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    Cam Horvath2014

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    "the proverbial sun is peeking out above the clouds, kid."

    For jordi

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    #im floating. i am an ocean. the air above me is thick and

    becoming part of me. what are you supposed to do now. i am what

    you think of when you think of what nothing would be like. a

    white floor surrounded by white in every direction endlessly and

    really where does it even meet the floor, or does it at all. i

    am tired but i look happy. i want to say i am trying so hard but

    im not sure if thats true in the way that i mean it. my voice

    doesnt tremble anymore. im sitting here and feeling nothing. i

    am now sorry in only an abstract way. the air around me is the

    same color as me. when the sun sets i will not turn the lights

    on and i will sit in one place for the rest of my life.

    2009

    "so last night i watched this symposium on the multiverse, and

    one theory that wasn't mentioned but that came to mind was that

    our universe could be a part of a multi-universal cycle where

    the collapse of the previous universe provides the spark for the

    current one, and so on. which i think kind of makes sense,

    considering how many cycles there are, with life and death and

    new life, input and output that is also an input for something

    else in a big circle, and whatever. like take rust for example.

    it's like the earth taking herself back, after we took from her

    to build something. what's that thing about anaximander and

    justice. 'things perish into that from which they come to be.'

    do you remember in slaughterhouse-five the metaphor about being

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    strapped to a cart on train tracks and it's moving and you can't

    move your body and you can only see through one eye and that's

    through a telescope looking at a mountain range and so it feels

    like the mountain range is moving or it looks that way at any

    rate and it looks like each mountain only exists for a moment

    but really the mountains always exist and your perception is

    flawed. that being like a condition of existence. but time isn't

    moving, right, it's always there, every moment is always there,

    it's just like we're walking forward and can't control it, but

    time itself isn't moving. that's why like deja vu happens,

    because every moment is always existing and sometimes the whole

    construct fucks up. time slip, i think that's called. there was

    this guy who was flying a plane and supposedly accidentally flew

    four years into the future, somewhere in germany if i remember

    correctly. but so what appears to us as a linear cycle is just

    all happening at once. the collapse of every conceivable

    universe and the formation of every conceivable universe and

    everything in between all happening concurrently. but like,

    eternally, you know?"

    "mmhmm."

    "..."

    "..."

    "so later that night i had a dream in which me from a year agowas asking me how college was and we had a whole conversation

    about it. which i think probably was related to the time slip

    stuff i had been thinking about before going to bed. he didn't

    seem at all like a ghost which was a pleasant change from the

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    usual narrative of dreams involving time distortion and the

    like. i remember reading on wikipedia that there was usually a

    sense of dread along with the experience. mostly little me just

    asked about fake IDs and girls, but for some reason i just kept

    talking about the sunset. like i was aware of him, in the dream,

    and he would ask me a question, and i would reply with 'the sky

    is a cold shade of pink' and stuff like that. it was like we

    were talking on the phone and i was at college, still, but my

    perspective shifted throughout the conversation from halfway

    through my first semester until now, what's today, may

    something, whereas little me stayed approximately in what it

    seemed like was august of last year, perspective wise."

    "what else did you talk about, with yourself."

    "well okay so i'm going to be paraphrasing hard here, but i do

    remember the flow of the conversation generally. after he asked

    me about how easy it was to get alcohol, i said something like

    'sometimes i think that shared hardship is necessary for

    friendship to develop. and it can between anyone given the right

    conditions,' which, by the way, is why i think i'd do fine in an

    arranged marriage, for what it's worth. 'part of it is

    compartmentalization, as in you need to be stuck around the same

    people for extended periods of time. like those soccer kids,'

    which he would have no idea what i was talking about, but therewas a little travel soccer team that practice outside my window

    on some saturday mornings. and then he asked whether he should

    get a fake ID. then i said something like 'i think it helps if

    there's a common administrative enemy. rebellion is important in

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    that way. it's uniting. joining the people around you to protest

    that you got stuck with the people around you.' then i mentioned

    something about how people who were in the army tend to stay

    really good friends afterwards. not that i would know, that was

    total conjecture. then he mentioned psychedelic rock, which

    again he would have no idea was most of what i was forced to

    listen to in college, except for the fact that he was a dream,

    of course. i remember saying, at some point around this time,

    'there's no one to rebel against, then. except yourselves,'

    which i followed with 'i'm not sure what that means, but i think

    it sounds good, doesn't it.'"

    "that does sound good."

    "so then he started worrying about emily, and how she hadn't

    texted him in a few days, which i remember is true to what

    actually happened towards the end of last summer. but i started

    talking about a self confidence shell game, which i didn't

    explain to myself in the dream, but what i now in telling you

    realize is like how everybody's attracted to confidence, and

    like how everyone wants to either be led or having something to

    push up against, in a broad sense. as in you don't need to have

    confidence you just have to look like it, act like a version of

    you that has confidence until it seems natural."

    "i know you're taking a negative spin on this but some wouldcall that social intelligence."

    "yeah but like it seems disingenuous to me. because it's such a

    facade, in my case, i guess, as you know. but then the

    epistemological thing about the difference between everyone

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    thinking you have something and actually having it, in regards

    to confidence. so after that he said he got a new exhaust for

    the car, which i knew somehow was a supra, even though i didn't

    have a supra in high school, but i replied with another comment

    about the sunset, which i was watching out my window while on

    the phone with myself, with it resting between my shoulder and

    my ear, and it was a corded phone, which is a little

    anachronistic but who cares, really. and then young ben

    recounted to myself the classic hope i had had for high school,

    of pulling up to emily's house in, well i guess in this case a

    supra, on an orange summer evening and she'd get in and ask

    where we're going and me saying i don't know and driving around

    to get lost. and then of course making out, which i would leave

    out in the version of the dream i tell to other people, but to

    myself and the dream and to you in real life i guess it was and

    is necessary to be honest and realistic. but in the dream he was

    freaking out about losing her, i guess because of the time frame

    and the lack of recent texting activity, which again remember in

    the dream i am on a corded phone, but so i'm helping him calm

    down and he's trying to stay excited about the new exhaust and

    he says 'it would sound really good idling outside her house,'

    which to me means more than. i don't know what i'm trying to say

    here.""that's okay."

    "so we dropped that topic fairly quickly, and neither of us

    thought much of it, which must be a dream thing. i don't

    remember exactly what happened next but we started talking about

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    depersonalization disorder, or i guess that's the name i put on

    it when i woke up and did a cursory wikipedia search, but it

    wasn't named in the dream. i talked about not recognizing myself

    in the mirror, which did sort of happen my first semester,

    sometimes, and then said something along the lines of 'you know

    when you're playing a video game you control the character on

    the screen and that's how video games work. but you're not

    actually that character, you're not actually anything, in the

    context of the game, unless it's super meta or something. you

    control the character but really pragmatically it could be

    anyone, you know, and it has to be, for obvious reasons. but

    sometimes it's more like a movie and you're just watching.

    you're supposed to identify with the main character and to some

    extent you do. but it has its own script, its own plot, and

    you're separate. distinct. one layer removed.' at which he said

    'don't tell me you're into that "universe-as-a-computer-

    simulation" shit.' which i remember reading somewhere that

    there's a 20% chance that the universe is a computer simulation,

    on the basis that if we ever build a strong enough computer to

    simulate the universe in any sort of meaningful way, that that

    has necessarily already happened."

    "that's interesting."

    "then small me also recounted to myself three other things whichi didn't remember, in the dream, but i obviously did if i was

    recounting them, so. the first was when a few weeks after

    getting my license i took my mom's car out into the countryside,

    not really going fast or anything, just sort of dawdling. i

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    don't want to use the term 'out-of-body-experience' but i think

    i might have to. it was like i was gliding 500 feet behind and

    above the car, like a right triangle with a 500 foot hypotenuse,

    and it was like the car was driving itself and i was just out

    there, floating. we sort of lost track for a minute after that.

    i remember thinking 'the older you get the more you need people

    who knew you when you were young,' but not saying it out loud. i

    think there was something about how letters were replaced by

    telephone then email then texting then and how each is smaller

    and more insignificant than the last, and little me mentioned

    that this aligns more quickly with the nature of communication,

    which made me a little uneasy, because that would be just sort

    futility and that's a little dark for little me to say, that's

    more in line with present me, i think. then i said, and i

    remember this exactly, 'i'm struck by how frequently we're

    reduced to talking about existentialism,' which, in a dream

    conversation with oneself through the barrier of time is even

    funnier, i think."

