Jew in the Pew Haggadah.pdf

8/18/2019 Jew in the Pew Haggadah.pdf

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PASSOVER

H A G G A D A H We are all at the table

the Jew in the Pew



UNTITLEDFor over 3500 years Jews have been celebrating Passover - from wandering the

desert to the time of the prophets, from the Babylonian captivity to the Romandestruction of the Temple, from the Middle Ages to today, the Jewish people have

always recounted this miracle.

Even during the Nazi holocaust Jews found secret ways to observe Passover.

Throughout history the story has been told and retold, right up until the present day.

God told not only the Jews but any non-Jews living among them to keep the Passover

– forever! He said to do it no matter where they lived, and for all their generations.

The non-Jews living among them, however, had to be circumcised in order to partake

of the Lord’s Passover. That came to mean, even before the time of the NewTestament, a circumcision of the heart, a heart repentant and turned toward God (see

Deuteronomy 10:16 and Jeremiah 4:4).

Passover is the story of how God created a people for Himself through redemption

from slavery. Yet, few Christians have actually observed Passover over the centuries.

Why is that? Unfortunately, much of church history is riddled with anti-Semitism and

the observance of Passover, along with the other God-ordained feasts, went by the

wayside. Today things are changing. The Feasts of the Lord, as they are called in the

Bible (Leviticus 23), that were ordained long ago as a sign to His people, are beingobserved once again, just as those first believers did 2000 years ago!



•A JEW IN THE PEW •

Passover Haggadah

Each Passover we celebrate that our lives have been

redeemed from the hands of the enemy, just as God

drew Israel out of darkness & called them His own.

PASSOVER HAGGADAH



In keeping Passover according to Exodus

12:1-14, some of what we do is biblical and

some is traditional. The rabbis, prior to the

days in which Jesus lived, created the

structure for the service so even today much

of the modern Jewish seder looks similar to

those during the time of Yeshua.

Seder means “order” as in “the order of the

service”

The rabbis instituted drinking wine

throughout the Seder, reclining on sofas and

eating leisurely. These customs were

adapted from the Greek and Roman culture

as symbols of wealth and freedom.

We follow a booklet called the Haggadah.

It means “narration” or “telling” in

Hebrew.

In addition to containing the biblical story

of Passover, the Haggadah contains prayers,

T o n i g h t ’ s O r d e r o fS e r v i c e

1. What will we be doing?

2. The Leaven

3. Lighting the Candles

4. Urchatz / Washing

5. Seder Plate

6. The Four Cups

7. The Kiddush

8. Karpas / Parsley

9. Maggid / Story

10.L’dor v l’dor / Every Generation

11.The Four Questions

12. The Matzoh

13.The Maror

14. The Charoset

15.Tonight We Recline

16. Cup of Plagues 17. Passover Lamb

18. Dayenu

19. Afikomen

20. Cup of Praise / Hallel

21. Next Year in Jerusalem

3

•Passover•

What Will We Be Doing?



blessings, songs, and commentaries. There have been thousands of

different Haggadahs created over the centuries. They all have

similar key elements but they each reflect the culture of where the

Jews were living, what they ate, etc. This Haggadah will show you

bits and pieces of a Seder observed by North American Jews of

Eastern European decent.

The Seder Plate is a large part of the evening. It is ceremonial

display with special foods that is used for symbolism.

4



“In the first month you are to eat bread made

without yeast, from the evening of the fourteenth

day until the evening of the twenty-first day. For

seven days no yeast is to be found in your houses.

Eat nothing made with yeast. Wherever you live,

you must eat unleavened bread.” Exodus 12: 18,

20

A major component to observing Passover is the

removal of all yeast from your home and fasting

from eating anything with yeast or leaven in it for

eight days. For what reasons?

•God ordained the removal of yeast to be a part

of this holiday to recall that the Hebrews left

N ot e s :

1. The house is cleaned from top to bottomand even crumbs are

looked foreverywhere -- in thesofa cushions, in thecabinets, behind thestove, and whereveryeast might behiding.

