golden and noble thoughts

8/18/2019 golden and noble thoughts

1/28

GOLDEN THOUGHTS

Aa no bhadrah kratavo yantu vishvatah" - Let auspicious kno!ede co#es to us$ro# a!! sides - %&G 'EDA

& started casua!!y co!!ctin nob!e thouhts ( surprisin!y & reached a #i!estone stone o$ )*th Nob!eThouht( +hich & a# circu!atin today

Throuh Nob!e Thouhts & tried to capture the sayins o$ reat persona!ities !ike ,anchi eriyava.

/haavan %a#ana 0aharshi. Sri %a#akrishna ara#aha#sa. Sathya Sai /aba. Thiru#urua

,rupananda 'ariyar etc(. Si#i!ar!y e have covered the co#positions o$ Saint Tyaara1a. 0uthusa#i

Dikshitar. Subra#ania /harathi. Sri apanasa# Sivan. Sri Sadashiva /rah#endra!. Sant Tukara#. Sant

,abirdas. Sant 0eerabai to na#e a $e( Additiona!y e have a!so one throuh so#e i#portant 2uotes

$ro# ancient !iteratures and scriptures !ike Thirukkura!. Sri#ad /haavad Gita. %a#ayana. 0oothurai.

,a#ba %a#ayana# etc(

Thouh the nob!e thouht !ooks si#p!e identi$yin. capturin and reproducin the sa#e ith #eanin

invo!ves a considerab!e a#ount o$ ti#e and at ti#es even a s#a!! s!oka takes a !on ti#e as e need to

produce the# ithout any #istakes and ith correct #eanin(The $irst )* Nob!e Thouhts are su##arised and presented here as 3Go!den Thouhts4(

& hereby re2uest a!! #y readers to share their va!uab!e $eedback and 2ua!itative co##ents hich i!! he!p

us to enrich $urther(

Thanks 5 +ar# %eards

GOLDEN THOUGHTS – [VOLUME – 1]

Noble Thought # 1

"The #ind is by nature rest!ess( /ein !iberatin it $ro# its rest!essness6 ive it peace6 #ake it $ree $ro#

distractedness6 train it to !ook inard6 #ake this a habit( This is done by inorin thee7terna! or!d and

re#ovin the obstac!es to peace o$ #ind(4


2/28

Bhagavan Sr !a"ana Maharh

Noble Thought # $

The aves be!on to the Ganes. not the Ganes to the aves( A #ancannot rea!i8e God un!ess he etsrid o$ a!! such eotistic ideas as 9& a# such an i#portant #an: or 9& a# so and so:( Leve! the #ound o$ 9&: to

the round by disso!vin it ith tears o$ devotion(

Sr !a"a%rhna &ara"aha"a

Noble Thought # '

+henever the #ind unsteady and rest!ess strays aay $ro# the spirit. !et hi# ever and $or ever !ead it

aain to the spirit(


3/28

Sr"a( Bhagava( Gta

Noble Thought # )

வயல பகவந நமவச சலல ணணயம சயய வணடம(சமபதபபதலய பழதலலம பயவடகற இதற அவகசம இலலய எனபரகள( சமபதபப கரஹசதரகக அவசயம தன னல யசதப பரததல அதறக பழ !ழம பயவ"வலல என# தர$ம( வண பச%. பரகசம. வ&கக பரபப. ந'( பபபர வமரசனம இவறறல எவவள) பழ வணகற; வ நரம T('(?&nternet பரபப. சலபனல அர"" அ&பப. etc(. அதயலலம பகவந நம (மரணயல சலவ"லம( இதறகன# தனய !&யவ""*ம பரவயலல கரயலயதக ப(சல. ரயலல பம ப பகவந நமவ +பதக கண" பகலம(,& ,& சமபதபபதல -. பச /" பறபட 0"ன வரத(ம# 0லகததல சலவண பகவந நம -ன# தன

(ர க1ச மகபரயவள - @தயவததன ரல

One shou!d chant the Ho!y Na#e o$ the Lord and earn #erit $or the ne7t or!d( One #ay say

that #ost o$ the ti#e is spent to earn a !ive!ihood and hence unab!e to $ind ti#e to Bhant( Hoever. i$ you

think throuh you i!! rea!i8e that e don:t actua!!y spend the ho!e ti#e toards earnin #oney( Ho

