Hindi book divine serpent power ashok rawal 29th september 2012

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The Pranamaya Kosha or Vital Force Sheath is a vault of Prana Energy residing in the gross physical body. In the form of ‘etheric double’ as per the terminology employed by Theosophists it surrounds each and every individual. Prana Energy dwells in us in the form of Ojas-Tejas or divine halo. Whosoever’s Pranamaya Kosha or Vital Force Sheath is intensely potent his soul power rests in a very well advanced state.

Transcript of Hindi book divine serpent power ashok rawal 29th september 2012

: . pls http://www.shriramsharma.com/ www.awgpestore.com http://www.dsvv.ac.in/ www.akhandjyoti.org http://www.awgp.org/ : - ESP, Nirvikalpa Ridhi - Sidhis , , - ESP, Endocrinology, , 1) 2) . : . : e- parapsychology bioelectricity endocrine ESP plexus Cheiro Nostradamus hypothalamus Mooladhar

- NIVERSAL

-

- - - Sidhis -

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- ensnared

7 - BRAHMIC - , Mooladhar

- ---

- ,

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- FEMALE ...... SERPRENT

- PRACTISES

-

-

. - CURUMSEY. . Varsha . .

Dedi CA tion

. . , . . .

, . nectarine .

, . .

- nectarine OBESIANCES. . imbibing . , . . strifes . . () . - . , , () . . : ? " Bhur Bhuva Sva" , pervades. ? . . ? ( Savitur Varenyam, Bhargo Devasya Dhimahee). . ? ( Dheemahi) . - ? (Dheeyo Yona Prachodayat). intellects .

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PRAJNAVATAR

---- PRAJNAVATAR .

. Prajnavatar .

1) MATSYAVATAR () - . - (Arghya ). , . , . . , . , ? , . . overflowed . . beheld. , . . . - ( ) . Rishis (Saptarshis) . Rishis ( ) Rishis . ( ) Matsyavatar .

incarnates. extrasensory . ( ) . . , . E = mc 2, . . , . cravings facades . , Nishkalank ( ) , () . facades , , . , .

. . compassionately . ( ) . warding . . , , , , , , , , rejuvenated. 3 . / , , , . . . , ( ) (--- ) . , , . .

() , , , , , , , Shaktipeethas , , , , . . Prajnavatar .

:

- . . . . . Mandarachal . Shesha () . - , . . ? . Kacchap Mandarachal . , 14 - . .

, . . ( Shesha) . . 14 . Prajnavatar . merriments . . . Tripurasura . , , , , , . , , . - , , . . . .

, , , . , , . . . . . .

. , Brahmavarchas . . . . , Mahavigyan (1) . 240-248.

Merudand ( ) Mandarachal . Ida Chandranaadi () Svar , Suryanaadi ( Svar) . ( ) Pranayaam Naadis ( ) Mooladhar . Brahmanaadi . Mooladhar Merudand Merudand . , . Brahmanaadi (Shata Kona) . . Kurma . . Kurma () . . 14 . theistic , Kurma .

VARAH :

Hiranyaksha . . . ? Varah () Hiranyaksha . . Varah . Hiranyaksha . tilling . , . Rishis , . milked . , ,

Wanken, " ' dwelt . , , , 2 . Wanken 2 Phovos Lovos . . , . .

Varah . . . . Prajna ( ) . . Varah . , . . .

NRISHINHA :

Hiryanksha Hiranyakashyap . 24 . . Amassing . . . . . . . Nrisinha ( = + =) Patio Hiranyakasyap .

Hiranyakashyap . . . , . . broadcasted , , () . () . . Prajnavatar ( ) Nrisinha . . , . overflowed . . 21 . Mahapurashcharan , Anvalkheda 3,4,5,6,7 1995 . cravings . eulogise.

, :

. cravings harbored. . . () 3 . . . 2 . . . . . .

craves. . . . fancies . , , looters . . , . . . .

2700 Prajnavatar . . . . . . 5 . 3 , , . . , . . .

PRAJNAVATAR :

. . .

() . . . , . . 2700 , . 800 - . .

:

--- charactered . - .

, , , , 10 . , , , , uplifted. - . . . Rishis . .

16 KALAS 24 PRAJNAVATAR:

. Prajnavatar . . , . . . , . . .

PRAJNAVATAR :

, , . Prajnavatar . . . . . . , Shaktipithas . 10 Nishkalank . . . Prajnavatar , . . Thos .

PROPHESIZER PRAJNAVATAR:

. elucidated . , "" .

PROPHESIZER

. :

Solgrave . . , ? , . , " ." prophesizing . 1994 --- ? --- , . . .

abovementioned . . . , ", ?" , , 2 ' 1947 . () . '

2 1947 --- , . , ", . . . " 3 rd 1947 --- . .

1947 , . , " 6 . " 30 , 1948 . 1963 . . 1963 . '' '' . .

, Eisenhower , Khruschev, , , .

--- angelic

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Anvalkheda, ( , ). , 50 . . . . wove . () . . . . , 21 . .

MELARD

' ", Melard :

. .

" " " " . incarnates . . . throes .

. . . . . uplifter .

endevaour , . . 2700 . 800 . , Smritis . . , . .

ROMMAIN ()

Rommain , , . prophesizer . --- " / . . . . , . . "

"Devasanskriti " , . . Rommain .

. ----

. Eisenhower .

1947 . . 1947 .

8 1945 , . 18 . 8 . . . 18 .

1999 . ----

, . . . . , - , . , , , , . , , . . , , , , . 1999 . "

. . .

. futurists . .

. , facades, , , imbibing . . . , , Anvalkheda . - . . . . . 21 abovementioned .

, elucidating. 6, 24 , :

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Devasanskriti , . . . , . .

. HARAREY

Hararey . Hararey .

Hararey : taints , . 1 .

Uptil Hararey . .

---

2000 ..

, , . inethical .

. , . , leatherless . . . . . . , . . warded , / . . . .

Hararey " " " . Hararey . . Cheiro , Varah . Hararey , 1 1 . 1970 . . , , , , , , ,

, , leatherless , . , . Hararey . 1958 . 1008 4 . . 1008 5 , , Porbunder, Baharaich, Jhalavad . 108 . warding . . . . .

" ' - . " ." . .

Hararey .

