Echo NEWS Thursday October 22 2015 Poetry, geography in ... echo article ian... · KAREN KOTZE W...
Transcript of Echo NEWS Thursday October 22 2015 Poetry, geography in ... echo article ian... · KAREN KOTZE W...
KAREN KOTZE
When Ian McCallum speaksabout home, he intrinsicallylinks geography and human
identity. In so doing, the luminary Marina
da Gama resident draws attention toZandvlei – and issues an invitation, achallenge and a reminder.
He also offers insights unique to amind and heart that have worked inunison for years, and he does so withthe unaffected beauty of speech forwhich he is renowned.
He speaks about the Westernmind’s gradual return to the indige-nous mind, the dire necessity for sto-rytellers and poets, and about one ofthe greatest maladies of humankind,which cannot be found in his psychi-atry diagnostic manual.
During the Muizenberg Festival,Mr McCallum: author, conservation-ist, medical doctor, psychiatrist, ex-Springbok rugby player and poet –was an invited guest of the ZandvleiTrust, which he describes as being avoice for “this incredible body ofwater”.
Water which is ever-present in hisdaily life, and in his psyche.
The topic of his speech was “thegeographies of our identity” and herehe invited residents of Cape Town tolook at Zandvlei differently – not justfor what it is, but for what it does andwhat it represents, and what meaningit offers those who interact with it.
He discussed this, and more, withthe False Bay Echo from his home.
“Psychologically speaking, our nat-ural environment, the geography ofour childhoods, are intimately linkedto human identity. Who and whatwould we be without these naturaland wild areas – these areas which arehome to countless species of birds,amphibians, insects, animals… plants.What does this body of water sud-denly represent in our lives?” he asks.
“Human identity is impossible todefine outside of our relationships -and who you and I are is heavilydependent on our relationships – notjust human to human but to our sur-roundings; the water, sea, animals all contribute towards who we are asindividuals, and contribute hugelytowards our positive mental health..who and what would we be withoutthem?”
Our task is to fiercely protect thenatural spaces, he says.
“We have to remain vigilant andthe only way we can do that is to focuson our relationships with, and to, oursurroundings: not just as an aspect ofour lives but, I would liketo suggest, as a conditionfor our lives. This is whatit means to see andunderstand natural phe-nomena, in a differentlight.”
His statement is clear.“If we want to degradeany natural environment– be very careful – youare messing with humanidentities.”
He explains that soli-tude is hugely importantto us as a species andthese natural places pro-vide a space for selfreflection and personaltransformation. “By that Imean, when you seeyourself differently, youwill also see differently allthat exists in and aroundthis body of water.”
He encourages us tolook at the relationshipsthat are held by Zandvlei.“Firstly. there are sevenrivers which drain off themountains, three sepa-
rate openings after the rivers havediverged... it opens into the mouth,which opens into the ocean... itbecomes a conduit for so many differ-ent species of fish, including fish withspawn in the vlei. And with the speciesof fish come hundreds of differentspecies of birds, particularly yourwaders, marine feeders. You havefresh water on one end, salt water onthe other – and with that an incredi-bly obvious difference in bird, insectand plant life – a massive variation ofevolution right in front of your eyes.”
But his call to action comes froma fuller sense within him. One ofbeing alone on the water in a kayak,and being noticed by a single birdgliding by. By the part of him that hasformed a relationship with the moun-tain, that he sees no harm in greeting.The part of him which recognises theplace of every living thing in what heterms “the fragile web of life”.
He says we have been hoodwinkedinto believing we are superior to allother life forms, which has led us to alopsided sense of entitlement. “TheWestern world has moved so far awayfrom the indigenous mind, from eco-logical thinking, that we have becomea lonely and impatient species,” hesays.
He points to a psychiatric diagnos-tic manual on his brimming book-shelf. “There’s one diagnosis whichisn’t in there at all – and it’s calledhomesickness. It must be the mostundiagnosed condition in psychiatry.Homesickness is linked to our loss ofsense of identity. Ours is a crisis ofidentity – and the environmental cri-sis we are facing simply has to beequated to the human identity crisis.Who are we in relationship to what ishappening in the rest of the environ-ment?”
I ask why more of us don’t fiercelyprotect what is natural, and wild.
He thinks, then answers: “We areunable to fully comprehend andmore importantly, to deal with, whatit means to own up to our own con-tribution to our own suffering,” hesays.
“We are addicted to our lifestyles –and to one of the greatest tragedies –that of learned helplessness – which isthe sense that there is nothing that Ican do.”
He rages against this. “Every single one of us can do
something – even if it is as mundaneas recycling – the attitude that some-one else will do it, is infantile. And onanother level entirely, why not startwith your personal conversations, why
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not raise the level of your conver-sations to inclusion?” he says.
He lauds the role of science inallowing us to measure so manythings. He refers to this process asthesis and antithesis. He says thenext step is back to the indige-nous mind – to synthesis.
But, he says we cannot heedthe scientific warnings, becausethey are too alienating.
“This is where we need thevoice of the poets, the story-tellers… to tell us yes, come, wecan do it, we can make that differ-ence – let’s put this all togetheragain,” he says.
It is not all doom and gloom. Itcouldn’t be, not from someonewhose speech is so inherentlypoetic.
“I do believe that there is signif-icant change happening on twolevels. One, with stipulations onemissions, pollution and relatedlegislation, and two: on a psycho-logical level with so many peopleexperiencing a growing ecologicalunderstanding of an interdepend-ency with the natural environ-ment.”
He firmly believes that if thebeauty of biology – and by that hemeans the ecological principles ofhuman biology – are taught acrossall schools and universities, thenpeople would grow up alreadyacquainted with the knowledgethat we are bound to all livingthings through a common lan-guage of DNA.
“Biology needs the help of the
poets,” he says. “Poets can take thebiological message and put it intoa different perspective, so theindividual hears that and thinks,ah, this has something to do withme. I think it is mainly throughpoetry that the challenge to everyindividual is best heard – the
challenge that there is somethingthat you can do about it, as anindividual.”
In closing? “Never let the phenomena of
learned helplessness be whatdominates your sense of identity,”he says.
■ Ian McCallum speaks about the link between human identity andgeography, in particular, about our connection with Zandvlei.
Poetry, geography in our search for identity
PICTURE:KAREN KOTZE