2. Traditionally, after

all is cleaned there isa family search forany Chametz(Hebrew for“leaven”) with acandle and a feather to sweep out the lastlittle bit of crumbs.Then, a blessing is

pronounced.

5

• Section 1 •

Before it all begins....Getting the Leaven Out



Egypt in great haste and did not have time for their bread to rise.

•Leaven and/or yeast is a symbol of sin and a pu! ed-up, prideful

heart which should be avoided by God’s people. (See Matthew

16:6-12.)

•Fasting from leavened bread is meant to turn our focus toward

God (Isaiah 58:6).

This search for leaven is symbolic of our ongoing desire to remove

hidden sin from our lives.

6



LEADER: Candle lighting is used by the Jews to

symbolically sanctify a time or event. Let us

begin our celebration of Pesach (Passover) with

the lighting of the candles.

Baruch ata Adonai Eloheynu Melech Ha-Olahm

A-sher Kid-sha-nu B’Yeshua HaMoshiach Or

Ha-Olam Uvishmo Madlikim Ha-nair Shel

Pesach.

Blessed are You O’ Lord our God, King of the

Universe, who has given us Yeshua the Messiah,

the Light of the world, and it is in His Name we

kindle the Passover lights.

Baruch ata Adonai, Eloheinu melech ha’olam

she’asa nisim la’avoteinu b’yamim ha’heym

b’zman hazeh.

Blessed are you, O Lord our God, King of the

universe, who performed miracles for our

ancestors, in those days, and in this season.

The Lord is my light & salvation. Whom shall I

fear? Psalm 2

N ot e s :

1. The two candlesstand for the words‘remember’ and

‘observe’ that wereused in the Exodus 20:8 and Deuteronomy 5:12commandments.

2. Anyone can light the candles, but traditionally it is

done by the womanof the house. The first blessing over the candles is usedby Messianic Jews;all other blessingsuse the traditional

Jewish wording.

7

• Section 2 •

Lighting the Candles



“They shall wash their hands and feet so that they

will not die. This is to be a lasting ordinance for

Aaron and his descendants for the generations to

come.” Exodus 30:21

LEADER: Another ritual in the celebration of

Passover is the ceremonial washing of the hands.

This was mentioned many times in the

commandments that God gave to Moses (Leader

silently washes hands).

N ot e s :

1. INSIGHT: Yeshuahumbled Himself athis last Passover by

washing not thehands but the feet of the Talmidim(disciples). See John 13:4. At that time in Jewish society, onlyone in a servant’s position would be washing feet like

that.

8

• Section 3 •

Urchatz / Washing of Hands



LEADER: The elements on our Seder plate are

used to symbolically tell the story of Passover.

We will discuss each ingredient as we go along.

Passover is one of three feasts that God told us to

observe as a “lasting ordinance” (Exodus 12:17).

It is a story of God’s redemption.

• Maror or bitter herbs

• Charoset or sweet apple mix

• Karpas or green spring vegetable

• Zeroa or roasted lamb shank

N ot e s :

1. In the Jewish tradition we usestory, food,

symbolism, andsong to remindourselves of whatGod has done for ourancestors and forus.

2.

9

• Section 4 •

The Seder Plate



The four cups represent the four promises of

redemption and relationship made by God to thepeople of Israel in Exodus 6:6-7.

ALL READ: The Cup of Sanctification: I will

bring you out.

The Cup of Plagues: I will free you from

slavery. Read Matthew 26:27-28: “Therefore sayto the children of Israel: ‘I am the LORD; I will

bring you out from under the burdens of the

Egyptians; I will rescue you from their bondage;

and I will redeem you with an outstretched arm

and with great judgments. I will take you as My

people, and I will be your God. Then you shall

N ot e s :

1. Cups in scripturerepresents our portions or

atonement (Psalms 16:07, John 18:11)

2. Traditions ofdrinking fromsymbolic cups datesback to Roman times.

3. The Cup of Plaguesaka the Cup of Judgment. Takenafter reciting the plagues and judgment broughtdown on ourenemies.

4. The Cup ofRedemption aka theCup of Blessing.Taken after themeal. A foreshadowing of what God planned todo when He redeemed

10

• Section 5 •

The Four Cu s



know that I am the LORD your God who brings you out from under

the burdens of the Egyptians.” Exodus 6:6-7 (NKJV)

The Cup of Redemption: I will redeem you with an outstretched

arm.

