EIDETIC SPACE the Ground of Being
Transcript of EIDETIC SPACE the Ground of Being
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EIDETIC SPACE
THE GROUND OF BEING by Gerry Vassilatos
TO what does the term "eidetic" refer? What is "eidetic space"? Why
does Quantitative Science view eidetic space as the absolute world
infrastructure? What is "eidetic geocentricism"? Why are all ancient world
models so diametrically opposed to those of modern quantitative science?
Is the only difference between ancient and modern sciences one of
instrumental perfections and measurements? These several questions must be first addressed before any real qualitative world comprehension can be
organized and called "scientific"
FIRST WORLD EXPERIENCE
!irst world eperience occurs in earliest infancy Infants are
incapable of properly discerning through their yet awa#ening five senses
$ure ideational space is eperienced directly by newborn babies in a
mysterious manner requiring qualitative eaminations The harsh babble of
the ordinary sensors is a frightening confusion to babies %s infants& werely on a very special sensorium for our eperience a world generalizing
guidance whose presence remains our private and personal tutor throughout
life
The mysterious eternal agency of which we spea# is a suffusive
sensorial space This sensorial space fills the eperience of infants and
young children& and is the "lost world" for which adults search 'ost of
us lose touch with this quiet and comforting sensorium as we grow older
We are progressively and slowly ensnared in a world of physicalrigidities as world survival demands more physically focused attention
We find ourselves deceptively alone& while our "lost world" remains a
dream a breath away The only moment an infant(s eyes focus upon an
ob)ect is when we invade their sensorial space with something bright
The infant may focus upon such an ob)ect for a few seconds and then
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defocus into sensorial reverie Into what space is an infant(s awareness
then defocussed?
%wareness is a directed phenomenon& a rayic phenomenon
%wareness does not appear and disappear %wareness is focused into and
out of various mutually permeative co*eistent sensorial spaces In thisregard there is no "internal*eternal" distinction +perience is a flow of
focalized awareness among diverse and co*eistent spaces Infant
attentions do not "advance" into the eternal world and then "retreat"
into an internal world Infant attentions focus into and out of various
spaces in which they have freedom of movement
%ttention modifications appear with progressive maturation In
late infancy the attention gradually begins to focus upon ob)ects& but
translates effortlessly into the imaginal reveries common to another
coeistent space This ideational transparency of ob)ects ma#eschildhood(s eperience The ability to translate through material ob)ects
of the physical world and travel effortlessly into ideational worlds
evidences a forgotten human sense This unstudied phenomenon reveals
remar#able details which can only be eamined qualitatively
The attention space*foaming phenomenon demands new
considerations of more ancient scientific comprehensions The entire
notion of ideational foci and directions requires the space permeating
presence of viewlines& which ob)ects radiate and percipients receive The
ideational passage of any percipient(s gaze evidences very defineddirections , and viewlines , which are pro)ected among percipient and
perceived These pro)ective viewlines emanate from both percipient gaze
and ob)ects -$lato& %ristotle& 'esmer& .uss& /oire& $avlita& 0onstable1
0ertain ob)ects evidence ideational indices of diffraction There
are certain angles through which a material is eceedingly opaque or
transparent to ideational lines In our eperience this become an
effortless passage into thought or emotion when gazing upon an ob)ect
0alm individuals are able to sense more of the ideational passages
among ob)ects than stressed individuals 2ut while there are effects&caused by percipient stress states& there are ob)ects which auto*stimulate
the ideational translation despite the percipient
There are certain materials& forms& and configurations which
become idea*transparent with great rapidity 3nly a slight glance across
certain ob)ects produce is sufficient to initiate the ideational translation
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of eperience 3ne ceases sensing the ob)ect itself and eperiences a
thought*vision*dream fantasy4 the ideational flu We each eperience
this so continuously that we have forgotten to recognize its essential
meaning
5otable materials are etremely opaque to ideational translations&and these materials evidence powerful resistance to ideational
translations Such materials may actually bloc# thought throughout a
given space Insufficiently studied or appreciated by the insensitives&
these materials wrea# havoc in their architectural proliferation
+lemental lead& lead paints& ba#ed bric#s& artificial fountains& and
artificial waterfalls are each opaque to auric perception -2easse1
In adulthood the attentional focus evidences reversed orientation
because of survival needs 'ature individuals focus primarily upon
physical -inertial1 space 3nly when time and luury permit do suchindividuals indulge their ideational focus .igidified and quantitatively
dogmatic academes consciously strive to deny the ideational eperience
with increasing failure
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AURIC PERCEPTION
%uric emanations are the primary agents of perception :ight is
not the primary sense connective agency Totally sense bloc#ed percipients are able to avoid obstacles by this agency Sensitive persons
can discover lost or well hidden ob)ects through auric sense %bsolute
blac#ened room observations reveal the natural auric radiance of
percipients and ob)ects -.eichenbach1 0ertain special arrangements
involving iron plates and organic matter produce heightened
illuminations among percipients and ob)ects -.eich& Therou1
There are volumes in the indelible historic bibliography which
readers may obtain and study for themselves in ascertaining these
