwithmodificationsf or
deviationsromnormal ractice. orexample, ormal racticencluded
thesacrificef goats rpigsand here s no need ora law o state his.For
cases n which he sacrificef suchanimals asundesirable,t wouldbe
explicitlyorbidden,21n the samewayas the sacrificef a particularni-
malmightbe explicitlyrescribed.22hismayhelp o explainhestipula-
tion n
LSCG69,
lines30-31.At theAmphiareion,he sacrifice epicted
in thesacrificialelief nddescribedyPausaniasasorbecamehenorm.
It wasnot herule, owever,t eastnotwhileLSCG69was n effect, nd
thepossibilityf departingrom henorm s thereason hy he aw tates
thisrule o explicitly.
An indicationhat n the4thcenturyherules llowedacrificialree-
domcanbe found n the new ragment,. Oropos78,which ncorporates
a section ddressinghegeneralicense o sacrificenythingnewishes n
a more pecificway,by providing list of animals. efore roceedingo
the interpretationf thisfragment, present eremy textbased n au-
topsy, ithrestorations,pigraphicalommentary,nda discussionf pre-
vious cholarship.
18. Athens, National Archaeolog-
ical Museum, inv. 3369. Note Georg
Kaibel's omment on the linen cushion
and pillow in Ar.Amphiaraos,r. 18,
quoted n PCG III 2, p. 43.
19. It is not inevitable hat at one
time or anotheronly one sacrifice
would be offeredor that bloodless
offeringswere employed n the sacri-
ficial process; ee Petropoulou1985,
p.l75.
20. So Petropoulou1985, p. 176.
But Archinos,who had not slept on a
ram's kin, was wealthy enough to
afforda high-qualityrelief.
21. For prohibitions ee, e.g., LSCG
126, line 7 (no pig);LSCG Suppl.57,
line 12 (no goat);LSCG 14 B (neither
goat nor pig).
22. For such requirements ee, e.g.,
LSCG 140, line 4 (pig); 170, line 1
(goat).
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326
E
R
P
U
THE
EW
FRAGMENT
I. Oropos
78
Fig.
3
H.
.27,
W.
0.071
top)-0.08
bottom),
h.
0.08
m
L.H.
.007-0.008;
O,
(),
and
Q
0.005
m;
nterlinear
pace
.009
m
Surviving
ninscribed
urface
bove
he
first
ine
ca.
0.023-0.028
m
A
mall,
eathered
ragment
f
a
white
marble
tele
broken
n
all
sides.
The
riginal
ough-picked
ack
urvives.
Discovered
ehind
north
f]
the
urio
onument."23
he
etters
re
not
deeply
ut
and
he
inscribed
face
s
ather
worn.
The
lower
part
of
the
last
etter
n
line
7
is
covered
by
a
rop
f
what
appears
o
be
cement
nd
he
left
side,
which
may
be
cut
ather
han
broken,
s
covered
y
rough,
orroded
atter.
bove
he
first
ine,
here
s
vacant
pace
hat
may
establish
t
as
the
original
irst
line,r,ess ikely,may epresent
space
etween
aragraphs
r
different
documents.
saec.
Va.
Non-stoich.
vacat
[
]aC,
£-[
]
[-
-
]
TR°az£4[
]
[-
-]
rYlv
8£,[Lav
ZXfV
-
-
-]
4
-
-
-
to]tzo86
X[-
-
-
]
[-
-
-
-]
a
vvvvv
£
[-
-
-
-
-
-
-]
[-
-
£,UDa]XA£69
(?)[-
-]
[--
oVo]vtHog
D[oRov
-
-]
8
-
-
-]og
Avo
oD[oRovs/, - -]
[-
-
-]
D00s
8£[-
-
-
-
-
-
-
-
]
[-
-
-]V
Xt°£ta
[-
]
[
]
FLO0XFt
]
2
[
]
oxtE[v
]
[
]
[
]
Line
1:
[-
-
-]ac,
[-
-
-]
Petrakos;
T]ag
£[oL8ag?]
Chaniotis
|
Line
3:
8£i[Lav]
supplied
y
Petrakos;
XXNv
-
-?]
Chaniotis
Line
4.
Petrakos
|
Line
6:
[£FDa]X£LV
T[O
aVoyvVoLov?]
Chaniotis
Line
7:
[-
-
oVo]vt0og
Petrakos;
U[oRov,
-
-]
Lupu
Line8:
oD[oR--]Petrakos;
[OXOVg/X7
-
-
-]
Lupu
Line
9:
D00G
£
[-
-
-]
Chaniotis
I
Line
12.
Petrakos
EPIGRAPHICAL
OMMENTARY
The
etters
re,
n
the
whole,
icely
xecuted
hough
with
a
few
rregulari-
ties.
They
are
more
rowded
nd
at
times
relatively
maller
n
the
lower
part
f
the
fragment.
Line
1.
What
ook
ike
he
upper
eft
and
bottom
ips
of
T
appear
n
23.
B.
Leonardos,
n
I.
Oropos,
the
stone,
lthough
he
upper
eft
tip
s
closer
o
the
preceding
etter
han
p.
183,
no.
278.
For
he
monument
T
is
elsewhere
n
the
stone
and
might
be
a
scratch.
see
no.
444
and
pl.
E,
no.
15.
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SACRIFICE AT THE AMPHIAREION
327
Figure3. I. Oropos78. Photographs
of squeezes, aken n different ight.