The Cup of Praise: I will take you as my own people and I will be

your God.

11



Just as God told Abraham generations before, He

planned on setting apart a people for Himself. “I

have come down to rescue them from the hand of

the Egyptians and to bring them up out of that

land” Exodus 3:8

LEADER: Baruch atah Adonai, Eloheynu Mel-

ech Ha-Olam. Borey P’ree Hagafen.

Blessed are You, O Lord our God, King of the

Universe, Who creates the fruit of the vine.

Amen.

Let us all drink of the first cup of Passover.

N ot e s :

1. “KIDDUSH” means“sanctification

2.

12

• Section 6 •

The Kiddush / Cup of Santicication



LEADER: But in Egypt there was su! ering and

the children of Israel shed many tears. Their

tears are represented by the salt water.

ALL READ: “The LORD said, “I have indeed seen

the misery of my people in Egypt. I have heard

them crying out because of their slave drivers,

and I am concerned about their su! ering.”

Exodus 3:7

LEADER: Baruch atah Adonai, Eloheynu Melech

Ha-Olam. Borey P’ree Ha-Adamah.

N ot e s :

1. Although any vegetable can beused here, when you

shake the water off the parsley it lookslike tears.

2. Parsley is oftenused, but anyspring- time herb or vegetable may beused.

3. The fresh producerepresents a newseason, one createdand sustained byGod.

4. Our tears are saltybecause our bodiesare made up of salt.The outpouring ofour hearts matters toGod. See Numbers 18:19 regarding saltofferings.

13

• Section 7 •

Karpas / Parsley



Blessed are You, O Lord our God, King of the Universe, Who

creates the fruit of the earth. Amen.

Let us take a sprig of parsley and dip it into the salt water.

14



The Hebrews, God’s people, have been in slavery

to the Egyptians for generations. There is no

hope for those so very oppressed. And yet, wait!

There is one who is born in this poverty, yet who

is destined for greatness. He is taken to the

palace and raised as a prince – a rags to riches

story. But then there is a twist in the plot.

The hero succumbs to a fit of rage and is

banished only to return older, wiser, and with a

higher power on his side - the God who is over all

gods, including those of Egypt. He marches into

Pharaoh’s palace to face o! with the bad guy, the

all-powerful ruler with a black heart. It’s quite

N ot e s :

1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse

potenti. Etiam felisnisl, cursusbibendum tempusnec. Aliquam at turpis tellus.

2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum tempus nec, aliquetac magna. Pellentesque a tellus.

3. Pellentesque tellus tortor, sagittis utcursus vitae,adipiscing id neque.

4. Suspen dissealiquet odio ut nisldapibus nec vulputate risus.Nam id risus velit.

15

• Section 8 •

The Maggid / The Story



the battle. God and Moses together attack the very things that

Pharaoh and all Egypt hold dear – including Pharaoh’s idea that he

is god. Plague after horrible plague takes place, while for the

Hebrews, it’s looking much worse with no relief in sight.

The enslaved people wait every day to hear the news; they make

their bricks with bated breath, waiting… waiting…waiting. It rages

on and on (It could have been weeks or months.) until eeriness falls

over the land everywhere but where the Hebrews are, bringing

death in its wake upon every firstborn son. The king finally relents.

The Hebrews think that is finally the end of it and rush to get out of

that God-forsaken land.

You might think that the story is over, but like in a horror movie

when evil makes one last attempt, the treacherous king brings hisarmy hordes thundering down upon the escaping Hebrew

multitudes. While running, they are looking back over their

shoulders terrified. Babies cry feeling the tension of their parents,

animals buck and pull away from their restraints. They look to their

leader who is spent and wrung out. Moses turns to God waiting for

His marching orders once again.