realities The main theme of all qualitative research centers uponsub)ective perception What they each teach us is that perception is an
auric phenomenon
The aura supplies the outward sense organs with their receptive
potential 0onsciousness& vitality& epanded awareness& heightened
sensation& and bi*locational eperience is auric in nature The aura is not
simply a glowing& thready structure which can be observed and studied;
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it is the eperiencing essence The aura is being %ll things evidence their
own auric structure %ll auric structures evidence consciousness and
sensual interactivity
The auric anatomy differs completely from physiology .esearch
evidences prove that auric anatomy supports physiological process-.eichenbach& Starr White& %brams& <ilner& =rown& .eich1 $hysiology
warps and resists auric anatomy& distorting pure auric pro)ectivity %uric
pro)ectivity etends individual identity among the ordained auric world
distributions& etending eperience beyond self
'ost persons are unschooled in comprehending their own
impressions =ifficulty is encountered because our world is a flood of
impressions& moods& thoughts& conceptions& tones& and forms We are
wholly immersed in sensual floods from our first wa#ing instant and
have never been properly instructed to recognize our identity apart fromsuffusive environmental pro)ections
+ternally pro)ected permeations accrete to our physiologies and
remain with us for etended periods of time We gradually and
erroneously assume these accretions to be our identities Such familiar
eperiential "enclosures" are often the source of much personal woe&
especially when suddenly and traumatically removed
>rounding the body by simply grasping deep sun# iron poles
removes most of these emotional "familiars" It is during this time periodthat we recognize our identity among all the incoming perceptual floods
We begin to become fully functioning human beings when the "eye" of
identity finally recognizes perceptions as eternal pro)ections; and itself
as distinct from the eternal flood
Inertial space resists all auric pro)ectivity Inertialization
permeates physiologies and promotes illness Illness increasingly bloc#s
and abnormally distends auric pro)ectivity; generally reorganizing and
deranging normal physiological sensation When physiological
derangements are severe then auric distortions are equally distorted andfocused in specific strange ways Ill persons may suddenly see auric
rainbows and eperience synaesthesial phenomena -.eichenbach1
Severe physiological damage does effect auric derangements The
effects are quasi*optical in nature %uric pro)ections are occluded&
retracted& and pattern deranged in damaged tissues %uric derangements
reveals the separability of physiological sensors and auric perception
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nfortunate stro#e victims may see ob)ects& and not recognize what they
see This contrast evidences the difference between light& the eye& and
comprehension The aura is perception and comprehension Sense organs
are subservient to the aura
Inertial bloc#ages do increase with age& requiring successive andcontinual dissolutions There are radionic apparatus by which the inertial
accretive process is disannulled nfortunately& physiologically accreted
inertial bloc#s have successfully submerged the fundamental eidetic
perceptive mode in most adults The eidetic flood is submerged because
adult percipients are forced by their bloc#s to focus more strongly on the
inertia limited perception %dults are completely occupied with the
surficial world of limited perception which no eperiential penetration
dissolves
The submerged eidetic flood is viewed as if through a mutedmulti*colored glass +idetic imagery is dimly viewed as dar# imagery
When some individuals are ill their misperception of orderly eidetic
imagery produces uncomfortable flights Such "dar#" imagery is referred
to as "hallucinatory" The bac#ground eidetic flood informs& guides&
comforts& and warns the individual of things to come
The eidetic flood suffuses normal vision at times of physical
wea#ness& indicating the dominance of inertial perceptions during the
day The "dar# veil" which sometimes covers our normal vision during
eertions is part of the eidetic flood When people grow weary and faintthey "blac# out" +idetic visions often flood the blac#ness of the "blac#
out" phenomenon and ehilarate the individual There are those who&
remembering this eidetic vibrance& forever see# ways to en)oin it again
5ormal perception bloc#s the secret for which such persons thirst forever
afterward They have seen a deeper world and are its devoted prisoners
The aura is fundamental connectivity with the environment&
giving connectivity at such a fundamental level that we recognize a
world structure which is aurically composed +amination of the aura
and its content does not proceed very long before translations occur between strict quantitative measurement and eperiential reception
Quantitative science never recognizes the perceptual content of
the energies which it so precisely measures Quantitative science treats
perception in inertial terms; with thoughts and emotions becoming mere
energetic echanges& lac#ing meaningful content This singular clue
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reveals the partiality and limitation of quantitative science as a world
interpretive tool
Quantitative Science recognizes that measured rays of energy are
inertial sheaths containing auri*perceptual information The core of most
energetic beams is a thready auric ray whose perceptual informationinfuses the eaminer(s perception with impressions4 emotions& moods&
thoughts forms& visions& and associations These are virtually impossible
to "shield out" during ordinary quantitative measurement& progressively
permeating eaminers with ever strong impressions
Sensitive researchers find that each eperimental apparatus in will
pro)ect such perceptually loaded auric threads that merely approaching
the laboratory room is sufficient to stimulate the reception of distinct
impressions It is only the hardened insensitive 6@A9 pre*disposition of
quantitative science which prevents such perceptual information to become "part" of observational accounts