    "your face just lit up like i've never seen before."

    "haha i wonder what that means."

    "i think it means you're a pretentious asshole. hehe."

    "haha. well then somebody wondered aloud whether people could be

    as depressed as they are now when everyone thought that theearth was the center of the universe. and even before

    globalization, when you didn't know how many people you weren't

    influencing."

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    "i know you know that the hitchhiker's guide covers most of what

    you're talking about."

    "and also like individualism, keeping people separate and

    distinct. i don't know. in general i think our generation sees

    futility more keenly than our parents' generation. more aware of

    or more willing to recognize death and inevitability. like we

    see how much a total flop financial stability was, regarding

    happiness. my private theory is that as soon as you have enough

    stability to not have to worry about where your next meal is

    coming from your mind is free to worry about other issues, such

    as what's the point. the real cliche stuff. so okay the second

    thing was a dream which i don't remember having, implying that

    little ben had the dream within my bigger dream, which would be

    just totally wild. but so he said 'there was a field that was

    empty except for one rectangular hole, like a grave. the field

    was very intensely green but there was some beigeish wheatish

    grass too. the field was about a 1,000 ft square, meaning the

    side, not the diagonal or area. the hole was at the center. the

    field was lined with dark evergreens.' he was more specific

    about the types of trees but to be honest i don't know anything

    about trees so i didn't remember. 'the field was sloped from the

    top left corner. but there was no one there and nothing

    happened. the sky was bright blue with white fluffy clouds. youknow. it was july in the way that you could just tell it was

    july. even though the sky was blue and the sun was almost

    directly overhead i knew it was exactly 7:00 am. but no one was

    there, not even me.' (me meaning him, who again was the one

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    having this dream) 'there was only this perspective that never

    changed. nothing was in the hole. and i could tell that it was

    going to be a hot and humid day. in the dream it felt like i, or

    the perspective rather, was there for about 3 minutes. there

    were birds chirping and a little bit of road noise, and a plane

    went overhead once, leaving contrails. but nothing happened.'

    and then the phrase flashed to present me, still on the phone,

    listening: 'all, all, are sleeping on the hill.' it was night

    now, the sky was black, as i was listening. and then the third

    thing was also a dream, in which he said he was driving down a

    damp, overcast city block. it was 45 degrees or so. it was rush

    hour but traffic was moving fairly well and i (he) was going at

    36 miles per hour. it might just be easier to tell it from his

    point of view. 'everything was foggy, like the clouds extended

    all the way down to the ground. the only other lights were the

    red taillights in front of me, the slightly yellowed headlights

    coming towards me, and the peach streetlights. endless

    streetlights. the road seeming to go straight forever. so but

    eventually the perspective shifted out of my body and outside

    the car and i saw that the car kept driving the same hundred

    feet over and over again. as in ever hundreed feet the car

    reappeared a hundred feet back.' which in hindsight ties well to

    the video game motif of the greater dream, like in arcade gameswhere if you go off to the left side of the screen you show up

    on the right side. like donkey kong. theres gotta be something

    bigger there, too, i think. i remember also mentioning portal,

    but i won't go into much detail about that now, except that if

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    you're ever playing the demo it doesn't glitch at level 11, it's

    supposed to do that so you buy the game."

    "good to know."

    "then we started talking about, and i know i've mentioned this

    here before, the hierarchy i kind of developed as a result of

    challenge and whatever challenge's middle school counterpart was

    and being in honors classes and whatever, being, on a scale of

    best to worst: success without effort, success with effort,

    failure without effort, failure with effort."

    "yes i do remember that."

    "present me took the stance that that idea was accurate only to

    a certain age bracket, after which a lack of effort is like an

    uncashed check. which i thought was a fairly adult opinion, when

    i woke up. but then we got back to the depersonalization thing,

    and two new metaphors emerged: one in which planets are orbiting

    a star and then the star goes out, leaving the planets in a dark

    void, but that was dropped in favor of a mirror, but not like

    before, as in being the very fabric of the mirror, reflecting

    the world around you, or i guess me, in this case, being similar

    to the sort of endless observation that isn't ever followed up

    with any sort of action. then, if i remember correctly, we went

    back to cycles, this time with regards to the denial of death,

    that book i read early spring semester and really liked exceptfor the ending. from there it was only a small jump to the

    reality of mind, and the theory that consciousness is an

    illusion, which i was pretty dead-set on during the fall

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    semester, but little ben came up with an interesting rebut, i

    thought, which was 'if it's an illusion, then to whom?'"

    "hmm."

    "real is to physical as true is to metaphysical. but yeah isn't

    that an interesting point. but so the consciousness is an

    illusion thing brought us to the universe is a hologram thing,

    as in all data is stored in 2 dimensions and projected in 3, in

    this case all data meaning what we perceive as reality. which

    would fuck the whole thing up, really."

    "what's the basis for that idea?"

    "it has something to do with black holes. the event horizon.

    there's a youtube video about how to understand the 10

    dimensions but i can't really ever get past the 5th. but around

    this point in the conversation this sort of came to me, by which

    it mean i kind of saw it reflected on the window, or on the sky,

    which again was definitely night by now, but it said 'and truth

    came knocking on my door, and i said "go away, i'm looking for

    truth" and it went away.' i know i've heard that before but i

    don't know where."

    "..."

    "well, that was pretty much it."

    "i see. well, how's your music going?"

    "i, like, hate music.""explain."

    "it's just not something i can use to express myself anymore.

    i'm too conscious of it. like i don't like what i'm associated

    with. i hate when i see someone playing an acoustic guitar.

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    singing his or her respective heart out. i hate seeing bands.

    the twenty people watching them. there's a certain futility to

    it all. like if you don't hit a specific amount of success then

    why do it, especially if there isn't any self expression going

    on because you're too aware of the fact that no one's listening.

    no one to express yourself to. did you hear mineral's getting

    back together. mineral was an emo band in the nineties. i hate

    that. i hate the idea of an emo band made up of thirty-five year

    olds. because it's so pathetic if you're not as successful as

    they are. if you're not somewhere by thirty or even like twenty-

    five then the whole thing makes me kind of sad. or maybe it just

    scares me because that's where i could end up. singing to

    nobody. the futility. it's too late to be the prodigy so why

    bother, it feels like. i know how defeatist this whole thing is

    but."

    "that's quite a jarring change of position."

    "i don't know, i just look at music differently now. it's weird.

    i'll still listen to recorded music. but anything live just puts

    this impossible sadness into my eyes. oh jesus. it's like they

    suddenly become the eyes of the generalized other or something.

    some god looking down watching the little idiots trying to get

    heard. even when they have nothing to say. like i have nothing

    to say, i guess. or if they do have something to say, even, thefrivolousness of that. because nothing they are going to say is

    going to change the fact that they are going to die and the

    world is going to forget about them. and it will keep spinning

    and slowly the universe will collapse in on itself. and that

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    person's effort will have been for nought, it will have made no

    difference whether or not they existed at all. for some reason

    this happens only with music, but i'm scared it's going to

    spread. i can handle a psychological limit like that in one

    direction, but maybe not many. not all."

    "this is catastrophic thinking. can't music just be for the

    pleasure of it or does it have to be about being heard, for

    you."

    "..."

    "..."

    "have you ever thought about the relationship between you and

    the last person to hear your name. to have heard your name. i

    used to think it would be this intimate thing. like that person

    is it, the last one. after that you're gone. so there's gotta be

    something there, right. but now i'm thinking, like, fuck that

    guy. letting me die like that. sure it's symbolic but the reason

    they're the last person is because they don't care enough to

    tell anyone about you."

    "it doesn't have to be like that."

    "and like why would they. they have their own life as expansive

    and unimaginable as yours. everyone does. the world's a big

    place."

    "you can't affect everyone. it's an impossible goal. the worldis a big place. what will it solve. let's say everybody really

    does know your name. then what."

    "then it will have made a difference that i was here at all.