The impossible keeps on happening in this saga. This time the seaparts, leaving land dry enough for upwards of a million people and

animals to walk on and wheels to roll over unmired. Even more

miraculous, as the last one gets across, and as the Egyptians are

almost at their heels, racing through this odd ravine, the mighty sea

swallows them up and obliterates the most powerful army on the

face of the planet. Imagine the faces of those astounded people on

the other side. They are standing at the banks, chests heaving from

the race through the dry river bed, mouths agape in shock at what

they just saw. There is stunned silence. The sea having returned,

has turned quiet once again. The Hebrews look on at the bodies of

their evil oppressors floating dead in the water and there is only the

sound of a gentle waves lapping at the shore.

And then, the roar of multitude, a holy shout! The relief, the praise,

and the joy all escaping their lips at once - Praised be the name of

the Lord! That, my friend, is God bringing Israel out of slavery!

When the Israelites saw the great power the LORD displayed

against the Egyptians, the people feared the Lord and put their

trust in him and in Moses his servant.” Exodus 14:31

16



LEADER: “Obey these instructions as a lasting

ordinance for you and your descendants. When

you enter the land that the LORD will give you as

He promised, observe this ceremony”. And when

your children ask you, ‘What does this ceremony

mean to you?’ then tell them.” Exodus 12:24-27

ALL READ: In every generation, we are to

celebrate Passover as though we were the very

ones freed from the bitterness of slavery and we

were the very ones that were saved by God’s

outstretched hand. “You shall keep it a feast to

the LORD throughout your generations; you shall

keep it a feast by an ordinance forever.” Exodus

12:14

N ot e s :

1. “ON THAT DAYTELL YOUR SON,‘I DO THIS

BECAUSE OFWHAT THE LORD DID FOR ME WHENI CAME OUT OFEGYPT.’” EXODUS 13:8

2. Something aboutgenerations here xxxx

17

• Section 9 •

L’Dor v L’Dor/ Every Generation



WHY IS THIS NIGHT DIFFERENT?

The youngest able child stands to sing or recite:

1) Mah nish-ta-na ha-lei-lah ha-zeh mi-kol ha-

lei-lot? (2x) Sheh-be-khol ha-lei-lot a-nu oh-

khlin ha-metz u-matzoh. Ha-lai-lah ha-zeh, ku-

lo ma-tzah.

2) Sheh-be-khol ha-lei-lot a-nu oh-khlin sh’ar

y’-ra-kot. Ha-lei-lah ha-zeh, maror.

3) Sheh-be-khol ha-lei-lot ein a-nu mat-bi-lin a-

fi-lu pa-am e-hat. Ha-lai- lah ha-zeh, sh-tai fi-

ah-mim.

N ot e s :

1. It is the youngestchild who is to recite the traditional four

questions. This isdone so that even theyoungest member of the family feels that they are animportant part of thestory.

2. Our children are taught by theirinvolvement.

3.

18

• Section 10 •

The Four Questions



4) Sheh-be-khol ha-lei-lot a-nu och-khlin bayn yosh-vin ou-vein

mis-u-bin. Ha-lai-lah ha-zeh, ku-la-nu mis-u-bin.

1) On all other nights we eat either leavened bread or matzoh. Why,

on this night, do we eat only matzoh?

2) On all other nights we eat all kinds of herbs. Why, on this night,

do we eat only bitter herbs?

3) On all other nights we do not dip herbs. Why, on this night, do

we dip them twice?

4) On all other nights we eat sitting or reclining upon pillows. Why

on this night, do we eat only reclining upon pillows?

19



Answering the 4 Questions: THE MATZOH

“And they baked unleavened cakes of the dough

which they had brought out of Egypt; for it was

not leavened, because they were driven out of

Egypt and could not wait, nor had they prepared

provisions for themselves.” Exodus 12:39

LEADER: On all other nights we eat bread with

yeast, but on Passover we eat only matzoh,unleavened bread. The matzoh recalls the hasty

flight from Egyptian bondage when the Israelites’

bread was not given su"cient time to rise.