The most modern re*emergence of the eidetic space presence too#
place when sensitive researchers eamined personal eperience and
recognized personal response in focused ideational spaces The
introduction of laboratory components into this study produced
.%=I35I0S4 the study of ideational space& its properties among
materials& and its permeative effect in human eperience
It was discovered in this century that specific components couldactually magnify and clarify these perceptual rays above their
bac#ground& effecting overwhelming recognition in percipients -%brams&
Tesla& +eman& =rown1 Bisceral impressions were successfully
transmitted through space with aerials and radionic tuners& effecting
measurable visceral responses in recipients -%brams1 0onditions of
health or illness could be pattern stored in capacitors for hours -%brams1
Quantitative science does not recognize or distinguish apparatus
surrounding perceptual impressions& failing to separate them among their
numerous impressions and identity 5evertheless& we recognize anddistinguish the parts of our environment with sufficient acuity to isolate
our own identity from "sudden and alien" impressions Sudden or alien
impressions come to our conscious awareness when we approach
specific ob)ects& locales& or persons The refle after this recognition is a
learned response to the sudden perceived recognition
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AURIC CONTENT
Ideations permeate the physical world and are inseparably fused
with each perception 'atter is infused with ideations The astonishing
truth is that ideations do not vary among their ob)ects with time This
ideational space was once called "dream space& fantasy world& or mythological space" We have referred to ideational space as eidetic
space %ny academe who asserts success in ripping the ideational space
away from physical space is a liar To maintain dogmatic superiority of
physical space over eidetic space is a lie The two spaces co*eist
+perience is the measure of world reality Simple consideration
of one(s own eperience highlights the ever presence of ideations which
accompany every perception There are no perceptions without their
attendant ideations It is remar#able that modernists& eager to epand
their mentality& fail to recognize and realize the startling importance of this perception*attendant conscious flood Ideational energy permeates
the physical world structure
'odernists have satisfied themselves that ideation is simply an
"internal" reverberation among eternally stimulated eperiential
associations 'odernists view the "internality" of eperience as a
reverberation of all previous eperiences under eternal activation They
carelessly and conveniently fail to cite the unepected instances in which
our "internal reverberations" are absolutely new& distinct& and alien to all
previous eperienceC
The ideational suffusion represents the "forgotten" eidetic space
The realization of these truths demands that scientific investigation
become increasingly more qualitative The attempt to eradicate the
eidetic space eperience from consciousness requires the eradication of
the greater portion of consciousness The complete eradication of
ideational space is impossible 0onsciousness is a continual focusing
among various eidetic spaces which permeate the physical world
It is possible to condition individuals into accepting an non*eperiential science but only when sufficient dogmatic consent is
socially achieved among a consortium The driving force behind this
"consent" is all too often bureaucratic*authoritarian with the element of
money providing the final decisive thrust The limited "science" which
then develops among these sense*blind individuals is progressively less
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eperiential& more inertial& and insufficient to meet the truest human
needs
There is evidence that severe attention*sense modifications occur
among academes who deny their ideational eperience %wareness never
disappears 0onsciousness is eternal %wareness is focused amongcoeistent eperiential spaces The focus of a quantitative scientist is
limited in passage from the physical into the inertial world This change
in academic focus was consolidated during the :ate Bictorian $eriod
Quantitative Science became quantitative science by eradicating
the "validity" of sub)ective impressions This dogmatic assent among the
academes was& of course& completely erroneous in principle 2ased upon
obviously flawed philosophical foundations& quantitative science
nevertheless appeals to a human vanity4 the vanity of self*eistence and
self*sufficiency %utonomy is the central theme of every quantitativemodel
While quantitative science treats ideational or eidetic space as an
"internal" reverie& Quantitative Science comprehends its more startling*
dimensions +idetic space eperience evidences consistent modifications
when individuals change attentive positions and locales Individuals
receive impressions which evidence the eternality of eidetic space
0ontinual empirical evidence produces a mappable eidetic space*
distribution which remain fied in ground*locations for centuries
The eidetic currents convey meaningful perception throughout the
physical world Specific eidetic mood and imagery are historically lin#ed
to specific grounds +idetic space is an eternal agency whose presence
is world permeating !urther research has shown that permeating eidetic
space actually generates and sustains the physical world 0hanges in
eidetic space produce corresponding changes in the physical world The
permeating eidetic world structure eists as innumerable currents
throughout geological structure
What is the means by which we can empirically test eidetic spacefor such time*place fied indices? What prompts our focused attention
more deeply into immediate reality? What draws us "into" matter? What
is it which causes us to transit from mere sense*observation into thought
and vision? What are we perceiving when we temporarily escape the
attention rigidifying focus of our immediate surroundings and "see
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deeply hidden realities"? Where does our attention "go" when perceiving
abstractly?