Nostradamus

Nostradamus, , supersensory . . elucidated " . Nostradamus ."

. . , . 20 21 . . .

. , , 2 , 2 . .

Anvalkheda () , - . . . .

, . 16 . ......

. , Roopram , Barsauli, . , Jaswantji Bihaur, .

---- . Mrityunjay .

- Dayawati Shailbala

()

extrasensory . , . , yearns . .

( ) 1971 . 10 . . . . .

The amazing correlation of Arthur Clarks prophecy is this that our revered preceptor had churned entire India mentally till the year 1971 like the proverbial ocean and the jewels that emerged as a result were great soul powers. In order to intensify this thought churning, in order to awaken divinity in mankind and in order to manifest heaven on earth our revered preceptor performed intense penances in the Himalayan mountains. This divine energy gathered by him was showered on the entire world and as per the predictions of this great seer the movement of the thought revolution spread in all countries in these 10 years. This gave a new positive direction to all. It is because of this that the scientific world is researching into spiritual laws just as it does material laws. In reality it is only spiritual power that will aid it in its endeavour so that the entire world will be tied unitedly. This is the prediction in that prophecy.

All his prophecies of Independence of India, Friendship between China and Pakistan, War between Russia and China have come true. Of course the timing may not have been exact yet one should not doubt his prophecy of the rare thought revolution and era transformation before 2000 A. D. Because todays circumstances are already leaning in that direction.

FUTURIST MRS. VORISKASILVIGAR (HUNGARY)

An English officer had laid a bet with Hungarys great futurist Mrs. Voriskasilvigar that India would never attain political freedom from British rule. She in turn replied --- No power in the world can continue to make India a political slave after the year 1944. Its fate will shine and it is the religious people of India that will usher in peace in the entire world.

After the year 1944 India became politically independent as witnessed by one and all. The other truth of this prophecy is as follows :

India will gain glory as a great power in the world but it will have to struggle a lot before becoming a super power. Superficially the times will be hard yet a great prophet will be born in this country who by gathering thousands of lesser powered individuals will induce so much fearlessness that these very small people will challenge the so-called materialistic people and will prove the latters ideology as illusory. After that righteous and straightforward people will prevail and peace will spread everywhere. Yet after a dint of hard struggle human values will augment on a permanent basis. Its characteristics will be very clear by the year 2000 A.D. and thus later the world will overflow with love, compassion, honesty, sense of others well-being and universal brotherhood.

The dreadful circumstances of today are a proof of this prophecy. Today strife is at its peak. Our revered preceptor in the year 1958 itself had spread the brotherhood of Gayatri Parivar all over the world and later had also declared that the 21st century will be a radiant one. For correlating philosophy with action a bright future was being woven through the medium of Japa (Mantra chanting) and Yajna (fire sacrifices). People of the world are witnessing ---- the declaration of the resolve of lakhs of people renouncing vile habits, addictions etc. This is an influential aspect of the indication of a new bright era and rejuvenation of a civilized society. This is the pointer of our revered preceptor towards that divine hindsight and which is elaborated in this prophecy. Definitely pious people are on the rise and the ethics of Gayatri Parivar is being proved true. People proclaim that all their hopes now rest on the mighty shoulders of Gayatri Parivar. It is this world family that is truly spreading brotherhood everywhere.

This is definitely a prophet who without the differences of caste, sex, Varna, religion, language, high-low etc. has induced many people in the world to imbibe the precept of We will change, the era will change. The proof of this is the scores of Ashwamedha Yajnas being carried out in far off nations and the first Purnahuti of Yuga Sandhi Mahapurashcharan in our preceptors birth place Anvalkheda in Agra.

FUTURSIST GERARD CHRISEY (HOLLAND)

In this century the great seer Gerard Chrisey of Holland has proved to be a great futurist not only in Holland but in entire Europe. He not only correctly predicted the future but also spoke correctly about ones past life. Almost all his prophecies have come true. Todays world conditions are a proof of his prophecy made as follows :

I am seeing that in a very ancient country of the East, India, such a great man has taken birth who will usher in welfare of the entire world. He will be aided by lakhs of people with women predominating. They will conduct fire rituals (Yajnas) and offer fragrant materials to the fire. The smoke coming out of it will purify the atmosphere. All the people of the world will gaze in their direction and listen to this great saint. All political leaders will be forced to sit on one dias. The proof of this prophecy is found in the end of the 20th century and later the entire world will be tied together in oneness. Everywhere there will be well being and prosperity. There will be no violence, crime, illegal activity etc. Those who are vile, wicked and show disrespect to women will be penalized severely. People will drink more milk. The number of flowers, trees etc will augment. Beauty of nature will bloom everywhere.

In reality our revered preceptor activated Gayatri Parivar which people say was accomplished subtly. This can be said to be the supreme revolution of this century. The result of allowing women to chant the Gayatri mantra is this that the power of motherhood understood her potency and came forward to carry the red flame. This was pre-envisaged by the above futurist.

By asking people to imbibe the precept of I will behave with others in a way that I expect others to reciprocate. When our revered preceptor through the medium of Yajna taught renunciation and spiritual goals to be achieved, at that time the potency of Gayatri Parivar set off to perform Yajnas for the welfare of all creatures and this was witnessed by the futurist with eyes closed. In reality Ashwamedha Yajnas have proved useful in purification of natural elements like air, water etc. along with good health as shown by research conducted on Yajnas.

FUTURIST JULES BERNE (FRANCE).

Jules Berne was a prolific writer and a great futurist. In the year 1962 once the armies of Russia and America challenged one another. There was terrible bombing, atom bomb usage along with missiles. The switch for war was about to be pressed and at that time French political leaders asked Jules Berne, Who will win this war? Jules Berne replied, No one. Because there will be no war. Russia will withdraw. This is exactly what happened because Russia withdrew.

A decade before man landed on moon he had predicted this event.

His prophecy of France being defeated by Hitler also came true.

Thus many prophecies of Jules Berne have come true.

As proof of contemporary times the following prophecy of Dr. Jules Berne is proving to be true :

Upto the year 2000 A.D. the worlds population will touch 600 crores and majority of the people will reside in Asia and America. Without doubt there will be no nuclear wars yet class based struggles will augment. On the one hand there will be class strifes and on the other a very new spiritual revolution will take place which will unfold the new mysteries of God and our soul. Science will emphasize it as a result of which atheism and the left path (Vaam Marg) will be destroyed. In its place will augment faith, justice, ethics, trust, discipline and a sense of righteous duty. All these changes will be the foundation stones of a worldwide revolution.