#uch ti#e do e aste on unnecessary chitchattin. #ockery. seein unanted thins. unanted

co##entin on the nes appearin in the nes papers. +atchin T('( rora##es. Bhattin in

ce!!phones $or !on hours. &nternet. etc(. +hy can:t e channe!i8e those ti#e positive!y toards Thinkin

and Bhantin o$ the Ho!y Na#e o$ the Lord; Even i$ one cou!d not spend e7c!usive ? dedicated ti#e

toards that. one can hoever can chant hi!e on the ay to o$$ice !ike hi!e trave!!in in the /us. Train

etc(. Not even a sin!e penny i!! acco#pany us hen e !eave this #orta! or!d( The on!y va!ue e

cou!d carry to the ne7t or!d is /haavan Na#a ? Divine Na#e(

Sri ,anchi 0ahaperiyava @Deivathin ,ura! Not in the Oriina! ords added $or our better

understandin(


4/28

Nob!e Thouht C )

rayer is not askin( &t is a !onin o$ the sou!( &t is dai!y ad#ission o$ ones eakness( &t is better in

prayer to have a heart ithout ords than ords ithout a heart(

0ahat#a Gandhi

Nob!e Thouht C

அறதத23 கக!ம இலல அதனமறததலன 43கலல கட

Arathinoonu Aaka#u# &!!ai Athanai

0aratha!in Ooni!!ai ,edu

There is no reater ea!th one can ac2uire than the 3Dhar#a4 (

Si#i!ar!y it i!! be reat #is$ortune i$ he dont $o!!o or $orets it(

Thirukkura! F Aran 'a!iyurutha! - Athikara# F ,ura! I

Nob!e Thouht C J

0anasu Ni!pa Shakti Leka othe

0adhura Ghanta 'iru!a u1e#i Keyunu ??

Ghana Dur#adudai Ta 0uniite

,averi 0andakini etu /rochunu ??

So#ida##a Soasuandra ,orite


5/28

So#aya1i Sararhudauno ??

,a#a ,rodhudu Tapa#bonarchite

,asi %aksincuno Tyaara1a Nuta ??

&$ one does not have the capacity to restrain the #ind. hat i!! orship ith a see-soundin be!! and

$!oers acco#p!ish ??

&$ an arroant person takes a ho!y dip. ho ,averi or Gana can save hi# ??

+i!! the per$or#er o$ So#a Sacri$ice beco#e e!iib!e $or heaven i$ his i$e desires a !over ??

&$ a person iven to !ust and aner. per$or#s penance. i!! it $ructi$y and protect hi# ??

Saint Tyaara1a

Nob!e Thouht C M

3$ro cauht by a serpent. hi!e sittin in the !atter:s #outh ith ha!$ its body a!ready sa!!oed. puts out

its tonue and tries to catch ho!d o$ the s#a!! $!ies that happen to co#e near it( Si#i!ar!y #an. even hen

he is a!ready cauht by the serpent o$ Ti#e. searches $or sense en1oy#ents hich are transitory( Heorks hard day and niht underoin #uch troub!e to et the#4

Sri#ad 'a!#iki %a#ayana

Nob!e Thouht C

3கர!ம அ"3கர -ட3கர பரமனநததத3கர நனபம மறபம அறர தனபபதள)ம,3கரத 0ள -ளகளள !.கன 0.வம கணட53கர தழம சயயர என சயவர யம 5த.கக

Aanaara#u# Adanaar Odunaar ara#a-ananthathe


6/28

Thenaar ninaippu# 0arappu# Araar Thinaipothu A!avu#

Onkaarathu U!-O!iku!!e 0uruan Uruva# ,andu

Thoonaar Tho8hu#pu Seiyaar En Seivaar a#a Thootharukke

Those ho do not bury their eoThose ho do not contro! their senses

Those ho do not conte#p!ate the divine b!iss

Those ho a!ays enrossed in either unanted thinkin or $oret$u!ness

Those ho do not even $or a #o#ent rea!i8e Lord 0urua ho !os inside the ranava

Those ho doesn:t enae the#se!ves in the service to the Lord

+hat they do hen the e#issaries o$ God o$ death near the#;

Arunairinathar F @,andar A!ankar# Te7t ))

Nob!e Thouht C P*

3+e are hat our thouhts have #ade us 6 so take care about hat you think(

+ords are secondary( Thouhts !ive 6 they trave! $ar4

F Sa#i 'ivekananda

Nob!e Thouht C PP

6ல !ற தரந சலத -ழ

Noo! 0urai Therinthu See!athu O8huu

Understand c!ear!y those said in the nob!e books and $o!!o sincere!y in your !i$e

- -ளவயர -Ovvaiyaar


7/28

&$ anyone o$$ends you do not return tit $or tat(

Shri Shirdi Sai /aba

Nob!e Thouht C P

bhaktya #a# abhi1anati yavan yas cas#i tattvatah tato #a# tattvato 1natva visate tad-anantara#

One can understand 0e throuh bhakti i(e( devotiona! service( +hen one is in $u!! consciousness o$

the Supre#e Lord by such devotion. he can enter into the kindo# o$ God(

/haavad Gita F Bhapter F PM Te7t ))

Nob!e Thouht C P

The #ind is puri$ied by enain the activities o$ the senses in the service o$ /haan and his devotees

F @Gadhada &FM

/haan Sa#inarayan

Nob!e Thouht C P)


8/28

Thu#a1i #avu!i #e thu1e# !enkaru# nakothuree# tharu# vitabhayee

Thu#a1i avu!i #e thu1e# vasaru# nako paanha choru# vitabhayee

Thu#a1i haranee #e thu1e# paatasa nako thodu# aasa vitabhayee

Thu#a1i pakshinee #e thu1e# anda1a sara ka!ee# #a1a vitabhayee

,aa#sa vachebari thrishti pa!avaree sathai krupakaree vitabhayee

Thuka#hane aayee tha#va!a va!ahee# putaa tho# pavato hee# katee# #a1a

He 'itta!a you are #y #other and & a# your kid p!ease don:t !et #e $ar aay $ro# you

