Copto‐ArabicStudies:Bibliography,2008‐2016[MarkN.Swanson,DRAFTofJuly22,2016]1

A.Abbreviations1.Collectedessays(booksorspecialissuesofjournals)2Actesdu8eCongrès,ParOr37(2012)=Actesdu8eCongrèsInternationaldesÉtudesArabesChrétiennes(Granada,

septembre2008)=Paroledel’Orient37(2012).Actesdu9eCongrès,ParOr39(2014)=SamirKhalilSAMIR,ed.,Actesdu9eCongrèsInternationaldesÉtudesArabes

Chrétiennes(LaValette,Malte,juillet2012)=Paroledel’Orient39(2014).Bible[2007]=DavidTHOMAS,ed.,TheBibleinArabChristianity,HistoryofChristian‐MuslimRelations6(Leiden

andBoston:Brill,2007).Rev.OrChr94(2010):272–74(C.WALBINER).Character[2015]=DouglasPRATT,JonHOOVER,JohnDAVIES,andJohnCHESWORTH,eds.,TheCharacterofChristian–

MuslimEncounter:EssaysinHonourofDavidThomas,HistoryofChristian–MuslimRelations25(LeidenandBoston:Brill,2015).

ChristianityinEgypt[2011]=PaolaBUZIandAlbertoCAMPLANI,ChristianityinEgypt:LiteraryProductionand

IntellectualTrends:StudiesinHonorofTitoOrlandi(Rome:InstitutumPatristicumAugustinianum,2011).CM:UpperEgyptI[2008]=GawdatGABRAandHanyN.TAKLA,eds.,ChristianityandMonasticisminUpperEgypt,

Volume1:AkhmimandSohag(CairoandNewYork:TheAmericanUniversityinCairoPress,2010).[Rev.CCO6(2009):485–92(M.J.ALBARRÁNMARTÍNEZ)]

CM:Wadial‐Natrun[2009]=MagedS.A.MIKHAILandMarkMOUSSA,eds.,ChristianityandMonasticisminWadial‐

Natrun(CairoandNewYork:TheAmericanUniversityinCairoPress,2009).CM:UpperEgyptII[2010]=GawdatGABRAandHanyN.TAKLA,eds.,ChristianityandMonasticisminUpperEgypt,

Volume2:NagHammadi–Esna(CairoandNewYork:TheAmericanUniversityinCairoPress,2010).CM:AswanandNubia[2013]=GawdatGABRAandHanyN.TAKLA,eds,ChristianityandMonasticisminAswanand

Nubia(CairoandNewYork:TheAmericanUniversityinCairoPress,2013).CM:MiddleEgypt[2015]=GawdatGABRAandHanyN.TAKLA,eds,ChristianityandMonasticisminMiddleEgypt:al‐

MinyaandAsyut(CairoandNewYork:TheAmericanUniversityinCairoPress,2015).CopticChristianHeritage[2014]=LoisM.FARAG,ed.,TheCopticChristianHeritage:History,Faith,andCulture

(LondonandNewYork:Routledge,2014).CopticCivilization[2014]=GawdatGABRA,ed.,CopticCivilization:TwoThousandYearsofChristianityinEgypt

(CairoandNewYork:TheAmericanUniversityinCairoPress,2014).[Rev.JEastCS67(2015):395–96(J.VERHEYDEN)]

Documents[2015]=AlexanderT.SCHUBERTandPetraM.SIJPESTEIJN,eds.,DocumentsandtheHistoryoftheEarly

IslamicWorld,IslamicHistoryandCivilization,StudiesandTexts111(LeidenandBoston:Brill,2015).EasternChristians[2012]=JuanPedroMONFERRER‐SALA,HermanTEULEandSofíaTORALLASTOVAR,Eastern

ChristiansandTheirWrittenHeritage:Manuscripts,ScribesandContext,EasternChristianStudies14(LeuvenandParis:Peeters,2012).

ÉtudescoptesXIII[2015]=ÉtudescoptesXIII:Quinzièmejournéed’études(Louvain‐la‐Neuve,12–14mai2011),ed.

AnneBOUD’HORSandCatherineLOUIS,CahiersdelaBibliothèqueCopte20(Paris:DeBoccard,2015). 1 This is indeed a draft, and I welcome additions, corrections, suggestions, etc. – Mark Swanson, mswanson@lstc.edu 2Workslistedherearementionedatleasttwiceinthefollowingbibliography.