5ot much time is required when gazing at any ob)ect before
thoughts begin their corresponding "chorale" in our eperience Sense
perception does not occur in a thoughtless vacuum Sense perception isforever accompanied by a chorale of thoughts& moods& associations&
memories& and visions 3b)ects not only have surficial appearance& but
also pro)ect equally eperiential streams of thought& vision& and mood
6@D9
It is found that specific ob)ects consistently pro)ect concisely
similar eidetic impressions when approached& viewed& or handled So
concise are these impressions that they defy those who term them
"internalized memories and associations" 5ew art ob)ects often evo#e
sudden completely unfamiliar eperiences that are not merecombinations of remembered associations Such eotic and alien
eperiences evidence receipt of entirely un#nown qualities that did not
formerly eist in our eperience
The very reason why we see# new things continually evidences a
continual thirst for new& rare& eotic& and alien qualifies When
encountered in ob)ects these unfamiliar qualities stimulate sudden
receptions of thought currents which are equally new and
unrecognizable
AURIC DEVELOPMENT
The process of eperience is a progressively developing
communion with eternally disposed world arrangements +perience
begins with specific synaesthesial receptions which permeate the world
eposed newborn 5ewborn infants are completely absorbed into this
eidetic flow for wee#s before they ever notice apparent world ob)ects
The eidetic flow is a soothing& comforting& suffusion which gives order
and guidance throughout eperiential development
With attention modifications -between physical and eidetic
spaces1 come sudden auri*physiological changes Individuals who are
suddenly focused into ideational space are easily recognized by their
sudden wa#ing eye movements +ye movements resembling those
encountered in .+' sleep have been observed in those who enter the
"imaginal thought" of ideational space Ideational space receptions
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eceed information conveyed through the ordinary perceptual sensors
Ideational space is what we term +I=+TI0 S$%0+
Infants eperience the whole world panorama through succinct
points& whose sensual discharges infuse them with generalized locale
familiarity The sources of these receptions are specific environment points which discharge sense*loaded auric pro)ections
%uric discharges of this #ind progress into Space and ground in
natural pulsations& being blurry "synaesthesial generalizations" of their
pro)ective sources These #inds of discharges are thready currents&
having ray*li#e characteristics They naturally seem to move into the
ground where they are best conducted Their content reveals them to
represent environment summational characteristics 3ne may receive
these currents from specific points in a panorama& become instantly
familiar in a generalized way with the locale Infants are in fusion withthis "blurry" variety of sensual currents
Infants gradually gain perception of specific environmental
ob)ects Space is sensual& a flood of sensual delights which blend and
permute +perience is the measure of sensual space phenomena and
dynamics +perience is not the mere stimulated perception of
environments without their attendant flood of thoughts& emotions&
images& and associations The attendant eidetic flood is )ust as much of
the world reality as are world ob)ects The eperiential "choral
accompaniment" in which we are continually suffused is not merely an"internal" neurologically related phenomenon
The eperiential "choral accompaniment" permeates our
eperience because it is the fundamental environment which continues to
permeate the world structure The eidetic flood generates and sustains the
world structure +nvironmental ground evidences the most intense
eidetic currents& which flow through specific materials with special force
and clarity %ncient sensitives and modern radionists have recognized
that specific materials conduct& focus& and direct eidetic currents; while
others occlude& distort& or disperse them
5o material or agency completely stops the pleasurable eidetic
flow from the natural environment in which it moves as current through
our own being =espite daytime social rule& eidetic imagery bursts forth
as daydreams =aydreams are never recognized for what they truly are4
bi*locational auric perceptions pro)ected into the percipient from some
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local ground point It is amazing that we never notice that daydreams do
ta#e us into deeper spaces than the immediacy presents
3ur society evidences its own eidetic blindness by rarely
mentioning the consistent manifestation of "daydream" in specific
locales :ac# of social acceptance and respect for eidetic spacedistinguishes our culture from those of the ancient past This divergence
eplains the fundamental difference among our sciences Qualitative
Science relies upon eidetic perception; Quantitative Science relies upon
inertia limited perception
The eidetic perceptual mode transforms us into truly sensing
beings 3ur willfully sustained reception and recognition of naturally
available eidetic currents epands us into deeper space eperience This
deeper world eperience promotes increased world connectivity With
these come also the reciprocations4 where percipient and perceived maymodify one another directly This is the very essence of natural magic#;
where eidetic cores are transmuted until their inertial shells conform
The thoughts& visions& words& and ideas of eidetic currents are
unrecognized and unappreciated as true nutrients When we lac# the