Photosauthor
Line 6. The last racemightbe taken ora lower ip of a somewhat
slanting troke. he closestparallels the left lower troke f the Q in
line 10 buta scratchs likely.
Line 7. : The ower art f the etter s concealedywhat ooks ikea
dropof cement nd he rightpart s damaged y the break. he letterP
(so Petrakos)s possible.
Line 9. Before he B there s a trace, ery ikely scratch, hichmay
be themiddle art f a verticaltroke.
COMMENTARY
Petrakos ated he inscriptiono the 4th century
.C.,
identifyingt as a
sacredaw isting fferingsnd acrificeso a divinity.24e referredo this
inscriptionn his comment nLSCG69, lines30-31,noting hat eaving
thechoice f victimso theworshippersasa result f thebroaderolicy
of the sanctuaryndadding referenceo the sacrificialeliefdiscussed
aboveFig.1) and o Pausanias'sescriptionf ncubationna ram'skin.25
The nscription asalsodiscussedwicebyAngelosChaniotis.nEBGR
1997
he observedhat he fragmenteemed o concernacrifices,ecog-
nizing hemention f a table f offerings,nimals,namount f twoobols,
anda leaseof an temreferredo by ua0x,un line 11.26nSEGXLVII
488he suggestedX]oegu£[otdoeg?]n line1; £i[LAV M@XNV - -?] in line3;
24. I. Oropos, . 183.
25. I.Oropos, . 182.
26. Chaniotis ndMylonopoulos
2000,p. 206.
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328
ERAN LUPU
and£Mp]X£LV T[0 atoyvtoLov?] n line6.27n line2 he recognizedform
of Tt0aZ£4A, noting hatTt0aZ£4X and t0aZ£40@ werealsopossible.
In line 9 he recognized
8£
afterDoog. n line 11 he noted hatCo0Xy
suggestedhat hisdocumentmayoncernheduties nd ights f a per-
sonwho eased priesthood."n ine12he recognized"provisionor he
supply f wood orsacrifices."
Despite he extremelyragmentarytateof the document,t seems
possibleo distinguish,f only or he sakeof discussion,etweenwo or
perhapshree ections,he first wo divided y thevacat n line 5. The
senseof lines6-9 is clear:his s a sacrificialariff numeratingequire-
ments orprivate ersonswho offer acrifice t the Amphiareion.t re-
lates, sPetrakosinted, o the stipulationf sacrificialreedomnLSCG
69, ines30-31. Sacrificialontexts evidentn lines1-5 andprobablen
lines10-13,although rticulationf the atter ines s considerablyore
difficult.
In line2 thepresencef a cult able s enough o suggest sacrificial
context nd,moreprecisely,clause ealingwithdistributionf theparts
of a victim.Culttablesarenormallymentionedn sacredaws n such
clausesor he simple easonhatparts f thevictimwouldbe placed n
them.28n practice,heseparts re ikely o havegone o the priest.29s
Chaniotis oted,botha verbalorm30nd perhaps ore ikely) noun
arepossible ere. f a noun s correct, ne mightrestore£116 (8£?) TNV]
TtOz£4[V] as nLSCG28 (SEGXLE 173)3-4, 9, 10-11,14-15,18, 23
(wherehe restorationsre ecure).
In ine
3, 8£i[LAV] iS
most ikely referenceo a part f avictim.KXN
(thigh,ham) uggested y Chaniotiss veryprobable.32hena distinc-
tionbetween ight nd eft egs s made, ight egsusually o to thepriest.33
It is thereforeery ikely hat heright high s mentioned ereandwould
be assignedo a priest s a prerogativeor he sacrifice.
In line4 thepossible eferenceo a tripod ouldmake ense n a sac-
rificial ontext incea tripod an simplybe a three-leggedtand or a
cauldronsed o cook he meatof thevictims.34hisuse s evident n a
table, . Oropos 08 (3rdcentury.C.).
29.Theseparts hould, f course,
be distinguishedromdivineportions
puton the altar, onsisting f inedible
organs uchas thighbones rapped
in fat.On priestly rerogativesnd
portions ndcult ables, ee Putt-
kammer 912,pp.1-16; Gill 1991,
pp.15-19;Le Guen-Pollet 991;
vanStraten 995,pp. 154-155.
30. Forverbal orms restoredn-
stancesn brackets),eeLSCG[64,
lines13-14];65, line 86; 125, ines2,
[7, 9];I.Perg.III 161A, lines1, 7.
31.Therearemany xamples. or
a few representativeases eeLSCG
28 (SEGXLVI173), ines3-4, 9,
10-11, 14-15, 18, 23; 163, ine 17;
LSAM24 A, lines15-20; .Kallatis47,
line 3 (LSCG 90, line 5).
32. Another ossibilitys ,utztoattoa
(half he head): SCG28, lines4, 9,
[11, 15], 19, [23];29, line8;SEG
V 113, ines16, 17;cf. also
Amipsias,Connus,r.7
(PCG).
33. Left egs maygo to the divinity
(whomighthave o settle oronly he
bones); o,too, as may he eft halfof
the head,as s mentionedn Amipsias,
Connus,r.7 (PCG).See Puttkammer
1912,pp.23-25; or he right highsee
alsoJameson t al. 1993,p. 38.
34.Tripodswerededicated t
Oropos t the sanctuaryf the nymph
Halia Petrakos 968,pp.54-58; or
inscribedripod ases rom hissite,
somenowat the Amphiareion,ee
I.Oropos,os.511-516).
