Forgiveness Buddhism

7/28/2019 Forgiveness Buddhism

1/53

FORGIVENESS

A r i c y c l e E - B o o k


2/53

r i c y c l e e a c h i n g s : F o rg i v e n e s s

T A B L E O F C O N T E N T S

1. L Y L , A L

2. T G G , A S

3. B G , N O , L C ,I S , J K

4. F , M F

5. R C , R T

6. B B , M E

7. A C H , Q&A J K

8. T F B P A , T N H

9. T P F , G S


3/53

r i c y c l e e a c h i n g s : F o rg i v n e s s

1

L I G H E N Y O U R L O A D

C

A l l a n L o k o s

W pa-ramis ( ). I , q . I :

, , , , ,dukkha .

A q

. N ,

, . T

. G q . D

q , . T ,

q .N , ? R q . I ,

; . S q , ,


4/53

T r i c y c l e Te a c h i n g s : F o r g i v e n e s s

I . H . W , A I

Ishould ? S q .

S . S : W

I ? W, W , , un orgiveable.

C , I . M

E .

. S , . A

, q . I . Y

, .

P m (P ),P m t (S ): , , ( ).

T q . T

I T , dana ( ),sila ( ),nekkhammai ( q ), panna ( ),viriya ( ),khanti ( ),sacca ( ),adhitthana ( ),met-

ta ( ),upekkha ( q ). I M : , , , ,

.I


5/53


, . S

. A

. W , q . G

q , , , q , .

T , . P ,

. H H D L , T , ,

, . T -

,

. ,

A L N Y C CM C Pocket Peace: E ective Practices or Enlightened Living .


6/53


2

H E G I F O F G R A I U D E

A S .

A j a h n S u m e d h o

Even i one should carry about ones mother on one shoulder and ones ather on the other, and so doing should live a hundred years . . . moreover,i one should set them up as supreme rulers, having absolute rule over thewide earth abounding in the seven treasuresnot even by this could onerepay ones parents. And why! Bhikkhus, parents do a lot or their children:

they bring them up, provide them with ood, introduce them to the world.Yet, bhikkhus, whoever encourages their aithless parents, and set-

tles and establishes them in aith; or whoever encourages their immoral parents and settles and establishes them in morality, or whoever encour-ages their stingy parents, and settles and establishes them in generosity, or whoever encourages their oolish parents, and settles and establishes themin wisdomsuch a person, in this way repays, more than repays, what isdue to their parents.

B , Anguttara-nikaya 2.32

M . H . S


7/53


I . I . I ,

. I H . A . I

I B , R , , I . T

I ! I .M D . T ,

. T S W W . H , S . H

, . A

H , . H

, , .W I 1950 ,

. A . T

. I z . O ,

. B , , ,

, , . S ,

,katannu, P , .


8/53


T B , , , ;

, , M .

, metta, I ,

, . T . E ,

. T ; ,

I . W

, I . S

, z : B , , I

. O : T . I I . W , I

. I ,

, this , .

O I , I . W

, . T .

A . I


9/53


, . I

: .W I B T , I

, L P C , A C , . A I

- , I . I

I , I . H , B , , I

katannu kat-avedita, .

I B I A C B ,

. B , , . W I

: I . I

. I , , A C , I

I , I .

I . W - I

. M , I

I . E , I

I : ; , I . S


10/53


A C !I T , I

. A vassas),

I , I . I T . A

I . T 1974, I tudong - ,

. S B C , I C

, , , . I T , I

q , I I q

I . T I . O , should , B -

.

I A C z . H ,

, . A . I , . H , , I

I I . I S ,

J W P E R

N . F , .

B T , I . H ; . W


11/53


, . T . S I

, ; I I . I

, , I . H

T q : , .T L B , ,

, , . T , ,

, P L , , . T B

H z . T , . O

, F N . T

L B . I : I ,

.J A C - ,

L B . P

B , . T , A C T , I I

: I , I . I , I ,


12/53


. I z I .W I , I

A C . H ? I ,

. T I I B . W

, I . W , I I . I

, , I .