The way Russia and America are taking political decisions it seems that Jules Bernes predictions that there will be no nuclear warfare will come true and yet he has predicted strife taking place. It is very much like the flame flickers more radiantly before it gets extinguished. Here because world turmoils are definitely going to end these strifes will not be accidental.

The proof of this prophecy is that great scientists have agreed upon our revered preceptors religion since it is very scientific. The opinion of scientists that man is a mass of chemicals only has been proved totally incorrect. Scientists now agree that a divine power is behind creation and maintenance of our cosmos. This unseen divine power is none other than God. God is directly connected to our soul principle. And to understand this deeply a lot of research has been undertaken all over the world. Our revered preceptor by writing the book Where is God and what is His Nature has given us a path of realizing God and conducting spiritual research.

I strongly apprehend that this spiritual revolution will commence in India. Regarding its mode of execution I differ with Jean Dixon over the fact that this person has already taken birth before the year 1962 A. D. And that at this moment he is involved in a major endeavour in India itself. This divine person will have also participated in Indias freedom movement and his followers are many. His followers will form a powerful organization and in a short time span will influence the entire world. And with their soul force they will easily and successfully bring about those transformations of this world which at present seem impossible.

It is apt that Jules Bernes looks upon our yearnings to know the future as proof of the imperishable nature of our soul. The body never believes that it will remain forever because by nature it is perishable. But the soul is immortal hence even greater than its curiosity of the past is that towards future transformations. If man unites his intellect, discriminating understanding and effort to these transformations then the future of not only an individual but the entire human race can be changed into radiance. When this task cannot be executed by mankind then great sages alongwith awakened souls (aides) manifest on earth and as per the Lords wish a new era is created. Mr. Jules Berne believes that in the near future history will repeat itself and that none can obstruct this transformation.

Upto the year 1962 our revered preceptor had completed 50 years. From the very beginning he took part in activities of social and national welfare. When untouchability was at its peak in India he at the tender age of 15 years washed the wounds of his maid servant despite severe opposition from his family and village folks. He would tie up the wound, serve her in all ways and thus vociferously opposed all undesirable practices. He executed many programs for social welfare. He actively participated in Indias struggle for political independence. He went to jail thrice. In order to follow in the footsteps of our revered preceptor there is no bondage of caste or religion. He is the first Rishi of the world whose followers are crores in number and are spread out in 90 countries. The proof of Jules Bernes prophecy is the character and behaviour of our revered preceptor.

FUTURIST CHEIRO

Prof. Cheiro of England predicted future events based on astrological calculations. People were wonderstruck on hearing his prophecies. He amazed people by predicting the war in South Africa, death of Victoria, death date of Edward Saham, downfall of the Russian Czar, and the correct year of the German war. Prof. Cheiro was called the magician of astrology.

Foll. is the prophecy of Prof. Cheiro :

The planet Sun is very powerful for India and it is in Aquarius. No power of the world can stop India from radiating with glory. A very powerful person full of sacred spiritual ethics will be born in India. This person will spiritually awaken all people of the world. His spiritual power will be more potent than all the material energies of the world put together. Because of Jupiters influence there is a possibility of a wisdom revolution taking place and its sacred effect will be seen all over the world. ------- Prof. Cheiro (England).

A very similar prophecy has been made by G. Vegilatin based on a carving of a stone in Egypt.

The years 1930 to 2000 A.D. will be the time span of the work of a great world uplifter. Despite looking ordinary externally yet his divine power will be so intense that in his own life time he will convert of the world atheists into believers of God. The most educated people of the world will become wonderstruck on witnessing his thought revolution.

The changing circumstances of the world gives us an indication that the time has come for re-installation of a new civilization and a new society. The philosophy of our revered preceptor is churning the minds of all. It is inducing faith in spirituality. The arrogance of the intellect is bowing down to the sacred emotions of the heart. The world is heading towards that possibility wherein the entire world will dwell in peace and a sense of well being for one another.

THE AGREEMENT OF INDIAN SEERS REGARDING THAT PROPHET OF GOD.

Like foreign futurists those prophecies made by Indian seers with reference to the new era seems to correlate totally with all the tasks executed by our revered preceptor.

Mahayogi Shri Aurobindo was a great seer-saint. He had the extraordinary capacity to dive deep into future events. All that he saw with closed eyes, whatever he experienced in his heart came to be true. All his words came true at the appropriate time.

We present his experience in his own words regarding a glimpse of the Prajnavatar.

SEER-SAINT SHRI AUROBINDO

Indias glorious times are very near. It will again get the credit of spreading the flow of righteousness and culture in the entire world.

In my psyche manifests divine inspirations and they say that Indias glory is very near, some people will try to force it to follow Western traditions but I am sure that a movement will commence in India which by destroying our vile tendencies will give our psyche a new spiritual direction. And this will augment the glory of India. This movement will once again bring in the joys of the Golden Age in the entire world.

All his words give us a feeling that he actually saw all that he wrote i.e. all of the name, form, character, activity perfectly fit our revered preceptor.

The great poetry of Maharshi Aurobindo called Savitri is well-known in the world. In canto 4 (pages 335-336) by pointing to a powerful leading messenger of God he forces us to delve deeply into its deep import. It looks as though he has written all this keeping in mind our preceptors manifestation of Yuga Shakti.

FUTURIST SWAMI ANANDACHARYA

Anandacharya who was born in the year 1983 in Bengal was an Indian. Later he was a resident of Norway. He was a spiritual sage, philosopher, thinker and an expounder of human religion. He was full of extrasensory perceptions. In 1910 he had declared that people should get ready for a first world war within 4 years.

On being questioned by a British News Agency he said that be prepared for one more world war later. Both these prophecies were proved to be true. Also his prophecies of the death of Kennedy, Martin Luther, Mussolini and leadership of Eisenhower and Krushchev came true.