2

FromOldCairototheNewWorld[2013]=YouhannaNessimYOUSSEFandSamuelMOAWAD,eds.,FromOldCairototheNewWorld:CopticStudiesPresentedtoGawdatGabraontheOccasionofhisSixty‐FifthBirthday,ColloquiaAntiqua9(LeuvenandParis:Peeters,2013).

Graeco–LatinaetOrientalia[2013]=SamirKhalilSAMIRandJuanPedroMONFERRER‐SALA,eds.,Graeco–Latinaet

Orientalia:StudiainhonoremAngeliUrbaniheptagenarii,CNERU–CEDRACSeriesSyro–Arabica2(Córdoba:CordobaNearEasternResearchUnit;Beirut:CEDRAC,2013).

Letteraturaarabo‐cristiana[2008]=DavideRIGHI,ed.,Laletteraturaarabo‐cristianaelescienzenelperiodo

abbaside(750–1250d.C):Attidel2oconvegnodistudiarabo‐cristiani,Roma9–10marzo2007,PatrimonioCulturaleAraboCristiano11(Turin:SilvioZamorani,2008).

MiddleArabic[2012]=LiesbethZACKandArieSCHIPPERS,MiddleArabicandMixedArabic:Diachronyand

Synchrony,StudiesinSemiticLanguagesandLinguistics64(LeidenandBoston:Brill,2012).Moyenarabe[2008]=JérômeLENTINandJacquesGRAND’HENRY,Moyenarabeetvariétésmixtesdel’arabeàtravers

l’histoire:ActesduPremierColloqueInternational(Louvain‐la‐Neuve,10–14mai2004),Publicationsdel’InstitutOrientalistedeLouvain58(Louvain‐la‐Neuve,InstitutOrientaliste,2008).

Mystiques[2013]=GiuseppeCECERE,MireilleLOUBET,andSamuelaPAGANI,eds.,Lesmystiquesjuives,chrétienneset

musulmanesdansl’Égyptemédiévale(VIIe–XVIesiècles):Interculturalitésetcontexteshistoriques(Cairo:IFAO,2013).

Non‐MuslimCommunities,ME21(2015)=MaryannM.SHENODA,JohannesDENHEIJER,YaacovLEV,andMarkN.

SWANSON,eds.,Non‐MuslimCommunitiesinFatimidEgypt(10th–12thCenturiesCE)=SpecialIssue,MedievalEncounters21,nos.4–5(2015).

OrientaliaChristiana[2013]=PeterBRUNSandHeinzOttoLUTHE,eds.,OrientaliaChristiana:FestschriftfürHubert

Kaufholdzum70.Geburtstag,EichstätterBeiträgezumChristlichenOrient3(Wiesbaden:Harrassowitz,2013).[Rev.CCO11(2014):371–74(H.MARZOLF)]

WritingTrueStories[2010]=WritingTrueStories:HistoriansandHagiographersintheLateAntiqueandMedieval

MiddleEast,ed.AriettaPapaconstantinou,MurielDebié,andHughKennedy,CELAMA9(Turnhout:Brepols,2010).

2.PeriodicalsAlexSch=AlexandriaSchool/Madrasatal‐IskandariyyahAnBoll=AnalectaBollandianaAOH=ActaOrientaliaAcademiaeScientiarumHungaricaeBSAC=BulletindelaSociétéd’ArchéologieCopteCCO=CollectaneaChristianaOrientaliaCoptica=Coptica(JournaloftheSaintMarkFoundationandSaintShenoudatheArchimandriteCopticSociety)Dirāsāt=DirāsātAbāʾiyyahwa‐Lāhūtiyyah[TheologicalandPatristicStudies]3ICMR=IslamandChristian‐MuslimRelationsIHIW=IntellectualHistoryoftheIslamicateWorldIJMES=TheInternationalJournalofMiddleEastStudiesJCoptS=JournalofCopticStudiesJCSCS=JournaloftheCanadianSocietyforCopticStudies 3In2012thejournalwasrenamedMawḍūʿātrūḥiyyahābāʾiyyahwa‐lāhūtiyyah[Spiritual,PatristicandTheologicalSubjects].