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    2009

    there was a small pool, 6 ft by 3 ft, that was 6 inches deep.

    surrounding that was a foot of tile, like stone tile, which was

    very gray. surrounding that was grass as far as the horizon,

    upon which there were like 2d mountains, and the sky. the whole

    thing felt like a primitive animation, super vaporwavey and

    shit, something you couldve seen on a vhs, maybe. the water in

    the pool was bright bright blue and the grass was bright bright

    green and i imagined pink was somewhere but im not sure where

    it would fit, in hindsight. so it was like this for a bit and

    nothing happened, and there was no one. cut to a dark sea scene

    in which im drowning in a turbulent crash of waves and the sky

    is black and thick, like you could reach out and touch it, and

    the water was like out of an oil painting, with the

    brushstrokes, and i kept going under, and gasping for air, and

    struggling, the whole thing was a struggle, and eventually you

    saw my body floating, face down, being carried by the waves in

    no particular direction, rising and falling, and id stopped

    breathing, and the rain beat upon my back, and i didnt feel it,

    and the wind blew but there wasnt anyone to notice, rising and

    falling like that, for a while. cut back to the first scene.everything is flat and still, especially by comparison. my body

    is floating in the small pool, face down. white puffy animated

    clouds overhead. the color pink, from somewhere. flat being an

    important aspect of the whole thing. 2 dimensional, almost,

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    except for the body. inorganic, sort of, artificial. the term

    pathetic becoming, like, a title, to me, of the dream. also,

    flatline, which i think is an allusion to hospital rooms with

    the heart monitors and so on. but pathetic being a very

    important part of the whole picture.

    2008

    "you know in tv shows when they have a montage of all the

    characters in the beginning and it'll show a person and they're

    doing something cool or representative of their character and it

    has their name and some sort of theme music. i think about what

    would my thing be and who would the other people be. what would

    the theme music sound like."

    1998

    "hey, buddy." andy came in through the front door which was

    something only he and strangers really did, because of the way

    the house was oriented, which everyone came in through the side-

    door. he walked through the foyer to the yellowish kitchen andpoured himself a cup of coffee.

    "hi." the eight year old said timidly, a few seconds late. the

    sunlight pierced through the windows and caused the hardwood

    floor of the foyer to fade in essentially real time. he was

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    sitting in the living room on the few-shades-weaker-than-mint

    carpet in his pajamas. it was about 8:30.

    "wheres mom and dad?" andy said as he materialized in the

    living room.

    ""

    "i guess they must have left already. how was school this week?"

    andy brought his coffee over to the sofa and sat down. the lion

    king was on the tv but there was a lot of glare and basically

    everywhere he looked stung his eyes.

    "okay." said the little boy, but it was more like ok. andy

    watched him watch the lion king for about half an hour. he felt

    uncontrollably sad. he did not and could not move. andy

    envisioned himself saying i love you and getting in a car

    accident on the way home. andy didnt want to have to watch his

    brother grow up and feel like he did. andy wanted to go back and

    watch disney movies on saturday mornings with sugary cereal

    instead of black coffee and sit on the ground instead of the

    couch and not be blinded by the light like he was now. andy felt

    like stanley in the stanley parable, ben would discern later.

    andy felt like he was going to throw up. he dumped out his half

    cup of coffee in the sink and looked at the old family photos on

    the walls. it occurred to him that very few people would ever

    see these pictures or remember these people and that it was hisduty to remember them but he couldnt. his grandmothers poetry.

    andy felt dehydrated. andy wanted to tell his brother everything

    so that he wouldnt have to feel lied to like andy felt lied to.

    but when andy sat back down on the couch he couldnt do it and

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    like why would he. time seemed to slow down like when youre

    taking in so much information that theres no way that could

    happen in real time. if life was only this one moment or moments

    like these it would be worth it, was the thing. the saturday

    morning sunlight blaring in through the windows and the stupid

    glare and the fucking innocence of it all.

    Cyclic modelFrom Wikipedia, the free encyclopedia

    A cyclic model(or oscillating model) is any of severalcosmological modelsin which

    theuniversefollows infinite, self-sustaining cycles. For example, the oscillating universe theory

    briefly considered byAlbert Einsteinin 1930 theorized a universe following aneternalseries of

    oscillations, each beginning with abig bangand ending with abig crunch;in the interim, the universe

    wouldexpandfor a period of time before the gravitational attraction of matter causes it to collapse

    back in and undergo abounce.

    2009

    "like you get to a certain point and theres no longer anything

    to say. it could be transcendence but it could be the opposite

    of that. the sun sets and you have no comment, idly watching.

    you want out. or you want in. its like a headache. to be a part

    of something or so separate one wouldnt even think of comparing

    http://en.wikipedia.org/wiki/Cosmological_modelhttp://en.wikipedia.org/wiki/Cosmological_modelhttp://en.wikipedia.org/wiki/Cosmological_modelhttp://en.wikipedia.org/wiki/Universehttp://en.wikipedia.org/wiki/Universehttp://en.wikipedia.org/wiki/Universehttp://en.wikipedia.org/wiki/Albert_Einsteinhttp://en.wikipedia.org/wiki/Albert_Einsteinhttp://en.wikipedia.org/wiki/Albert_Einsteinhttp://en.wikipedia.org/wiki/Eternityhttp://en.wikipedia.org/wiki/Eternityhttp://en.wikipedia.org/wiki/Eternityhttp://en.wikipedia.org/wiki/Big_banghttp://en.wikipedia.org/wiki/Big_banghttp://en.wikipedia.org/wiki/Big_banghttp://en.wikipedia.org/wiki/Big_crunchhttp://en.wikipedia.org/wiki/Big_crunchhttp://en.wikipedia.org/wiki/Big_crunchhttp://en.wikipedia.org/wiki/Metric_expansion_of_spacehttp://en.wikipedia.org/wiki/Metric_expansion_of_spacehttp://en.wikipedia.org/wiki/Metric_expansion_of_spacehttp://en.wikipedia.org/wiki/Big_Bouncehttp://en.wikipedia.org/wiki/Big_Bouncehttp://en.wikipedia.org/wiki/Big_Bouncehttp://en.wikipedia.org/wiki/Big_Bouncehttp://en.wikipedia.org/wiki/Metric_expansion_of_spacehttp://en.wikipedia.org/wiki/Big_crunchhttp://en.wikipedia.org/wiki/Big_banghttp://en.wikipedia.org/wiki/Eternityhttp://en.wikipedia.org/wiki/Albert_Einsteinhttp://en.wikipedia.org/wiki/Universehttp://en.wikipedia.org/wiki/Cosmological_model
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    you. individualism fucked us over, big time, i think. also, the

    world is too big. i dont know. the problem isnt even that i

    dont have anything to work towards or to live for beyond some

    abstract distant goal its that i wont have anything to work

    towards or live for upon arrival. part of it is that im

    assuming that finding a line of work that makes me want to wake

    up in the morning is if not impossible highly improbable and so

    its like im aiming for something where afterwards i can go

    home and start doing what i actually want to do. like there

    isnt a career that i would want to devote myself to. so im

    basing my life around this principle because there has never

    been something i want to do in that capacity be it work or

    school or whatever. so like why would that change. and for a

    long time even the things i like to do have more to do with the

    people im around than what im doing so how do you make a

    career out of doing nothing. like in office space when they ask

    the guy what he wants to do and he just says nothing. i wouldnt

    do quite nothing but the things i would do im not good enough

    at for it to be a viable career option if im being totally

    honest. i almost want my hand to be forced in some way so i have

    someone else to blame when i end up unhappy. and sure thats an

    attitude thing but like its a medically diagnosed attitude

    thing. and also im like fairly disillusioned about any jobsactually existing. im not sure if im pathetic or if bad things

    just keep happening. im awestruck when characters in movies are

    really into what theyre doing careerwise. like an fbi agent who

    is so totally immersed in a case that he cant or doesnt want

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    to do anything else. like who doesnt go home and have a beer

    afterwards. it seems like i have that obsessive personality

    trait but nothing to be obsessive about. or that i can be

    without the prerequisite of having any self esteem which i lost

    somewhere along the line. how do you find something you dont

    believe exists. where do you start looking. how do you make your

    life about more than what you do when you get home to cope. when

    did coping become like the primary thing to do. what happens if

    you do find that great career and it makes you move and leave

    everything. like who do you really need in your life to make it.