In the foll. prophecy there is a true depiction of true facts :

True religion will take the form of an organization first in my own country. It will be born along with the freedom movement of India but after 24 years in 1971 A.D. it will illuminate entire India in the form of a powerful organization. On the one hand there will be widespread turmoil in world politics and in that Indian politics will be most active. That organization which will appear for spiritual upliftment will make a new map of world welfare. The leader, director of this organization will be a householder and will gain fame as the greatest thinker in the annals of world history. That man will chart out a behavioural ethics of responsibilities of every individual towards society and how all nations will cooperatively coexist in a peaceful environment. If all his thoughts that he has put down on paper are published in book form then the book will weigh more than 100 pounds.

The great seer has said that 24 years after Indias Independence i.e. in 1971 A.D. a religious institution will build up into a huge organization. It will chart out a map of world peace. The proof of this prophecy is that the intense austerities of our revered preceptor which commenced in the year 1971 shook the psyche of one and all as a result of which scores of people joined the Gayatri Parivar. Revered Mother by joining her soul force to that of our revered preceptor proved the saying of 1 + 1 = 11. It was the true resolve charted out by our revered preceptor that became the behavioural ethics of all and is today being imbibed in all corners of the world. Thus the goal of world well-being will definitely be realized. He looked upon good behaviour and self control as the foundation stones of spiritual and material progress and hence he was very vociferous about it while putting it down on paper. In reality our revered preceptors writings weigh more than his bodily weight. This is being pointed out by the futurist. The basis of a bright world future will be this very behavioural ethics. And because of it the world will radiate with peace.

PROPHECY OF SAINT SURDAS

The great poet-saint Surdas was blind since birth. He never saw the world with open eyes. Yet his poetry is an example of live depictions. In reality his intuition was awakened. Thus with his subtle eyes he saw all creatures, the world and Brahman (God). According to him time is marching ahead in that direction.

In one verse Surdasji writes with his intuitive eyes :

After the year 1900 the world will transform. After this great transformation, righteousness will prevail in the world and for thousands of years there will be world peace. This is that very time.

FUTURIST SAINT VISHWARANJAN BRAHMACHARI

When the saint Vishwaranjan Brahmachari predicted that Shri Lalbahadur Shastri will become the Prime Minister of India he also sorrowfully declared that Shastriji would remain as Prime Minister for a very short time span only because of his impeding death outside India. Later India will have a female Prime Minister. This is exactly what happened.

He elaborated further by saying that in the coming days India will face lots of ups and downs. But that also a major event of a spiritual revolution in the country will also take place. Although this revolution will commence in Central India, yet it will spread in the entire country. The credit of uniting North and South India in one cord will go to the propounder of this revolution. In a short time India will re-instate new ideals which will be followed by people of the entire world. People will voluntarily give up vile activities and imbibe pious behaviour. In future people instead of competing with one another over money, status, material comforts etc. will vie with one another to become more honest, of a more charitable disposition, hardworking and more cooperative.

In every small and gigantic Yajna one can see that people are voluntarily renouncing vile habits, and addictions like gambling, alcohol, drugs etc. The divine character of our revered preceptor is churning the minds of all. People are heading towards the goal of pious actions. With ease people from North to South and East to West are being tied together by the cord of sacred culture. Thus the prophecy has been proved true.

FUTURIST PARAMHANS RAJNARAYAN PATASHASTRI

Mathura is that divine abode in India where Lord Krishna was born. He along with small cowherd boys opposed injustice, vile ethics etc. He gained victory over terrible demons like Kansa and Jarasandh and then lifted the Govardhan hill on his little finger so as to protect the Vrajvasis. This very act is being re-enacted by our revered preceptor Yuga Rishi Shriram Sharma Acharya with his character and various activities. By taking along with him ordinary folks he opposed social activities which were vile and distorted. To ward off all this we wrote a lot of sacred literature which of course did not kill demons but definitely warded off demonic activities and vile character. For world welfare he raised the Govardhan hill of cultural victory aided by small cowherd boys along with their extraordinary powers. This is proving that the 21st century will definitely be radiant. The prophecy definitely points out to the spiritual and mighty endeavour of our revered preceptor.

LADY FLORENCE IMBUED WITH A GREAT SENSE OF EXTRASENSORY PERCEPTION (If she foresaw so much then why did she not take the name of our revered preceptor?)

Truly the lady of New Jersey (America) called Florence was strange. When she either touched a person or any article used by that person she could correctly describe events of that persons life. By putting faith in this extraordinary power of Florence many govt. and private institutions solved their otherwise unsolvable problems. Whatever she said was absolutely correct. Regarding problems of regions and places she answered only if she was questioned. Yet she voluntarily spoke about the future of the world. All her predictions regarding the new era are in agreement with that of our revered preceptor. Whenever she spoke of era transformation that would be executed by a great saint it is very clear that she had the picture of our revered preceptor in the canvas of her minds eye. The only amazing thing is that despite seeing the future so vividly why did she not name our revered preceptor. Maybe the answer has been given by our revered preceptor when he says that ----

My personality will come out in the open only at the appropriate time.

PROPHECIES THAT HAVE COME TRUE

Regarding this it would be out of place to talk about certain prophecies on regions or individuals since they are many, yet we will place before the readers world problems and events predicted by Florence which have come true.

In 1964 A.D. she had said that the researches of those believing in a divine power will augment. Even communist countries that are atheists will be influenced by the above people. There will be tension amongst communist countries. In Central Asia the Arabs will not gain victory over Israel. She warned of tensions between various nations but that ultimately it will not lead to a world war.

This prophecy of Florence has come true. Scientists are now researching into a super divine power. Research of the stature of Ashwamedha Yajnas has already commenced. Tension between communist countries like Russia, China, Czechoslovakia is on the rise. The Arabs have virtually stopped attacking Israel. This is because they are involved in their own nations advancement. Saddam Hussein the President of Iraq went for a war with America. It looked as thought the world war would break out. Yet the danger was warded off.

In her book Fall of the Sensational Culture she had written that before the year 2000 A.D. there would be a downfall of Western materialistic ideology and that Mother Natures balance too would get distorted. For e.g.:

People will be full of wrath. Vile behaviour will reach its peak. Those in countries who lead a life of sense merriment will become full of despair, anguish and sorrow. Desires will augment and thus there will be hatred amongst people. Everywhere there will be violence and destruction. The poor will loot the rich. There will be an atmosphere of utter strife everywhere. Yet a new sacred thought wave originating in India will totally dispel the gloom of the world.