He vitta!a you are the co and & a# your ca!$ p!ease don:t !eave #e ithout $eedin

He vitta!a you are the deer and & a# your $an p!ease don:t !eave #e a!one and o aay

He vitta!a you are the bird and & a# your chick p!ease don:t !eave #e ithout nourishin

He vitta!a you are the turt!e and & a# your e p!ease $eed #e throuh your kind !ance

& a# in deep neck o$ this sa#sara saara p!ease pu!! out #e $ro# this He 'itta!a

Sant Thukara# 0ahara1

Nob!e Thouht C P

But the reins( But the# ith the sord o$ Gods na#e( The shack!es o$ ka!a. ti#e. are cut by ,A!is na#e(

-- Sri %a#akrishna ara#aha#sa

Nob!e Thouht C PJ


9/28

எததன க& இனபம வததய எ3கள இறவ இறவ இறவQசததன அசத"ன இணததயஅ3 ச.ம 7ம8தத வய9ல அமததய

அததன 0லக!ம வரணக கள1சயமகப பலபல நல அ:கள சமததய!கதஎன# -. நல சமததய அ3 !ழதன$ம 0ண.ம 0ணரவமததயபகத எனற. நல வததய எ3கள பரம பரம பரம

மககவ %பரமணய பரத

Ethanai kodi inba# vaithai ena! iraiva iraiva iraiva

Bhithinai achithudan inaithaai

Anu seru# ai#boothathu viyanu!au a#aithaai

Athanai u!aa#u# varnak ka!aniya#aai pa!a pa!a na! a8haua! sa#aithaai

0ukti endru oru ni!ai sa#aithaai anu #u8uthinayu# unaru# unarva#aithaai

/hakti endroru ni!ai vauthaai ena! para#a para#a para#a

Oh God you are the creator o$ bi!!ions o$ b!iss

ou #ered consciousness ith the #atter

Rro# the $ive ross e!e#ents hich e#ered you created this onder$u! Universe

ou have beauti$icu!!y cra$ted a!! the a!a7ies hich are co!or$u! as i$ in a ka!eidoscope

ou have created a state herein one can rea!i8e the truth throuh kno!ede and bhakti and attain

sa!vation

Oh our dear GodQ

0ahakavi Subra#ania /harathi

Nob!e Thouht C PM

A #ans e!!-bein depends upon his deree o$ content#ent(

/haavan Sri Sathya Sai /aba

Nob!e Thouht C P


10/28

நனம$ம சலவ!ம நம நலமதணம$ம பவ!ம சதந த$ம+னம!ம மரண!ம இனறத த.மஇனமய ரம எனற இரணட எழததனல

Nan#ayu# Se!va#u# Naa!u# Na!u#eThin#ayu# aava#u# Sidhaindhu Theyu#eKen#a#u#

0arana#u# &ndri Theeru#e &n#aye %a#a Endra &randu E8huthinaa!

A!! the oodness and ea!th i!! co#e to us

The pains and the sins i!! et de$aced and iped o$$

The tribu!ation o$ birth and death i!! et over

A!! 1ust by utterin the to sy!!ab!e ord %a#a in this birth itse!$

,avi Bhakravathi ,a#bar @,a#ba %a#ayana#

Nob!e Thouht C I*

Dukh 0ein Su#iran Sab ,are

Sukh 0ein ,are Na ,oye

Ko Sukh 0ein Su#iran ,are

To Dukh ,ahe ,o Hoy

Everyone re#e#bers hi# in ti#es o$ troub!e

No one re#e#bers hi# hen in happiness

One ho re#e#bers and prays to hi# even hen in happiness ho sorro can co#e;

@i(e( &$ you re#e#ber GOD even hen you are happy you i!! never be sad at a!!

Sant ,abir Das @,abir Doha

Nob!e Thouht C IP


11/28

/are bhaya #anush tan paa. sur dur!abh sadranthan aa(Sadhan dha# #oksha kar dara( aai na

1ehi par!ok sanara(

&t is throuh reat ood $ortune that you have secured this hu#an body hich scriputures dec!are is

di$$icu!t even to attain(

This hu#an body is the ateay !eadin to !iberation( Havin attained it you #ust strive to take care o$

your spiritua! proress(

Gosa#i Tu!sidas

Nob!e Thouht C II

ப"யர அ"வதலலமசரவ"தத ணயவரனற-பபலனக*ம நனன"நதனனக ந அ.ள சயதமயலஎயப எனன வந நல$ம ப அ3;ம ந9னன நனகக ம""னஅபபதக இபபத சலல வததனஅர3கத தரவணப பளளயன

பரய:வர த.ம: - (P*(P

Thupudayaarai Adaivathe!!a# Sorvidathu Thunaiyavarendre

Opi!enai!u# Ninadainthen Annaikku nee aru! seitha#aiyaa!