    are these all moot anyway. like what is going to make life worth

    it twenty years from now. i feel very far removed from reality

    and the present. the problems of literal tomorrow affect the

    problems of proverbial farther reaching tomorrow and so i just

    focus on the latter. but like i guess i'm starting to understand

    how people can move through the world without being truly

    attached to anyone, or any small groups of people. like how

    people break off into two person groups and have kids and die. i

    think i'm starting to get that. it's like about trust. which is

    part of why i'm in here, probably, talking to you, is because my

    natural inclination is to distrust. or what's the thing, trust

    people to do what's in their best interest. but i would amend

    that to perceived best interest. it seems like most people iknow don't know what they want, really. i don't know what i

    want. which goes back to individualism, in part. self

    determination is hard and i'm not suited to it. the four types

    of suicide are altruistic, egoistic, fatalistic, and one other

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    one. but egoistic is related to individualism, i remember, in

    that one feels a lack of connection to the people around them,

    and this is happening more and more, they're finding,

    apparently, that people are feeling less connected. fewer church

    bowling leagues, i guess. i hate how much i sound like a college

    student, by the way. i realize that if i met someone with the

    same interests and personality as me i would not like that

    person at all. egoistic and fatalistic, is how they would

    classify my suicide, i think, if i were to do it, which i'm not,

    for what it's worth. i know you can't believe me in ernest,

    which is okay. but the truth of the matter is i don't know where

    i'm going or why. i feel like a lot of the decisions i've made

    in the past few years were really bad decisions that seemed

    right at the time, although i'm not sure how right they seemed,

    really, or if i just convinced myself that they seemed right,

    for whatever reason. like if i could go back to any given point

    in the past three or so years i would do it in a heartbeat. i

    fucked a lot of things up. and they say, well, i hate talking

    about them, or they, like a rebellious teen, or whatever, but

    they say that you don't have to have it figured out yet, you're

    only twenty, you've still got time, and nobody knows what they

    want to do at twenty, but like, everybody's supposed to know

    what they want to do at thirty, and it's like this age, thethirty, the limit, keeps getting closer. not just that i'm

    aging, which it doesn't feel like it, i still feel like i'm

    sixteen, but that the age is going down from thirty to twenty

    nine and so on and it's really close now. if i want to graduate

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    on time i have one semesters before i have to declare a major.

    that's like four classes to choose the rest of my life from.

    which you can change directions later, of course, but that

    fucking sucks, which i know from having changed direction

    already, twice. and really nobody wants to be the guy who's like

    five years older than the rest of the class, you know, you want

    to be the prodigy, or the best. there's supposed to be something

    that makes your existence necessary, which i'm just talking

    about in like a program or classroom or something, but of course

    what i'm really talking about is existence as a whole, which of

    course makes me a little sick to my stomach, to think about,

    especially regarding how i'm being perceived by you, although

    probably this is how i'm perceiving myself and just placing that

    perception upon you, and for that i'm truly sorry. i'm ashamed

    to like what i like, in some ways, because of this, the

    perception of it. it kind of gets in the way. especially when so

    many truths are in the form of cliches, which you can't talk

    about seriously, because they're cliches, and they're obvious,

    and who cares if the grass is greener on the other side, or

    whatever. the sad college kid on prozac thinking about

    existentialism and playing the acoustic guitar, i hate it all.

    it leads me to, almost, hate everything that i am, which relax,

    i said almost. and like, even this self hatred is itself acliche, so it's like a metacliche, which would be great if

    talking about meta-anything wasn't also a cliche. and the

    aversion to cliches comes from, i'm ready for it, i'm sitting on

    the edge of my chair waiting to hear you say, a lack of self

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    love. i need to hear you say it, captain. but so i guess this

    brings me to the originality vs. authenticity argument, which

    isn't one i'm particularly in the mood to have, mind you, but

    i'll give it a whirl. before i begin, though, i have an

    objection, or an interjection, i'm not really sure, which is

    where authenticity comes from. this may go a long way towards

    answering our pressing question. i am drawn to believe the

    answer is the self. even if all originality is gone, everything

    has been done before, to live authentically, even in the form of

    cliches, one must love oneself. you see my dilemma. between the

    proverbial rock and hard place is a place i know far too well. i

    am remembering something david foster wallace said, which yes i

    realize i am a white college-age male interested in philosophy,

    i know, or i think he quoted it from somewhere else, which in

    this day and age i could easily look up but haven't bothered to,

    and so i wonder if technology is too far ahead of the human

    condition, or something like that, but he said, or quoted, that

    the most profound things can only be discussed in the form of

    jokes. as in, they are too obvious and stupid to be talked about

    directly, and we need a layer of irony to buffer us from the

    perception of such a conversation, which is ironic because

    that's what i'm doing now, in quoting him, and also in talking

    about irony in a negative way, which i would say has become athing, for my generation, and also for what it's worth talking

    about my generation. i'm really sorry if i'm becoming unclear,

    it's just hard to be direct behind the muddled layer of saving

    my own social face, which i know i shouldn't have to do in a

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    therapy session like this, but i still do, for some reason.

    something about self love, probably. man wouldn't it be so

    dissapointing if it all came down to self love?

    #

    "but okay, so i've been thinking a lot about adulthood. i don't

    know why i'm telling you this. but so you know about the thing

    about babies becoming like human when they reach a point of self

    awareness, like when they can see themselves in the mirror and

    recognize it as themselves and see themselves as actors upon the

    world around them, or whatever. so how about like when children

    become adults it's when they reach a point of recognizing that

    other people also act upon the world around them. and actions

    have consequences and so on. this probably isn't revolutionary

    or anything. what's the thing. sonder. let me pull this up, and

    i'm sorry for quoting this, really, i know it's very expected

    and trite but i think it's very important, and like cliches can

    be important, which is a cliche of its own, and an important one

    i think, but okay so sonder: 'the realization that each random

    passerby is living a life as vivid and complex as your own

    populated with their own ambitions, friends, routines, worriesand inherited crazinessan epic story that continues invisibly

    around you like an anthill sprawling deep underground, with

    elaborate passageways to thousands of other lives that youll

    never know existed, in which you might appear only once, as an

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    extra sipping coffee in the background, as a blur of traffic

    passing on the highway, as a lighted window at dusk.' yes i

    pulled this from tumblr. one time, i wrote something about this,

    before i saw it, but this is better than that, i think, in

    hindsight. but so the general awareness of the world in that

    way, i guess. it'd also be changing the definition of adult, a

    bit, but i think it's an important distinction, when you realize

    in a very real way that your actions affect the people around

    you, and that that those people are, like, people, are like you,

    i don't know. it's very primitive, i'm aware of that. something

    parents already attempt to instill in their children. not

    revolutionary by any means. i don't think each person's

    individual good culminates in the good of all people. but i'm

    also not sure what the good of all people is, really. i'm not

    saying anything here. i don't know why i suddenly felt compelled

    to tell you this. nevermind. i don't know, em. say something."

    "i miss you."

    "..."

    "..."

    but really none of this happened. really ben just wanted to be

    missed. but what would he say, if he was, was the question.

    Terror management theoryFrom Wikipedia, the free encyclopedia

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    Insocial psychology,terror management theory(TMT) proposes a basic psychological conflict that

    results from having a desire to live but realizing that death is inevitable. This conflict produces terror,

    and is believed to be unique to human beings. Moreover, the solution to the conflict is also generally

    unique to humans: culture. According to TMT, cultures are symbolic systems that act to provide life

    with meaning and value. Cultural values therefore serve to manage the terror of death by providinglife with meaning.

    [1][2]The theory was originally proposed byJeff Greenberg,Sheldon Solomon,

    andTom Pyszczynski.[1]

    The simplest examples of cultural values which manage the terror of death are those that purport to

    offer literal immortality (e.g. belief in afterlife, religion).[3]

    However, TMT also argues that other

    cultural valuesincluding those that are seemingly unrelated to deathoffer symbolic immortality.

    For example, value of national identity,[4]

    posterity,[5]

    cultural perspectives on sex,[6]

    and human

    superiority over animals[6]

    have all been linked to death concerns in some manner. In many cases

    these values are thought to offer symbolic immortality by providing the sense that one is part of

    something greater that will ultimately outlive the individual (e.g. country, lineage, species).

    Because cultural values determine that which is meaningful, they are also the basis for self-esteem.

    TMT describes self-esteem as being the personal, subjective measure of how well an individual is

    living up to their cultural values.[2]

    Like cultural values, self-esteem acts to protect one against the

    terror of death. However, it functions to provide one's personal life with meaning, while cultural

    values provide meaning to life in general.

