dudjom tersar ngondro1

7/24/2019 dudjom tersar ngondro1

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om ah hung ch wang ram yik l

trengwa tab yikdru l| tr gy

! h " #rom the syllable


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into a three(spoked )ajra of red l

-ssence of +nterdependent !rigin

offerings to the buddhas and bod

are purif

DailyPracticeinThreeParts


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ka kha ga gha ng


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om y dharma hetu prabha)a he

1ll dharmas orig

brings the cau

om


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9ecite the mantr

9ecite this se)en or three time


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To bless your mala before beg

and co

1lso recite it from time to tim


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Th

The 9

N13! 0> 3-D T-N 7?+ 7@N 8


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'1+ 5


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Thus&

Belie)e that the 9o

embodiment of the ref


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D+ E>N7 C1N7 5


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D1 N- E>N7 T- A

#rom now until samsara becom


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The bodies& enjoyments& possess


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5


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1bo)e one.s head is 2ajrasatt)

!3 21C91 S1TT21 S131?1

A TS1 3- TS+T


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21C91 3

Thus& with the )isuali:

Then


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Thus& ha


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#if

91N7 N?+D D!9

!neself is 2ajaryogini in

DG S>3 S1N7 7?- 31 0G DG

C- E


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!3

The embodiment of all the Budd

/+n this and future li)es and

Thus& recite this ma


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The blessings a


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01 31 @D S 91N7

The Teacher diss

'ith one.s own sta

Thus


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7@N 8! @D 817

+ p

7rant me the

$The transference of consc


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0G 5


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T>N7 D1N7


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is conHuered/ my skull is cut*She

isJ placed on a tripod hearth of h

uni)erse*The letters& short 1< an


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?19 50 D9@N 7?+ T>A

N?- 0-N 5


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1bo)e& the guests who recei)

common and supreme spirit

discharged;in particular& harmdo

subside into space*1d)ersity and

is Ip


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N1 3! 8-N D- 31 N13 AGN

D>A N710 7?+ 7?1 TS! A-3 8

8- S>N7|7?> 01 7!7 81 71N7

'1 8GN S>3 TS!A 819 5


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comp

3ay Iall


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D1 N+ 0G D1N7 0!N7 5


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been my parents*3ay + accomp

Thus& in order to ben

the 8reliminary 8ract

the essential meaning o

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