There is no need to give the avid reader an example to prove Florences prophecy. The solution to the problems of all people leaning towards sense merriment can be clearly seen in our revered preceptors life, his thought and his movement. Very clearly he declared that, the mother of all vile behaviour is narrow-minded selfishness and that the solution rests in awakening sensitivity to others problems via spiritual endeavour. His precepts are so powerful that it induces people to firmly accept that only on its basis can a bright world future manifest.

SCIENTIFIC SPIRITUALITY

Very clearly he writes that this thought flow will explain to all very scientifically the importance of selfless service and brotherhood. He further emphasized that there is no contradiction as far as religion and modern science is concerned. The pinnacles of spirituality will illumine the void of materialism. The middle class will be greatly influenced by this kind of thinking. Thus this class will create a new radiant society. And ultimately the entire world will radiate with glory.

Our revered preceptor re-instated materialistic science that augmented material comforts, thought sciences that augments ethical values and spiritual sciences that augmented ones soul force. It is the coexistence of these 3 scientific streams that is manifesting a creative miracle. This will be more clear in the coming days.

WORLDWIDE MOVEMENT

Through my 6th sense I intuit that the expounder of this great thought flow will be a revered saint of India who has already taken birth. The influence of that radiant saint will create miracles everywhere. Todays low spiritual influence will be rejuvenated by his thinking. All around there will be an atmosphere of spirituality.

Those people influenced by this great saints philosophy will head for the West for world welfare. Later they will spread out in entire Asia, Europe and America. People of the world influenced by the thinking of this great saint will follow in his footsteps. The West will look upon him as Lord Jesus, the Muslims as their Prophet and Asians as an incarnation of God.

The miracle of our revered preceptors movement is that although it is rooted in religion yet it has a secular outlook. People of all sects, communities etc. will not hesitate to join forces with him. The more his message is entering Western countries the more people drink these thoughts with thirst. This fact has been proved while conducting Ashwamedha Yajnas in the West.

INTELLECTUAL REVOLUTION

There will be an intellectual revolution as a result of the thinking of this great saint. The ideologies of intellectual men will transform. They will be full of faith and reverence for God.

DIVINITY IN MAN, HEAVEN ON EARTH.

Psychologists and mesmerism specialists i.e. the world famous Dr. Morey Berstein was a great friend of Florence who had once told him :

Dr., that moment is coming very near in which people of the world instead of following power hungry politicians will walk in the footsteps of pious social workers as yourself. In the 21st century a sacred spiritual thought wave will spread all over the world. In every country organizations of pious people will destroy all vile activities prevalent in society. This thought wave will originate in India. From there it will spread in the entire world. In that sacred country I see a great radiant saint. His spiritual light is working day and night to awaken the latent divinity in man so as to manifest heaven on earth.

AWAKENING DIVINE POWERS

Some journalists had once asked Florence as to how she foresaw the future. How did she know the whereabouts of lost people and materials. Florence replied, Even I do not know how this has been possible. I will tell you an important fact about the future. At the end of the 20th century a light will be emitted from India. This light will inform everybody about all divine powers of the world which have so far been hidden from our understanding. Through a divine saint of India this divine light will spread in the entire world. He will inspire all to walk on the path of truth. In the entire world will spread the light of a new thought wave. Whenever I am in deep meditation I frequently see this great saint.

REGARDING THAT SAINT

She writes in another book of hers called Golden Light of the New Era that whenever I meditate I often see a great saint. On the forehead of this fair-skinned saint is light of the stars of space. I clearly see that this saint is spreading the light of divine wisdom in the entire world with his pious thinking and power of the sacred character of his followers.

This saint is continuously augmenting his divine powers so that a material transformation too ensues. He will execute his tasks in a scientific manner. With his grace and endeavour human civilization will be awakened. In all world human beings there will be new divine energy. A new form of layman power will ensue and will stop the arrogant behaviour of all power hungry politicians.

Again and again Florence mentioned this great saint. She also clarified that he is present in a Northern state of India.

. . . , , . Vritrasura . Mahisasura overcame . . . .

. . . , .

. . , . . . . . 5 demigods . , perceivable , . . . . Prajna . . , . .

. . ( ) 5 sheaths . subtilization 5 . .

, . . . Mahachandi, Mahadurga . . , , ( ) . / . .

, , . 1% . . . .

, , . 3 , . .

. . , . . . . . . anarchaic . . . Shumbha Nishumbha, Madhukaitaba . Bhasmasura, Upsund Mahisasura . - Putana, , Jarasandha overcame. ( ) .

. Jnanarnava ----- . . . . . Kathopanishad - Panchagni , . .

, . . . , regressing . . . broadcasted . , . . . . .

. , . , ?

igniting . Brahmarandhra () Mooladhar () Merudand () . (Sidhis) . . , , . , .

. () . , 6 ( ) , . 6 5 sheaths - . , , , . , , , . Panchratna (5 ) . Panchratna 5 . . , , 5 . . , , / , , , . .

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( ) Mahaprajna . . / Brahmic interwoven . , . - , ( ) . . . . . , .

" " . . extrasensory () . ( ) Brahmarandhra Brahmasansthan, Brahmaloka . . . () Brahmadand . Brahmavarchas .

. . . 5 , 5 . . ( ) .

. 1 . . Apara . , , , , Ritambhara Prajna . Apara , . . , , , , , , . . Apara . Apara . , , , 5 , Tanmatras ( ) Sidhis . , , , , . Mooladhar . ( ) . . . . . ensues .

, . Naadi Shodhan ( ), Trinaadi (3 ), Chakravedhan (6 plexuses ), / . . , , Aasan () . . (1000-petalled ), Brahmarandhra ( ), . Brahmarandhra 3 Ajna . . . stepwise , ( ) .

, . ? 2 . . . . . . , . , , , (Jeevanmukti) . ( ) , . . . . . . .

. , Vaam , Agam, , . . - . . , . 14 . - .

, warded . 2 . Sidhivinayak , . . . 6 . 6 (plexuses) . 6 ( ) .

, . (1000 - petalled ) "Retas" () . . Kritikas (Pleiades ) ripened. 6 Kritikas 6 . 6 6 Kritikas 6 .