    TMT is derived fromanthropologistErnest Becker's 1973Pulitzer Prize-winning work of

    nonfictionThe Denial of Death,in which Becker argues most human action is taken to ignore or

    avoid the inevitability of death. The terror of absolute annihilation creates such a profound albeitsubconsciousanxiety in people that they spend their lives attempting to make sense of it. On large

    scales, societies build symbols: laws,religious meaning systems,cultures, and belief systems to

    explain the significance of life, define what makes certain characteristics, skills, and talents

    extraordinary, reward others whom they find exemplify certain attributes, and punish or kill others

    who do not adhere to their culturalworldview.On an individual level, self-esteem provides a buffer

    against death-related anxiety.

    #

    andys little brothers dream car at age 14 was a mk3 (1986-92)

    toyota supra turbo. What most people failed to realize was that

    http://en.wikipedia.org/wiki/Social_psychologyhttp://en.wikipedia.org/wiki/Social_psychologyhttp://en.wikipedia.org/wiki/Social_psychologyhttp://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Jeff_Greenberghttp://en.wikipedia.org/wiki/Jeff_Greenberghttp://en.wikipedia.org/wiki/Jeff_Greenberghttp://en.wikipedia.org/wiki/Sheldon_Solomonhttp://en.wikipedia.org/wiki/Sheldon_Solomonhttp://en.wikipedia.org/wiki/Sheldon_Solomonhttp://en.wikipedia.org/wiki/Tom_Pyszczynskihttp://en.wikipedia.org/wiki/Tom_Pyszczynskihttp://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-3http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-3http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-3http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-:0-4http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-:0-4http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-:0-4http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-5http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-5http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-5http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS91-2http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS91-2http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS91-2http://en.wikipedia.org/wiki/Anthropologyhttp://en.wikipedia.org/wiki/Anthropologyhttp://en.wikipedia.org/wiki/Ernest_Beckerhttp://en.wikipedia.org/wiki/Ernest_Beckerhttp://en.wikipedia.org/wiki/Ernest_Beckerhttp://en.wikipedia.org/wiki/Pulitzer_Prizehttp://en.wikipedia.org/wiki/Pulitzer_Prizehttp://en.wikipedia.org/wiki/Pulitzer_Prizehttp://en.wikipedia.org/wiki/The_Denial_of_Deathhttp://en.wikipedia.org/wiki/The_Denial_of_Deathhttp://en.wikipedia.org/wiki/The_Denial_of_Deathhttp://en.wikipedia.org/wiki/Religion_and_happinesshttp://en.wikipedia.org/wiki/Religion_and_happinesshttp://en.wikipedia.org/wiki/Religion_and_happinesshttp://en.wikipedia.org/wiki/Worldviewhttp://en.wikipedia.org/wiki/Worldviewhttp://en.wikipedia.org/wiki/Worldviewhttp://en.wikipedia.org/wiki/Worldviewhttp://en.wikipedia.org/wiki/Religion_and_happinesshttp://en.wikipedia.org/wiki/The_Denial_of_Deathhttp://en.wikipedia.org/wiki/Pulitzer_Prizehttp://en.wikipedia.org/wiki/Ernest_Beckerhttp://en.wikipedia.org/wiki/Anthropologyhttp://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS91-2http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-Goldenberg.2C_J._L._2000-6http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-5http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-:0-4http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-3http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Tom_Pyszczynskihttp://en.wikipedia.org/wiki/Sheldon_Solomonhttp://en.wikipedia.org/wiki/Jeff_Greenberghttp://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Terror_management_theory#cite_note-GPS-1http://en.wikipedia.org/wiki/Social_psychology
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    all the common headgasket issues (caused by a switch from

    asbestos to copper) on the 7m-gte (which was the flagship engine

    at the time, for toyota, a dohc inline six w/ 4 valves/cylinder,

    but quickly overshadowed by the later 1- and 2jz motors of the

    mk4 supra, which was a halo car far greater than the mk3, in all

    honesty, at least in the united states, although the engine was

    also noteworthy for its place in the flying soarer, which was a

    halo car in its own right, though of a different sort, it should

    be noted) even though they could easily be fixed by28torqueing

    the head bolts to 75 lb ft (102 Nm) of torque, but all the

    service manuals offered for the car claimed an erroneous 56 lb

    ft, such that the headgasket problems people were experiencing

    would recur every 75,000 miles or so, even when torqued by a

    qualified technician at a dealership, and the engines got a

    rather undeserved bad rap, he thought, even though they were

    extremely durable when torqued correctly. notably, the mk3 supra

    was the first time the supra had been a separate model from the

    celica, as opposed to a trim level, but due to the

    aforementioned headgasket issues, along with the fact that it

    was very heavy, the mk3 never really caught on in the same way

    the mk4 did, which kept prices down 20-30 years later, if one

    could find one without any headgasket issues, which again

    because it never really caught on in the first place, were hardto find. probably as a result of many hours spent intently

    watching initial d, andys little brother ben had a sort of

    penchant for the underdog, one he didnt realize he shared with

    the overwhelming majority of americans, with the whole

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    meritocracy / self made man sort of thing, which further

    appended to his interest in the car. the car also had flip up

    headlights and host of outdated but advanced-at-the-time

    technology, like TEMS and ACIS and LSD, which to a 14 year old

    is unbelievably funny for a name for a car part, which made it

    hard for him to talk to any of his friends about the really cool

    antiquated tech, but made the car even more desirable and fast-

    sounding, which he figured when he was old enough he would slap

    a bigger turbo on and modify in countless other ways that he

    would contemplate between now and then, considering he didnt

    really know what he was talking about at this point.

    2009

    "i see you brought a book with you today."

    "yeah there's something in here i want to talk to you about."

    "what is it?"

    "i think it makes more sense to quote a section in full,

    actually. the book is the pale king by david foster wallace,

    which he was writing when he hung himself, and it's mostly about

    taxes really, but i read this section last night and kind of

    stared at the ceiling for several hours in lieu of sleep becauseof it. so okay, page 229, halfway through the second paragraph:

    I mean true heroism, not heroism as you might know it from

    films or the tales of childhood. You are now nearly at

    childhoods end; you are ready for the truths weight, to bear

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    it. The truth is that the heroism of your childhood

    entertainments was not true valor. It was theater. The grand

    gesture, the moment of choice, the mortal danger, the external

    foe, the climactic battle whose outcome resolves all all

    designed to appear heroic, to excite and gratify an audience. An

    audience. He made a gesture I cant describe: Gentlemen,

    welcome to the world of reality there is no audience. No one

    to applaud, to admire. No one to see you. Do you understand?

    Here is the truth actual heroism receives no ovation,

    entertains no one. No one queues up to see it. No one is

    interested. which like, i don't know. i didn't like it at

    first but the more i think about it the more i like it. i'm

    digesting it now. if heroism can be this sort of secret thing,

    or has to be, then regardless of self worth or whatever it seems

    possible to extract meaning from oneself. which is better than

    from everyone around me, like how i've been talking the past

    several months, with the wanting to be remembered but even those

    who remember me will die and blah blah blah ultimately forgotten

    the universe collapsing in on itself blah blah blah. if the sort

    of courage to live in the face of tedium and meaningless and do

    it uncomplainingly, like in a way that you feel like only you

    know the full extent of, i don't know if i'm losing you, like,

    if no one is interested in heroism, or pays any attention to it,then necessarily heroism is quiet. well not necessarily but i

    think you know what i'm getting at here. heroism being

    essentially solitary. the more i go on about this the more i

    realize that this might've been how people have been living for

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    generations on end but like no one bothered to tell me. i mean

    i've mentioned the denial of death before, how heroism is either

    belonging to something greater than yourself that can extend

    your life well past your physical one, life that is, or becoming

    so great, for example plato, that people remember you. but then

    at the end of the book which really pissed me off it was like

    'well for this to work you kinda need to believe in god' and i

    was like 'dude i was so on the same page with you up until this

    very moment, becker, really.' because of the whole truth v.

    pragmatism thing, where in order to believe something it needs

    to be the truth instead of what is most useful, which is

    something i struggled with for a long time, longer than was

    necessary, i think, but whatever, especially with him being a

    psychologist and all. so it goes. so where was i. heroism. part

    of it being that it goes unnoticed, or like, the heroic part of

    it being the accepting with silence. the secrecy is what i'm

    drawn to, i think. i was listening to 91.3, the classical

    station, and there was this segment on codes in classical music

    that composers put in there, and never really expected anyone to

    ever analyze or figure out or whatever, but was there for them,

    the composer, as sort of an inside joke that was supposed to go

    over everyone's head. i don't know i kind of like that. the

    heroism being necessarily untellable.