fullness of eidetic currents we become despondent and ill& visionless and
lifeless There are those times when we so feel this flow within us that
we cannot help but be suspended in its suffusive and buoyant tide
These images do not pre*eist in the percipient brain They are notencoded genetically in the percipient 5eurology is not predisposed to
potentially react in patterned ways with eternal stimulations +ternality
rules the aura We receive the streams of eternal sources These images
are received as discharges which engulf& permeate& and entrain the
percipient in auric parameters
$hysiology is entrained in the auric permeations& storing the sun*
connective patterns as memories 'emories are not internalized sense
regimes 'emories are re*connections with original auric streams The
aura stores patterns which act as gateways for re*infusions with eternaleidetic currents
WORLD PARTS
Termed "eidola" by ancient natural scientists& the auric pro)ections
from percipients and environments blend in sensual communion This
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full eperience is best observed in children Theirs is an endless
communion of wonder with these pulsating& connective auric sensations
The primary auric receptions are wonderful 6@E9and wordless beyond
verbal description The flood of wordless eidetic images entrains the
percipient into eperiential world connectivities
0hild participants are enthralled with the flood of auric sensations
emanating from the viewed environment The awe*struc# gaze of little
children& completely absorbed with some simple ob)ect& spea#s best of
this thralldom I have noted that growing children often loo# away for an
instant at their parents& as if to as# "do you see this? what is it?" These
imaginal discharges are eidetic These primitive images are perceived by
all children and a few adults
Such associational connective #nowledge eceeds the
understandings conveyed by linear language !ew of us manage toepress our own memory of these childhood perceptions They seem
somehow to have been completely erased from our minds as if by some
foul agency When we do spea# of them we do so as if referring to
another person& as if we have been separated from our very deepest self
To lose the intimate eperience is tragic& a tragedy we have all
encountered To re*obtain the intensity and innocence of these dear first
sensations some have resorted to etreme measures
There is another aspect to sensations of this intensity which we
encounter with growing age4 sensations seem to become quenchedalmost immediately after reception; thoughts become muddied; emotions
become muted; )oy is dulled; and vitality ebbs !or these life negative
eperiential aspects there eidsts a familiar technology which has yet to
blossom forth
In this developmental phase the child learns each world part and
glory It is wonderful to realize that the mere glance of a child(s eyes
across the landscape will yield up an incoming flood of sensual auric
discharges These auric discharges eceed the sensual messages of
ordinary reflected light 0ertain auric emanations seem to be diverselyaffected by sunlight& either magnified or diminished
The mere touch and stro#e of the child(s eyes is sufficient
stimulation to endraw this auric flood from any ob)ect The pro)ective
power of the aura through child eyes is anciently #nown With
maturation comes the development of language and its corresponding
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articulate thought patterns The pro)ective power of the voice assumes an
equally pro)ective degree as the does the oculo*auric pro)ection; but the
eye remains the single greatest auri*pro)ective region of physiology
%uric communal eperience gradually reaches its maimum
permeative effects in childhood The child is in strong and permeativefusion with whatever is observed learning each world part as if it were
the whole %uric blending draws percipient and perceived together in
mutually permeative relation 0hildren fuse during perception with that
which is perceived 5o distinction is made between self and ob)ect The
awe*struc# eyes of a child beholding a rose tells all
WORLD CONNECTIONS
There is an etremely important time period spanning latechildhood and preceding the onset of adolescence where a new and
distinct #ind of auric emanation becomes manifest to us 0hildren in
their later stages of development suddenly and spontaneously become
sensitive to a very basic and holistic flood of images which proceed from
the environment in discontinuous discharges These primitive
associational images eceed the viewed ob)ects and fulfill observational
eperience with communal participations
The child percipient receives this wordless flood of associations
and becomes fortunate participant in a deeper world language The
imaginal discharges entrain their recipients in the language of archetypes
and articulations4 the auric connectivity and ordained world structure It
is through this connectivity that child percipients are drawn out into
greater world fusion The cooperative and mutual interaction of
percipient and perceived produces anomalous interactions between mind
and environment all throughout life; and a few continue to doubt
It is during this time that child percipients begin to wordlessly
perceive the auric connectivity and etension of world parts into a deeper
space It is curious that most parents ignore this formative phenomenon&
and that teachers contradict it 2ut the personal eidetic instruction during
this developmental phase is wordlessly received despite the parenting
and schooling& a tutelage that is spontaneous and graciously providential
This portion of the developmental process of perception is often
