Kum Bruck
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Transcript of Kum Bruck
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PD Dr. Christel Kumbruck Intercultural aspects
Intercultural Competencies in Higher Education"
some issues and experiences
with an intercultural train-the-trainer course at
the Nekrassow University of Kostroma Russia
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Why? Intercultural competencies in Higher Education
What? Learning Goals and Learning Contents
Best practice / Lessens learned : Example Russia
Experiences with an intercultural train-the-trainermodule:How? Teaching Methods: Which instruments?What? Contents of intercultural trainings
Overview
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Definition of Culture
A pattern of basic assumptions invented, discovered
or developed by a given group (as it learns to copewith its problems of external adaptation and internalintegration ....) taught to new members as thecorrect way to perceive, think and feel in relation to
these problems. (Edgar Schein 1985)
This silent language includes a broad range ofevolutionary concepts, practices and solutions toproblems which have their roots ... in the sharedexperiences of ordinary people. (Edward T. Hall1959)
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Why? Intercultural competencies in Higher Education
Globalization:
Need for intercultural co-operation in science and society
Bringing together ideas; synergy effects
Learning of disputing (a lot of cultures have no experiencein free debating (changing arguments))
-> The Higher Education has to take into account modulesor subjects for gaining intercultural competencies
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Example Russia
Especially in regions like Russia or Middle Asia thereis the need to learn open mindedness for culturaldifferences beyond folklore and exotic.
In the last 100 years there was no chance to identifydifferences as cultural moulded; so people have noexperience in anticipating cultural conflicts and indeveloping productive solutions.In times of opening to the western world students andscientists need such learning chances to be able to join
in international scientific dialogues (keyword: arguingculture) complementing their specialized knowledge.
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What? Learning goals
Intercultural (self and foreign) awareness is much more
useful than learning dos and donts of concrete cultures
-> Learning goals: To adopt knowledge about foreign culture norms To reflect the own cultural programming To coordinate action modes which are different
by culture To understand strange cultures
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Intercultural Competencies in Higher Education:Empathy and changing perspectives
Sympathy is based on cultural similarities;Empathy is based on the acceptance of differences
The most important mechanism is the processof changing perspectives (G.H. Mead) : put oneself in somebodys shoes
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German rules Russian rules
?
2 Perspectives
overlappingunderstanding
co-construction
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Intercultural competencies at the University Kostroma:Activities
1. Developing a curriculum for an interdisciplinarysubject
2. Conducting a train-the-trainer (multiplicators)
programme
3. Research on differences in learning and teaching
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Experiences with anintercultural train-the-trainer-course in Kostroma (Russia)
best practices and lessons learned
Different points of interest
Different understanding of topics
Different activities as ways of learning
Different social learning settings
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Different points of interest. Example - definitions of culture
Deterministic definition: culture as collective programming of themind (Hofstede)
Semiotic definition: culture as developed in communicationprocesses (system of meaning) (Geertz)
Everyday life definition: culture as manners
Cultural studies definition : culture as an expression of the power-ful people media are important transmitters (Birmingham School)
Conclusion: The aspect of power, media and culture(cultural studies) is in Russia much more important than inGermany!
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Different understanding of topics
The words strange or foreigners dont exist inthe Russian language. Its difficult to understandconcepts for which your language has no word.
This aspect refers to another traditional coping withforeigners as we are experienced.
Conclusion: We have to take in mind that there is notthe same point of view.
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Open discussions as we know in Germany areunknown in Russia; but reflections that follow artisticapproaches like painting (individual cultural trees) oracting (nonverbal welcome rituals) are morepracticable than in Germany; the same is with
analysing written material (about cultural standards).Conclusion:Russian students are unable to discuss withoutcommon ground (e.g. brainstorming) but they are very
well in debating about wordings.At the beginning its useful to use a methodologicalmixture so you can find out the best instruments.
Different activities as ways of learning
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Example: Cultural Standards
Hall: Germany monochronic time orientationRussia polychronic time orientation
Hofstede: Germany individualismRussia collectivism
Task: Reading and discussing wordings about thesecultural tendenciesStudents reflected the relativity of cultural standardsStudents discussed about self-picture and foreign-picture
Conclusion: The cultural standards dont fit perfectly toan huge and varied country like Russia.
