김창협 미발지각론 연구cms.ewha.ac.kr/user/kcri/download/25-4.pdf · 2020. 5. 12. · 103...
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103 김창협 미발지각론 연구 박 정 원 * 1) 국문초록l이 논문의 목적은 세기 후반의 조선성리학자 김창협 의 미발지각 논의를 통해 인간 마음이 갖는 지각활동의 이중 층위적 차원과 그 함의를 밝히는 데에 있다 미발지각 의식으로 드러나지 않는 마음의 지각활동성 은 과연 있는가 미발지각의 성립 가능성 문제는 율곡학파 내에서 ‘ 지각과 의 논변’ 으로 다뤄지지만 이 논변의 기본 구도인 와 시비지심 의 구분으로는 충분히 해명되기 어렵다 오히려 이 문제는 ‘ 지각 시비지심 ’과 ‘ 지각 허령지각 ’의 구분에 의해서 온전히 밝혀질 수 있다 김창협은 미발지각의 존재를 분명히 인정한다 시비지심으로 나타나는 ‘ 이발지각’ 활동의 근거가 바로 ‘ 미발지각’의 층위이다 미발 지각은 마음의 ‘허령 활동성’이며 마음의 ‘자체 광명성’이다 그는 마음이 체와 용을 겸하고 있다는 것을 강조한다 미발지각이 있다는 것은 마음의 체를 의 차원에서 말할 때와는 다른 방식으로 마음의 체가 이면서도 ‘ 광명’ 이라는 자체활동성 을 갖는다는 것을 말해준다 마음 자체의 광명성인 미발지각은 주객분별적 지각활동과는 그 층위를 달리하며 마음 자체가 무매개적으로 자기발현되는 마음의 주객미분적 자기지각활동이다 미발지각은 단지 도덕적 주체의식을 강조하기 위해 가정하거나 필요한 요청적 개념이 아니라 일체의 지각활동의 근저에서 ‘ 이미 이루어 지고 있는’ 것이다 핵심어l미발지각 허령지각 지 이발지각 시비지심 심의 자체광명 리발 . 문제제기 104 ‘ ’ “ ” “ ” ‘ ’ ‘ ’ “ ”
Transcript of 김창협 미발지각론 연구cms.ewha.ac.kr/user/kcri/download/25-4.pdf · 2020. 5. 12. · 103...
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Chang-hyeup’s Philosophy
Park, Jeong Won
The purpose of this paper is to clarify the meaning and the characteristics of Un-awakened
perception in Kim Chang-hyeup’s philosophy. Kim Chang-hyeup argues Un-awakened
Perception cannot be transformed to ‘Right-wrong-debating wisdom’() because
it is not activity. And also Un-awakened perception cannot be transformed to Wisdom()
which is one of Five-Nature() because it has it’s own spiritual function. So his concept
has to explain in the context of either Awakened or Un-awakened, not in the context
of either ‘Right-wrong- debating wisdom’ or Wisdom.
The relation between Un-awakened perception and Awakened perception can be applied
the ‘Substance-Function’(-) relation. Awakened perception is a kind of a clear and
distinct, conscious activity. But Un-awakened perception is a kind of a unconscious active
power which gives rise to all things. Un-awakened perception is an unconscious perception
which it is so deep and continuously that distinct consciousness can perceive it. But
Un-Awakened perception has it’s own Spiriual functin. So it is the Universal Mind’s manifestation itself that cannot distinguished subject from object. In this point, Kim
Chang-hyeup’s Un-awakened perception theory comes in touch with Toegye’s concept of
the Manifestation of Li.
perception(), Right-wrong-debating wisdom(), Wisdom(), Universal
17 (1651~1708) () - . ( ) ? ‘ ’ (, ) (, ) . ‘()’ ‘()’ . .
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25
126
.
,
?
127
1~6, , , 2002~2005.
, , ,
24 3, 2012, 67~85.
, , , , 2002, 1~644
.
41~76.
, , 56
, 2012, 325~351.
, ‘’ ,
, 31, 2008, 409~444.
, , , 62,
2010, 39~77.
, , , 2006, 1~322.
, , 1, 2, , 2001, 1~490.
, , ,
, , 34, 2009,
3~34.
25
128
, , , , 2002, 1~539.
, , , 2008, 1~464.
______, , ,
21, 2005, 23~52.
Chang-hyeup’s Philosophy
Park, Jeong Won
The purpose of this paper is to clarify the meaning and the characteristics of Un-awakened
perception in Kim Chang-hyeup’s philosophy. Kim Chang-hyeup argues Un-awakened
Perception cannot be transformed to ‘Right-wrong-debating wisdom’() because
it is not activity. And also Un-awakened perception cannot be transformed to Wisdom()
which is one of Five-Nature() because it has it’s own spiritual function. So his concept
has to explain in the context of either Awakened or Un-awakened, not in the context
of either ‘Right-wrong- debating wisdom’ or Wisdom.
The relation between Un-awakened perception and Awakened perception can be applied
the ‘Substance-Function’(-) relation. Awakened perception is a kind of a clear and
distinct, conscious activity. But Un-awakened perception is a kind of a unconscious active
power which gives rise to all things. Un-awakened perception is an unconscious perception
which it is so deep and continuously that distinct consciousness can perceive it. But
Un-Awakened perception has it’s own Spiriual functin. So it is the Universal Mind’s manifestation itself that cannot distinguished subject from object. In this point, Kim
Chang-hyeup’s Un-awakened perception theory comes in touch with Toegye’s concept of
the Manifestation of Li.
perception(), Right-wrong-debating wisdom(), Wisdom(), Universal