forgotten with age With the eception of selected powerful moments of
sublime )oys& this time is swallowed up by the ravages of adolescence
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The bright connective moments will remain throughout our lives
$ersonal comprehension of these deeper connectivities and wonders is
sudden& holistic& complete& and wordless The degree of this
developmental phase determines the sensitivity of the individual for all
time thereafter
These primitive eidetic images are the wordless transactions of
associational or connective #nowledge revealing the auri*connective
world structure& and )oining the percipient into communal relationships
among world archetypes %ssociational #nowledge is the result of natural
eidetic discharges emanating from -grounded1 ob)ects It is very clear
that grounded ob)ects attract children with special power
To the developing child then& the world parts are fragments of a
comple world bas*relief which is infinite in depth& compleity& design&
and function This eperiential information is communicated directly intothe percipient aura through the auric pro)ections of natural environment
=uring this developmental phase children peer into an array of
ob)ects& see their functional connectivity to deeper environmental parts&
comprehend their connectivity with the s#y& with the stars& discovering
the wondrous connectivity of ob)ect layers
Infants first eperience the "one in the many" :ate childhood
eperiences the "many in the one" $re*adolescence begins to glimpse
the many layers of relationships among ob)ects& where the dynamicfunctional energy is the eidetic connectivity itself This is the
developmental phase during which the individual potentially becomes a
"sensitive" nfortunately the appearance of adolescence confuses this
continuous development with eido*disruptive influences Individual
become increasingly insensitive without the successful and continuous
receipt of the natural eidetic currents
ANCIENT VISION
3ne remar#able fact concerning the eidetic phenomenon ineperience is that each reception comes to us in whole form4 as if each
eidetic stream were pre*eistent +qual in importance to this 6@79is the fact
that eidetic currents cease operating along specific geographic directions
$ercipients may demonstrate the directionality of specific eidetic
currents by assuming specific geographic orientations +idetic
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eperiences wea#en when specific materials are placed between
percipient and ob)ect
+posures to artwor# stimulate eidetic reception and strong
pattern memory 'emories are patterns of access& whereby& once
eperienced& eidetic currents can re*enter our consciousness with or without an ob)ective source Specific materials& forms& and
configurations pro)ect powerful eidetic currents into percipients
3ne may return to a museum& visit a specific gallery therein& come
upon an art*piece viewed many years before& and suddenly resume one(s
identical first*eperience with the piece& though years have passed
between visitsC So succinct will this eperience he that one realizes no
internal memory may be cited as a satisfying eplanation
3ne does not "remember" eact moods& thoughts& and sensationswith such startling clarity across the years The ob)ect*radiant eidetic
currents contain all the perceptual information in a structured& eternal
storage space $ercipients engage these eternal eperiential currents
through simple and personal interception
3ur society has become so traditionally insensitive to the simplest
eidetic eperience that we do not recognize its mysterious implications
We do not call attention to the startling reality of eidetic translation We
do not ponder the devastating changes which the eidetic phenomenon
demands among the pathetic quantitative sciences We have not studiedor collated the numerous ancillary phenomena associated with eidetic
translation =ulled to these suffusive eperiential familiarities& we have
not the personal fund of awareness sufficient to teach their life*enlarging
facts to our own children
%ncient civilizations placed first importance on eidetic
eperience& mapped and described the eidetic spaces of their locales& and
taught these truths to their children %ncient science was founded
entirely on the eidetic space eperience& discovering that architectural
devices magnify eidetic translations %ncient science enlarged humaneperience beyond the inertial world into mind*epanding eidetic spaces
-$ythagoras1
5o natural science is complete without a collation of such
material*attendant eidetic chorales These observed portions often appear
poetic and highly descriptive +arly Bictorian Science evidenced greater
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poetic description& and was therefore more nearly a complete treatment
of natural eperience than early twentieth century quantitative science
These conscious chorales are super*lingual4 they transcend the
linearity of human language& conveying an awareness which always
transcends physical world realities and limitations 0onscious choralesare eperienced before we have engaged sufficient world eperience
They are therefore not the evocation of internalized memory or familiar
associations 0onsciousness is evo#ed well beyond any set of
familiarities in transcendent eperiences These eperiences of sense and
ideation are therefore new and unfamiliar additions& pro)ections from an
eternal world
If sensation of this eidetic #ind is eternally pro)ected into our
eperience& then we must conclude that eidetic space is wholly
"composed" of ideational streams and currents4 a world of structuredideas %s these eidetic ideas are so consistently fied to specific ob)ects