Eippu ennai vanthu na!iyu# pothu anu ethu# nan unnai ninaikka #atten

Appothaikku ippothe so!!i vaithen aranath tharavanaip pa!!iyane

eop!e enera!!y depend on persons ho# they think i!! he!p the# hen they beco#e eak and o!d(

Eventhouh & a# not 2ua!i$ied and e!iib!e person. & have surrendered unto to you Oh #y Lord( The other

day you saved the E!ephant Ga1endra hen it as cauht by an a!iator and cried out $or your he!p( At the

o!d ae hen i a# $rauht ith disease i #ay not be ab!e to ca!! nay even think o$ you( Hence & ou!d

pre$er to ca!! you no itse!$ hen & a# ha!e and hea!thy so that you can save #e at #y odd hours Oh #y

Lord %ana Natha ho is in rec!inin pose at divine Sri %ana Shetra(

eriya8hvar Thiru#o8hi F (P*(P

Nob!e Thouht C I


12/28

பறற தய தன மக மறநத*மபளளயப ப.ம தய மறநத*ம

0றற தகதத 0யர மறநத*ம0யர மவய 0"ல மறநத*மகறற ந1சகம கல மறநத*மகணகள நனறமபப மறநத*மநறறவததவர 0ளள.நத3மநமசசவயதத நன மறவன

இரமல3க அ&களர

etra thai thanai #aa #arantha!u#

i!!ayaip peru# thai #arantha!u#

Utra deathai uyir #arantha!u#

Uyirai #eviya uda! #arantha!u#

,atra nen1aa# ka!ai #arantha!u#

,ana! Nindri##aipathu #arantha!u#

Natravathavar u!!irunthonu#

Na#achivaayathai naan #aravene

Even i$ a chi!d $orets its #otherEven i$ the #other $orets the chi!dEven i$ the sou! $orets the bodyEven

i$ the body $orets the transient sou!Even i$ & $oret hatever & have !earntEven i$ the eyes $oret to b!ink

& i!! never ever $oret the the divine 3Na#a Shivaya4 hich oo8es out $ro# the heart o$ his pure

devotees(

Saint %a#a!ina Adia!

Nob!e Thouht C I

Satsanno ras chaakh. prani tu to satsanano ras chakhratha# !aae teekho ne kado. pachi aa#ba keri shaakh prani

Aare kaayaano arv na kee1e. ante thavaani che khaakh prani

Hasti na hoda. #aa! kha1aana. kayeen na aave saath prani

Satsanhi be hadi#a #ukti. ved pooray che saakh prani

0eera ,e rabhu Giridhar Naaar. HariBharane Bhit %aakh rani

0an Q En1oy the taste o$ the association ith the ise and their teachins(


13/28

En1oy the co#pany o$ the true saints( &n the ear!y stae o$ puri$ication. !i$e beco#es bitter and #iserab!e

but at the end o$ our sincere e$$orts to !ove God. !i$e beco#es as seet as a natura!!y ripened #ano on

the #ano tree(

Do not be too proud o$ your youth. beauty and other abi!ities because u!ti#ate!y this beauti$u! body o$

yours i!! turn to ashes and a!on ith it everythin that you have nurtured $or its sake i!! a!so !eave you(

E!ephants. horses. properties and ea!th. none o$ these. inc!udin your dear ones and so ca!!ed $riends.i!! acco#pany you at the end(

The pure scriptures. the Upanishads. hich are part o$ the 'edas. assert that e i!! be $ree in no ti#e i$

e keep the co#pany o$ the tru!y ho!y #en or o#en(

0irabai says in the na#e o$ her be!oved rabhu Giridhari. the Lord o$ the universe. to keep your #ind

and heart at the $eet o$ our Lord6 surrender your vanity to the Lord(

SANT 0EE%A /A&

Nob!e Thouht C I)

ar1una uvaca

prakrti# purusa# caiva ksetra# ksetra-1na# eva ca etad veditu# iccha#i 1nana# 1neya# ca kesava

sri-bhaavan uvaca ida# sarira# kaunteya ksetra# ity abhidhiyate etad yo vetti ta# prahuh ksetra-1na iti

tad-vidah

ksetra-1na# capi #a# viddhisarva-ksetresu bharata

ksetra-ksetra1nayor 1nana#

yat ta1 1nana# #ata# #a#a

Ar1una said

3O ,esava & ish to kno about nature @prakrti. the en1oyer @purusa. Rie!d @,setra#. the knoer o$ the

$ie!d @,setra-1na. kno!ede @1nana# and the end o$ kno!ede @1neya#(4

The /!essed Lord then said

3O Son o$ ,unti This body. is ca!!ed the $ie!d and one ho knos this body is ca!!ed the knoer o$ the