3

JEastCS=JournalofEasternChristianStudiesME=MedievalEncountersMus=LeMuséon:Revued’étudesorientalesOCP=OrientaliaChristianaPeriodicaOrChr=OriensChristianusParOr=Paroledel’OrientPOC=Proche‐OrientChrétienScrinium=Scrinium:JournalofPatrologyandCriticalHagiographySOC.C=StudiaOrientaliaChristianaCollectaneaB.Bibliography1a.Handbooks,dictionaries,encyclopedias,bibliographiesATHANĀSIYŪSal‐Maqqārī,Fihriskitābātābāʾkanīsatal‐iskandariyyah:al‐kitābātal‐ʿarabiyyah,2vols.,Silsilat

Maṣādirṭaqsal‐kanīsah1/8–1/9(Cairo:Maṭābiʿal‐Nūbār,2012).[LargelyanArabicversionofGraf,GCALwithrespecttotheCopts,withadditionsandcorrections.]

AlessandroBAUSI,“EthiopicLiteraryProductionRelatedtotheChristianEgyptianCulture(Version2012.09.09),”

onthewebsiteoftheInternationalAssociationforCopticStudies:Congress2012,athttp://www.cmcl.it/~iacs/(accessed20July2016).[Hugebibliography,groundbreakingforthemeetingofCopto‐ArabicandEthiopicstudies.]

GawdatGABRA,withcontributionsbyBirgerA.PEARSON,MarkN.SWANSON,andYouhannaNessimYOUSSEF,

HistoricalDictionaryoftheCopticChurch,HistoricalDictionariesofReligions,Philosophies,andMovements84(Lanham,MD:TheScarecrowPress,2008);MiddleEastedition(Cairo:TheAmericanUniversityinCairoPress,2009).[See,e.g.,YNY’sentriesonliturgy,MNS’sonCopto‐Arabicauthorsandtexts,withselectbibliography.]

MarkN.SWANSON,“Copto‐ArabicStudies:Bibliography,2004–2008(DraftofSeptember11,2008),”onthewebsite

oftheInternationalAssociationforCopticStudies:Congress2008,“BibliographyforthelectureofM.Swanson,”athttp://www.cmcl.it/~iacs/bibswan.pdf(accessed20July2016).

DavidTHOMASetal.,eds.,Christian‐MuslimRelations:ABibliographicalHistory,7volumessofar(Leidenand

Boston:Brill,2009–).ForCopticandCopto‐Arabicstudies,see:

CMR1GianfrancoFIACCADORI:JohnofNikiouJosVANLENT:TheApocalypseofShenute,TheArabicHomilyofPseudo‐TheophilusofAlexandria,TheProto‐fourteenthvision

ofDaniel,TheProphecyofthenineteenMuslimkingsHaraldSUERMANN:ThePanegyricofthethreeholychildrenofBabylon,MēnaofNikiou:TheLifeofAbbaIsaac,The

DisputationofPatriarchJohnMarkN.SWANSON:GeorgetheArchdeacon,JohntheDeacon,IsaacthePresbyter:TheLifeofSamuelofQalamūn,Johnthe

WriterBerndWITTE:TheApocalypseofPseudo‐AthanasiusCMR2JosVANLENT:TheLetterofPseudo‐Pisentius,TheApocalypseofSamuelMarkN.SWANSON:al‐Maqālaal‐Masīḥiyya,ThemonkMīnā:MartyrdomofJirjis(Muzāḥim),Sāwīrusibnal‐Muqaffaʿ,ʿAbd

al‐Masīḥal‐Isrāʾīlīal‐Raqqī,Būlus(al‐Wāḍiḥ)ibnRajāʾCMR3JosVANLENT:TheCopto‐ArabicSibyllineProphecy,TheProphecyofDanieltoAthanasius,ThefourteenthVisionofDanielMarkN.SWANSON:MichaelofDamrū,MawhūbibnManṣūribnMufarrijal‐Iskandarānī,Kitābal‐Īḍāḥ,Tenquestions,Ibnal‐

Qulzumī,MarqusibnZurʿa,YūḥannāibnMīnā

4

CMR4JohannesDENHEIJER(withPerrinePILETTE):HistoryoftheChurchesandMonasteriesofEgyptJosVANLENT:TestamentofourLord(ontheinvasionsoftheMongols)SamuelMOAWAD:YūḥannāibnWahb,YūsābofFuwwah,al‐MakīnJirjisibnal‐ʿAmīd(theelder)AdelSIDARUS:Ibnal‐RāhibMarkN.SWANSON:Ibnal‐Qustāl,Marqusibnal‐Qunbar,MichaelofDamietta,Muṣṭafāl‐MulkAbūYūsuf,SimʿānibnKalīl,

