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F,61BO $\\&* Engelhardt, Jr., Klaus Hartmannand G.W.F. Hegel: A Personal Postscript DDP""T)"\ Bibliography of>3, 0-.KH -< L2B:H 8B.>4B?? JY,D>,4@,. TO $\"T July 30, 1991) DDP "($)&$P Klaus Hartmann, Hegel: AQ-?)Metaphisical View in Alasdair McIntyre (,6P*O !"#"$% ' 1*$$"H6)*5 *< 1+)6)H,$ U;;,/;JQ->., 9B4,O
_?61B?BS W?1X,.H1>; -< Q->., 9B4, V.,HHO $\#")O DDP $%$)$"TP Hartmanns influence, though?,/2igible in Germanny, was widely felt in the United States (and to some extent in Britain as well).
Terry Pinkard, Hegelianism in the Twentieth Century in Dermot Moran (ed.), 0." K*96$"4#"1*2-,5)*5 6* 0X"56)"6. 1"569+/ :.)$*;*-../JG-?6-? B?6 Q,I R-.KS A-:>2,6/,O "%%'*O DP $(TP
(Y>B?62,; A-H,? $\"\)"%$&* Hegels Idealism
f_g? >3, 2BH> >I,?>;)3,., 3BX, @,,?several attempts, mostly in German literature, to interpret Hegels logical or speculative position in
IB;H that are either not subject to the standard objections or in ways that explore Hegels failure more
>3-.-:/32; B?6 I1>3 4-., H,?H1>1X1>; >- >3, /,?:1?, D312-H-D317 D.-@2,4H 3, 3 >31H 2B>>,. I-.K 1? >3, 61H7:HH1-? that follow. Much of that interest has been generated
by commentators committed to showing that Hegels speculative logic is a category theory with no
substantive metaphysical commitments. There are several interesting versions of what I would regard
as nonmetaphysical readings of Hegel . The phrase has come to be especially associated with one
of the most important and helpful proponents of the view: Klaus Hartmann. (Pippin, Hegels IdealismO
DDP EO "E" ?->, # B?6 $%P*
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$\'% ?-?4,>BD3;H17B2 ( ?-?)4,>BD3;H17B2 ) ?-?4,>BD3;H17B2 Hegels Ethical Thought HD,7:2B>1X, 2-/17 #')'
##^B7K LB41?HK;O !"#"$ *5 '+6% '5 \56"+-+"6,6)*5 *B>,University of New York, 1962) pp. xiii. If I have frequently omitted reference to much of the Hegelian
4,>BD3;H17HO 1> 1H ?-> @,7B:H, >3, 8,/,21B? D17>:., -< .,B21>; 1H ?-> I-.>3; -< 7-?H16,.B>1-?O @:>
@,7B:H, _ @,21,X, J$* >3, >.B61>1-?al objections to this picture are valid, and (2) Hegels observations
about the art can be appreciated without entailing a commitment to his ontology. some portions of the Hegelian philosophy might be salvagedJDP X11* $\'% ?-?)4,>BD3;H17B2
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YD,7:2B>1X, 2-/17 1H 6,ad, but Hegels thought is not HD,7:2B>1X, 4,>BD3;H17H (#+*954"4) 8,/,21B? 4,>BD3;H17HP
#\ Y>,X,? NP Y41>3O Hegels Critique of Liberalism: Rights in ContextO DP [1 S Hegels61B2,7>17 -< F");61H @,H> 1?>,.D.,>,6 D.B/4B>17B22; -. 5*582"6,-./;)H,$$/ F173B,2 ZP 8B.614-?OHegels Social Philosophy: The Project of Reconciliation [email protected]/,S [email protected]/, W?1X,.H1>; V.,HHO