$ie!d(4

O scion o$ /harata. you shou!d understand that & a# a!so the knoer in a!! bodies. and to understand this

body and its oner is ca!!ed kno!ede( That is 0y opinion(


14/28

Sri#ad /haavad Gita @Bhapter P Te7t P-

Nob!e Thouht C I

நன. வளய"ட பமமய 0நத9க+கன நயகய 0மய 0நத9கநனலததல பல பறவ எடத தண"&ன பதத

அ.ள!தப ப.க அமம அமம என# அல#வதக க"ப னநதம-. கல இனற 0ன த.வ& அ"நதன த.)ளளம இற3கத 0நத9க

பபநசம சவன

Nanoru vi!!ayattu bo##aiya unthanukku

Kaan Nayakiye U#aye Unthanukku

Nani!athi! pa!a piravi eduthu thindadinathu pothatha

Aru! a#uthaip parua a##a a##a endru a!aruvathaik ketapathu aanthantha#aa

Oru pua! indri un thiruvadi adainthene thiruvu!!a# iranathaa unthanukku

Oh Goddess o$ the Universe. a# & a p!ayin do!! $or you;

& have stru!ed enouh a$ter takin #any births here in this or!d( Do you sti!! ant #e to su$$er;

Are you happi!y en1oyin #y deep cry o$ ca!!in you as 3Oh 0other Oh 0other4 so as to drink the nectar o$

your race;

+ith no other re$ue & have surrendered unto your $eet ou!dn:t your heart take pity on #e; Oh Goddess

U#aQ Oh Goddess o$ the Universe. a# & a p!ayin do!! $or you;

apanasa# Sivan

Nob!e Thouht C IJ


15/28

மலரமச ;கனன மண& சரநதரநலமச நட வ:வர

த.வளவர @றள P(

tDDTThose ho surrends unto the !orious $eet o$ the Lord ho resides in the $!oer !ike heart i!! !on

!ive happi!y in this or!d(

Saint Thiruva!!uvar @,ura! P(

Nob!e Thouht C IM

பததயல ய9னப பலக*மபறறய ம த.பக: ப&!ததன மறனப ப.வ:வன!ததய சரவதற அ.ளவய0ததம தனசற ணரநய-பபல மமணக கரவசவததக 1னசத தநபதவறற வல$தப ப.மள

அ.ணகரநதர - த.பக:

bathiyaa! yan unaip pa!akaa!u#

patriye #aa thirupua8h paadi

#uthanaa #arenaip peruvaa8hvin

#uthiye servathark karu!vaye

utha#aa thana sarunar neya

opi!!a #aa#ani irivasa

vithaa naana sathini paatha

vetri ve!ayuthap peru#a!e

& ou!d !ike to sin your divine !ories @Thirupua8h out o$ sheer bhakthi @devotion toards you $or #any

#any years

,ind!y shoer your race to rea!i8e the truth and attain sa!vation in this !i$e itse!$

The Lord one ho has a!! the nob!e 2ua!ities

One ho is inco#parab!e and resides at the hi!! abode o$ %athnairi

One ho has the supre#e kno!ede and ho i#prints the supre#e kno!ede

The Lord one ho adores the victorious spear @'etri 'e! Q

Saint Arunairi Naathar F @Thirupua8h sun at %athnairi te#p!e near 'e!!ore


16/28

Nob!e Thouht C I

%aa#a #antrava 1apiso he #anu1a

Aa #antra Ee #antra 1apisi keda!u beda

So#eshekara tanna bha#ee pe!inda #antra

,u!aheena naadaru kooki 1apisuva #antra

Sa!e bidiyo!u uccaripa #antra

Ha!avu paapana!a hadae disuva #antra

Su!abhadinda!i svara sure ko#buva #antra

0arutat#a1a nitya s#arane #aduva #antra

Sarva rishia!!a!!i serida #antra

Durita kananakithu davana!a #antra

orethu 'ibhishanaka patta kattitha #antra

Saka!a vedana!ie sara ve!ipa #antra

0ukti #arake ide #oo!a #antra

/hakti rasake o##e batte toruva #antra

Sukhanidhi purandara vitta!ana #aha #antra

Knananidhi na##a ananda teertharu sanuraathi nitya sevipa #antra/hanuku!a#puthi so#a venipa #antra

Dheena rakshaka urandara 'itta!a 0antra

Oh #an p!ease chant the divine %aa#a 0antra

!ease don:t spoi! your !i$e by chantin so#e other #antra

This #antra as instructed by Lord Shiva to his consort arvathi

This #antra can be recited a!oud even by those ho are !o caste ? !o born and can be proc!ai#ed in

the #ain streets

This #antra destroys sins o$ severa! kinds

This #antra is the easiest path that !eads us to heaven

This #antra is constant!y re#e#bered by the Son o$ +ind God @Lord Hanu#an

This #antra is the re$ue o$ a!! the saes

This #antra is !ike $orest $ire to the 1un!e o$ sins

This #antra has saved 'ibhishana and iven hi# the Bron

This #antra is the essence o$ a!! the 'edas


17/28

This #antra is the u!ti#ate #antra to attain sa!vation

This #antra is the principa! #antra $or those ho puruse bhakthi #ara

This is purandara vitta!a:s reatest #antra @0aha 0antra

This #antra is constant!y revered by Anandateertha

This #antra is the #antra o$ the scion o$ So!ar DynastyThis is the #antra o$ urandara 'itta!a. one ho protects the poor

