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  ddendum to 'Maya Yoga'

[Note: Also see 'The Yeshe Lama: Jigme Lingpa's Dzogchen Atiyoga Manual' by Keith Dowman an'The !ea"less Lion's #oa": $"o%oun &nst"uctions on Dzogchen the ("eat $e"%ection' by Nyoshul Khenpo Da)i *h"istensen +,-./

. '!ining *om%o"t an 0ase in 0nchantment publishe une" the title Maya Yoga is the thi" )olume' in his T"ilogy o% !ining

*om%o"t an 0ase1The %i"st )olume is '!ining *om%o"t an 0ase in the Natu"e o% Min' anthe secon '!ining *om%o"t an 0ase in Meitation'1' 2 [DowmanMaya yogab3#/

. 'This [Maya Yoga/ is the concluing boo4 o% Longchenpa's classic T"ilogy o% !ining *om%o"t an 0asy 2 o"iginally t"anslate by

5e"be"t (uenthe" 6with his t"ae2ma"4 tho"oughly etaile a"cane con)olutions7 an publishe as Kinly 8ent to 0ase 9s:one"ment 6$a"t ;7 6)1 ;7 by Dha"ma in -3th Dalai Lama 6with his t"ae2ma"4 tho"oughly etaile compa"ati)e an logical app"oach71' 2[Applewoo 'Maya Yoga' custome" "e)iew Amazon//

  ddendum: Longchenpa

Spaciousness: The Radical Dzogchen of the Vajra-Heart: Longchenpa's Treasury of the Dharmadhatu -- Doman! "#$%&The recious Treasury of the (asic Space of henomena )*h+ying Dz+d, -- Longchen Rajam! Richard (arron! "##$ .

[Note: 'The *h?ying Dz? conce"ns the spi"itual app"oach 4nown as t"e4cho 6cutting th"ough soliity7 which b"ings spi"itualp"actitione"s o% the highest acumen to %"eeom e%%o"tlessly1The *h?ying Dz? consists o% two te@ts:

. this boo4 a set o% sou"ce )e"ses entitle The $"ecious T"easu"y o% the 8asic pace o% $henomena

. an Longchenpa's own commenta"y on those )e"ses A T"easu"e T"o)e o% c"iptu"al T"ansmission1' 2 [Amazon//'This is #icha" 8a""on's t"anslation o% one o% Longchenpa's %amous e)en T"easu"ies22pe"haps the g"eatest set o% Dzogchen wo"4s1&t's the +n t"anslation in the se"ies1 [/&mmeiately a%te" publishing this wo"4 8a""on publishe Longchen #abBam's sel%2commenta"y on it A T"easu"e T"o)e o% c"iptu"alT"ansmission: A *ommenta"y on the $"ecious T"easu"e o% the 8asic pace o% $henomena which embes the basic te@t 6CThe 8asicpace o% $henomenaC71' 2 [neil polloc4custome" "e)iewamazon//

&/ Treasure Tro0e of Scriptural Transmission: / *ommentary on the recious Treasure of the (asic Space of henomena --Longchen Rajam! Richard (arron! Susanne 1airclough )2ditor,! "##$

[Note: 'The *h?ying Dz? conce"ns the spi"itual app"oach 4nown as t"e4cho 6cutting th"ough soliity7 which b"ings spi"itualp"actitione"s o% the highest acumen to %"eeom e%%o"tlessly1The *h?ying Dz? consists o% two te@ts:

. a set o% sou"ce )e"ses entitle The $"ecious T"easu"y o% the 8asic pace o% $henomena

. an Longchenpa's own commenta"y on those )e"ses A T"easu"e T"o)e o% c"iptu"al T"ansmission1

0ach o% these has been publishe sepa"ately1 This boo4 A T"easu"e T"o)e o% c"iptu"al T"ansmission contains commenta"y withsou"ce )e"ses inte"spe"se1' 2 [amazon/'This is #icha" 8a""on's t"anslation o% Longchenpa's sel%2commenta"y on his The $"ecious T"easu"y o% the 8asic pace o%$henomena1 [/The C8asic pace o% $henomenaC is awesome itsel% the commenta"y as many e@ce"pts mostly %"om nume"ous Tant"as esp1 The All2*"eating Mona"ch which has been publishe as The up"eme ou"ce: The !unamental Tant"a o% the Dzogchen eme1 This book addresses p.

54: "Mind itself--naturally occurring timeless awareness--has no substance or characteristics." Thus, p. 55: "aturally arising timeless awareness, being spontaneously present as the heart essence of !harmakaya, is free of conceptual or descriptie elaboration." #urther, p. $%&: "ot dependent on causes,incomparable timeless awareness gies rise to eerything, ' so there is no other source of phenomena." (egarding )amsara: p. *+: "ou are not bound by sensory appearances, but by fiation on them ' p. *&* ")ensory appearances ' consciousness of them are of one taste in nondual unity." My faorite /uotes

are: p. &0 "1sing metaphors proides only partial illustration--in no way does it proide a total comparison...such comparisons are only partially alid ' p. &02: There is no contradiction in labeling it as anything or nothing."  ' 2 [neil polloc4cusatome""e)iewamazon/'The c"iptu"al T"easu"y2This is the *ommenta"y on the !i"st *hapte" o% CThe $"ecious T"easu"y o% Dha"mahaatuC was chmit's p"io" t"anslation o% the te@tEsel%2commenta"y1' 2 [neil polloc4cusatome" "e)iewamazon//

The Scriptural Treasury-This is the *ommentary on the 1irst *hapter of 3The recious Treasury of Dharmadhaatu3 )Spiral-ound, -- Longchen Rajam! 2ri4 Schmidt )Tr5, 6 Lama 7gyen Shenpen )Tr5,! $88#

  ddendum: Longchenpa

The recious Treasury of The 9ay of /iding -- Longchen Rajam! Richard (arron! $88[Note: 'This is the -st o% Longchenpa's F T"easu"ies 6"epute to be the %inest Dzogchen boo4s e)e" w"itten7 t "anslate by #icha"8a""on1 [/ &nte"estingly Dowman t"anslate it also < yea"s late" as Gl Man 8as4ing in the un: Longchen #abBampa's T"easu"y o%Natu"al $e"%ection1 [/& li4e 8a""on's )e"sion bette": &M5G less lite"al but mo"e poetic an pe"haps close" to the meaning1 &t's -st > chapte"s a"ess themain themes o% the Dzogchen )iew: &ne%%ability Gpenness pontaneous $"esence Gneness1 The %inal chapte" esc"ibes CThe&ni)iuals to hom These Teachings May 8e 0nt"uste1C 2 [neil polloc4custome" "e)iewamazon/

;atural erfection: Longchenpa's Radical Dzogchen -- Lonchen Rajam !

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pleasu"e to the ne@t wo"4 o% this autho"1' 2 [ca"ol )e"ecustome" "e)iewamazon//=ld >an (as4ing in the Sun: Longchenpa's Treasury of ;atural erfection --