F , I . T :

, , , . W I , . W , , I .

T I , I I

. I q

, P. E . H z . H ,

. H , .

W I , , I , L

. N , , , . Y , . I

. H , I I , I . S


13/53


. Y .I , , ,

; . I . P q

. A I z , . I

.

Aj S m A A B C E W T

A C .


14/53


3

B R O K E N G O L D

T .

Ly n n C r a w f o r d , I s a n S a c c o , a n d J a n eK i n g s t o n . E di t e d b y N o e l l e O x e n h a n d l e r .

I I , S Z

, . I

: I

, I . I , . T I

I , I . I .I , -

,

. W ,

, . Y


15/53


, qW ?

F , , ,

L , , q , , H

W ? W I ?W ? A , L

, . S . I

, , - ,

. I , , . I :

I , Z D

, , q . , HR Z , A . I

. A , . I , . S ,

, , . B ,

. I ,

.Noelle Oxenhandler


16/53


N Ox began Buddhist practice in 1970. Her most recent book isT W Y : A H , A M , M S .

h e I d e a l L a n d s c a p eB y Ly n n C r aw f o r d

I I , I . N

H C ,

A . I , B . I . M

. F I . T . U , I

L , -, . A

- I .D I ? I

. D , I , q :What heals?

I , I , , . I

. F , I . N I . F I

. A . T I

, I , I


17/53


. A , . I , I

. D , I .I . A I

. T I I , I

. W , I

T , , I 84,000 , I

. O I . I A A M , z

. T I , I ,

. H ?

O I

. I . O , I B , , , , q

W I , , , , , z q

. W, . R ,

, ,

.G , I

, , z , , . T , . I


18/53


- - .W K

, I B . T I .

, , q . I S

: .

Y , - -I

I . D

, . S z , . T - -

.R , I

B . G , . B

. S , . B , .

S I I , J , A , J , M :

. W J FWhy have you orsaken me? H . I

? A q :Why did thishappen? :How do I work with it?


19/53


W I , I Eight Verses o Tought rans ormation:

When someone... in whom I have placed great trust Hurts me very badly I will practice seeing that person as my supreme teacher.

, I . I . I

.T .

L C is a writer and psychotherapist who lives in San Fran-cisco. She has trained in both Zen and ibetan traditions or over 20 years.

o l i v e y ou r o w n l i eB y I s a n S a c c o

W I , I 21. F I , I , . W

, I . B I , I z , ,

I . S , q

. O I

. H ,


20/53


. U , .W

, . U ,

, . E , I I . I

, I . R z I , I

.F , , I

. F , I

, I I , I . F ,

, , . T

z ,

. N , , I I .

S , . I N

E I , I I . A , I

. D , I , z . T I

.N I I ,

. I I . T


21/53


. T excluding , including .

F I I z I

, I . I I

. A , , I

.G I z I : , q ,

I . N q z

- . A

.

A S B , B P

. T q . I

I S is a computer support specialist who lives near Santa Barbara.He was a monk in a Zen monastery in northern Cali ornia or 14 years.

Wa l k O n h r o u g hB y J a n e K i n g s t o n

W I B 13 , I


22/53


: , , , . E

, , .W I , I z ,

, , . I ,

, . I . I

, , ,

, , .T . I

I . W I , I q

, , . N , I

:Standing outside with my teacher, we look at the hills opening to frst light. ogether we see my ather everywhere.

T , . L ,

, I ,

I , I ,

I . I . I

, .


23/53


W I ? U . I

q q I . D

, - V - , q

. T , I I I . I ,

.B , I . I

, , , . S , I I z ,

. Sq , I , , . O , I

. S , stu !S I ,

:It is precisely because the path is so precious that you eel this way.I

.O I : I

, . A ,

.W ? , . A

, , .

O , I . I


24/53


. W , I . R -

. I . I , I

. I , , . Y .