Saint urandara Das

Nob!e Thouht C *

பத ப% பசம எனப பகர


18/28

தனம த.ம கலவ த.ம -. நம தளர) அறயமனம த.ம தயவ வ&வம த.ம ந1சல வ1சம இலலஇனம த.ம நலலன எலலம த.ம அனபர எனபவரகககனம த.ம 83:லள அபரம க"க கணகள

அபரம ப""ர -

Thana# tharu# ka!vi tharu# oru naa!u# tha!arvu ariyaa

0ana# tharu# theiva vadiva# tharu# nen1i! van1a# i!!aa

&na# tharu# na!!ana e!!a# tharu# enbar enbavarkke

Gana# tharu# poonu8ha!aa! abira#i kadaik kana!e

a!! the riches. kno!ede. tire!ess #ind

divine $or# 5 beauty. $riends 5 re!atives ithout #a!evo!ence

and a!! other oodness i!! be accrued to the devotees si#p!y

by the #ere !ance o$ Goddess Abhira#i

Abira#i /attar F

Nob!e Thouht C I

நலலரக கணப)ம

நனற

நலமககநலலர சல க"ப)ம நனற

நலலர ண3கள 0ரபப)ம நனற6 அவரடஇண3க இ.பப)ம நன#

-ளவயர - @


19/28

Nob!e Thouht C

,anda! ottariyunnathu chi!ar.Athu kanda!u# thiriya chi!arkethu#e,andathu onnu#e

satya#a!!ennathu0u#be kandariyunnathu chi!ar

So#e peop!e are ab!e to kno hen they see./ut others do not kno even i$ they see it(So#e peop!e

kno that a!! hat e see is not the truthRor they have seen it ear!ier and e7perienced(

Bo##ent The poet poonthna# te!!s us that in our capacity to understand the rea! truth about God and

sa!vation e are very #uch di$$erent a#on our se!ves(

oonthana# @Knaanapana F

Nob!e Thouht C

அ.ணசலம என அகம நனபபவரஅகதத வர அ#பபய அ.ணசல

பகவன (ர ரமண மகர> @அ?ரமணமல - P

Arunacha!a# ena aa#e ninap-pavar

aathai ver aruppai arunaacha!a

Thou dost root out the eo o$ those ho #editate on Thee in the heart. O Arunacha!aQ

/haavan Sri %a#ana 0aharshi @Akshara 0ana 0aa!ai F P

Nob!e Thouht C )


20/28

/y constant!y repeatin. 9& a# $ree. & a# $ree:. a #an veri!y beco#es $ree( On the other hand. by

constant!y repeatin. 9& a# bound. & a# bound:. he certain!y beco#es bound to or!d!iness( The $oo! ho

says on!y. 9& a# a sinner. & a# a sinner:. veri!y drons hi#se!$ in or!d!iness( One shou!d rather say 9&

have chanted the na#e o$ God( Ho can & be a sinner; Ho can & be bound;:

-Sri %a#akrishna ara#aha#sa

Nob!e Thouht C

பற#க பறறறறன பறறன அபபறறபபற#க பற# வ"ற

த.வளவர

atrua atratraan atrinai Appatraip

atrua atru 'idarkku

Desire the desire o$ H&0 ho is ithout desire

Desire that desire to renounce the desire

Thiruva!!uvar

Nob!e Thouht C J

சபபதக வ# தயவம சமனமம தலலக.பநத இவரபபல க"கம இநத தரண தனனல-. தரம சவசதமபரம என# சனனல பமபரகதக வ# ணணயம பணண வணடமஅரயர லயர


21/28

Sabapathikku veru theiva# sa#ana#au#a thi!!ai

,rupanithi ivarip po!a kidaikku#o intha tharani thani!e

Oru thara# 3Shiva Bhida#bara#4 endru sonna! pothu#e

araathikku veru punniya# panna vendu#a

Ariyar pu!aiyar #oovar patha# adainthar endre purana#

Arinthu so!!a ketto# op!akrishnan paadu# thi!!aiSabapathikku veru theiva# sa#ana#au#a

Ban there be another God e2ua! to Sabapathi o$ Bhida#bara#

Ban e et another #erci$u! one !ike hi# on this Earth

Kust by utterin once 3Shiva Bhida#bara#4 is su$$icient

No other penance is re2uired to attain sa!vation

A!! the saes attained his $eet hich e co#e to kno throuh scriptures

Ban there be another God e2ua! to the Sabapathi o$ Bhida#bara# one ho is orshipped and sun by

Gopa!akrishnan;

