KANTIAN VIEW OF KNOWLEDGE

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Deliberative orator” Deliberative orator” structure structure John’s structure John’s structure Preface Preface – introduction to – introduction to the deliberation the deliberation 1:1-4 1:1-4 Prologue— call to sharing eternal life with God through the apostles 1:5-2:11 1:5-2:11 Preamble— Preamble— daily interacting with the daily interacting with the Triune God Triune God Thesis Thesis – central proposal of – central proposal of the speaker the speaker 2:12-27 2:12-27 Purpose—to Purpose—to exhort believers to maintain exhort believers to maintain the fellowship of eternal the fellowship of eternal life while in a hostile life while in a hostile environment environment Supporting material Supporting material – a – a sequence of headings that sequence of headings that group various arguments to group various arguments to support the thesis support the thesis 2:28-5:17 2:28-5:17 Arguments—how Arguments—how to attain ultimate to attain ultimate confidence and avoid shame confidence and avoid shame before God through sharing before God through sharing eternal life with fellow eternal life with fellow believers “under fire” believers “under fire”

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KANTIAN VIEW OF KNOWLEDGE. Immanuel Kant. “ Noumenal ”: God, soul, immortality, value [ religious area]. “ Phenomenal ”: observations, facts organized by the mind [ science area]. 1724-1804. Absolute Subjectivity. WHAT ? ? ? !. - PowerPoint PPT Presentation

Transcript of KANTIAN VIEW OF KNOWLEDGE

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““Deliberative orator” structureDeliberative orator” structure John’s structureJohn’s structure

PrefacePreface – introduction to the – introduction to the deliberationdeliberation

1:1-4 1:1-4 Prologue—call to sharing eternal life with God through the apostles1:5-2:111:5-2:11 Preamble—daily Preamble—daily interacting with the Triune Godinteracting with the Triune God

ThesisThesis – central proposal of the speaker – central proposal of the speaker 2:12-27 2:12-27 Purpose—to exhort Purpose—to exhort believers to maintain the fellowship of believers to maintain the fellowship of eternal life while in a hostile eternal life while in a hostile environment environment

Supporting materialSupporting material – a sequence of – a sequence of headings that group various arguments headings that group various arguments to support the thesisto support the thesis

2:28-5:172:28-5:17 Arguments—how to attain Arguments—how to attain ultimate confidence and avoid shame ultimate confidence and avoid shame before God through sharing eternal life before God through sharing eternal life with fellow believers “under fire” with fellow believers “under fire”

EpilogueEpilogue – a review of the argument – a review of the argument and closing motivation for audienceand closing motivation for audience

5:18-215:18-21 Review—three Review—three foundational truths that underlie foundational truths that underlie successful experience of eternal life successful experience of eternal life

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KANTIAN VIEW OF KNOWLEDGEKANTIAN VIEW OF KNOWLEDGE

1724-1804

“Noumenal”:

God, soul, immortality, value

[religious area]

“Phenomenal”:

observations, facts organized by the mind

[science area]

Immanuel Kant

Absolute Subjectivity

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““The significance of mathematics resides The significance of mathematics resides precisely in the fact that it is an art; it informs precisely in the fact that it is an art; it informs us of much that us of much that depends upon our mindsdepends upon our minds. . It It does not enable us to explore some remote does not enable us to explore some remote region of the eternally existentregion of the eternally existent; it helps us to ; it helps us to show us how far what exists depends upon show us how far what exists depends upon the way in which we exist. the way in which we exist. We are the We are the lawgivers of the universe. .lawgivers of the universe. . .” .” John Sullivan, World of Mathematics, ed. James R. Newman, 3:2021

WHAT

? ? ? !

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• “For the joy of ear and eye,

• For the heart and mind’s delight,

• For the mystic harmony linking sense to sound and sight”

For the Beauty of the Earth (hymn #560) (“altered”)….Folliett Pierpont, 1864

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John 14:9-11 “Have I been with you so long, and yet you have not known me, Phillip? He who has seen me has seen the Father. . . The words that I speak to you I do not speak on my own authority; but the Father who dwells in me does the works.”

John 17:8,21 “I have given them the words which You have given me; and they have received them, and have known surely that I came forth from you. . . .I pray. . .that they all may be one, as you, Father, are in me, and I in you; that they also may be one in us.”

F

S us

What is it that is shared within the Trinity AND with us?

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Our relationship with theOur relationship with the FatherFather

TextText Contrasting elementContrasting element Individual detailIndividual detail

1:5 Light (+) perfection of God

1:6 Darkness (-) talk vs. walk

1:7 Light (+) walk with cleansing for fellowship

1:8 Sin (-) talk vs. real state-of-affairs

1:9 Cleansing from sin (+) candid talk and cleansing

1:10 Sin (-) talk vs. real state-of-affairs

2:1-2 Resolution of Sin before the God of Light (+)

Throne room activity

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Our relationship with the Our relationship with the SonSon

TextText Contrasting elementContrasting element Individual detailIndividual detail

2:3 Knowing him by keeping his commandments (+)

Jesus’ specific teachings with divine authority (NT) recognized

2:4 Darkness (-) talk vs. walk

2:5a Love of God fully effective in the keeper of the Word (+)

maturity attained through real obedience

2:5b-6 Claim of “abiding” (-) talk vs. real state-of-affairs

2:7 Old commandment unchanging apostolic doctrine

2:8 New commandment a change in dispensation

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Contact with Contact with God (the Father)God (the Father) = coming to = coming to terms as sinners with terms as sinners with His holiness (His His holiness (His integrity)integrity) by responding to His prodding and by responding to His prodding and provisionsprovisions

Contact with Contact with God the SonGod the Son = coming to terms = coming to terms with with the authority of His deitythe authority of His deity by responding by responding to His commandments as He gave them to us to His commandments as He gave them to us through the Apostlesthrough the Apostles

• Contact with Contact with God the Holy SpiritGod the Holy Spirit = coming to = coming to terms with terms with His work in our midstHis work in our midst by by responding to the needs of those He has responding to the needs of those He has regenerated and is sanctifying, i.e., our regenerated and is sanctifying, i.e., our fellow believers fellow believers