JYOTISH ARTICLE

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MAHA MRITYUNJAYA MANTRA

Om Trayambakam Yajamaha,Sugandhim Pushtivardhnam,

Urvaraka Miva Bandhanat, Mrityor Muksheeya Mamritat

Meaning:

I bow down to three-Eyed Lord Siva, Who is full of sweet fragrance,

Who nourishes well beings; May He free me from the bondage,

Of Samsara and Death, Just as the ripe cucumber is severed,

From the bondage to the Creeper! May I be fixed in Immortality!

Tryambakam :Tryambakam is Lord Siva. We devoutly utter, "Trayambakam" with the Bhavas, that Siva i

the Lord of three Mothers of the Universe; That he is the Three eyed Lord; and beg for his grace to attai

immortality.

In Vedic Paribhasha, the three mothers are Gayatri Chandas (Gnyana Sakti); Tristup Chandas (Icha Sakti)

Jagat Chandas (Kriya Sakti);

Sugandhim:"Gandha", is smell or odour; it is sugar or vishama Gandha. 'Sugandha'-is fragrance that bestowPusthi or growth or development on other things, and protects them from vikara;

Pushtivardhanam: Pushtivardhanam, is Lord Siva, who nourished well all beings, who bestows growth an

development who develops small things from smaller to larger avastas, of diverse and numberless sizes, and t

him we offer our prayers for immortality while we utter 'Pushtivardhanam'.

Yajamaha: "Yajamaha" indicates, the Union through the combination of the Three Saktis with Lord Siva who

Amara, and thereby enemy to Death, who is Prakash, thereby enemy to Darkness, who is staanu, and thereb

enemy to Astirtva; who is supreme source of Amrita, Prakash, an Sthira Bhavas. Hence, we surrende

ourselves completely to Lord Siva; and through surrender live in contact with and related to Him while we chan

"Yajamaha"

Mrityor Bandhanat Urvaraka Miva Muksheeya: We thirst to be liberated from countless kinds o

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diseases; from Agnyana, from numerous diverse forms and durations of births and deaths; and to conque

Death.

The attainment of Mukti or freedom from the wheel of births and deaths is the Aim and Goal of the Aspiran

who chants this Mantra; so he prays to Lord Siva to liberate him from Death for the sake of immortality, eve

as the cucumber is freed without effort, from its bondage to the creeper.

Mamritat Muksheeya:

Relationship is established by the aspirant with Brahman, who is Amara, Prakasa, Nitya, Ekaakaara; Thereby

the Aspirant also becomes Amara Prakasa and enjoys Avichanna relationship with Brahman (Lord Siva) who i

Amara; Prakasa, Susthira Swaroopa. Thus, through fervent constant Japa of this Mantra, the Aspirant attain

the Stairya of the Sanatana Relationship between the Jeeva and Paramatma and Atmashema.

IMMUNIZED

The regular recitation of this Mantra cures the present disease, prevents the new diseases and purifies the entir

atmosphere at home. It is said that in a house where this 'Mantra is regularly recited daily for 216 times early i

the morning after bath no one dies accidently or prematurely in the family.

This Mantra is to be recited rarly in the morning after bath 216 times. Some sweet/fruit and water must be kep

before you. Jyoti with pure ghee should also be lighted. After the prayers the sweet/fruit should be taken by a

the members of the family. The regular recitation of this Mantra for sometime will ultimately take only twelv

minutes a day and keep all the disease away from you. There is no doubt about it.

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ARTICLES - 2

Ten Karmas of Mantra

SHANTI (PEACEFUL) KARMA : Mantras that free one from diseases, psychological problems, fear, illusions,

and worldly and environmental troubles; and mantras done without any desire for reward, power, or attachment.

ISTAMBHAN (PARALYZING) KARMA : Mantras us ed to stop the movement of any living thing or inanimate

object in nature.

MOHAN (ATRRACTING) KARMA : Mantras used to attract a man, woman, or animal. Mesmerism and

hypnot ism come under this category. Also known as SAMMOHAN.

UCHCHATAN : Mantras used to disturb the mental equilbrium of any living being. Such a mantra increases

doubt, uncertainty, fear, and delusion, and the person influenced by it starts acting as if possess ed.

VASHIKARAN : Mantras used to enslave somebody. The one on whom the mantra is used loses his own

discrimination and will and becomes like a puppet. Vashikaran meanscontrolling the consciousness of the one

on whom the mantra is used. (Vash = control, karan = doing.)

AKARSHAN : Mantras us ed to att ract somebody who is living at a distant place.

JRAMBHAN : Mantras used to change behavioral pattern, so that the one on whom the mantra is used starts

acting the way the one using the mantra wants.

VIDWESHAN : Mantras used to create opposition between two individuals. This kind of mantra creates anger,

hatred, jealousy, and aggression in both individuals toward each other. With others their behavior remains as

usual; it only changes with the one whom the user of the mantra chooses, and the result is animosity.

MARAN : Mantras used to kill somebody. This kind of use of mantra brings instanteous death without any

physical ailment or disorder.

PUSHN KARMA : Mantras us ed to increase ones own or ano thers wealth, name, fame, goodwill, social status,

power, etc. Also known as PAUSTIK

Other Articles

1) Maha Mrityunjaya Mantra

2) Ten Karma of Mantra
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3) The List of Lal Kitab Remedies

4) Hanuman Chalisa with Translation

5) 24 Gayatris and their significance

6) Gorakhbodh

7) Brief Introduction to Vedic Astrology (Hindu Astrology)

8) About Gems (Remedial Astrology)

9) Brief Introduction to Vedic Vaastu

10) Some useful tables in Astrology

11) Rina (Lal Kitab)
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