27. For ine 3, Chaniotis ites he
zMv 8Lavr[X] rEtav eceived y the
priestsnIG II21361 LSCG45),
line 5 (seeappendix:). For ine 6,
he cites
. Oropos
76
(LSCGSuppl.
35),
lines4-5, and
G
VII 235
(I. Oropos
277,
LSCG
69), ines13 and40, all of
whichprescribe eposition f money n
the Amphiareion's
hesauros.
28.The tableof Amphiaraoss
mentionedn the ate-3rd-century.C.
I. Oropos 24 (LSCG70), ines4-5
(cf. ine 10).It stood nside he great
templebuiltaroundhe second
quarter f the 4th century .C. (see
Petrakos 968,p. 69),wherea base
possibly elongingo it hasbeen
discoveredPetrakos968,p. 99).
Cf. also he inscribed otive ult
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33o
E RAN LU PU
incubationLSCG69, lines23, 40; LSCGSuppl.5 [I.Oropos76], line4)
noras a penaltyLSCG69, line13)but,as examples-8 in the appendix
suggest, elatedirectlyo the animalsmentionedhereafter.hesesums
are ees hatworshippersere o pay or he sacrificef theseanimals.
The firstanimalmentionedline7) maybe a chicken:he general
otovegefersmainly,hough otexclusively,o chickens.43n thebeginning
of ine8, ]ogought o betaken sa genitive nding eferringo ananimal44
largerhan heotoveg,ince ariffsend o listanimals ccordingo size.45
numberf animalsuch share i.e.,doeovzovg,doeovzo8]og),46oat oe'eX,
[oety]og),47r, f thebird s not a chicken, hicken rrooster0t£XTt0V@V,
0t£XT0V@V]0g; ZXtg [XXt8]og;48 X£XT@t0, [aR£Xt0t0]0g)49repossible.
Evidenceanbe cited orandagainst achof thesepossibilities.
The nextanimalhatappearsn thetext line9) is a bovine. ince he
line'sength annot e restored ithanydegree f probability,t is impos-
sible o knowwhichanimals if any)werementionedn between nd
whetherheywerenamed pecifically50r referredo generallyn classes
such s"quadrupeds"r"adult/youngictims.''5l£ (suggestedyChaniotis)
following oogwould deally istinguishhebovinerom maller nimals,
but
V
would rdinarilye required,ndas early s after oto]veHog.52
Littleelsecanbe saidwith anycertainty.he senseof lines6-9 is,
however, uite lear. t is a sacrificialariff. he originalmighthave aid
somethingike [tg 8£ TOV HYlaautoovMDa]X£LV T[OVg HvovTaglacuna?)
oto]veHogD[oRov,lacuna)[- -]og dvo oD[oRovg/, (lacuna)]Doog
8£[- - -] (Those whooffer acrificehallput n thethesauros- - -] anobol
fora bird - - -], twoobols ora [- - -] fora bovine - - -]).
In line10 compareor [- - -]v XtO£tA [ - - - -] SEG 1119, ines
28-29 (Nakone;a.early o mid-3rd entury
.C.):
zoee oe oe Toev votoevoxvXtO£tA £aTt
° TaMeas wat°rX£T@- ZR
The treasurerhallprovide nythinglseneeded orsacrifice.
The resemblance ightbe coincidental,ut a similar hrase, ssigning
the provisionf"anythinglse hatmightbe needed orthe sacrifice"o
someone be it worshippersr the sanctuary'suthoritieswouldmake
sensehere.
43. See Robert 1966, p. 196, n. 127.
Cf. LSJ s.v. opvLSII.
44. See appendix:1-4, 7, and com-
ment 4.
45. See appendix: omment 1.
46. See appendix:6.
47. A common victim but perhaps
too large f it is to follow the bird
directly.
48. For the accent see LSJ s.v.
xaRatS,he identificationof which as a
chicken may not be entirelysecure.
49. See appendix:7; cf. Ar.jqmphia-
raos,r. 17 (PCG), iscussedbelow
(pp. 332-333). Outside of private
sacrifice,hickensend o be offered
withothervictims:he rooster aR£x-
[puova])
in
LSAM 67
B, line 3, is of-
fered ogetherwitha number f other,
larger nimals;he chickens/roosters
(xaRatg) inLSCG 60, lines5,6, 23, are
offeredn connection ithcattle acri-
fice; nLSCG172, ine 4, xaRa8ta are
offered ogetherwitha goat.Three
chickens/roostersppearnLSCG 51:
the first aR£xTpuxv,ine 5) is probably
whollyburnt;he others aR£xTop£g,
line27) areoffered ogether.
50. As in examples and3 in the
appendix.
51. As in 4 and7 (cf.8) in the
appendix. oth4 and7 specifically
name he smallest nimal bird,
rooster and he argest bovine;
note he similarityo the present
tariff; nimals etween he smallest
and argest rereferredo in general
terms.
52. See appendix:, 3, and4. A
number,.e., 8£[xa], s unlikely ere
since he sumof ten obols s not a
fraction f a drachmasixobolsper
drachma)nd he sumof ten drachmas
wouldbe much oo high.