LEADER lifts the Matzoh

N O T E S :

1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse

potenti. Etiam felisnisl, cursusbibendum tempusnec. Aliquam at turpis tellus.

2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum tempus nec, aliquetac magna. Pellentesque a tellus.



20

• Section 11 •

The Matzoh



ALL READ: This is the bread of our a#iction. Let all who are

hungry come and eat. Let all who are in need, come and share the

Passover meal.

Notice the matzoh. It is striped. It is bruised and it is pierced. This

brings to mind the prophetic writings about the Messiah:“But he

was pierced for our transgressions; he was bruised for ouriniquities; the chastisement of our peace was upon him; and with

his stripes we are healed.” Isaiah 53:5

You shall keep it as a feast to the Lord throughout your

Generations. Exodus 12:14

BREAKING OF THE MATZOH

There are three matzohs wrapped together for Passover. There are

many interpretations for this.

The Ashkenazi Jews (Jews of Eastern European decent) believe it

represents the High Priest, the Levites, and the people of Israel; or

Abraham, Isaac, and Jacob.

The Sephardic Jews (Jews of Spanish, North African, Turkishdescent, et al) believe it to represent thought, speech, and action.

We who believe in Yeshua as Messiah take a di! erent approach:

The top matzoh is the mind of God or God the Father.

The middle matzoh is the Word who became flesh, or Yeshua.

The bottom matzoh is the Breath of God or the Holy Spirit

(Hebrew: Ruach haKodesh).

THE AFIKOMEN

The Middle matzoh is called the “afikomen.”

LEADER removes the middle matzoh, breaks it in half, and recites

this blessing: Baruch atah Adonai, Eloheynu Melech Ha-Olam,

Ha-Motzee Lechem meen Ha-Aretz

Blessed are You, O Lord our God, King of the Universe, Who brings

forth bread from the earth.

Half of it is wrapped and hidden to be found later, while the otherhalf is distributed among the participants of the meal.

Let us taste of the unleavened bread of Passover.

21



LEADER: On all other nights, we eat all kinds of

vegetables but on Passover we eat maror (bitter

herbs) to remind us how bitter life was in slavery.

ALL READ: “The Egyptians came to dread the

Israelites and worked them ruthlessly. They

made their lives bitter with hard labor in brick

and mortar and with all kinds of work in the

fields; in all their hard labor the Egyptians used

them ruthlessly.” -Exodus 1:13-14

LEADER: Baruch atah Adonai, Eloheynu Melech

Ha-Olam Vitsi-vanu ahl ah-key-lat maror.

N ot e s :

1. We are answeringquestions #2 about the bitter herbs.

2.

22

• Section 12 •

The Maror Bitter Herbs




commanded us to eat bitter herbs. Amen.

23



LEADER: On all other nights we do not dip our

vegetables, but tonight we dip them twice. Wealready dipped the karpas, the parsley in the salt

water and now we dip into the charoset .

The Charoset symbolizes the mortar and bricks

that were used to build cities for Pharaoh. It is

sweet to remind us that God’s kindness is able to

make even slavery more bearable.

All eat of the matzoh, maror, and charoset .

N ot e s :

1. We are nowanswering Question #3 about theCharoset.

2.

24

• Section 13 •

The Charoset

S ti 14



Answering the Questions #4 TONIGHT WE

RECLINE

“I will rescue you from being slaves…” Exodus

6:6

LEADER: On all other nights we eat sitting up,

but on this night we recline because we are free!

The first Passover was eaten while they were still

slaves, eagerly and in faith that their deliverance was soon to be upon them!

ALL READ: “This is how you are to eat it: with

your cloak tucked into your belt, your sandals on

your feet and your sta! .