Būlusal‐Būshī,PatriarchCyrilIIIibnLaqlaq,IbnKātibQaysar,IbnSabbāʿWADIAwad:YūḥannāibnSāwīrus,BuṭrusSawīrusal‐Jamīl,MichaelbishopofAtrībandMalīj,Buṭrusal‐Sadamantī,al‐

RashīdAbūl‐Khayribnal‐Ṭayyib,al‐Muʾtamanibnal‐ʿAssāl,al‐Ṣafīibnal‐ʿAssāl,al‐Shamsibnal‐KabarJasonR.ZABOROWSKI:TheMartyrdomofJohnofPhanijōitCMR5JosVANLENT:ThepropheciesandexhortationsofPseudo‐Shenute,14thc.versionoftheTestamentofOurLordSamuelMOAWAD:al‐MufaḍḍalibnAbīl‐FaḍāʾilAdelSIDARUSandMarkN.SWANSON:al‐MakīnJirjisibnal‐ʿAmidMarkN.SWANSON:TheCopto‐ArabicSynaxarion,TheLifeandMiraclesofBarṣawmāal‐ʿUryān,Theriteofthejar,TheLife

andMiraclesofMarqusal‐Anṭūnī,TheLifeofthehegumenosAbraʾāmal‐Fānī,TheLifeandMiraclesofAnbāRuways,TheLifeofPatriarchMatthewI

CMR5,AddendaMarkN.SWANSON:MaʿānīibnAbīl‐Makārim,YūsābbishopofAkhmīmAwadWADI:al‐Asʿadibnal‐ʿAssāl

HermanG.B.TEULEandVicSCHEPENS,“ChristianArabicBibliography2001–2005,”JEastCS62(2010):271–302;“A

ThematicChristianArabicBibliography,2006–2010,”66(2014):169–209;“AThematicChristianArabicBibliography,1940–1989,”67(2015):143–224.[Togetherwithtwoearlierinstallments(inJEastCSfrom2005and2006),TEULEandSCHEPENShavegivenusa“ThematicChristianArabicBibliography”fortheyears1940through2010–whichwillberevisedandpublishedasabook.]

1b.IntroductionsandsurveysFebeARMANIOS,“TheOttomanPeriod(1517–1798):BeyondPersecutionorTolerance,”inCopticChristianHeritage

[2014],54–70.[N.B.thevarietyofsourcesforthisperiod,itsimportance(esp.the18thc.)forMSproduction.]JohannesDENHEIJER,YaacovLEV,andMarkN.SWANSON,“TheFatimidEmpireanditsPopulation,”inNon‐Muslim

Communities[2015],323–44.[Providesaframeworkfortheinterpretationofawidevarietyoftexts.]StephanosEFTHYMIADIS,ed.,TheAshgateResearchCompaniontoByzantineHagiography,2vols.(Farnham,Surrey

andBurlington,VT:Ashgate,2011–2014.[Muchtolearnhere.NoteA.PAPACONSTANTINOU,“HagiographyinCoptic,”1:323–43andM.N.SWANSON,“ArabicHagiography,”1:345–67.]

SherinSadekEL‐GENDI,“Histoiredel’imprimerieetdelapressecoptes,”POC61(2011):60–97.[Helpful,andone

canhopeformorestudiesoftheearlyCopticprintingpressesandtheirpublications.]MagedS.A.MIKHAIL,“TheEarlyIslamicPeriod(641–1517):FromtheArabConquestthroughMamlūkRule,”in

CopticChristianHeritage[2014],39–53.[Helpfulintroductionandbibliography.]SamuelMOAWAD,“CopticArabicLiterature:WhenArabicbecametheLanguageofSaints,”inCopticChristian

Heritage[2014],224–36.[Veryhelpfulsurvey.]______,“CopticHistoriography,”inCopticCivilization[2014],11–18.[Helpfulsurvey.]______,“TheRoleoftheChurchinEstablishingCopticIdentity,”Coptica13(2014):11–40.[…includingtheroleof

(Arabic‐language)books.]AdelSIDARUS,“Encyclopédismeetsavoirreligieuxàl’âged’ordelalittératurecopto‐arabe(XIIIe–XIVesiècle),”OCP

74(2008):347–61.[Onthreegreatencyclopedicworks:al‐Muʾtamanibnal‐ʿAssāl’sMajmūʿuṣūlal‐dīn,AbūShākiribnRāhib’sKitābal‐burhān,andAbūl‐BarakātibnKabar’sMiṣbāḥal‐ẓulmah.]