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SACRIFICE
AT
THE AMPHIAREION
33I
In
line11,
utoOct)uL
aypreserveart
ofeither
nominal
,utoOct),uoe)
or verbal
orm
perfect
middle/passive
f 1ltoOoct)).
lease
of a priest-
hood53eemsunlikely. uring heHellenistic eriodhesaleof priest-
hoods
became
ommon
nparts f
AsiaMinor
ndadjacent
slands
ut t
is
rarely ttested
lsewhere.
n mainland
Greece
he practice
ppears
o
have
beenalmost
ntirely
voided.54
heoneallusion
o it
in asacred
aw
from
he
mainland
omes rom he
early-2nd-century
.C. document
f
anAthenian
ultic
ssociation,
EGXXXI
122, ines
17-18.Considering
this,
otherpossibilities,
uch
as easing
f sacred
roperty55
r contracting
services
ssential
or he
performancef
cult,56eem
more
probable.
Inline
12,qc4X[v]
i.e., irewood;
vXa
andppoyava
arecommon)
is,as Chaniotis
uggested,
likely
eference
o theprovision
f
wood or
sacrifice.57
THE
NEW
FRAGMENT,
LSCG
69,
AND
PRE-INCUBATION
SACRIFICE
It
should
ynowbe
clearhat ines
1-5 of the
new ragment
elateo
sac-
rifice;
hesame s
probableor
ines10-13.
It is difficult
o
determine,
however,
hether
heseareself-contained
ections
ndwhat
heirrela-
tionship,f
any,s to
eachother.
imilarly,heir
elations
othe
tariff rea
matteror
conjecture
nd t is not
clearwhether
he entire
ocument
as
general,.e., ntended
o
consider
ifferentspects
fsacrificial
ctivity
t
the
Amphiareion
like
LSCG69, lines
25-36),
or specific,
egulating
.
. .
parecu r
actlv1ty.
Moreprecisions possiblendefininghetarifftself lines6-9) be-
cause f its obvious
elationship
o
thestipulation
fLSCG
69, ines
30-
31. Like
LSCG
69,the tariff
dealswith
offerings
madeby private
ndi-
viduals.
Bothallow
hese ndividuals
choiceof animal.
Whereas
he
sacrificial
reedom
husenvisioned
s expressed
nLSCG
69 in a general
way,t is given
a more oncrete
orm
nthe
tariff ythe isting
f possible
victims.As we
have een,
hestipulation
f
LSCG69affects
re-incuba-
tion
acrifice;
suggesthesame
was rue
or he ariff.
hesums
fmoney
mentioned
n the
tariff re ees
paidbefore
ncubation
or he
sacrificef
the animals
isted.
These ees
neednot have
anceled
heincubation
ee:
53.Suggested
y Chaniotis,
EG
XLVII488,citing
LSCG Suppl.
47;
Andros, st century
.C.
54.The
customs first
documented
in
thelate4th
century
.C.
See
GGR
II2,
pp.77-78, cf.
I2,p.732;
Debord
1982,pp.63-71;
Parker
ndObbink
2000,
pp.421-422,
n. 16.Most
evi-
dence omes rom
onia,Caria,
nd
Cos.ForChiossee
LSCGSuppl.
77-78.
The customs also
documented
n
Egypt Debord
982,p. 338,
n. 117).
Otherwiseee
Thasos:
SCGSuppl.
71
(2ndcentury
.C.;
saleof theeponymic
titleof
an association
f Sarapists);
Tomi a colony fMiletos):LSCG 7
(3rdcentury
.C.). A recently
ublished
fragment
romSamos,
GXII6 I
170,
is likely
o have
originatedn
the
Ionianmainland
Klaus
Hallof,pers.
comm.,
August 002).
55. Perhapsncluding,
y
analogyo
the charter
f theshopkeepers
t
the
SamianHeraion
IGXtI
6 I 169;
SEGXXVII
545), easing
f shops
such
as thosementioned
nI.Oropos
290, ine 18(see
appendix:
omment ).
56.If ,utcef3x,u
line11) pertains
o
"contractrice,"
s n the4th-century
B.C.
regulationsor heLesserPan-
athenaia,
SCG
3 B,line28.
57.See
axcZ,a:SCG 5,
line11;
LSCG uppl. 2,
line7 (discussed
e-
low,
p.332)._vXa:
LSCG
B, line25;
17 A b, line
6; 96, ine18;177,
ine39
LSCGSuppl.
, line 5;19, ines
86-92
passim;
EGXXXV
13, ines
21-22.
@puyava:SCG
A,lines
2,8-9; B,
line 6;
D, lines5-6;
28 (SEGXLVI
173),
ines2-8 passim,
2;
151 C,
lines13-14.
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332
ERAN LUPU
incubationeeswould e paidatthevery utset f theprocess;58acrificial
feeswouldbe paidupon acrifice.59
Pre-incubationacrificemayhavebeen he mostcommon ccasion
for sacrifice t the Amphiareion,ut otheroccasionsmusthaveexisted,
including erhaps thanksgivingfferingorthe cure60r evensacrifice
to otherdivinities, articularlyhosewhosenameswere nscribedn the
great ltar.61he tariffmaybe as concerned ithsuchoccasions swith
pre-incubationacrifice. et, n oracularndhealing anctuarieseesare
predominantlyonnectedo consultation.62he fragmenthares eyele-
mentswithpre-incubationocumentsrom anctuariesf Asklepios nd
a comparisonuggestshat t is not impossibleor the documento be
concernedn its entirety ithpre-incubationacrifice. rovisionf fire-
wood GCat) s mentionedlongsidether tems barley roats, reaths)
needed orthe pre-incubationacrificet the Epidauriansklepicionn
LSCG Suppl.