    #

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    there was a dim sort of light. a neighbor's porch light through

    a thin layer of clear plastic, a sort of insulatory measure,

    which prevented the much thicker and dimming drape from closing

    fully, or well preventing the light from getting through, at any

    rate, which ben woke up to every morning at 7:00-ish, depending

    on the time of year and also whether daylight saving's time was

    in effect. but so it was about 4:00 now, and the sun was due to

    rise relatively soon, and ben was a little dizzy, and he wasn't

    sure if it was in a pleasant way or not, in the same way that he

    managed to be both tired and not-tired. he was reminded of a

    time approximately a year ago when he woke up at about this time

    and wrote himself a five-note to-do list, which he didn't end up

    doing any of, but made him feel better about his life and the

    direction it was going in, which he thought would be a nice

    feeling to have again, regardless of whether he ended up

    accomplishing any of the list or not, just having that direction

    and knowing, somehow, that it was right, or at least not wrong.

    life felt like a watercolor, sometimes, now.

    Time slipFrom Wikipedia, the free encyclopediaThis article is about the paranormal phenomenon. For other uses, seetimeslip (disambiguation).

    A time slipis an allegedparanormalphenomenon in which a person, or group of people,travelthrough timevia unknown means. As with allparanormalphenomena,theobjective realityof suchexperiences is disputed.

    http://en.wikipedia.org/wiki/Timeslip_(disambiguation)http://en.wikipedia.org/wiki/Timeslip_(disambiguation)http://en.wikipedia.org/wiki/Timeslip_(disambiguation)http://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Time_travelhttp://en.wikipedia.org/wiki/Time_travelhttp://en.wikipedia.org/wiki/Time_travelhttp://en.wikipedia.org/wiki/Time_travelhttp://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Phenomenonhttp://en.wikipedia.org/wiki/Phenomenonhttp://en.wikipedia.org/wiki/Phenomenonhttp://en.wikipedia.org/wiki/Objectivity_(philosophy)http://en.wikipedia.org/wiki/Objectivity_(philosophy)http://en.wikipedia.org/wiki/Objectivity_(philosophy)http://en.wikipedia.org/wiki/Objectivity_(philosophy)http://en.wikipedia.org/wiki/Phenomenonhttp://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Time_travelhttp://en.wikipedia.org/wiki/Time_travelhttp://en.wikipedia.org/wiki/Paranormalhttp://en.wikipedia.org/wiki/Timeslip_(disambiguation)
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    Characteristics[edit]

    Feeling of unreality[edit]

    Many time slip witnesses report that, at the start of their experience of the phenomena, their

    immediate surroundings take on an oddly flat, underlit and lifeless appearance, and normal sounds

    seem muffled. This is sometimes accompanied by feelings of depression and unease. In some

    respects, this facet of the phenomenon is similar to theOz Factoridentified by

    BritishUFOresearcherJenny Randlesin some reports of encounters with supposed extraterrestrial

    craft.

    Moberly's account[5]

    of her experience at Versailles records:

    We walked briskly forward, talking as before, but from the moment we left the lane an extraordinary

    depression had come over me, which, in spite of every effort to shake off, steadily deepened. There

    seemed to be absolutely no reason for it; I was not at all tired, and was becoming more interested in

    my surroundings. I was anxious that my companion should not discover the sudden gloom upon my

    spirits, which became quite overpowering on reaching the point where the path ended, being

    crossed by another, right and leftEverything suddenly looked unnatural, therefore unpleasant;

    even the trees behind the building seemed to have become flat and lifeless, like a wood worked in

    tapestry. There were no effects of light and shade, and no wind stirred the trees. It was all intensely

    still.

    Jourdain's report[5]

    of the same event states that:

    there was a feeling of depression and loneliness about the place. I began to feel as if I were walking

    in my sleep; the heavy dreaminess was oppressive.

    Ability to interact[edit]

    Reports vary as to whether those experiencing time slips can take an active part in the event,

    interacting with the time being "visited". In the Versailles case, the two ladies were apparently seen,

    and spoken to, by people they saw. The British holidaymakers in 1979 went further, staying in a

    hotel and eating dinner and breakfast in the course of their experience. Both these cases are also

    unusually prolonged experiences, taking place over at least several hours.

    In other cases, the subject is a passive observer of the "past" scene, and it seems that the "typical"

    time slip lasts only a matter of a few minutes.

    2000

    http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=5http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=5http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=5http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=6http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=6http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=6http://en.wikipedia.org/wiki/Oz_Factorhttp://en.wikipedia.org/wiki/Oz_Factorhttp://en.wikipedia.org/wiki/Oz_Factorhttp://en.wikipedia.org/wiki/UFOhttp://en.wikipedia.org/wiki/UFOhttp://en.wikipedia.org/wiki/UFOhttp://en.wikipedia.org/wiki/Jenny_Randleshttp://en.wikipedia.org/wiki/Jenny_Randleshttp://en.wikipedia.org/wiki/Jenny_Randleshttp://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=7http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=7http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=7http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=7http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Time_slip#cite_note-Jourdain_1931-5http://en.wikipedia.org/wiki/Jenny_Randleshttp://en.wikipedia.org/wiki/UFOhttp://en.wikipedia.org/wiki/Oz_Factorhttp://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=6http://en.wikipedia.org/w/index.php?title=Time_slip&action=edit&section=5
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    when ben leyland was 10 he secretly (ie against his parents'

    wishes) bought one of those screen lights for the gameboy color

    so that he could play pokemon blue at night, which in hindsight

    was the beginning of some particularly bad habits, sleepwise.

    ben always started with bulbasaur but mostly because he felt

    like his rival was best suited to charizard, when he would get

    to the end of the game, even though he liked the squirtle

    evolutionary line better. this likely had something to do with

    his social interactions at school, which weren't bullying per

    se, and were not typical according to the relevant media and

    school administration. ben, being a quiet and relatively mature

    boy for his age, more or less just watched the other kids

    interact instead of jumping in, usually, and while this did give

    a lot of the kids and many of the teachers throughout the years

    the creeps, it wasn't something that made ben a particularly

    easy target, and since his exclusion was essentially voluntary,

    most kids tended to just ignore him. since he observed

    aggression but never really took part in it on either side, this

    is what he imagined his rival to be like, ie in pokemon blue, as

    he associated himself more with the kid being bullied than the

    bully himself, although again he was almost always never

    involved. there was a certain uneasiness surrounding his

    observation, which is very much related to the creepiness thatothers eventually associated with it, that made you think he was

    going to follow you home and kill your family but also kind of

    made you want to give him a hug, in an almost inexplicable way.

    his silence gave you the impression that he was taking

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    everything that was happening around him to heart and that one

    day he would proverbially go postal. most of this went way over

    ben's head, however, and generally throughout elementary school

    he was just thinking about his ideal pokemon team, both if

    pokemon were real and just in the game. during recess, which

    would later be difficult for him to even imagine, as a concept,

    ben favored taking free throws at the basketball hoop to any of

    the more social activities and sports, but didn't really start

    feeling lonely until much later. he was absorbed. ben wouldn't

    remember much of his childhood, but it wouldn't really bother

    him either. venusaur vaporeon rhydon zapdos ninetales alakazam

    #

    in 1994 andy witnessed a car accident. he was driving home from

    work at 11:13pm and it was raining. there was the kind of

    lightning that lit up the sky even though you couldn't really

    tell where it was, exactly, but andy thought it was beautiful

    and also distracting. about 1,000 ft in front of him, when he

    was getting in the turning lane on anderson hill rd to turn left

    onto king st, he saw a chevy s10 turning right onto the same

    street hit a telephone pole. but the thing about it was, for

    andy, that it seemed almost intentional. of course it was more

    likely that between the lightning and rain and inevitable

    cigarette and bald tires and whatever that it was an accident,

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    but it didn't feel like one, to andy. this was the first time

