Lalitha Devi as Guru
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Page 1 of 8 Lalitha Devi as Guru and the meaning of some simple namas from Sahastranamam
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A brief meaning for some of the simple namas from the 1000 names of Lalitha Devi from the Lalitha Sahastranamam is provided here.
Transcript of Lalitha Devi as Guru
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Lalitha Devi as Guru and the meaning of
some simple namas from Sahastranamam
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Dear All:
I have put together here the meaning of a few of the simple namas from
Lalitha Sahastranamam. Let us start with an interesting conversation
between King Janaka and the sage Yajnavalkya which may be found at the
link given below.
http://www.indiadivine.org/audarya/shakti-sadhana/93020-lalita-
sahasranama-shaktopanishad.html
King Janaka asks Yajnavalkya " What light does a man require in order to
be able to live in this world ?"
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Yajnavalkya answers "Any child would know that answer. Man is able to
live and work because of the light of the sun."
Janaka then asks "What happens when the sun sets or when there is no
light emanating from the moon and stars?"
Yajnavalkya answers, "Then one lives by Atmajyoti (the light of the Self )"
Janaka asks again, "How to recognise that light ?"
Yajnavalkya answers "Every one walks on Mother Earth in which lie buried
precious gems, minerals, etc, only one who makes a study, (a serious
seeker), would be able to find them.
Similarly, in order to find the light of the Self one requires a Sadguru (a true
Master.) ! But, those who do not have a formal 'guru' can derive courage
from the fact that 'till that time the physical guru arrives Shree Lalita Herself
takes the place of the guru!”
In Shree Lalita Sahasaransama, Shree Lalita Herself is described as a form
of GURU! In verse 121, She is referred to as Gurumoothi
AND She is called Guru DAKSHINAMURTHI AS WELL!! (verse 140).
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The following is taken from the link given below.
http://www.krishnamurthys.com/profvk/gohitvip/1207page3.html
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Now we shall take a few names from the lalitA sahasra-nAma.
LalitA, the Mother Goddess, is dear to devotees because of their
devotion, so She is bhakti-priyA.
She is also bhakti-gamyA, because she is attainable through bhakti
alone.
She is bayApahA since She removes all fears.
She is bhakti-vaSyA, since She is bound (i.e., She can be conquered
and brought into their control by Her devotees) by bhakti.
She is niranjanA, faultless; nirlepA, attachmentless; nirmalA,
blemishless; nityA, permanent; nirAkArA, formless; nirAkulA,
delusionless and therefore not reachable by those who are deluded.
She is nirbhavA, one without birth and death, and for this very reason,
She is bhava-nASinI, one who destroys the disease of birth and death.
To understand the profound significance of many of these epithets of the
Almighty, one has to get acquainted with the deeper parts of Hinduism,
namely the wisdom taught by the Upanishads.
She is antar-mukha-samArAdhyA, one who is to be worshipped by
turning inward.
She is bahir-mukha-sudurlabhA, unattainable, if you search for Her
outside.
She is devoid of name and form, so nAma-rUpa-vivarjitA.
She is pleased by the recitation of Her names, so nAma-pArAyaNa-
prItA.
She is the One Person to be known by all the vedas, therefore veda-
vedyA. She is the original source of the vedas, therefore veda-jananI.
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She is the one who is pointed out by the word 'that' in all the
scriptures, so She is tat-pada-lakshyArthA.
She is the original Energy that first sprouted from the formless
brahman, therefore, Adi-Sakti. She is immeasurable, either by the
senses or the mind, therefore, ameyA.
Very sincerely
V. Laxmanan
Sep 20, 2011
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