Gopa!akrishna /harathi

Nob!e Thouht C M

0aanasa Sanchara %e/rah#ani 0aanasa Sancharare

0adasikhi incha A!ankruta Bhikure0ahaneeya ,apo!a 'i1itha 0ukure

Sri %a#ani ,ucha Dura 'ihareSevaka Kana 0andira 0andare

ara#aha#sa 0ukha Bhandra chakorearipooritha 0ura!i %avadhare

Oh. 0ind Q Undertake your pi!ri#ae around the /rah#an(

Let the #ind o about the hair!ock o$ the Lord hich is decorated ith the eacock:s $ine $eathers( The

cheeks o$ the Supre#e One outit the brihtness o$ a #irror(

Let the #ind be ith the Lord ho oes around Goddess Laksh#i( Ror his devotees. He is a ,a!pavriksha

in the court yard( Let the #ind be $i!!ed ith the Lord ho is a ,a!pavriksha in hearts o$ His devotees(

Ascetics see this brihtness as a Bhandra Bhakora ( Let the #ind co#p!ete the pi!ri#ae ith the $!o o$ the #usic $ro# the Lords $!ute(

Sri Sadashiva /rah#endra

Nob!e Thouht C


22/28

Ava1aananti 0a# 0ooda 0aanushi# Tanu# Aashrita#

ara# /haava# A1aananto 0a#a /hootha 0aheshvara#

0oha-asha 0oha-,ar#ano 0oha-Knaana 'icetasah

%akshasee# Asuree# Bhaiva rakriti# 0ohini# Sritah

0ahaat#aanas Tu 0aa# aartha Daivi# rakrti# Aashritaah

/ha1anty Ananya 0anaso Knaatva /hutaathi# Avyaya#

Roo!s deride #e hen & descend in the hu#an $or#( They do not kno 0y Supre#e nature as the Great

Lord o$ a!! that be(

O$ vain hopes. o$ vain actions. o$ vain kno!ede. they veri!y are possessed o$ the de!usive nature o$

de#onic and atheistic vies(

O artha. but 0ahat#as ho are possessed o$ 0y divine nature. orship 0e ith

unaverin #ind havin knon 0e to be the i#perishab!e Source o$ beins(

Sri#ad /haavad Gita F @Bhapter - Te7t PP. PI 5 P

Nob!e Thouht C *

0aa ,uru Dhana Kana auvana Garva#

Harati Ni#eshaath ,aa!ah Sarva#

0aaya#aya# &da# Akhi!a# Hitvaa

/rah#apada# Tva# ravisa 'iditvaa

/oast not o$ your ea!th or re!atives 5 $riends or youth

Sit$er than eyes can ink. by ti#e each one o$ these is sto!en aay

Give up the i!!usion o$ the or!d and

Koin yourse!$ to ti#e!ess Truth

Sri Adi Sankara @/ha1a Govinda# F PP

Nob!e Thouht C P


23/28

3(Saes !ike Kanaka per$or#ed or!d!y duties( They per$or#ed the#. bearin God in their #inds as a

dancin ir! dances keepin 1ars or trays on her hand( Haven:t you seen ho the o#en in north-est

&ndia a!k. ta!kin and !auhin hi!e carryin ater-pitchers on their heads;4

Sri %a#akrishna ara#aha#sa

Nob!e Thouht C I

/ound by his on inorance a!one. per$or#in various actions. the individua! re#ains de!uded( /y ood

$ortune he is $reed $ro# bondae by the kno!ede o$ the se!$ as a resu!t o$ conte#p!ation and e#eresvictorious(

S!eepin because o$ 0aya. the individua! sees thousands o$ drea#s( An e7ceptiona! individua! is

aakened $ro# this s!eep by the instruction o$ his Guru and shines in the ocean o$ b!iss(

Note(

&n the akin state a!so every one is under the in$!uence o$ 0aya( He sees the or!d hich is not rea! and

so the akin state is a!so !ike drea#( &t is on!y hen he attains se!$-kno!ede that he is aakened $ro#

the s!eep o$ 0aya and rea!i8es his identity ith /rah#an hich is supre#e b!iss( On!y so#e e7ceptiona!

individua!s ho have ac2uired the necessary 2ua!i$ications such as tota! detach#ent. etc(. can attain to

se!$-kno!ede(

Sri Sadashiva /rah#endra!


24/28

Nob!e Thouht C

3Ror a bird to $ !y in the sky it needs to ins( Si#i!ar!y $or orshippin God a!so e need to i#portant

thins i(e( /hakthi and %iht Bonduct ( /hakthi ithout riht

conduct or riht conduct ithout bhakti is use!ess(4

Thiru#urua Sri ,ripananda 'ariyar Sa#ia!