1994), p. 8 : My guiding principle have been to avoid using Hegels technical vocabulary, 6* 2)5)2)M"
+"$),5H" *5 .); 2"6,-./;)H;, and to present his view in terms that we can understand. (
)
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M3B.2,H UB;2-.O !"#"$ ,54 ^*4"+5 =*H)"6/ ( [email protected]/,S [email protected]/,W?1X,.H1>; V.,HHO $\#\* ( !"#"$ ) $\'% FB.[1H> p H-71B21H> 3:4B?1H4
$\T%)E% () 4-X,6 -? HD71B21H> ( E% * basically a teleologist, both as a Christian and as a Hegelian have been influenced by [Marxist ideas], in a fascinating fashion. (Isaiah Berlin, Introduction in^B4,H U:22; B?6 9B?1,2 F 0,1?H>-7K J,6HP*O :.)$*;*-./ )5 ,5 '#" *< :$9+,$);2% 0." :.)$*;*-./ *; V.,HHO $\\&*O DDP $)"P
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?-?4,>BD3;H17B2 Introduction:
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() &*
U3, V:aa2ing Hegel Renaissance( ((*d Dark Days: AnglophoneScholarship since the 1960s CHD,? 8B44,. J,6P*O F"+2,5 \4",$);2% 1*56"2-*+,+/:"+;-"H6)S";O DDP #%)\%P J #&) 4,>BD3;H17H _6,B21H4 d !"#"$ODDP $)# (#E) 8,/,2O c Q-?)F,>BD3;H171B?l c V-2,417P A,X1,I -< 8P U.1H>.B4 C?/,23B.6>O ^.P B?6 U,..; V1?KB.6 J,6HP*O !"#"$K"H*5;)4"+"4% ("/*54 ^"6,-./;)H; ,54 6." '96.*+)6,+),5 =6,6"n (9$$"6)5 *< 6." !"#"$ =*H)"6/*< F+",6 (+)6,)5O (" J$\\T*O DDP $)$(P Terry Pinkard, 03B> _H >3, Q-?)F,>BD3;H17B2 A,B61?/-< 8,/,2l c A,D2; >- 5P N,1H,., !=F( (9$$"6)5O (& J$\\E*O DDP $()"% F. Beiser, Response toPinkard, !=F( (9$$"6)5O (& J$\\E*O DDP "$)"EP
c6.1BB? UP V,D,.aBKO ^*4"+5 W+""4*2% !"#"$Y; Q"#,$] ^*+,$] ,54 :*$)6)H,$ :.)$*;*-./J9-.6.,73>O U3, Q,>3,.2B?6HS L2:I,. c7B6,417 V:@21H3,.HO 2001)O DDPT)$\
(T q* DDP $$)$EP ?-?4,>BD3;H17B2 (Hegels\4",$);2*O (Hegels Ethical Thought*O Y41>3 8B.614-? J #\)
'"^-3? F79-I,22O ^)54 ,54 V*+$4O 01>3 B Q,I _?>.-6:7>1-? [email protected]/,O FBHHPS 8B.XB.6
W?1X,.H1>; V.,HHO $\\E* $\\& A-@,.> N.B?6-4O ^,O)5# \6 U[-$)H)6% K",;*5)5#] K"-+";"56)5#] ,54 R);H9+;)S" 1*22)62"[email protected]/,O FBHHPS 8B.XB.6 W?1X,.H1>; V.,HHO $\\&*
an attempt to usher analytic philosophy from its Kantian to its Hegelian stage
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([email protected]/,O FBHHPS 8B.XB.6 W?1X,.H1>; V.,HHO $\\#)O DDP (O ')\P ^)54,54 V*+$4 ^,O)5 \6 U[-$)H)6 fZg?, IB; >3B> _ I-:26 21K, >- 7-?7,1X, >31HI-.K 1H BH B D.-2,/-4,?-n to a reading of [Hegels] :."5*2"5*$*#/ *< =-)+)6, much as Brandoms
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other things, a prolegomenon to his reading of that diff icult text. (p. xi)
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