and locales -and have effected changes which are later physically
manifested1 we must also conclude them to pre*eist these very items
Such a notion is eotic to modernists who have placed all reality&
sensation& and perception within an "internal perceptive space"
!urthermore& if eidetic currents are pro)ected into our beings to
produce consciousness& then where does our true identity and being
reside? We may well as# whether any psychologist has identified
daydream space $sychology does not sufficiently discern betweenneurology and mind The two are completely different things 'ind
dwells in structured space and sustains neurology The two are in a
correspondence which determined by mind& by identity& by the aura
alone
The ancient discovery of true self , the "#a& atma& nous" ,
describes the "inner eye" within us all This inner eye merely observes
and parta#es of beauteous eidetic currents& being carried along by their
inertia*freeing ascents To remain in the eido*conscious state is yet
considered blissful
There are technological means which enable an effortless
conscious transition from world fiation to eidetic communion These
radionic means utilize specific components in achieving personal eidetic
entunement The sustained eidetic eperience is not an omniscient
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panorama lac#ing form& structure& order& and detail; it is not gaseous&
aetheric& protoplasmic& or chaotic
$re*eistent eidetic space is mappable It is therefore orderly and
structured These were the notions with which ancient natural philosophy
so pondered Socrates& $lato& and $ythagoras each dealt with the eideticspace and its relationship with the physical world The eidetic
commonalities observed among different ob)ects suggested to them that a
fied and pre*archaeozoic set of qualities was creatively inter*blended in
infinite varieties The qualities were eperientially discerned
%ncient science held that no ob)ective rule can discern eidetic
levels of reality& ecept for the human percipient $ercipients remain the
best rule for discerning eidetic space $ercipients discern eidetic space
through their eperience %ncient philosophers discovered that increased
eperiential acuity eercises the see#er into greater eperiential degreesSpiritual consciousness follows the focused continuity of eidetic
eperience& and was prized beyond scientific value 5atural philosophy
developed into spiritual pursuit
+idetic space pro)ects eperience into percipients +idetic space
pro)ects holistic form into the world Ideas enhost in inertial space&
becoming "matter" Such matter is not degenerate Such matter is a
divine creation& an eidetic message which is encumbered by an inertia
+amined materials reveal surprisingly variant degrees of freedom or
resistance to eidetic reception There is a component& associated withmatter& which resists and distorts the eidetic radiance of ob)ects
Inertia is more than a resistance to physical displacements in
space Inertia is resistance to eidetic pro)ectivity among different
materials %ncient natural scientists recognized the inconsistencies
among materials and their spaces& calling the resistance "ash" Inertial
ash resists eidetic radiance& effecting changes in material behavior
0ertain materials are lustrous and certain are dull because the
inertia resists the eidetic radiance The ancient science of alchymy 6@@9deals epressly with eidetic radiances which materials
emanate and inter*blend in combination %ncient architects discovered
that material configurations could magnify eidetic radiance& constructing
remar#ably time*resistant structures
WORLD INFRASTRUCTURE
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3b)ects in the environment spontaneously pro)ect primitive
associational images into percipients in pulsations Specific ground
points become isolated and mar#ed by sensitive percipients as the
focused source of these pro)ectively discharged images 0hildren are
naturally drawn to the grounded places and eperience wholeness during
this ground referenced phase of development Sensitives maintain or recapture this portion of development with strength
We each learn that ob)ects in their settings are interloc#ing parts of
a vast world The eidetic discharges teach children the connectivity of all
things apparent The vast world of connective related parts manifest
connective roots in spaces approaching the nature of dreams The
collections of related ob)ects appear to be parts of a vast and wonderful
World structure anciently called the "<raton"4 the all*holding one
!ew quantitative scientists ever observe the true transition of eperience from things physical to things of dream -metaphysical1 3ne
peers into the starry depths and gradually loses physical focus& verging
into flowing eidetic images The same is true when we peer into the
ground %t first the focus is physical %fter a few seconds gaze& we find
that our eperience has shifted into an eidetic flow of image and dream
World eperience is a double impression4 composed of an
apparent reality which is inertial and an infrastructure which is
ideational The apparent space is inertial This inertial space is static The
eidetic space is dynamic4 a complely structured flow of innumerable&separate& inter*blending thought currents that flood the world These two
spaces -inertial and ideational1 together compose "eperience"
EIDETIC SPACE AND GROUND
+idetic currents produce conscious chorales These who enter the
eidetic space frame are actually peering deeper into the ob)ects of the
immediate surroundings& but what are they receiving? In what specific
manner do eidetic currents flow through rigid inertial surroundings?