N ot e s :

1. Some familiesobverse this by placing a small pillow on each chair.

2. In the first centuryonly the free and wealthy reclined over their meals.

3. Rabbis incorporated this as a symbol ofour freedom.

25

• Section 14 •

Tonight We Recline

S ti 15



ALL READ: “And the Egyptians will know that I

am the LORD when I stretch out my hand againstEgypt and bring the Israelites out of it.” Exodus

7:4-5

LEADER: It is a medieval custom to dip one’s

finger in the Seder’s second cup and remove a

drop as each plague i s recited. A full cup is a sign

of joy and by reducing it we recall our enemy’s

pain.

ALL READ:xxxx.....in your hand. Eat it in haste;

it is the Lord’s Passover.” Exodus 12:11

Dahm

N ot e s :

1. Each plague wasspecifically directedagainst the gods ofEgypt.

2. Ex: Death of the firstborn was against thesupremacy of Egyptas they saw their first born, especially those of the pharaoh,as a symbol of power.

3. The last plague wasalso seen as judgment for Pharaoh’s command to drown the Hebrewbabies.

26

• Section 15 •

Second Cup / The Cup of Plagues



Tz’far-dei-ah

Kee-neem

Ah-rov Deh-ver

Sh’cheen

Ba-rad Ar-beh

Cho-shech

Ma-kat B’cho-rot

Blood

Frogs Lice Gnats

Cattle Disease

Boils

Hail Locusts Darkness

Death of the 1st Born

27

• Section 16 •



LEADER: It was Rabbi Hillel who taught that the

lamb, the matzoh, and the bitter herbs must be

mentioned in order to teach the meaning of

Passover. We have already discussed the matzoh

and the maror, but now we discuss the lamb.

THE PASSOVER LAMB

“The animals you choose must be year-old males

without defect, and you may take them from the

sheep or the goats. Take care of them until the

fourteenth day of the month, when all the people

of the community of Israel must slaughter them

at twilight. Then they are to take some of the

blood and put it on the sides and tops of the door

N ot e s :

1. Hillel is a famousRabbi mentioned in the Haggadah. He is the grandfather ofRabbi Gamaliel, who taught Paul theapostle, mentionedin Acts 22:3.

2. At the Temple in Jerusalem 1000’s oflambs wereslaughtered at

Passover.

3. Bethlehem was where these special lambs were raised.

4. The very hour when the priests weresacrificing the

Passover lambs in the temple was theexact time thatYeshua, our Passoverlamb, also died. (See 1 Corinthians 5:7.)

28

• Section 16 •

Three Ancient S mbols

f f h h h h h l b ” d



frames of the houses where they eat the lambs.” Exodus 12:5-7

LEADER: The shank bone on the Seder plate represents the lamb

that was sacrificed and the children of Israel’s obedience of that

command.

ALL READ: “The blood will be a sign for you on the houses where you are; and when I see the blood, I will pass over you. No

destructive plague will touch you when I strike Egypt.” Exodus

12:13

It was also our Messiah Yeshua who was examined and found to be

without defect and became the sacrificial Lamb by which we are

redeemed.

29

• Section 17 •



At this time the children search all over for the

hidden Afikomen. The one who finds it must

bring it back to the leader so it can be bought

back and redeemed!

LEADER: The Afikomen is often thought to be

the Greek word for dessert to be eaten at the end

of the meal. But there is another Greek word, so

similar that it must have been the original intent.

The word is “epi- komen-os” and it means, “The

One we have waited for, in the fullness of time,

has arrived.” Yeshua’s last Passover on earth was

held in Jerusalem, hours before He became the

Paschal (Passover) Lamb. As the meal was

ending, just as ours is now, He shared the

Afikomen, drank of the Cup of Redemption and

sang the Hallel (Psalms 113-118)

N ot e s :

1. Following the meal,it is time for theredemption of the Afikomen.

2.

30

• Section 17 •

The Afikomen

• Section 18 •



“While they were eating, Jesus took bread, gave

thanks and broke it, and gave it to His disciples,saying, “Take and eat; this is My body.”Then He

took the cup, gave thanks and o! ered it to them,

saying, “Drink from it, all of you. This is My

blood of the covenant, which is poured out for

many for the forgiveness of sins. I tell you, I will

not drink of this fruit of the vine from now on

until that day when I drink it anew with you in

My Father’s kingdom.” When they had sung ahymn, they went out to the Mount of Olives.”