Nob!e Thouht C

atha tho bakthi# vyakyasya#a

saa tas#in para#a pre#a roopa

a#rutha saroopa cha

ya!!abhathva pu#an siddho bhavathi. a#rutho bhavathi. truptho bhavathi

yath prapya kinchid vanchadhi. na sochathi. na deshati. na ra#athe. na uthsahi bhavathi

No. there$ore. & i!! try to e7p!ain the process o$ devotiona! service(

Devotiona! service #ani$ests as the #ost e!evated. pure !ove $or God(

This pure !ove $or God is eterna!(

Upon achievin that stae o$ transcendenta! devotiona! service in pure !ove o$ God. a person beco#es

per$ect. i##orta!. and peace$u!(

A person enaed in such pure devotiona! service neither desires anythin $or sense rati$ication. nor

!a#ents $or any !oss. nor hates anythin. nor en1oys anythin on his persona! account. nor beco#es very

enthusiastic in #ateria! activity(

Narada /hakti Sutra


25/28

இடமபக இடமப படபபர இடமபகஇடமப ப" தவர

&du#baikku idu#bai paduppar idu#baikku

&du#bai pada thavar

They ive sorro to sorro ho in sorro do not su$$er sorro(

Thiruva!!uvar @,ura! No( I. &dukkan A8hiya#ai. Arasiya!. orutpa!

Nob!e Thouht C

urudhaayee urudhyaayee uru parathe saadhana naahee#

ke!e saduru poo1ana he#chi #aa1e# anushtaana

uru sevaachaa sana!pa he#chi #aa1e# poorna thapa

santheesara sane var#a uru thosi parabrah#a

0ediate on Guru. 0editate a!ays on Guru since there is no one e!se ho can uide us( +orshipin o$

Guru shou!d be our dai!y routine(

Doin service to Guru shou!d be our penance(

Santheesar con$ir#s that GU%U is arabrah#a i(e( one ho is o#nipotent. o#iscient and o#nipresent(

Guru Abhan by Sri Santheesara

Nob!e Thouht C J

#aha anapati# #anasa s#ara#i

vashishta vaa#a devaadi vanditha

#aha deva suta# uruuha nuta#

#ara koti prakasa# shanta#

#ahakavya natakadi priya#


26/28

#ushika vahana #odaka priya#

& conte#p!ate on the reat Ganapathi(

One ho is orshipped by saes !ike 'ashista and 'a#adeva(

The son o$ Lord Shiva and the one praised by Lord Subrah#anya

The one ho is resp!endent !ike crores o$ #an#athas. and ho is very ca!#(The one ho is $ond o$ epic !iterary orks and dra#as(

The one ho has a #ouse as his vehic!e and is $ond o$ #odakas(

Sri 0uthusa#i Dikshitar

Nob!e Thouht C M

Go ,oti Daana# Grahane ,haasya

rayaa Ganodaka ,a!pa 'asah

a1nayuta# 0eru Sarna Daana#

Govinda ,irter Na Sa#a# Sata#saih

One #ay ive #i!!ion cos as charity on the day o$ an ec!ipse

One #ay reside in rayaa on the banks o$ Gana $or a ,a!pa

One #ay per$or# thousands o$ ya1nas and ive #ounts o$ o!d as charity

Sti!! a!! these cannot be co#pared ith one hundredth partic!e o$ sinin the !ories o$ GovindaQ

'edic Scripture -

Nob!e Thouht C

அ1சல -ன# பறறன. அ1சல -னறத தவஅ1சல -ன# # க ரயரகக ;கஅ1சல -ன# பறற அண3கக கணட அயலர 4ரலஅ1சல -னற வததன அவன நமம அளதக கபபன

கமப ரமயணம - பல கண"ம

an1i!e ondru petran. an1i!e ondraith thaavian1i!e ondru aaru aaa ariyarkaaa ei


27/28

an1i!e ondru petra ananaik kandu aya!aar oori!an1i!e ondrai vaithaan avan na##ai a!iththuk kaappaan

This poe# uses the ancha /ootha i(e( Rive Gross E!e#ents and

e7p!ains the reatness o$ Lord Hanu#an(

An1i!e Ondru etran

Hanu#an as born to the +&ND God 'ayu(

An1i!e Ondraith Thaavi

Hanu#an crosses the Ocean in search o$ Sita(

An1i!e Ondru Aaru Aaa Ariyarkaaa ei

Hanu#an oes over the S, to reach Sri!anka to he!p Sri %a#a

An1i!e Ondru etra Ananaik ,andu Aya!aar Oori!

Hanu#an $inds Sita at Lanka. ho as born out o$ EA%TH (

An1i!e Ondrai 'aithaan

Hanu#an sets R&%E to Lanka

Avan Na##ai A!ithuk ,aapaan

He ho protects and bestos his devotees

,A0/A %A0AANA0

Noble Thought # *+

daivi hyesha unaa #ayee

#a#a #aaya duratyayaa

#a#eva ye prapadyante

#aaya# #etaa# taranthi they


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This divine enery o$ #ine hich is #ade o$ three #odes o$ unas vi8(. satva. ra1o and ta#as. is

very di$$icu!t to overco#e( Hoever those ho seek and surrender unto #e can easi!y cross over it(

Sri#ad /haavad Gita F Bhapter J F Te7t P

,-%no.le(ge"ent

Ror a!! the GU%Us ? Spiritua! #asters ho have shoered their GOLDEN THOUGHTS(

Bblogra/h0!e2eren-e

'arious Scriputures as iven be!o every Nob!e Thouht(

golden and noble thoughts

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Transcript of golden and noble thoughts