6 ? ? ? ? . . delving . . - . () . . . . . - . , knowers - . piousness . knowers . Dadhichi, , Lomharsh, Shringi, . , . , wordly strifes . - . .

, . . pyres , , . . Vaam . .

Varah, Nrisinh, . Bholey ( ) Aughaddani ( ) , Veerbhadra . .

. , , Subahu, Mareech . . . strifes warding . strifes .

, . . 2 . . . , . . , .

( ) . . . . . . . , Ridhi - . , . , .

, , . . , . . . imbibing . . .

. , .

( ) . . . tastebuds . . . Lusty highs . , , . . 11 . 3 , tastebuds . . . . . vaporizing . : . . , . . .

, . , , , , , , , . fancies . . . .

(Sidhis) . . Jadbharat . Rahugan Rahugan . Dasyu . Jadbharat . Jadbharat . Jadbharat . Bhadrakali . . , . .

. Sutikshnaji . , . .

. , . . . , . . volcanos . . . . . . . () . , carriages . . , . Typhoons .

Rishis "Mahayoga Vijnana" ----

" ( ) Mooladhar () 3 twining . . . . . "

. , , . eddies - . . . .

. , . . , . . mosquitos . , . . , . mosquitos , , . . . .

scorpio . . . . . . scorpio .

Sidhis ( ) . . . ( ) - . . trims. . augments . imprints, . trimming , . . . .

( ) . . . inethics . . , .

. , , . . Pyres . . smelted . . , , . . . . . ironsmith, , . . . , , . , . . . .

. .

imprints . . imprints . , , . begetted . imprints . Shukdev Vedavyas . Shukdevji Vedavyas. . Shukdevji . , . imprints . . (), () Kriyamaan, Prarabhdha () . .

() bhasma () . Shataputi, Sahasraputi, Gajaputi . ( ) . . . . "" , . .

, , . . , Sidhis Ridhis .

, . . Mooladhar ( ) . .

. . . .

. . . . . . . : 24 . .

. 2 . . , . , .

, 9 43 . . . , .

, . . , , . . . 9 .

- , - . Vibhutis ( glories) , . . . . . Subtility .

.

, , , , , , , . , , . . . .

sheaths , . .

anatomists sheaths . . .

. . . . , variedly . , , , , . , , , , . , , procreates . tendons . interwoven .

. . . , .

. . . . .

glories . (Sidhis) . 6 . 1) 2 Mooladhar) 3 Svadhishthan) 4) Anahat 5) 6 Vishudhi) . . . (1000-petalled ) . 7 . , 7 . . . . , , 1 .

Merudand ( ) . Devyaan . 7 (Lokas ) . 7 Lokas . , . . , 6 . 2 , . ( ) . . . 7 . 7 . , 4 . . Mahatmya Dhundhukari 7 7 . .

. . . . . . . , . .

? . . overflows . . fro , : , . . / . ( ) . beholds. .

, , . . , , . . . ( ) . actioned Aghoris, Kapaliks ( ), () Vashikaran Ucchatan ( - ) . . Vritrasur, Hiranyakashipu, Mahisasur, , -Dooshan, Kumbhkaran, , Hiranyaksha, Jarasandh , Raktabeej demonically . - . - Rishis . .

2 . , . , , . facades . . . Kalnemi. . . , .

, Kalnemi . . ( ) Kalnemi basketfuls .

. . Sidhis .

. . delved . , . . . extrasensory . . ? ? ? . . .

4 dwelt. . 4 . . 3 . . .

. 4 . . . . Facades . Sidhis

. . . . (Aborigines) . / . , , . . , , . , procreating , imbibing .

glories . . - . eulogized .

2 . 1 . . , , Bandha, Mudras, , , , , . . . . aptly . , , .

. . imprints . . .

pours . Naad (), Soham ( ) , Khechri Chakravedhan (6 ), , Granthi Vedhan . .

extrasensory . . . . subtilization . . , , ( ) . , Suprapsycho , , extrasensory (ESP) . . , . . , . . . , . . . , , Ridhi - ( ) .

Jams . . , . . , , . () .

(Sidhas) , , . . - .

"" . Changdev Janneshwar 400 . Jnaneshwar . .

280 Tailang Paush 1944 . 1644 . . , Tailang . , . . Dayanandji . . Tailang . . . . Tailang . . . .

, . , . - . , . . - conjoins . , . . , , .

. , , . , recesses . . , , looters , . . . . . uplifted . . , . Ridhi - . Sidhas . () . .

Nirvikalpa . . . . . Loka, , , Brhama Loka . 7 . . - , Pitrus, Sidhas, , . , , , (Parshads) . , uplifter incarnates . . , , . , glories . glories , imbued .

. mendicants (mendicants) . . . 700/00 . . . mendicants . 700/00. : .

. 1901 . . Dayman dwelt . Dayman .

CW . bestows . . . . . 1959 " " . . . . . . .

, . . . . . Sidhas . . . . ( ) . , . . (Ridhi - ) curiousity .

. ( ) Pranis . . . 5 . 5 . . , , .

. . . . imbued . . . , , . . . . .

imbued . . , . innumerous .

. . . . .

. , . . ? . . laymen . , , . . . .

. mesmerize. theistic . . . . . .

, , , , , . . . laymen . . . , .

, , . . . . . . . , , .

. imbibing . (Paatrata) . . . . .

. . . . . , . Prashnopanishad 5 .

( ) . . . ve + ve . , 2 . . : . . knowers .

- Yogachudamani

- . . . , aptly , . .

5 - 5 :

. . . . 5 5 .

5 Pranas ( ) - 5 . Tantraniv :

5 - . . . .

1) 2 ) 3 ) 4 Apan) 5 Vyan) Samaan: 5 Pranas ( ) . 5 1 ) 2 Devadatta ) 3 Vrikal) 4 Kurma) 5) . 5 . . .

- 5 . . Frederic 5 coverings , . 1) 2) 3 ) 4 ) 5 ) : 5 coverings . . , , . 5 Gestalt coverings 5 sheaths ( koshas) .

5 , harbors. 5 . . () ( ) . 5 . . harbors. . . . 5 . , incarnating , .

5 glories 1) 2) 3 ) 4 ) 5) . 5 . 5 5 . 5 , , , Jambavant. 5 . 5 5 , 5 , 5 , 5 , 5 Pancheekaran .

