Istihsan

11
ISTIHSAN

Transcript of Istihsan

Page 1: Istihsan

ISTIHSAN

Page 2: Istihsan

Definition

• Literal meaning

– To approve

– To deem something preferable

• Juristic meaning

– A method of exercising personal opinion

in order to avoid any rigidity and

unfairness that might result from literal

enforcement of the existing law

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• Also referred to as juristic preference.

• Juristic preference involves setting

aside an established analogy in favour

of an alternative ruling which serves

the ideals of justice and public interest

in a better way.

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Jurists’ Definitions

• Hanafis:

– Istihsan is to depart from the existing

precedent, by taking a decision in a

certain case different from that on which

similar cases have been decided, for a

reason stronger than the one that is

obtained in those cases .– this is based

on al-kharki’s definition

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• Al-Sarakhsi adds:

– The precedent which is set aside by

istihsan normally consists of an

established analogy which may be

abandoned in a favour of a superior

proof, that is the Quran, the Sunnah,

necessity (dorurah) or a stronger qiyas.

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• Hanbali:

– Istihsan is the abandonment of one legal

norm (hukm) for another which is

considered better on the basis of the

Quran, Sunnah, or consensus. –

according to Ibnu Taymiyyah.

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• Maliki:

– Istihsan is to abandon exceptionally what

is required by the law because applying

the existing law would lead to a departure

from some of its own objectives – Ibnu al-

Arabi.

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Examples of Istihsan

i. The ruling of S.Umar in cases of theft

during a widespread famine – cutting

of hands of thieves was suspended

ii. The ban imposed on sale of slave’s

mother (ummahat al-aulad)

iii. The ban on marriage with kitabiyyahs

in certain cases

-on grounds of public interest, equity

and justice.

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iv. The judgement of ‘Umar in the caseof Muhammad ibn Salamah.

- Salamah’s neighbour asked for apermission if he could extend a watercanal through Salamah’s property, and hewas granted the request on the groundthat no harm was likely to accrue toSalamah

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v. Permission to women to travelwithout mahram under exceptionalsituation.

vi. Methods of proof in the law ofevidence extends to documentaryevidence, photography, soundrecording, laboratory analysis, DNAtest, etc. - due to changes in socialsituations

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– the standard form of evidence in Islamic

law is oral testimony. Normally two adil

witnesses are required and four

witnesses in certain cases.