T . I , . I . W

? A ? A ? M , . T I A . H ! H ? S . I . D

I - ? I . H , ? I . S , ,

F , , . I . W , ! S . W ? I . S

. Y , ? S . S , J

.I

. L Z , . W I

, I , , walk on through.

J K t is a psychotherapist in Santa Rosa, Cali ornia. She hasdrawn inspiration rom the Zen, Vipassana, and ibetan paths.


25/53


4

F O R G I V E N E S S

W ?

M a t t h e w F l i c k s t e i n

T . M . W

? A ,

. M -

, . S ( !),

.F . W

, . F

;

.Y , W I ( )

? W ? T .

, W I ? I


26/53


M tt F t , B T

. T Te Meditators Workbook .R W P .


27/53


5

R I S I N G O H EC H A L L E N G E

R , RT

.

R o b e rt h u r m a n

, . A L I , Mitakuye oyasin: A . W I G B

, I ,

. T T z , ,

. G , . I

; . P . .T ,

, , .


28/53


B ,

z , . T

: , , .P ,

. B . Y

. I .M M U ,

A ,

. H , A z , , ; you !

E . T . q , . T

- B S Guide to the Bodhisattvas Way o Li e(Bodhicharya-

vatara ) M B W , .

: W ? , ? A ,

, ,

. T .


29/53


W , . B

, q

. T . Y

B . B , ,

q I q

, I . Y M : H

. H

, ,

q .W ; z , I . W

. B

, , . T

z , , .

I ,


30/53


. I T , , W I , I . B

, . I ,

, . Y

, , . Y , , ,

.S . T A -

W W II C ,

. I . A

. I , surgical .

S

. O O , . W z

. H . Y ,

. B ,

R b t T m , P .D., J K I - - S C U C C

B S .


31/53


6

B E Y O N D B L A M E

C ? Y , z .

M a r k E p s t e i n

I ,

, I . I

z :

. W

. T , q , . P

, P R . H

, . I

B S z . B


32/53


.I S . T

B , I B . I ,

. T

, ,

, , . T S . A S

,

N J , I . H

, . I

, .

W ? T . W

, . W

, S . T z


33/53


. I , . R

,

E , , . H

, , . I

.

T , S , z z

. W

, E . I B ,

, ,

. W E , S

, T

. S

. M ,


34/53


. T , , . O

z . I ,

, , . A

.J , - - ,

. S ,

. U , J

, , D , D , ! R

, J . I , , .

Y , J z her problem . U

. H - . H ,

, . H

, ,

. T

. O A A


35/53


. T . ,

, -

. J

. H , ,

J .J , J B

. B , :

, . S

: . T

. I

, . P , - , . S - , . U

. T - - , B - . I ,

. W ,

. A - -


36/53


. N ,

.I S , I

. A , S I

, I : All Im Tinkin

About Is You. A I , . W

, . I

M E t , M.D., N C , Toughts without a Tink-er and Going to Pieces without Falling Apart . A ,Psychotherapy without the Sel , Y U P

Going on Being: Li e at the Crossroads o Bud-dhism and Terapy W P .


37/53


7

A C H A N G E O F H E A R

A J K , N Y P W

F I P : P

E ! I O , , . I : .L B J K , I

z D . S F , P S A -K , N Y C

I P . I N Y G

I P . W , , ,

, , I -P

.A N Y P W

P I ,


38/53


B . B B A ? W B

? E V ricycle J K , I M S M , S R C ,

, C , . K B

, B ( ) I

.Emma Varvaloucas

W t t t N Y P W ?IZ : ,

. A , , q , ,

.

T M , J , N Y . W

. N ,

. B M E ,

T P W I m J m. W t

t t t B m mm tm t t b t t b t t Ab m ?T

. B . I


39/53


, ,

.T

,

Y b t b t t t . O t N Y P W b t t , P q tW t t t m m t t?A

q . T z ,

B .T z

. W z

.

W t b t t t t t f ?F . W

, N I C P , S C , H , P

I , , Y 50 100 500 , ,

. F : I .