5

______,“LaRenaissanceCoptearabeduMoyenâge,”inTheSyriacRenaissance,ed.HermanG.B.Teuleetal.,EasternChristianStudies9(Leuven:Peeters,2010),311–40.[ExpandsonanearliersurveyinCoptica1(2002).]

______,“FamiliesofCopticDignitaries(buyūtāt)undertheAyyūbidsandtheGoldenAgeofCopticArabicLiterature

(13thCent.),”JCoptS15(2013):189–208.[VeryhelpfulforthesocialandfamilyprofileofsomeofthegreatestCopto‐Arabicauthors.]

______,“FromCoptictoArabicintheChristianLiteratureofEgypt(7th–11thcenturies),Coptica12(2013):35–56.

[Richarticle.]______,“Placeetroledel’Antiquitégréco‐romainedanslalittératurecopto‐arabe,”inGraeco‐LatinaetOrientalia

[2013],327–58.[Importantsurvey.]______,“Débutsdelalittératurecopted’expressionarabe(demi–Xeàmi–XIIesiècle,”inÉtudescoptesXIII[2015],

165–80.[Introductionwithrichbibliography.]

[Andseebelow,section4b,forSIDARUS’surveysoftheAlexandertheGreatliterature.]MarkN.SWANSON,“InWhichLanguageDoestheHolySpiritSpeak?OnArabicLanguageandCopticHeritage,”

JCSCS5(2013):9–19.[AnapologyforCopto‐Arabicstudies.]______,“Copto‐ArabicLiterature,”inCopticCivilization[2014],153–61.[Anattempttoconvincereadersofits

importance.]AwadWADI,“Testiarabieditiedineditisull’EtiopiaelaNubia.Primaparte:secoliVII–XVIII,”SOC.C43(2010):

247–333.[InArabic.Veryhelpfulcompilationoftexts,fromHP,papalcorrespondence,historianssuchasKāmilṢāliḥNakhlah,etc.]

YouhannaNessimYOUSSEF,“LiturgyintheCopticChurch,”inCopticCivilization[2014],55–65.[Thishelpfulsurvey

ofcourseincludesArabic‐languagegenressuchastheCopto‐ArabicSynaxarion.]UgoZANETTI,“TheEthiopianChurch,anAdultDaughteroftheCopticChurch,”JCSCS8(2016):11–31.[Helpful

introductionandbibliography.]1c.Copto‐ArabicLiteratureand“MiddleArabic”JohannesDENHEIJER,“Remarquessurlalanguedequelquestextescopto‐arabesmédiévaux,”inMoyenarabe

[2008],113‐39.[CanwespeakofaMiddleArabicspecificallyoftheCopts?]______,“Introduction:MiddleandMixedArabic,ANewTrendinArabicStudies,”inMiddleArabic[2012],1–25.

[Helpfulintroductiontothisdevelopingfield.]______,“OnLanguageandReligiousIdentity:TheCaseofMiddleArabic,withSpecialReferencetotheChristian

ArabCommunitiesoftheMedievalMiddleEast,”inHighvs.LowandMixedVarieties:Status,NormsandFunctionsacrossTimeandLanguages,ed.GunvorMEJDELLandLutzEDZARD,AbhandlungenfürdieKundedesMorgenlandes77(Wiesbaden:Harrassowitz,2012),53–87.[Whatmight“ChristianArabic”mean?Notepp.72–75foraCopto‐Arabiccasestudy,fromHP.]

BerendJanDIKKEN,“SomeRemarksaboutMiddleArabicandSaʿadyaGaon’sArabicTranslationofthePentateuch

inManuscriptsofJewish,Samaritan,CopticChristian,andMuslimProvenance,”inMiddleArabic[2012],51–82.