+idetic space permeates and suffuses the physical world The
apparent space is inertialized and rigid& holding second place to the flow
of eidetic currents through our being 'any persons ignore this eidetic
flow as a noisy distraction 0areful eamination reveals that the eidetic
flow carries and sustains us by its thought vision content %s adults we
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recall eperiences where we have been "carried along" by a pleasurable
idea flow which was impossible to escape
Qualitative scientists recognize any "new and sudden" perceptions
as alien to themselves and connected with environmental sources These
sources are usually specific ground connected ob)ects The sensitive perceptual observer can map out the specific pro)ective angles of any
such grounded ob)ects by simply wal#ing around it Sense dull and sense
strong points can be isolated and mar#ed
=istal pro)ections from active ob)ects and their ground points
effect perceptions These pro)ected perceptions include4 thoughts& forms&
moods& visions& bi*locations $ro)ected perceptions which are primarily
emotional are termed "visceral" The sum of such impressions are termed
"eidetic" when their primary composition is visual +idetic currents
produce perceptive streams
The aura represents the scientific "missing lin#" between
measurable and eperiential realities +perience is participation in
eidetic currents whose nature is continuous -=rown1 What we sense is
real& continuous across space& and connective We are aurically
connected with that which we perceive These auric sensual connections
are thready rays which flow among percipients and perceived -%brams&
<ilner& Fieronymus& =rown1
The sensual content of auric threads is space continuous&connective etensions of sensual natures capable of being eperienced at
any point along the connective route Immediate and inertia limited
perception requires light $enetrating auric perception requires no etra
light -.eichenbach1
%uric threads connect ground points and percipients& producing
eidetic bi*locations Fuman beings are dulled to this level of their
eperience& not really recognizing the startling import of the numerous
eidetic images which flood their perceptions each moment The eidetic
flood is endless
The environment discharges primary connective auric emanations
into percipients $erception lines contain diverse energies Some of these
energies are purely inertial in content -5ewton1 3ther fractions provide
perceptual connective varieties ->oethe& <ilner1 Get other varieties
contain proportioned mitures of inertial and perceptual content -:e2on&
2londlot& Tesla& Fieronymus1
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The personal world consolidating development -parts to wholes1
ta#es place as the child absorbs each silent eidetic lesson of later
childhood& becoming familiar with eidetic currents 0hildren may
glimpse the <ratonic depths in fantasy games concerning the
subterranean depths of earth 0hildren during this phase become
etremely ground*fascinated =uring this phase of development childrenwill frequently "tal# to themselves" about their received perceptions It is
not uncommon for them to elaborate in personal mythologies concerning
the world parts as they are learning and absorbing eidetic currents
When social pressures on children are ecessive the eidetic
developmental process is inhibited 0hildren then become "hardened"
and eperience difficulty in flowing naturally with their environment
Through ecessive world contact adults are more complely
disorganized Strong and freely eperienced eidetic communions in
childhood develop into the eidetic acuity in adulthood which producesspiritual sensitives
There comes a developmental stage where the child percipient
begins to receive sudden and strange eidetic images from environmental
ob)ects and scenes which are alien from the immediate locale These
impressions lucidly appear in dreams and fantasies& and are received
when auric pro)ections permeate the percipient with strength They are
not frightening& and continue to appear whenever the percipient frequents
the source locale These eidetic impressions last for life& coloring the
visited locales despite time They are bi*locational eperiences&evidencing the natural eidetic ground structure of eperience
6@H9
It was in this reality that ancient science developed its eperience
validating world models It is in this eperience that we may again delve
into a greater& albeit forgotten& world& realizing the facts concerning
reality& world structure& and future technology
$rogressive absorption into eperiential space reveals its real
depth in metaphysical dimensions 3ne cannot gaze long into spacewithout eperiencing the immediate translation beyond the viewed
physical ob)ects and into the eidetic structures streaming there 3ne
cannot gaze into the ground very long before similar& though distinctive&
eidetic streams are eperienced It is more than coincidental that these
received eidetic streams match those revered and en)oyed by ancient
scientists
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%ncient science was not a "#nowing about" the world -gnosis1
which the modernists crave %ncient science was #nowing the world&
communing with it directly -epignosis1 Such intimate communion is not
possible through the narrow channel afforded by observing physical
ob)ects alone 3ne must open and permit the free flow of imagination
when eamining the world of solids; only then can true worldcommunion be achieved
The true scientific future of belongs to the qualitative eaminer&
who is not concerned with eamining the vacuous depth of physico*
inertial worlds& but with eamining the forgotten geography of eidetic
worlds The science of radionics supplies the newest technological
epression for magnifying the eidetic eperience .adionic ground
tuners reveal the true world*structure to operators who are coupled
directly with the components Such designs release undreamed eidic
potentials to the sensitive operator
!izi <orner 6JJ9
6Inde9
6KK9 "3n the =issipation of the +lectrical +nergy of the Fertz .esonator"