22 (4th century .c.).63 rospectivencubants recharged
halfan obolforwood or the sacrifice f a suckling ictimandan obol
forwood or hesacrificef a full-grownictim.64 I.Perg. II 161 2nd en-
turyA.C.)65rescribesableofferingsA, ines7-8) and hree bols o be
put n thethesaurosA 8, lines22-23) at pre-incubationacrificest the
Pergamenesklepicion.hevery ragmentaryacrificialegulationser-
taining o the cultof AsklepiosromAmphipolis,EGXLIV505 (ca.
35S300 B.C.), mentionncubationlines , 8),onedrachmaline ),money
(line11), andpossibly aymentline15);evenwithout he restorations,
pre-incubationacrifices very ikely.Onecanpursueuchanalogiesur-
ther6but avoid oing o since he ragmentarytate f thepresent ocu-
mentcalls orcaution.
Sheep fleece is known o have been ascribedparticular urifi-
catory alue.67ubstituting chicken or a ramwould eemridiculous.
Yet, he notionof substitution aywell be anachronistic,ndone also
mightwonderwhatrole he chicken Yl R£Xovxv) lays t theAmphi-
areionn Aristophanes'mphiaraos.68erhapst wouldbe sacrificeds a
58. LSCG 9, ines20-22, zzaplxrlv
8z 8C8ouvoXuuzABovTa3zpaszvzcef3at
vlso Tov 3zou X: Whoeverntends o
be healed y the god shallpayas a fee,
etc.Cf.LSCG uppl.35, ines3-5.
59. The sequence f payment-sacri-
fice-incubations in factevident n the
arrangementf LSCG 9.
60. Cf.LSAM24, ines30-36
(Erythrai,380-360.C.). In Pausanias's
timepersons ured t the Amphiareion
expressedheirgratitude y throwing
money nto the god's acred pring
(1.30.4). nI.Perg.III 161 A, lines31-
33 onephokais orApolloandone for
Asklepios re o be put ntothethesau-
rosas paymentor he cureat the Per-
gameneAsklepieion.
61. On thesedivinities ee Petrakos
1968,p. 96; Schachter 981,p.26. For
othergodsat the Amphiareionee
also . Oropos 82-283,336(?),345(?),
347(?),357,392, 63. On sanctuaries
of othergodsat Oropos ee Petrakos
1968,pp.54-55. Sacrifices,bviously
public, oth o Amphiaraosnd he
othergodsof the Amphiareionre
referredo in the honorific ecree,
I. Oropos
97, ines14-15 (332/1
B.C.).
62. See Sokolowski 954,pp.153-
154, 158 (Petropoulou's1991,pp.25-
26] interpretationf the fees nLSCG
Suppl.22 seemsmore orrect) ndadd
SEGXLIV505 and .Perg.III 161A,
lines8, 22-23.
63. Fuller ext n Peek1969,no.
336;see,on this nscription, etropou-
lou 1991.
64. Cf. n thisrespect SCG Suppl.7
(IGI3129)where irewood eems o
be providedperhaps ith a payment)
for he sacrifice f a suckling ig.It is
a purificatoryffering utthe cult n
qUeStlOn 1S un nown.
65.The law tself s probably uite
a bit earlier. ee M. Worrle'sommen-
tary, .Perg. II,pp.169-170.
66. Forexample, nalogyo LSCG
Suppl. 2 could uggest hat [- - -]v
xpa [- - -] (line10) mighthave ome-
thing o do withprovision f otherpre-
incubationtems uchas the barley
groats ndwreathsmentionedhere.
67. SeeJameson t al.1993,pp.83,
95. For he use of fleece n the purifi-
cation f a murderer,ddLSCGSuppl.
115B,line52.
68. Fr.17;note,on the roleof the
chicken,Kaibel'somment uoted n
PCG II 2, p. 42.The playwaspro-
duced n 414B.C.; seePetropoulou
1981,pp.57-58.
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SACRIFICE
AT THE AMPHIAREION
333
thanksgiving69
r otheroffering. erhaps
hosewho
wouldbeincubants
brought
t to offerbefore ncubation.
fterall, they
mighthaveknown
thatattheAmphiareioneach ersonhall eallowedo offer nythinge
wishes."70
CONCLUSIONS
TheAmphiareion,
oundedn the ate5th
century,ecamen
the course
ofthe4thcentury prosperous
ndpopular
ealing anctuary.hese
ears,
duringwhich he powers
ontrollinghe
Amphiareionhanged
epeat-
edly,7l
remarkedy ntensive uilding
ctivity,72ndoubtedly
rompted
bythegrowing
opularityf the cult.With
thegain npopularity
amea
growingeed o
codify ultic ctivity.t was
necessaryo update
heearli-
estknownacredaw romheAmphiareion,
SCG
Suppl.35,hichprob-
ablyprecedeshe
King's eace 387/6
B.C.) andhasunfortunately
eached
us in an extremely
ragmentarytate.
The updatedaw,
LSCG69, dating
frombetween 87 and
377 B.C., regulates
he dutiesof the
priest, he
neokoros,
nd heconduct
f worshippers;ets
down ules or ncubation;
anddeals
n a general ay
with acrificetthesanctuary.73
t is sufficiently
well
preservedo be identified sa
generalawcode or
heAmphiareion,
summarizinghe
policies overning
ifferentspects f the
sanctuary's
. .
.
actvltles.
But actorsuchasthe
growing opularity
f thesanctuary,wish o
takeadvantage
f this situation,74
ncreasinguilding ndmaintenance
costs, nd hechange
frulers esultedn a
continuingeed o
reworkhe
regulationsvenafter hepublicationf thecode evidentn theerasures
it underwent.
he incubation
eechanged:SCG Suppl.