B . I


40/53


, ,

, . , , .

W I I P , I S , I P

A

. M P I ,

A I , P

. O , O , I

. I I 2

A , .


41/53


8

H E F I N G E R B O N E P A HO F A N G U L I M A L A

S B ,

h i c h N h a t H a n h

I B , S , A , q

. EOld Path White Clouds , T N H B ,

B q , bhikkhus, -

. A

, , ,

. I I , B

, A .

O B S ,


42/53


. N . T B . T

, . O, B

. H , L , . T A

T . E ,

. T ,

, . I . K P z

.T B , W

?R G , A . H

. O

. N , . O . N A , .T B A . T B

, B . H

A B

H A , . H

, .


43/53


A , S , ! S !T B , . H

A . A B - ,

. H .W A B , , I , . W ? T B , A , I

. I .A B . H B , B . T B

A . A , A . T B . A

. E . W ? T B . S A

B z . H , M ,

. B . Y . W ?T B , A , I

. I , , . A

. A . W .

H . W I

? H . I I .

T B , A , I . S


44/53


. S , , , B . M

. H Y . C ,

.A . Y

. T A . A , A

G ?T B .A , I I . I

. I .

T B , N , A , .W I ?S . T

. A , .G , I , I . N

I .T B A , A ,

W .

. I

z .A B . H

, , B . H .


45/53


, , I . I

.O , A

, , bhikkhu . E

B . A

, bhikkhus A , N O . I , ,

, , B bhikkhu z .

O , B S , bhikkhus, bhikkhu A . A

, K P . T

. W B , .

T B , M , ? T , L , A


46/53


, , . I . T B , I A

, bhikkhu - , ?L , A

, bhikkhu, !

T B A , Y , A . H

bhikkhu. H .K P z

.T B , T , .Bhik-

khu A . W A .

T bhikkhu B .E M , ! Y

- . W , . L .

T

A rom Old Path White Clouds: Walking in the Footsteps o theBuddha (P P , 1991).T N t H , V B -

, N P P z M K , J .,

.


47/53


9

H E P O W E R O FF O R G I V E N E S S

O

.

G i n a S h a r p e

F . W , , , , q

. A , , . I . I

, , , . I

, . W , . A J K , F . I ,

;

. W , .M G , T

G C , dhammayietra (


48/53


) 1990 , K R C

. W M G 2007 T E

C : H . S , . S

T , G . S

, . W ,

, - .

N , K R , z B . A G , H

; ,

. V

. . . . H . R , -

M G K R

. A M G - B

Metta Sutta :

W S :


49/53


R ,S ,

A .

T . MG K R ,

B . T, , : 60,000

3,000 C . B K R , M G

.F

. F , ,

. T B , I , , , , I

. T

. O ,

. I , ,

,

. O

.F . T

I . I . I


50/53


. I ,

. F , . I

A , ,

. W ; . A

. W A ,

. O . A ,

, Y . W

, , . E

, . S ,

. W . A , . F

.

W ,

, . T , ,

. W


51/53


. W , ,

.

F o rg i v e n e s s P r a c t i ce

T : , ,

. T , , . I

, q ,

. A ,

. D

. A

, . T , .Y

, . L . Y

q . I . 500- . W

, . A

I , , S


52/53


. L . F . B ,

.A ,

L .

F o r gi v e n e s s f r o m O t h e r s

A , T I . A I . W I

, , , , , , . L . S

. S .

. A , I . I

F o r gi v e n e s s f o r O u r s e l v e s

, , J I , I

. I ,

, . L . A , . F I

, , , , I


53/53


. I . I . I

F o rg i v e n e s s f o r h o s e Wh o H a v eH u r t o r H a r m e d U s

, T I ,

, , , , . P . R . W

. L , . A ,

. D ;

. T . G

, I I , . A I , ,

. I . I , I . Y

I . I .T . F

. I , . I ,

B ,

G S N Y I M C ,

Forgiveness Buddhism

Documents

Transcript of Forgiveness Buddhism