Matthew 26:26

N ot e s :

1. Yeshua’s last Passover on earth was held in Jerusalem, hoursbefore He became the Paschal (Passover)Lamb. As the meal was ending, just asours is now, Heshared the Afikomen, drank of the Cup ofRedemption and

sang the Hallel(Psalms 113-118).

2.

31

Section 18

The Third Cup / The Cup of Redemption

LEADER: Baruch atah Adonai Eloheynu Mel ech Ha Olam



LEADER: Baruch atah Adonai, Eloheynu Mel- ech Ha-Olam,

Borey P’ree Hagafen.


creates the fruit of the vine. Amen.

ALL READ: “I will lift up the cup of salvation and call on the nameof the LORD.” Psalm 116:13

“I WILL REDEEM YOU WITH AN OUT- STRETCHED ARM.”

EXODUS 6:6

32

• Section 19 •



LEADER: At every Seder there is a place setting

for Elijah, a full cup, and an empty seat inanticipation of his coming. Traditionally the

children run to open the door to call in Elijah.

It is written in Malachi 4:5 “Behold, I will send

you Elijah the prophet before the coming of the

great and dreadful day of the LORD.”

ALL READ: “And if you are willing to accept it,

he (John the Baptist) is the Elijah who was tocome.” Matthew 11:14

“THE DISCIPLES ASKED HIM, “WHY THEN

DO THE TEACHERS OF THE LAW SAY THAT

ELIJAH MUST COME FIRST?” JESUS

REPLIED, “TO BE SURE, ELIJAH COMES AND

N ot e s :

1. Aliquam turpis tellus. Id malesuadalectus. Suspendisse potenti. Etiam felisnisl, cursusbibendum tempusnec. Aliquam at turpis tellus.

2. Id malesuada lectus. Suspendisse potenti.Etiam felis nisl,cursus bibendum

tempus nec, aliquetac magna. Pellentesque a tellus.



33

Section 19

Elijah / Eliyahu HaNavi

WILL RESTORE ALL THINGS. BUT I TELL YOU, ELIJAH HAS



WILL RESTORE ALL THINGS. BUT I TELL YOU, ELIJAH HAS

ALREADY COME, AND THEY DID NOT RECOGNIZE HIM.”

MATTHEW 17:10

34

• Section 20 •



LEADER: “I will take you as my own people and I

will be your God.” Exodus 6:7

This cup praises God for His completed work of

redemption when the yoke of slavery was broken!

The Israelites were set free to be a people unto

God.At this time the same barucha (blessing)

over the wine is said and the Hallel is sung or

recited.

N o t e s

1. klhalkdjfhglaskdn

35

The Fourth Cup / The Cup of Praise

• Section 21 •



ALL SAY: His love endures forever.

LEADER: Who by His understanding made the

heavens,


LEADER: Who spread out the earth upon the

waters,


LEADER: Who made the great lights—


N ot e s :

1. Psalms 136:1-15, 26

2.

36

The Hallel

LEADER: The sun to govern the day, ALL READ: His love endures forever.




LEADER: The moon and stars to govern the night;


LEADER: To Him who struck down the firstborn of Egypt,


LEADER: And brought Israel out from among them


LEADER: With a mighty hand and outstretched arm;


LEADER: To Him who divided the Red Sea asunder


LEADER: And brought Israel through the midst of it,

ALL SAY: His love endures forever. Leader: Give thanks to the God

of heaven.


LEADER: And brought Israel out from among them


LEADER: With a mighty hand and outstretched arm;


LEADER: To Him who divided the Red Sea asunder


LEADER: And brought Israel through the midst of it,

ALL SAY: His love endures forever. Leader: Give thanks to the God

of heaven.

ALL READ: His love endures forever.

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N t• Section 22 •



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38

Next Year in Jerusalem

Jew in the Pew Haggadah.pdf

Documents

Transcript of Jew in the Pew Haggadah.pdf