35, line6, had
required
t eastoneBoiotian rachma;
nLSCG69, ines
22-23,thesum
of nolessthan
nineobols,payable
n any egalcurrency,s inscribed
na
rasura.75
The stipulationnLSCG
69, line30, which
hadoriginallyro-
nounced
ll skinsof sacrificial
ictims acred
roperty,asat one point
erasedhough
o new nformationasgiven.76
nLSCG69, ines
24-25,
69.Cf. the "Rooster
o Asklepios"
(P1.Phdr.
118a); eeEdelstein
nd
Edelstein 945[1998],
, nos.482,
523-531; I, pp.
188-190.
70.
Healingat the Amphiareion
cannoturther oncern s here. t
did notnecessarily
ndwith ncuba-
tion,but
ittlecanbe saidwith any
certaintyxcept hat he fragments
of Aristophanes'Amphiaraos
nd
anecdotal
ommentsn latesources
(Philostr.
VA .37: hree-days'
bsten-
tion fromwine and
a one-day bsten-
tionfrom oodprior
o incubation;
Geoponica
I 35.8:abstentionrom
beansn the cult
of Amphiaraos)
suggest
complex rocess. ordietary
practices
ee n generalDeubner
900,
pp. 14-17.
71.
Forchronologyee Petrakos's
testimonia
n I. Oropos95-502,up-
dating
Petrakos968,pp.22-32.
72.Especially
etween 77and
338B.C.
Fora summaryeePetrakos
1968,pp.68-70.
73.For he relations
etweenhe
two documents
nd heirdates, ee
Petropoulou
981,pp.55-63
(esp.
pp.58-59),where
he argueshat
LSCG
uppl. 5,whichrequires
o
lessthan
one Boiotian rachma
s an
incubation
ee, ought o antedate
he
King's eaceand
he dissolution f the
Boiotianeague.
ShedatesLSCG 9
between
87 and377B.C., whenOro-
poswas
autonomousndaccepted
paymentn any egal
currencyrom
the incubants.
hesedatesareaccepted
by Petrakos
n I.Oropos, . 439;
cf.,
however,
noepfler'seservations,
sp.
1988,
p.233; 1992,p. 452;1998,p. 105,
n.28.
74."Greediness
esides t
Oropos"
_ 7
qv Xuzvtoxoocav xaTotxv zv
'Qtoz) [Dicaearchus]
GMI 104.25,
cf.100-101.7
(=FHG II 259-260.25,
cf. 256-257.7);
Durrbach 890,
pp.83-
84.
75.
See Petropoulou981,
pp.62-
63;cf. p. 54, suggestinghat
he raise
wasdue
o inflation.
76.
Petropoulou1981,pp.60-63)
suggestshat he
erasureeflectshe
inclusion f the
pentaeteric reater
Amphiareiamonghe Athenian
esti-
vals ubject
o Lykourgos's
ermatikon
tax(for he festival ee above,
.5).
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ERAN
UPU
an
rasure
ffected
ither
he
preceding
iscussion
f
incubation
r
the
following
ection
n
sacrifice;
n
lines
37-38
two
more
rasures
ffected
theiscussionfincubationesumedn
line
36.77
The
exigencies
hat
brought
bout
hese
changes
mighthaveocca-
sioned
urther
egislation,
nd
he
extant
acred
aws,
LSCG
Suppl.
5
and
LSCG
9,
may
represent
nly
a
part
of
a
larger
roup
f
related
ocu-
ments.
he
new
fragment
s
likely
o
belong
o
this
group.
As
we
have
seen,
close
relationship
etween
he
sacrificial
ariff
nd
he
stipulation
in
SCG
69,
ines
30-31,
s
obvious.
esides
ntroducing
new
source
f
income
assuming
hat
he
sacrificial
ee
did
not
abolish
he
incubation
fee),
he
tariff
may
epresent
wish
o
elaborate
pon
he
general
tipula-
tion
f
LSCG
69,
ines
30-31,
or
state
t
in
more
precise
erms.78
hether
a
omparable
ish
o
elaborate
pon
he
sacrificial
olicies
f
the
sanctu-
ary
egarding
single
vent
or
multiple
vents
motivated
he
publication
ofhe awI cannotaywithanycertainty.
ikewise,
he
variables
re
oo
many
o
determine
hen
exactly
t
was
published,
ywhom, nd orhow
long
t
was
n
effect.
The
importance
f
this
fragment
oes
beyond
ndicating
hat
cult
administration
as
a
dynamic
matter
t
he
Amphiareion
t
Oropos
n
the
4th
entury
.C.
Studied
n
the
ight
of
other
available
vidence
or
sacri-
fice
at
the
sanctuary,
he
fragment
nforms
s
about
he
cult
tself
by
sup-
porting
he
notion
hat
he
rules
ffecting
he
pre-incubation
acrifice
t
the
Amphiareion
ere
more
lexible
han
hey
appear
rom
Pausanias's
account.
his
is
by
no
means
o
discredit
ausanias,
ho
no
doubt
pro-
vides
an
accurate
escription
f
the
norms
revailing
t
the
Amphiareion
in
his
time.
t
is
only
o
suggest
hat
hese
norms
were
not
necessarily
he
rule, t eastnotsome400years arlier.
77.
Cf.
Petropoulou's
iscussion
(1981,
.
61).
78. Various easonsmayunderlie
the
eed
for
precision.