5 sheaths , , , sheaths .

Mahayog Vijnana 5 sheaths . " 5 sheaths .

5 . Satvik 5 . ) 1 2 ) 3 ) 4 ) 5) .

5 Pranas 5 . 5 5 . 5 . 1 ) 2 ) 3 ) 4 ) 5 ) . 5 .

5 5 sheaths , .

5 . 1) 2) 3) 4) 5) . 5 . ) 1 2 ) ) 4 ) 5) laptons. . 5 . ) 1 2 ) ) 3 4 infrasonic) 5) . 1 5 ) 2 ) 3 ) 4 ) pedosphere 5). 1600 . 5 coverings . 1) ozonosphere 2 endosphere) 3 troposphere) 4) 5) .

5 . bioelectricity, biomagnetism, , , . Bioelectricity 5 . plexus , neuronal , , occular . Varchas, Ojas, , Brahmavarchas .

5 cortical , thalamus, hypothalamus, , . 5 humoral . dopamine, endorphin, ceratonin, encephalin GABA . , . 5 5 sheaths , , , gonads . 6 . . 5 5 5 sheaths . 5 5 - . .

3 ( ) . . . , , , , . .

5 . E = mc 2 3,50,000 . , . 60 . ( ) . "Jyotisham Jyotihi" . Rishis .

. . . . 72/min. 5 6 . . 0.83 .

. 20 30 . 18 20 . . . , 55 .

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, . () . , . transducer .

. , 250 . 1 72 12 . 1 pores . , pores . , 450 . , ,

0.3 3 , , , . 6mm thinnest 0.5mm . 3 . 6 coverings .

. Clandering . , . . , , , , extrasensory . , . .

. 3 , harbors 26 . . 14 14 , 5 . , , , , , , turbulences . , , . , , , / .

endocrine : . , .

. , . cytoplasm , . anatomists 6,00,00,00,00, 000 , , , , . .

cytoplasm . 24 . 5,000 1,20,000 . . subtility . . .

procreates . , .

. ,. 1000 . . . circumambulating .

.

, , , , , extrasensory , , ? . ? . .

. " . " aptly .

ensnared

. . .

. . / . . , . ( ) .

. 700 . , . . .

Carlfried , " " , . 7 extrasensory . 7 plexuses . () . .

, , "Astrum" () . .

, . , , plexus Budhism "Cusos" . " " .

"" " Shaakta", " , VG Rele . 2of " ," Bense " ", Rishis . Ida , , Merudand 2 Mooladhar Kundalyupanishad, Yogarnav , , Mahanirvan , Shatchakra Nirupanam, Kularnav , elucidated .

. Cada equina ve + ve . Cada equina Mooladhar . " " . , Merudand Devyaan . , . 1 / . , , . . () , .

6 . 7 1000-petalled . .

Mooladhar perineum Merudand carksijial 1/2 ( ) . Cada equina perineal plexus . bunches eddies . Mooladhar . ( ) 3 . 4 4 , , . Shabda () "Lum" . Tanmatra .

(Merudand) Svadishthan . 4 Mooladhar . plexus bunches . . adrenalin . . . , , , . 6 . "Vum". Tanmatra () . Mooladhar Svadhishthan ( ) Rudragranthi .

3 . Merudand . vagus . . augments . . . 10 . "" . Tanmantra () . , 3 . . Motoyama . Manipadma . Anahat . , vagus . 12 . . . , . , , , steadfastness abounds " ." . () aptly . "" . Shabda Anaahat Naad ( ) . Tanmantra . Anaahat Granthi .

Vishudhi . pharyngeal laryngeal Vishudhi . extrasensory . ' " . 16 "" . Tanmantra . Vishudhi . "" . 2 . . . limbic hypothalamus , coverings . () .

. . Brahmarandhra . Ajna . . . Mooladhar () Ida () . Ida Naadi - ve. Naadi + ve . 2 Sarawati Mooladhar 3 . Ida parasympathetic .

( ) . (Maneeshis) . , , 6 .

( ) 6 , 7 . 1000-petalled . . Merudanad (), Ajna 5 .

7 Lokas () . Bhooha, Bhuvaha, Svaha, Mahaha, Janaha, Tapaha . 7 . . 7 . , , , , , .

7 . . . () ( ) . 7 Lokas . .

7 , , , , , . , interwoven . 7 . 7 - , , , ( 3 ), ( ) 5 . 5 extrasensory . 6 7 . 1 4 .

Vali 7 uprooting Sugreeva . 7 7 . 7 Chakravyuha , . ( ) 7 .

7 (plexuses) . 1. 2 Mooladhar. 3 Svadhishthan. 4 Manipoor. 5 Anaahat. 6 Vishudhi. 7 . . - . (Brahmarandhra) 1000 petalled 1000- . 7 6 . endocrine . 6 . 6 7 .

7 1 . 2. Etheric 3. 4. 5. 6. 7. . . .

. / , / , / , / , / / . etheric Theosophists . . . 'Biofluxes' . " " . Ideosphere .

3 , , , . , , , , . . , , 4 . . aptly , .

5 extrasensory . . 6 7 " " Rishis, , , - . "" " " . . .

. - . - . . , Vaishwanar . . Parvatiji . 6 Kritikas (Pleiades ) . . 6 6 Kritikas . Shadanan (6 ) . - .

6 (plexuses) . Retas () , Vaishwanar . 6 Kritikas 6 , .

6 Merudand . , .

: Parashakti, Jnanshakti, Icchashakti, Kriyashakti, Kundalinishakti, Matrishakti Guhyashakti , 7 . "Farsus " .

7 , , , . . 7 .

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BRAHMIC

abounding . . , . . , . . . pervades 7% laymen . ( ) . .

. 60,000 synapses . () 360 / . . . , , . , , , .

1000 () 5 30 . . 10 10 synapses . . , LH Sneider, . Horvij, . .

, . ( ) . 3 . . 5 . 7 8 , . Sidha . 16 .

Rishis . .

. . Alexandra 20 Bilver 32 . Ely 29 Blaise 32 . 12 , , , Flemish " ."

14 Gatey " Disteto " . 14 3000 . Jnaneshwar 15 "Jnaneshwari " . 20 . 19 . 19 20 .

. , . , , , , , , .

, . . , . , . . . .