FaustinaDOUFIKAR‐AERTS,“ĠarāʾiborʿAğāyib,That’stheQuestion.VocalizedScriptinTwoArabicRomancesof

Alexander,”inMoyenarabe[2008],165–79.[OneofthetwotextsanalyzedwaswrittenbyaCopt,YūsufibnʿAṭiyaknownasQuzmān,inParis,B.N.3687(1693).]

6

JacquesGRAND’HENRY,“LemoyenarabedanslemanuscritsdelaversionarabeduDiscours40deGrégoiredeNazianze(deuxièmepartie),”inMoyenarabe[2008],181–91.[Distinguishesthreekindsof“MiddleArabic,”including“moyenarabeégyptienetsyrienrecent.”]

2.Catalogues,libraries,manuscripts,copyistsetc.SamihaABDELSHAHEED,“TheProductionofPapyrusandParchmentManuscripts,”BSAC50(2011):101–8.[We

rememberagoodfriend.]ANGELOSal‐Muharraqietal.,“TheMonasteryoftheHolyVirginMaryatal‐Muharraq,MountQusqam:Historyand

Heritage(ReflectionsofItsMonks),”inCM:MiddleEgypt[2015],77–87.[Seenotesonthemonastery’slibraryatpp.85–86.]

ANGELOUSel‐Naqlouny,“IndexingofManuscriptsfortheChurchesofNaqadaandQus,”inCM:UpperEgyptII

[2010],105–19.[AnoverviewofMSStobefoundintheNaqadaregion.]______,“TheIndexingofManuscriptsoftheMonasteryoftheGreatSaintPachomiusinEdfu,”CM:AswanandNubia

[2013],39–46.[Descriptionofthere‐establishedmonastery’ssmallcollection.]BIGOULal‐Suriany,“NotesonCopticandArabicManuscriptsRelatedtoUpperEgypt,”inCM:UpperEgyptII

[2010],143–46.[ListssometextsandMSSspecificallyrelatedtoNaqada,Qus,Qift,Esna,etc.]______,“TheManuscriptCollectionofDeiral‐SurianinWadial‐Natrun,”JCSCS2(2011):53–64.[Concentrateson

thehistoryoftheSyriaccollection,butseepp.58–59onthecurrentlibrary.]PaolaBUZIandDelioVaniaPROVERBIO,eds.,CopticTreasuresfromTheVaticanLibrary:ASelectionofCoptic,Copto‐

ArabicandEthiopianMSS(PaperscollectedontheoccasionoftheTenthInternationalCongressofCopticStudies–Rome,Sept.2012),StudieTesti472(VaticanCity:BAV,2012).[Ihaven’tseenthis,butunderstanditincludesseveralcontributionsonCopto‐ArabicMSS,including3byAdelSIDARUS.]

FranciscoDELRÍOSÁNCHEZ,CataloguedesmanuscritsdelafondationGeorgesetMathildeSalem(Alep,Syrie),

SprachenundKulturendeschristlichenOrients16(Wiesbaden:ReichertVerlag,2008).[Importantguidetothe“AleppoSbath”collection,includingmanyCopto‐ArabicMSS.]Rev.CCO7(2010):395–97(A.ZOMEÑO);Mus123(2010):492–95(C.WALBINER).

Jean‐LouisFORT,“MarginaliaarabicadanslescodiceschenoutiensdumonastèreBlanc:inventaireetpremier

essaid’interpétation,”inEasternChristians[2012],77–113.[Proposesatypologyofthesemarginalia.]SergeFRANTSOUZOFF,“Leschiffrescoptesdanslesmanuscritsarabes,chrétiensetmusulmans,”inActesdu9e

Congrès,ParOr39(2014):259–73.[Withillustrations.]JacquesMASSON,“CataloguedesmanuscritsarabesdelabibliothèquedesPèresJésuitesauCaire,”SOC.C45

(2012):137–350.[Briefcatalogueofaneclecticcollectionof108items,withphotographs.]JuanPedroMONFERRER‐SALAandYouhannaNessimYOUSSEF,“MoreCoptic‐Arabicdisiecta:FourSheetsofUnknown

Origin,”JCoptS12(2010):87–114.[CopticandArabic;thelatterismeticulouslydescribed.]JuanPedroMONFERRER‐SALA,“Dostablasinéditasconalfabetocoptoycifrascoptascursivasinsertasenuncódice

dels.XIIIdelMonasteriodeSantaCatalina,MonteSinaí,”CCO12(2015):279–86.[Ed.ofthetablesfoundinSinaiar.533(13thc.).]