For
example,
providing
list
of
animals
would
make
it
lear
that
the
choice
of
victim
was
not
imited
to
animals
commonly
offered,
ut
also
included
some
not
commonly
ffered
such
as
a
bird/
chicken.
Permission
o
sacrifice
a
spe-
cific
animal,
perhaps
a
chicken
(see
n.
8
above),
s
explicitly
given
in
LSCG
161
A,
lines
2-3,
5-7,
because
hat
animal
was
not
a
customary
victim
(C£o£a
Ta
vo,uCo,u£v[a]
ine
2)
and
the
permission
was
not
self-evident.
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A P P EN D IX
SAGRI FlGIAL
TARI FFS
The term acrificial
ariff susedhere efers
nly o listsprescribing
ay-
ment n cash
withorwithout aymentn kind
or hesacrificef
victims
listed longside.hebest
examplef sucha list
s theca. ate-4th o early-
3rd-century.C. Punic
nscriptionnown s the Marseilles
ariffCIS I
165;EdI69;COS1.98), omprising
wenty-oneartially
reservedines.
Comparablereek ariffs re horter
ndusuallyorm
ectionsnlonger
documents.
append erea list
of select epresentative
xamples ith a
few
technicalommentso support
mydiscussionbove.79
1 LSCG
45, ines2-7 (Peiraieus,th century
.C.). Thesacrificial
ee s
accompaniedy quite
xtensive rerogatives
n kind:
£aV 8£ TL5 Hvt
t 0£Xt T@V Op£@V@V
065 £X£aTt TOV
t£00V aT£X£65 aDToUg
HV£LV
[£]av 8£ t86Xv5 TL5Hvut t
H£XttaovaL Tft t£p£aL
yaXaHNvov £V:
IC:
[X]aL To
8£pMa MaL MXV 8Lav£[X]f
8£6Lav7 Tov 8£
T£X£0V: 1ll: MaL
8£pMa MaL
[X]XXYIV MaTa TavTa, 005 8£:
IC:MaL To 8£pMa-
8taovaL 8£ Ta
c
,
t£p£XAVVa
T@-
[V £]V
0N[£]t@V Tt t£p£aL,
T@V 8£ pp£V@V T@t t£p£t
Whenoneof the
orgeoneswhoshare he
sanctuaryacrificeso the
goddess,80hey hall
acrificereeof tax.
Whena privateerson
sacrifices
o thegoddess, e
shallpay hepriestessora suckling
victim
neandahalfobolsand he skin
and he righteg n its
entirety;ora full-grown
ictimhree bols
and heskinand he
thigh nthe sameway; ora
bovine neanda half
obolsand he
skin.Priestly
rerogativesrom
emale ictims hallbe given
o the
priestess;
hose rommale ictims o the
priest.
2 Iscr.CosED 216 B,
ines4-8 (Cos, a.225
orca.175s.c.).81
woman
who sacrificeso Dionysos
Thyllophoroshallgivethe
priestesss pre-
rogatives
T£p):
79.
Fora general iscussionee
Sokolowski
954; f. Parker nd
Obbink 000,pp.437-438.
80.Bendis.
81.
Cf. the ater aleof thispriest-
hood,
LSCG166, ines62-65. The
date
is according
o ParkerndObbink
2000,p.422.
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SACRIFICE
AT THE AMPHIAREION
337
collected,
hecouncilnd
hepeoplewoulddeliberate
nthededicationr
construction
orTheo(a)genes
nwhich t should e
spent:
TovsOvovocac: @£0y£VN L
[E)a]cw[t]t
asatoX£aOaL65TOV
H-
cwavtoov
£Rassov ODOXOV-
Thoseoffering
acrificeo Thasian
heogeneshallpay o
the
thesauros
ot ess hananobol.
The
verb£u,BaBA£vs used
n thefollowing
xamples:
6 LSCG125(Mytilene,
ndcentury.C.)
enumeratesictims,hedistri-
butionftheir
arts, nd ums f money
nowlost)obeput nto
athesauros,
obviouslys a fee for he
sacrifice. pecific
arts hatare o be
placed n
the cult ableprobablyo to the priest.Thephrase
£VDa]X£TO £65 TOV
HNcwa[vtoov]ccursn line
5 and anbe securely
estoredn lines
7-8. Lines
6-8 read:
vac.o dj£ %£
aaaVZO[8a oUtl voa]-
[s£4X]sHx
£V tav[a, £65 8£
TOV H]-
[cwavto]ov
VpaX£[TO-
- -]
Whoeveracrifices
hare hallplace n
the cult able he sameparts
(describedn lines2-3)
andput nto he
thesauros- - -].
7
LSCGSuppl.108, ines8-12
(Rhodes,stcentury
.C.):
%a0' dtTovs Hvovta
£VDaX£LV
£65 TOV H-
ceavtoovDoos
Aa', X[v]
aBAxv
T£TtoaZo8Ov
[.]
a£%TOtOOS
£ .
Whoever
acrificesnthe adyton
hallput ntothe
thesaurosne
drachmaora bovine,
halfadrachma?]orother
quadrupeds,
fifth(?)87
fa drachma
ora rooster.
8 LSAM 73,
lines29-32 (Halikarnassos,
rd century .C.),
stipulates
the preparationf a
0Ncwavtoosor he goddess
Artemis ergaia)
ndre-
quires
lines30-35)that:88
£V,8aX£TOAaV 8£
06
HVOVT£5 £zt
£V TO T£X£LOt OOXOV5
aV0, £zt
8£ yaRaH£tvt
OpOXOV avotyovv
8£ 06 £6£-
Tacwtat
%aT' £vGavTv Tov
HNcwavtoovat8tAd>o[v]-
- c
o oo \ v o ff
\ r
TOV t t£t0£LaL
65 T£ zV £st%0V0LaV
1 %t £65 }
{[t]uatoRuov} at65
tRuatoRuovaLt5
[- - -].