. , , . . . , . , .

, , , , . . , . . ( ) . , combats .

. , , , , , . , . . extrasensory . , extrasensory . Extrasensory imprints , , , , Supramental . . extrasensory , , . / - , . . extrasensory , Sidhas . extrasensory .

extrasensory .

.

Lilabhumi ( ) . .

. , . . , .

, , plexuses, Naadis . . 3 . . , , . .

- . ( ) . 2 . .

( ) . ( ) . . () coverings . . . . () recesses . .

. . begets . , ? ? aptly ( ) . () innumerous . .

() , , , . . . 21 dwarfish . extrasensory . 3 Putreshti . begetted. , , . .

Vritrasur . . Dadeechi ( ) Vritasur . babes . - , , Vatsaraj .

() . . . .

. , ? : .

2 . . Paramhansji , . , , feats laymen () . exhibitionism .

. Anasuya . enumerated . .

. . , imbued . () () . () () .

. , . . . () . . . ( ) ( ) statures . . . . () .

. () , , , , .

Brahmarandhra ( ) . (1000-petalled ) . . ( ) Mooladhar () . . Mooladhar Merudand Devyaan . Brahmadand . 6 (3 ) (plexuses), , . , .

, Mooladhar

( ) , , . . Vaishwanar .

Yogakundalyopanishad :

Mooladhar . .

Mahayog Vijnan :

Mooladhar . Svadhishthan . . Nabhi . Anahat phallus , Taalu Vishudhi . Bhroo . Ajna .

. , . . 3 Kaam (). Vyaadh . . . . . " ." . , (Mooladhar ) . 3 Ahitagni Dakshinagni, Gahrpatyagni . , Mahachandi, Mahadurga (3 ). . . . . (Jatharagni) . () . ( ) / . Ojas , Varchas . (Brahmagni) (1000-petalled ) . (Bhavagni) , , Kaalagni . (Mandaagni) . . 13 . . , abounds . 6 . 6 6 (plexuses) , plexuses . ( ) .

. Taitereya Aryank, Devlok . Soundarya Ajna , " .

: -

, Mooladhar, Svadhishthan , , Anahat , Vishudhi Ajna . . 36 PAAD :

blazes : .

33 33 - . 33 Merudand ( ) . . Merudand . 2 . . 5 1 ) - 7 2 ) -12 3) - 5 4) - 5 5 ) carksegial 4. 33 .

Merudand () , . . / , . Merudand .

. . 4 . carcix . " Svayambhoo .

. ) 1 Mooladhar 2) 3 Svadhishthan))) 4 Vishudhi Anahat 5). Merudand . Ajna .

, , .

( ) . . . . . .

Mooladhar 2 . - Adhar. , Adhar . Mooladhar . . . Ajna 2 . . Mooladhar plexus Merudand () . . Mooladhar ( ) , , Merudand .

Mooladhar Svadhishthan anatomists . . . . . plexus . 2 plexuses . , . , . Kurd, Kaam ( ) . Kurma () . Kurma . . . . Mandarachal . Kurma . .

6 () . . steadfastness . , . overstatement endocrine . 6 : 1) ( - ceratonin melatonin)) 2 ( )) 3 () 4) ( ) 5) (adrenalin ACTH) 6) adrenals gonads ( ).

Ajna, . . . . . .

, .

, . , .

, , , . . , . Typhoons, , , . , , 3 .

:

- . . .

Mahayog Vijnan :

Mooladhar . .

Mahatantra :

Vaikhari, Madhyama PARA Pashyanti () . .

:

.

. . Devyan . . Brahmarandhra . Devyan Merudand . 1/2 . endevaoured . .

(19/37/1) :

, , , , , . , 33 .

Yajurved :

, , , , , , , .

( ) . , , .

" . Senelia . radiates .

Vrihajabalopanishad :

, . (Sidhis) .

. . . , . . 10 .

: . .. . . " .

: , . . / , . . Rishis - . . .

, . .

. renders . , . imbibes . Mooladhar . . "" () .

---

connotes . . Mooladhar , . Mooladhar . ( ) Shivaling . . . 1000 - petalled Sahasradal . . .

Merudand . n . Bandah, , , . Via Sidhasan, Vajrasan, Shaktichalini , bandhas, Mooladhar / . . .

Kaamabeej ( ) . . . . . . . . . dripped . . Khechri Soham .

3 Ida, Naadis ( ) . . . . lewdly . . . Mooladhar .

" " . "Sambhog " phallus . , . , . . . . . Mooladhar . . , . .

Shwetashwatar "" " . , diseaseless . Chainik Pradeepika "" Lohen "" ahs .

, " " . , " " 3,45,000 / . 1,95,000 / . 2,99,000 / . 7 22,65,120 / . 40 .

. " " . Vasantji Rele . . Rele vagus . . , ( ) . Rele , . Hathayoga Pradeepika, Shatchakra Niroopan .

"Seership " Hathayoga . , . .

"Tejoleshya" 2 . . imbibing . Tejoleshya . . Tejoleshya .

, " " . Sidhis ( ) .

. . anatomists " ." Mooladhar , , , , .

. Lindal elucidated . 3 . 5 / . ( ) . . Lindal . . . . Merudand Cada equina , . . . . Motoyama . . , . plexus Cada equina . , . . Naranjo - " Sanela variedly " Transcedence " Arnsteer

" . Carrington . . ideoplasm psychoplasm . , , , , Naadi . ( Semian Kirlean " Kirlean ) - . Emanueal Swedenborg . . / / . / . " " elucidated , , scratching " " ectoplasm .

" " " . , . .

. " . . "" " " .

CW 6 Merudand "." opines cuddles. " ( ) . , , . , . . . .

. . .

Boham . " practica" 6 . . " " . "."

,

, , , . . correlating . imbibing . . . .

. . . - , 1 imbibes . . . , / . . , . , . imbibing . . . . , , , , . , , . imbibes , .

, . , imbiber .

, . ( ) . , . , . . .

. ( ) . , , , .

. "Shaktipaat" . imbued ( ) . .

Yogachoodamani, Tejabindoo , Sankalini tattva, Hathyog , Kularnav , Gherand , Yamal , Kundalyupanishad, Shaktipaat . . .

. . / . , . augments. . . . .

. , () . .

prophesize , , . . .

. . . e