AwadWADI,“CatalogodeimanoscrittidelSeminarioFrancescanodial‐Ğizah,”SOC.C42(2009):27–117.[In

Arabic.Interestingcollectionof51MSSfromthe16thtothe20thcenturies;carefuldescriptionswithextensiveindices.]

7

3a.AttheCoptic–Arabicboundary(loanwords,translationtechniques,etc.)SohairSaidAHMED,“AGlossaryofArabicTermsWritteninCopticScript,”BSAC52(2013):11–29.[Arabicloan

wordsinCoptic.]OferLIVNE‐KAFRY,“SomeNotesconcerningtheArabicVersion[ofMSParis,Copt.1],”AppendixIIinA.SHISHA‐

HALEVY,TopicsinCopticSyntax:StructuralStudiesintheBohairicDialect,OLA160(LeuvenandParis:Peeters,2007),685–94.[Hereandbelow,onissuesoftranslationfromBohairictoArabicinMSParis,BnFcopt.1.]

______,“SomeNotesontheVocabularyinaCoptic‐ArabicTranslationofthePentateuch,”Al‐Karmil30(2009):17–

28.[MSParis,BnFcopt.1.]______,“BetweenArabicandCopticinaBilingualManuscriptofthePentateuch:TheCaseofLaʿalla,”AOH64

(2011):201–8.[MSParis,BnFcopt.1.]______,“‘WhatisThisWhich…’inaBilingual(CopticandArabic)ManuscriptofthePentateuch,”AOH65(2012):

347–52.[MSParis,BnFcopt.1.]______,“ANoteonSomeHypotheticalClausesinaCopticandArabicMSofthePentateuch:TheCaseoflawlā,”AOH

65(2012):457–61.[MSParis,BnFcopt.1.]______,“ModestLinguisticDatatotheTransitionfromCoptictoArabic,”inBranchesoftheGoodlyTree:Studiesin

HonorofGeorgeKanazi,ed.AliHUSSEIN,Arabisch‐IslamischeWeltinTraditionundModerne10(Wiesbaden:Harrassowitz,2013),241–46.[Notseen.]

______,“TautologicalInfinitive:TheReflectionofCopticinArabic(MSParisBNcopte1),”AOH67(2014):305–11.TonioSebastianRICHTER,“Greek,Copticandthe‘languageoftheHijra’:TheRiseandDeclineoftheCoptic

LanguageinLateAntiqueandMedievalEgypt,”inFromHellenismtoIslam:CulturalandLinguisticChangeintheRomanNearEast,ed.HannahM.COTTONetal.(CambridgeandNewYork:CambridgeUniversityPress,2009),401–46.[FascinatingchartsofArabicloanwordsinCoptic.]

______,“LanguageChoiceintheQurraDossier,”inTheMultilingualExperienceinEgypt,fromthePtolemiestothe

Abbasids,ed.AriettaPAPACONSTANTINOU(Farnham,SurreyandBurlington,VT:Ashgate,2010),189–28.[OnthelinguisticchoicespossibleindocumentarypapyrifromEgyptca.710CE.]

______,“NeuekoptischemedizinischeRezepte,”ZeitschriftfürÄgyptischeSpracheundAltertumskunde141(2014):

154–94.[IncludesastudyofP.LouvreAF12530(9th/10thc.);notereplacementofGreekvocabularybyArabic.]

______,“TheMasterSpoke:‘TakeOneof“theSun”andOneUnitofAlmulgam.’HithertoUnnoticedCoptic

PapyrologicalEvidenceforEarlyArabicAlchemy,”inDocuments[2015],158–94.[FascinatingmaterialattheCoptic‐Arabicboundary,wherethetrafficisnotalwaysCopticArabic.]

______,“OntheFringesofEgyptianLanguageandLinguistics:VerbBorrowingfromArabicintoCoptic,”inFuzzy

Boundaries:FestschriftfürAntonioLoprienoI,ed.H.AMSTUTZetal(Hamburg:Widmaier,2015),227–42.[Notjustnouns!]

