Family and Religion

8/6/2019 Family and Religion

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By: Randy David

(A group presentation for Socio 10

under Professor Gerardo Lanuza)


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Mrs. Maniagos Family

imagined community (nation)

-Benedict Anderson

Ang pamilya ay nabubuhay at umiiral sa mgaimahinasyon ng bawat myembro ng pamilya

Patriarchal

Nasa kultura na natin ang masyadong pagdepende sa

mga ama.


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Biographer

Ang mga ina ang nagsisilbing tagasulat at

tagapangalaga ng mga kwentot alaala ng pamilya at

pinagyayaman ito sa kanyang imahinasyon.

Filipinos: One of the worlds most highly

dispersed nations.

Nagtatrabaho (OFWs)

Nakapangasawa ng dayuhan

Dumayot nanirahan sa ibang bansa


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No one throws a Hallmark card away

cause no one throws away memories!


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When Siblings Meet

Nation of emigrants

Karamihan sa mga pamilyang Pilipino ay may

myembrong nasa ibang bansa. Active communication

Ito ay sa tulong na rin ng teknolohiya

Memories, Values, and Myths


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The Remoteness of Fathers

Kalaro Kinatatakutan Kaibigan

Fathers Day*

Lack of practice, awkwardness

We are all like our fathers in ways not alwaysevident to us. (David, 1999)


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intense sexual urges sexually arousing fantasies

sexual activity with a child


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Athletic teams

Scout troops

Religious

Civic organizations


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Is the practice of sex between immediate

family member , both for procreation and

fun.


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Mula sa mga piling artikulo ni

Randy S. David


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May karapatan ba ang simbahan ( relihiyon )

na pakialamanan ang gobyerno?


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ARTICLE II

DECLARATION OF PRINCIPLES AND STATE POLICIES

Section 6. The separation of Church and State shallbe inviolable.

ARTICLE III

BILL OF RIGHTS

Section 5. No law shall be made respecting anestablishment of religion, or prohibiting the freeexercise thereof. The free exercise and enjoyment ofreligious profession and worship, withoutdiscrimination or preference, shall forever beallowed. No religious test shall be required for theexercise of civil or political rights.


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ARTICLE VI

THE LEGISLATIVE DEPARTMENT

Section 28. (1) The rule of taxation shall be

uniform and equitable. The Congress shallevolve a progressive system of taxation.

(3) Charitable institutions, churches andpersonages or convents appurtenant thereto,mosques, non-profit cemeteries, and alllands, buildings, and improvements, actually,directly, and exclusively used for religious,charitable, or educational purposes shall beexempt from taxation.


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Section 29.

(2) No public money or property shall beappropriated, applied, paid, or employed,

directly or indirectly, for the use, benefit, orsupport of any sect, church, denomination,sectarian institution, or system of religion, or ofany priest, preacher, minister, other religiousteacher, or dignitary as such, except when suchpriest, preacher, minister, or dignitary is assigned

to the armed forces, or to any penal institution,or government orphanage or leprosarium.


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Mula sa mga piling artikulo ni

Randy S. David


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Usaping Moralidad;

Pagpapairal ng pera kapalit ang hustisya?

Kapangyarihan sa pera?

Gawain ng mga naghahatid ng mga mensahe

ng diyos?


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Ano ang ginagawa ng mga mayayaman at mga

bilyonaryo sa kanilang pera?

Mag-ipon pa

Prevent it from losing its value throughdepreciation or devaluation

They are condemed to accumulate

Hindi naman direktang magagamit ang materyal

na kayamanan, ito lamang ay isang instrumentopara makapagpayaman pa lalo.

The ultimate end of utility is uselessness


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The Accursed Share

On the surface of the globe, for living matter in

general, energy is always in excess The choice

is limited to how the wealth is to be squandered Ang tinutukoy naAccursedShareay ang surplus

wealth, at ang paggamit at paggasta nito ang

naghihiwalay sa mga human societies sa mundo

The greater the escess energy, the more intense

the wars


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we must divert the surplus production,

either into the rational extension of a

difficult industrial growth, or into

unproductive works that will dissipate anenergy that cannot be accumulated in any

case.


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If a part of wealth is doomed to destruction

or at least to unproductive use without any

possible profit, it is logical, even

unescapable, to surrender commoditieswithout return.


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Pink sisters

Monastic order

Contemplative

Malayo sa mga komunidad upamg magbigay ng100% ng oras sa debosyon sa Diyos

It seemed such a paradoxical luxury for any

community of ascetics to devote their entire

existence to profitless operations.


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Tuding sisters

Active nuns

Nagsisilbi sa mga lokal na komunidad


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The value of the contemplative life lies in

its witness value, in the way it challenges the

world to consider the possibility and

desirability of a way of life vastly differentfrom the one we know, a way of life devoted

to the silent quest for perfection


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the superimposition of imported Christian

meanings upon native religious beliefs or

practices

Pagpalit ng Animismo sa Katolisismo, ngunit angsubstantive spirituality ay hindi nagbago

The native never died, and the local soul was

never completely colonized


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Folk Catholicism

Selebrasyon ng Pasko

Easter at iba pang banal na araw


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Mary is the Mother of God

Marian apparitions are possible

JudielN

ieva and Agoo vs 3 children ofFatimaand Bernadette of Lourdes


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1. The view that faith is a matter of believing;

therefore it requires no empirical proof.

Belief is a matter of faith Agoo phenomena subject

to empirical proof

2. The belief that anything that strengthens ones

faith or gains new converts to the Church can only be

good, and therefore it must be encouraged.

3. The belief that the realization of ones personal

wishes serves to confirm the truth of ones belief.


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To have faith is to believe in Gods word and

to entrust your life to Him. It is not to

suspend the natural frame of reference on

everything.What is questioned is the reported apparition

of Mary and not the devotion to her.


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If the Agoo miracles have strengthened the

faith of many and made them better

Christians, why should the Church not

maintain the mystique of Agoo rather thandemean it with its expose?


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The Church will have nothing to do with what

is not true. Faith does not mean the

suspension of our natural standards for

validating experience; it only means thereadiness to look beyond the natural frame

of experience when it can no longer furnish

the answers.


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Food prohibitions on holy season (Ash

Wednesday to Easter Sunday) little meat

everyday except on Friday

Anthropologists: Food interdictions evolvedas consequences of ecological pressure in the

homelands of the ancients religions.


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Cultures tend to impose supernatural sanctions on

the composition of animal flesh when the ratio of

communal benefits to costs associated with the useof a particular species deteriorates.

Severe restrictions tend to develop when a

nutritionally valuable species not only becomes

more expensive, but its continued use endangersthe existing mode of subsistence e.g pig: forests to

grasslands to deserts

Leviticus XI even the domestication of pigs was

unclean; eating habits of the Israelites


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David, Randolf (2004). Nation, Self and

Citizenship: An Invitation to Philippine

Sociology. First Edition. Pasig City: Anvil

Publishing,Inc.

Family and Religion

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