    that andy leyland called 911, omitting the hand placement

    related calls of his infancy. he was nervous about the call and

    also about that he was nervous, as in he thought that this sort

    of thing shouldn't be the sort of thing he gets nervous about,

    now that he had turned 18 and was a legal adult, this was part

    of it, he thought, the collective responsibility of being a

    citizen or whatever that meant. andy didntremember much about

    the incident as it was acutely stressful and he tried adamantly

    to forget it, but he did remember thinking it was a suicide, or

    at least somewhat intentional, and mentioning that to the

    operator on the other end, not that it made a difference to her,

    probably. after he placed the call he wanted to sit in his car

    by the side of the road forever but he didn't because he was

    worried about the opinion of the middle aged adult male in the

    driver's seat, whom by the way he didn't attempt to help except

    by placing that 911 call, the whole incident having more of an

    effect on his personality than even he would've guessed, after

    driving away from the near total silence of the scene. as in, he

    didn't check to make sure the man was okay or breathing or

    anything, he just left, which he cringed at noticeably whenever

    flashes of the memory bubbled up to the surface. andy literally

    hated himself. this twitching happened a startlingly largeamount of the time and was, andy thought, the cost of being a

    self aware human being, ie he paid this price after most social,

    professional, or other interactions, unable to escape the

    monotonous replaying of the worst single moment of every single

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    conversation in his mind, which he was not stupid enough to

    believe only happened to him, though he did believe that it did

    seem to happen more often to him than anyone else he talked to

    about it, which he thought was unfair, andy did, while of course

    recognizing the very specific way in which the world is unfair

    to certain people and the great indifference with which it

    watches their suffering, as in the case of andy, he thought. but

    justice is that 'things perish into that from which they come to

    be,' andy would sometimes misattribute to anaximenes, while

    trying to reconcile the gross injustices paid him, while also

    trying to recognize the gravity of the situation that one failed

    conversation is not the same as children starving to death in

    africa etc, though just because someone has a worse situation

    doesn't prevent you from being sad in the same way that someone

    having a better situation doesn't prevent you from being happy,

    andy would internally argue, all the while violently wincing.

    just below andy's layer of consciousness was the thought that if

    he had never witnessed that inital car accident then this

    cringing problem, which andy became very self conscious about,

    obviously, further amplifying the issue, along with the thought

    that well, really something would've set it off eventually and

    the only way to avoid the grimacing was either for nothing bad

    to ever happen to him at all or for him to figure out a way toavoid it, which he seemed all but unable to do, it being the

    sort of motor tic that is naturally very difficult to control.

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    2009

    "so when i was entering middle school i had to do some

    prerequisite forms for the guidance or counseling department,

    i'm not sure which, but i remember that i wasn't sure if it was

    just me and a select other few so called high risk students or

    if everyone had to do the forms, like i'm not sure if my mom had

    already been in touch with the counseling department is what i'm

    saying, but one of these questions, which i think might trigger

    some sort of 6th grade self esteem slash identity issues, was

    whether we, or rather i, felt either too big or too small. as

    in, you had to pick one or the other. i mean i'm what, 5'4" now,

    right, and i've always been the shortest in my class, even more

    so in middle school when all the girls hit their growth spurts

    before all the boys, supposedly, and i remember writing too

    small, and thinking that was the fitting answer, but when i

    remembered this, whenever it was, a few days ago, i realized

    that i might have some of the traits of someone who considers

    themself to be too big. i would think that someone who thinks

    they're too small would try to make up for that and be or

    attempt to be hypermasculine, well in a male case, and you know,

    otherwise make up for that deficiency. whereas someone who

    thinks they're too big would try to make themselves smaller, so

    to speak, by sitting in the back of the room or by the walls at

    a party and not say much and so on. the gentle giant. but it

    seems like we, like myself and i don't know who else, whoever

    else had to answer that question, emphasize those traits instead

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    of trying to make up for them. like i make myself even smaller

    than i am. it's easier that way, i guess, because you already

    have a head start. so those who think they are too small make

    themselves even smaller, and those who think they are too big

    make themselves even bigger. i don't know if any of this is

    true. in my case it is, i think, though."

    "my son had to fill out those forms when he entered middle

    school, for what it's worth. it's standard practice."

    "good to hear. i guess. but i remember also wanting to check the

    other box, the too big box, because i was, hm, husky. that's the

    term. i had to wear husky jeans and i wore oversized t shirts

    and shit. but i was short, still, so it was like both problems

    in one, the worst of both worlds. i think that's why i'm so

    skinny now, maybe. or part of it. i'm what, 110 pounds? 5'4"?

    you can see my ribs and my spine through my shirt sometimes.

    granted part of that was like medical issues but i think even

    without them, i don't know."

    "so the problems of someone who is too big accentuated the

    problems of someone who is too small, in your case. or rather

    believes to be."

    "yeah. and it got worse once my world got bigger. like in high

    school i had 350 people to impress. to be remembered by, to be

    considered important to, etc. then i went to college andsuddenly there were 20,000 more people and the realization that

    this had happened to each one of the original 350, that the

    world was bigger than i could even imagine. but there seemed to

    be an inside circle, still. especially because of the internet,

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    it was like everyone knew eachother, which i both loved and

    hated, mainly because i wasn't in that inner circle, which i

    guess reminded me of high school, the worse bits of it anyway,

    not that it was exclusive in the same way, but more like it was

    exclusive in an entirely new way that i thought was okay, so to

    be excluded by means that i thought were not the problem made

    the bigger, larger level problem much worse. it's much harder to

    be big, now. much easier to be small."

    #

    "the sun has set on our day in the sun," said janice in a

    nondescript episode of friends in 1998. this was much more

    profound to andy than he would have hoped. he felt as if his

    life had bookends. chapters. subdivisions. impenetrable barriers

    of time. what no one had told him, was that childhood innocence

    and naivete and egoism and carelessness and beauty and awe and

    for example. in 1986, when andy was 10, and ben had yet to be

    born, there was this game that he used to play, which was in

    itself a notion of childhood that andy would never really get

    back, unless he were to have children, and even then, but the

    game was to stand at one end of the driveway, which wasunnaturally long for the development his house was in, and throw

    a frisbee to what he dubbed 'the crease', which was the line

    between the driveway and the road, and it wasn't much of a game,

    there was no score, nobody could win, or perhaps more

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    importantly lose, all there was was an objective, and for a

    while, nothing else mattered, existed. he got very good. he

    eventually had to make the game harder, so he would throw from

    the doorway, or his bedroom window, or from behind the garage.

    it didn't matter to anyone else whether he could hit the crease.

    but that was part of it, for andy. in hindsight, of course.

    hours per day, throwing the frisbee, trying to hit the crease,

    mindless and yet concentrating intensely, later observing that

    there is not much difference at a certain point. like how

    reactionism and progressivism meet if you go far enough in

    either direction, or going off the screen in certain video

    games. one thing andy would discover during his first failed

    semester of college was that he was a communist of sorts and

    that that probably started here, throwing a frisbee at the

    crease, the line between his and theirs, self and other, which

    he would find was an important concept in philosophy, but only

    from mildly drunk philosophy students at parties. and besides,

    how could someone own land, he wondered, and why would they

    bother, with land especially, considering their impending death.

    society had changed in a subtle but important way, he thought,

    in that egoism had overtook something as the primary cause of

    acquiring money and property, that something being ill defined

    but largely covered by the phrase 'for the kids', as in parentsworking for their kids' education, for their kids' education,

    and so on indefinitely. somewhere down the line, society at

    large shifted to be about the self, and while andy worked mostly

    for himself, he was unsure how he felt about the concept as a

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    whole. the problem being, he would come to find out, that it's

    an empty way to live, really, that futility loves these sorts of

    people, gobbles them up. adults had become children, was a way

    to put it. the true adult being someone who recognizes reality

    as it is and works anyway for some cause other than himself,

    andy considered, but was generally unsettled on. andy felt that

    the true adult was a hero but was a breed that was rapidly

    diminishing out there, in the real world, and so strived to be

    one, an adult, but somewhat reluctantly, when upon watching some

    mindless episode of friends in 1998, 8 years into ben's life,

    janice said those infamous and humorous (?) words, "the sun has

    set on our day in the sun."

    Ultimate fate of the universeFrom Wikipedia, the free encyclopedia

    The ultimate fate of the universeis a topic inphysical cosmology.Many possible fates are

    predicted by rival scientific theories, including futures of both finite and infinite duration.