Thoseofferingacrifice
hallput n two
obols ora full-grown
victim nd
anobol ora suckling
ictim.Theexetastai
hallopen he
thesaurosnnually
ndgive o
thepriestessor heepikouria
acrifice,
for
clothing nd or
[- - -].
87.In line 12,
E maydenote"a ifth"
(seeLSCG
Suppl., . 177);Kaminski
(1991,p. 180)understands
iveobols,
whichmakes hefee onlyone
obol
shortof the drachma aid or
a bovine.
88.I correct okolowski's
exton
the basisof notes
n Syll.31015.
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338
ERAN LUPU
COMMENTS
1.Animals re isted, ysize,accordingo species2,3, 7),age 8),orboth
(1, 4). Sometimes nly he largest ndsmallest renamed 4, 7). When
classificationccordingo species s used, ubclassificationccordingo
age maybe employed2, cf. 4). The order s eitherascending1, 2) or
descending3,4, 7, 8). Similar rinciplesanbeobservedn theMarseilles
Tariff, hich s arrangedn a descendingrder.
2. The feegenerallyncreasesccordingo the sizeof animal3, 4, 7, 8).
3. In 1 andprobably, where hemoneys explicitlyaid o be a part f the
priestly rerogatives,nequal ubtotalalue f cashand n-kind reroga-
tives eems o be intended.n 1 the differencesetweenhe prerogatives
in cashand n kindbetweenhe full-grownnon-bovine)nd he bovine
victimsmaybe dueto an equalityn the combined alueof the prerog-
atives,.e., heskinof a bovine lusoneanda halfobols qualedhevalue
of the skin and the leg of a non-bovineull-grown ictimplus three
obols.Comparehe differencesn prerogativesn the adult/yearlingat-
. *
egorles ln z.
A similar rinciple ightbe observedn thefragmentaryatin ariff
Kfromome,CILVl 820.The following oints hould, owever,e noted:
1) Even n 1 theyearling oesnot conformo thisprinciple. he reason
maybe a wish to allowa moreaffordableffering.Significantly,he
Marseilles ariff asa special ategoryor the poor line15):"For ach
sacrificehata person oor n cattle r n bird acrifices,he priests hall
not receive a thing]." ) The cashplus n-kind alueof the bovine n 2
seems reaterhan hatof the full-grownon-bovineictims.
4. The animal sually ppearsn the genitive.Ewtwith he datives also
possible s n 4 and8. Example employs n entirely ifferentonstruc-
* * * r
hon constseng t twoc auses.
5. Privateacrifices evidentwhere he contexts clear 3 is not clear). n
the moredetailedMarseilles ariff,ines16-17 consideracrificeffered
bygroups: Any ssociation,nyclan,any ellow-drinkers'ssociationin
honor) f a god,andanymenwhosacrifice- - -] thesemen shall ay]a
fee for eachsacrifice ccordingo what s set in the writtendocument
[- - -]."Even t doesnotdiscuss ublic acrifice.he Delphictelanosar-
iffs,prescribingultic eespaidby particularitiesand heir nhabitants,
area differentase; eeLSCGSuppl. 9 (CIDI 8) and41, ines8-12(CID
I 13);cf.38 A (CID I 7), lines25-32; CID I 1.
6. Awapx£aOats.£,BaBA£v.oth erbs rescribehedepositionf money
in the
hesauros.
hereas,ulaV£v imply eferso theaction,
wapx£sHat
definest as anoffering.89
7.Money ormallyncludedn priestly rerogativess givendirectlyo the 89. See LSJ .v. I 2, III;cf. Parker
priest 1,2). andObbink 000,p. 436.
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SACRIFICE AT THE AMPHIAREION
339
8.Whenathesauros
s involved, hoeverascontrol ver t is in control f
the money obviously
, consideringhe list of those
n chargenscribed
above he tariff; lso4, S, 8). The moneymaybe divided etween he
priestess nd he divinity 4). In
8, money iven o thepriestesss to be
used orcult-relatedxpenses.n
4 and5, sacredmoneys used orsacred
expenses.
The treatment
f money rom heAmphiareion's
hesauross known
in twocases,.
Oropos90, ines13-25and324(LSCG
0),lines33-39.In
thefirst ase, he
decree f Pandios369/8B.C.),90 thepriests requiredo
use wenty rachmasrom hemoney
ollectedn the hesaurosor nscrib-
ing a stelewith hesyngraphaiescribing
he repair orks f thefountain
and heconditions
ccordingo which heyhavebeen eased ut.Therest
ofthe money rom
he hesaurosndmoney rom heshops
hould eused
foran ap£orr tov9l nd orreimbursing
heneokoros;he remainders to
be handed vero those n chargef sacred orkswhoare o transfert to
the contractor.
n the late-3rd-century.C. ex-voto
decree. Oropos24,
lines33-39(LSCG
70 contains nly ines1-52 of the
nscription), oney
from hethesauross spent n the
course f melting lddedications.
90. See Knoepfler986.
91. A special acrifice
madeupon
the occasion f alterations
o divine
property.ee Stengel1920,p. 134;
Rudhardt 992,p. 269.
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Eran
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