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Different social learning settings
In games we very often implement the role of theneutral observer. Russian students hated this role anddidnt manage it well.
Why: They are collectivistic programmed and so
nobody wants to be put outside the collective.
Conclusion:1. The teachers have to be neutral observers.
2. We have to develop new (collectivistic) methods tocompensate the functionality of an neutral observer.
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Needs for Research
Cultural standards an euro-centric concept? How tooptimize?
Cultural differences in teaching and learning content and methodological consequences for thetransfer of intercultural competencies modules
How to resolve cultural conflicts? The concept of
changing perspectives in intercultural interaction hasto be developed
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Thank you!
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Adler, N. (1997): International dimensions of organizational behavior (3rd ed.), Cincinnati (South-Western College Publ.)Assmann, A. & Assmann, J. (1990): Das Gestern im heute.. Medien und soziales Gedchtnis,in: Funkkolleg "Medien und
Kommunikation, Studienbrief 5. Hrsg. vom Deutschen Institut fr Fernstudien an der Universitt Tbingen, Weinheim,41ff.
Birmingham SchoolGeertz, C. (1994): Dichte Beschreibung. Beitrge zum Verstehen kultureller Systeme,Frankfurt/M. (suhrkamp)Hagemann, O. (2003): Introspektion und Empathie in der Arbeit mit Strafgefangenen, in: Kumbruck, C., Dick, M. n& Schulze,
H. (Hrsg.): Arbeit Alltag - Psychologie. ber den Bootsrand geschaut . Heidelberg (Asanger), 299-314.Hall, E.T. & Hall, M.R. (1985 ): Verborgene Signale . Hamburg (Gruner & Jahr)Hofstede, G. (1991 ). Culture and Organizations:,London (McGraw-Hill).Hofstede, G. (2006). Lokales Denken, globales Handeln. Interkulturelle Zusammenarbeit und globales Management.
Mnchen: DTV-Beck.
Kumbruck, C. & Derboven, W. (2005): InterkulturellesTraining., Heidelberg (Springer) .Lewis, R.D. (1998 ): When cultures collide . London (Nicholas Brealey Publishing).MachlMead, G.H. (1968): Geist, Identitt und Gesellschaft.(engl. Original 1934), Frankfurt/M. (Suhrkamp).Mole, J. (1990): Mind your Manners . London (Industrial Society Press), (dt. Euro-Knigge fr Manager (1993)). Frankfurt/M.
(Campus).Thomas, A. ( 2003) (Hrsg.): Kulturvergleichende Psychologie,Gttingen (Hogrefe)Thomas, A. (2006): Interkulturelle Handlungskompetenz Schlsselkompetenz fr die moderne Arbeitswelt, in: SGAOP:
interkulturell / international: arbeiten, fhren + kooperieren. Dokumentation der 14. Jahrestagung Zrich 6.10.2006 .Thomas, A., Kammhuber, S. & Schroll-Machl, S. (Hrsg.)(2003). Handbuch Interkulturelle Kommunikation und Kooperation.Band 2: Lnder, Kulturen und interkulturelle Berufsttigkeit.Gttingen: Vandenhoeck & Ruprecht.
Thomas, A., Kinast, E.-U. & Schroll-Machl, S. (Hrsg.)(2003). Handbuch Interkulturelle Kommunikation und Kooperation. Band 1: Grundlagen und Praxisfelder.Gttingen: Vandenhoeck & Ruprecht.
Trompenaars, F. (1993 ): Riding the Waves of Culture: Understanding Cultural Diversity in Business: London: EconomistBooks.
Yoosefi, T. & Thomas, A. (2003): Beruflich in Russland . Gttingen (Vandenhoeck & Ruprecht).
References
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Basics: Definitions of Culture
the book of rules for the social game
(Hofstede 2006) ->social interaction andintercultural misunderstandings
recipe for survival
(Lewis1998) -> understanding of the roots (history,ecological)
collective programming of the mind which distinguishesthe members of one category of people from another (Hofstede 1991) -> unconsciousness; socialisation;psychological mechanisms: emotions, cognition, behaviou
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Cultural Iceberg
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Picture(me)
Picture(me)
the
thingsof theworld
German perspectiveRussian perspective
Self picture(I) Self picture
(I)
Self- und Foreign picture