From Ascetic to Aesthetic: the Catharsis of Ernesto “Che ... · From Ascetic to Aesthetic: the...

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From Ascetic to Aesthetic: the Catharsis of Ernesto “Che” Guevara By: William David Almeida

Transcript of From Ascetic to Aesthetic: the Catharsis of Ernesto “Che ... · From Ascetic to Aesthetic: the...

Page 1: From Ascetic to Aesthetic: the Catharsis of Ernesto “Che ... · From Ascetic to Aesthetic: the Catharsis of Ernesto “Che” Guevara By: William David Almeida . ... Fontova, Humberto.

From Ascetic to Aesthetic: the Catharsis

of Ernesto “Che” Guevara

By: William David Almeida

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Cuban Revolution

• 26th of July Movement

• Commander of the Fourth Column

• Battle of Santa Clara

Having originally served as the 26th of

July Movement’s medical doctor, “Che”

quickly rose to the ranks of commandante

after demonstrating implacable

fearlessness and resolve on the battlefield.

Eventually, he would lead the decisive

battle in Santa Clara which terminated the

Batista regime.

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Ascetic Progression

• Argentina

• Cuba

• Bolivia

Why is it that such a privileged individual

abandoned comfort time and time again to place

himself into incredibly austere circumstances,

and how is it that he became aestheticized (both

photographically and intellectually) as a result?

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The Guevara Family

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Guatemalan Coup (1954)

Tipping Point:

This event concretized

“Che’s” belief that

armed revolution

would be the only

realistic catalyst to

socioeconomic reform

throughout Latin

America.

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Excerpts from Che’s Message to the Tricontinetal Congress (1965)

• “Latin America constitutes a more or less homogenous whole, and in almost its entire territory U.S. capital holds absolute primacy.”

• “Our every action is a battle cry against imperialism and a call for unity against the great enemy of the human race: the United States of North America.”

How ironic is it that the image

of an individual who plotted

terrorist attacks in sites such

as Grand Central Station

(NYC) has garnered and

maintained such an

intransigent following in

contemporary, post-911

‘America?’

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Dichotomist Perspective

• Has the personage of “Che” been cheapened due to the

capitalization of “Guerrillero Heroíco” (arguably the

most highly disseminated, reproduced, photographic

image of all time)?

• On the other hand, has the photographic proliferation

of “Che” rendered an emotional appeal in favor of

socialism/communism? Has this system assumed a

‘fiercely beautiful’ appearance as a result?

Martyr, murderer, or both?

Is there a finite means to

appropriately labeling

“Che”?

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Contemporary Politicization

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Immediate Catharsis

• After completing various pilgrimages throughout

Latin America and other parts of the world, “Che”

concluded that armed revolution would be the only

means to successfully initiate socioeconomic reform.

Thus, he would ‘swap the stethoscope in favor of the

rifle’ to be at the vanguard of foreign revolution. This

reconciliation between thought and action, the

activation of his ideals, the emotional purgation he

exhibits in response to neo-imperialistic injustice can

be thought of as the immediate catharsis of “Che.”

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Secondary Catharsis

• In the 45 years following the execution of “Che,” “Guerrillero Heroíco” has become iconized through various mediums: t-shirts, pop-art posters, cigarette lighters, etc… In this sense, “Che” has become aestheticized in a purely artistic manner. The observer is overwhelmingly attracted while often possessing little-to-no background information with respect to this individual. Regardless, the viewer may still experience a sort of visually derived, emotional purification.

• However, if inspired to research “Che,” one may further experience a sort of intellectual catharsis when considering the self-imposed, ascetic tasks this individual undertook.

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General Questions to Consider

• Who do we as the ‘American’ public idolize today and

why?

• Is the taking of another life (or even a multitude of

lives) justifiable as the means to a better end on the

behalf of a larger majority?

• Where do we draw the line between sacrifice and self-

righteous indignation?

• How trusting can we be toward secondary and tertiary

accounts regarding historical figures?

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Works Cited Anderson, John Lee. Che Guevara: A Revolutionary Life. New York City, NY: Grove Press, 1997. Print.

Berry, Maria, Dir. The True Story of Che Guevara. Wild Eye Productions, 2007. Web. Autumn 2012.

<http://topdocumentaryfilms.com/the-true-story-of-che-guevara/>.

Fontova, Humberto. Exposing the Real Che Guevara (and the Useful Idiots who Idolize Him). Penguin Group

(Sentinel), 2007. Print.

Guevara, Ernesto. The Diary of Che Guevara. San Francisco, CA: Ramparts Magazine, 1968. Print.

Lopez, Luis, Dir. Chevolution. Dir. Trisha Ziff, and . 2008. Film. 12 Nov 2012.

<http://movies.netflix.com/WiPlayer?movieid=70094835&trkid=7115812&t=Chevolution&pt_request_id=edcdba48

-e58e-46e6-bd2a5cffbf36e1063072445&pt_rank=0&pt_row=0&pt_location=WATCHNOW>.

Reid-Harry, Simon. A Revolutionary Friendship: Fidel and Che. New York City, NY: Walker Publishing Company,

Inc. 2009. 331. Print

Salles, Walter, dir. The Motorcycle Diaries. 2004. Film. 03 Nov 2012.

<http://movies.netflix.com/WiPlayer?movieid=60034802&trkid=2361637&t=TheMotorcycle Diaries>.

Sinclair, Andrew. Che Guevara. New York City, NY: Viking Press, Inc., 1970. 1-5, 63-64 . Print

Villegas, Harry. Pombo: A Man of Che's Guerrilla. New York City, NY: Pathfinder Press, 1997. 37-55. Print.

* Not included in original presentation.