    Once the notion that the universe started with a rapid inflation nicknamed theBig Bangbecame

    accepted by the majority of scientists,[1]

    the ultimate fate of the universe became a valid

    cosmological question, one depending upon the physical properties of the mass/energy in the

    universe, its average density, and the rate of expansion.

    There is a growing consensus among cosmologists that the universe is flat and will continue to

    expand forever.[2][3]

    The ultimate fate of the universe is dependent on the shape of the universe and

    what role dark energy will play as the universe ages.

    http://en.wikipedia.org/wiki/Physical_cosmologyhttp://en.wikipedia.org/wiki/Physical_cosmologyhttp://en.wikipedia.org/wiki/Physical_cosmologyhttp://en.wikipedia.org/wiki/Big_Banghttp://en.wikipedia.org/wiki/Big_Banghttp://en.wikipedia.org/wiki/Big_Banghttp://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-1http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-1http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-1http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-2http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-2http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-2http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-2http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-2http://en.wikipedia.org/wiki/Ultimate_fate_of_the_universe#cite_note-1http://en.wikipedia.org/wiki/Big_Banghttp://en.wikipedia.org/wiki/Physical_cosmology
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    #

    "oh my god oh my god oh my god."

    "so like i was saying, i think it's interesting that when places

    begin to feel, familiar, is the word i'm looking for, they cease

    to be, in a sense."

    "slow down."

    "like, you stop paying attention, which of course is a given,

    but it's more than that."

    "slow down."

    "it feels different. there's an automatic piece to familiarity

    but like."

    "ben."

    "like the trees here aren't really any different from the trees

    on some other road, and the night sky is the same, and the road

    may well have the same curves and so on. but there's a feeling

    that you've been here before that changes your whole

    perspective, for some reason. i think it's a matter of paying

    attention."

    "i'm serious."

    "do you get what i'm saying? oh, brace for this next turn."

    "jesus."

    "everything is changed simply by having been here before, as inmy case, or not, as in yours. don't you see the difference?"

    "..."

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    "and i think in some cases, it becomes more beautiful by

    familiarity, but in others, less so. not that i'm saying

    anything at all by saying that. hm."

    "we are going to hit a deer and i am going to die."

    "i don't know exactly what i'm trying to say. i get nervous

    around you. i don't know why i started rambling like this."

    "fucking shit, ben."

    "oh, sorry. i'll pull over. there we are."

    "thank you."

    "..."

    "..."

    "i've been here before. i feel like in this exact same moment.

    the cold shade of violet in the sky. the half moon shining

    bright. stars struggling to make themselves visible. the field

    blackened by night. i've seen it."

    "it is a beautiful night."

    "yeah."

    "so. why did you bring me here?"

    "does it make a difference?"

    "yes, actually."

    "well just like look at it. this is it."

    "i see."

    "it's familiar. it's exactly as i remember it. it's something idon't want to change. i can still be the me i was in high school

    when i knew what i wanted and who i was. i figured if i could

    bring you here then i could be like i was. so you wouldn't have

    to see me now."

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    "aw."

    "i'm sorry i didn't mean to, like. it's just. i really wanted to

    be with you. and i thought if i could remind myself of what that

    was like maybe something else would become clear, too. i know

    that sounds really selfish. or is selfish. but. i don't know."

    "ben. i. well. did it work?"

    "i'm afraid not. but that's not your fault, i mean, a lot has

    changed."

    "yeah. it sure has."

    "..."

    "..."

    "..."

    "..."

    "just, uh, let me know when you want to go."

    "okay."

    "..."

    "..."

    "..."

    "..."

    "..."

    "..."

    "..."

    "...""..."

    "..."

    "..."

    "..."

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    #

    the game of truth, known for a short time as 'truth or truth',

    derivative of the ubiquitous 'truth or dare', was a game

    developed by ben and other 15~ year olds the world over with the

    inexplicit but subtly implied purpose of discovering whether

    girls they were talking to wanted to go out with them, or found

    them attractive, etc., while not having to specifically,

    unambiguously ask that and those questions, which of course

    would put self esteem and social grace on the line, something

    that would come later whether they liked it or not, which in the

    case of the boys who played this game, was generally not. it

    consisted, in the earlier stages of development, of one asking

    'truth or truth?', which would always be responded to with

    'truth', by the game's very nature, obviously, and then the

    asker of the question got to follow with anything he or she

    could dream up, but which usually toed the line of sexual or

    semi-sexual, and at the very least social perception, everything

    from 'rate me on a scale of 1-10' to 'who's cooler, in your

    opinion, me or _____'. the game was almost exclusively played

    late at night, or more accurately, 'late at night'. almostinadvertently, the game of truth allowed two people to become

    very close very quickly, because amidst the questions of future

    sexual possibility, there were questions of unintentional and

    intense beauty and meaning, like 'what is your greatest fear',

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    'what's your perfect day,' 'what is life for,' and so on, which

    i guess i should retrospectively mention are questions of

    intense beauty and meaning to someone who is like 15. were for

    ben, anyway. the obvious double entendre of the game of truth

    notwithstanding.

    2009

    "afternoon."

    "good morning."

    "how have we been this week?"

    "you know i don't like when you use the plural."

    "..."

    "well i've been okay, i guess. i had a troubling thought on the

    way over here, though. that any preference implies an ultimate

    point to existence. and like i'm over the militant quasinihilist

    phase and all, but i just don't like it one bit, which itself is

    troubling because, well, you know. you get it."

    "and how did you reach that conclusion?"

    "the you getting it or the preference thing."

    "the preference thing."

    "usually it routes itself through pleasure, but. so let's say ibuy a new sway bar for the car, right. why would i do that? so

    that the car handles better by limiting body roll. well why is

    that preferable? because it's better. better. better for what?

    towards what? there has to be something that it's directed at.

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    so let's say cornering speed. well why is that better? faster.

    better? it's fun? or we could go through some self esteem thing

    derived from being faster than others, but for this moment let's

    say it's a fun thing. for fun. better? the point here being that

    fun or pleasure is the point. or in the other case an improved

    self esteem is the point, itself being because it's...

    healthier? or happier? regardless. it tends to go to hedonism.

    which i'm not totally down with, shall we say."

    "..."

    "but then of course we have the opposite side. the quiet hero.

    like i talked about last week. secret. that being better because

    it is heroic even when nobody's interested, or paying attention,

    but doing it anyway. 'it'. i guess to mean getting the job done,

    right? or helping others but that's a little too new agey for

    me. so getting the job done. that's better because. you're

    supposed to? i'm not quite sure where to go with this. but it

    implies an order, there's a certain conservativism of it, a

    point, a classical point, or traditional, that you do what

    you're supposed to unquestioningly, well maybe i won't take it

    that far, but i don't know. it's in that direction. honor. maybe

    that's where i'm going. it's an honor thing. honor is good.

    wisdom is good. what even are these things? what are they for,

    are we better off for having them, and if so, better for what?are they their own telos?"

    "i see you've fallen back into the truth vs. pragmatism debate,

    again."

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    "oh god i hadn't even thought of that. jesus. okay. yeah but

    that is the same thing. is truth 'it' or is pragmatism better,

    is just doing whatever works best without giving a thought to

    why better, because is it working best the best or is knowledge

    important in it at all. fuck."

    "..."

    "i have to tell myself that truth is better for something.

    because if it's pragmatism then anyone can find it. and i think

    self awareness is important, that it's better, shall we say, and

    not many people i've met are that self aware and that should be

    the key, for some reason. obviously i'm not doing a very good

    job of sorting this all out. ignorance is bliss. but bliss

    cannot be best. i'm sorry but mental health cannot be the point,

    no offense."

    "none taken."

    "that's why i was so fucking pissed at the end of the denial of

    death. leaving your mark on the world makes sense, as a point.

    but it's unfeasible. the earth taking herself back. so doing it

    in secret, in a way that is necessarily secret, that kind of

    works. only you know you're doing it and it's still not

    pathetic, somehow, which those things tend to be, in my opinion,

    which sucks but. okay maybe i'm content with that, for now.

    making your mark on the world in secret. an unsigned piece ofart. that kind of thing."

    "we certainly have made great strides today, already."

    "don't patronize me."

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    See also

    Origin and nature of life and reality

    Abiogenesis

    Awareness

    Being

    Biosemiotics

    Existence

    Logos

    Metaphysical naturalism

    Nature of life

    Perception

    Reality

    Simulated reality

    Theory of everything

    Teleology

    Ultimate fate of the universe