TashaVORDERSTRASSE,“TermsforVesselsinArabicandCopticDocumentaryTextsandTheirArchaeologicaland

EthnographicCorrelates,”inDocuments[2015],195–234.[MoreattheCoptic‐Arabicboundary.]

8

3b.History,Historiography4

FebeARMANIOS,CopticChristianityinOttomanEgypt(NewYork:OxfordUniversityPress,2011).[UtilizesawiderangeofCopto‐Arabicsources.]Rev.CCO9(2012):249–52(J.P.MONFERRER‐SALA);JCoptS14(2012):172‐75(Y.N.YOUSSEF);JEastCS65(2013):281–82(J.VERHEYDEN).

NaglaHamdiDabeeBOUTROS,“Lecalifeetlepatriarche:Entreautoritépolitiqueetautoritédelamystique,”in

Mystiques[2013],379–92.[StudyofthenarrativeoftheMuqaṭṭammiracleinHP,Life62.]______,“Versunenouvelleeditioncritiquedel’HistoiredesPatriarchesd’Alexandrie:Les«Vies»dePhilothéeetde

Zachariasd’Alexandrie,”inÉtudescoptesXIII[2015],155–64.[AnnouncesaprojecttoproduceaneditionofthepartofHPbasedontheworkofMīkhāʾīl,bishopofTinnīs.]

JohannesDENHEIJER,“LapresencechrétienneauCairefatimide:Unproblèmed’histoireurbaine,”inContinuityand

ChangeintheRealmsofIslam:StudiesinHonourofProfessorUrbainVermeulen,ed.K.D’hulsterandJ.vanSteenbergen,OLA171(LeuvenandParis:Peeters,2008),169–79.[Pp.175–78:WhatcanwetellfromHPandHCM?]

______,“Wādīal‐NaṭrūnandtheHistoryofthePatriarchsofAlexandria,”inCM:Wadial‐Natrun[2009],24–42.

[FocusesonMawhūb’sArabicbiographiesofpatriarchsChristodoulosandCyrilII(1046–1092CE).]______,“Latransmissiondesrécitssurlesmystiquescoptes(moines,ermites)etleursrapportsaveclasociété

égyptienneàl’époquefatimide,”inMystiques[2013],361–78.[Mawhūb’sportraitsofsaintsinHP,Lives66–67.]

______,“TheMartyrdomofBifāmIbnBaqūraal‐ṢawwāfbyMawhūbibnManṣūribnMufarrijandItsFatimid

Background,”inNon‐MuslimCommunities[2015],452–84.[DetailedintroductiontorecentdevelopmentsinthestudyofHP,withacasestudyfromLife66.]

JohannesDENHEIJERandPerrinePILETTE,“MurqusSimaika(1864–1944)etl’historiographiecopto‐arabe:àpropos

dumanuscriptMuséeCopte,Hist.1,”inChristianityinEgypt[2011],227–50.[Detaileddescriptionoftheoldestmanuscriptoftheso‐called“Vulgate”recensionoftheHistoryofthePatriarchs.]

JohannesDENHEIJERandPerrinePILETTE,“Transmissionetdiffusiondel’historiographiecopto‐arabe:Nouvelles

remarquessurlesrecensionsprimitiveetvulgatedel’Histoiredespatriarchesd’Alexandrie,”inCulturesinContact:TransferofKnowledgeintheMediterraneanContext.SelectedPapers,ed.SofíaTORALLASTOVARandJuanPedroMONFERRER‐SALA,CNERU–CEDRACSeriesSyro‐Arabica1(Córdoba:CNERUandBeirut:CEDRAC,2013),103–40.[Butseethemostrecentstatementsofeachoftheauthors.]

MartinoDIEZ.“Lesantiquitésgréco‐romainesentreal‐Makīnibnal‐ʿAmīdetIbnḪaldūn.Notespourunehistoire

delatradition.”Studiagraeco‐arabica3(2013):121–40.[Onthefirst(pre‐Islamic)partofal‐Makīn’suniversalhistory,anditsreceptionbyMuslimhistorians.]

SherinSadekELGENDI,“ChristianityandMonasticisminal‐BahnasaaccordingtoArabicsources,”inCM:Middle

Egypt[2015],21–30.[IncludesHCM.]MagdiGUIRGUISandNellyVANDOORN–HARDER,TheEmergenceoftheModernCopticPapacy:TheEgyptianChurch

andItsLeadershipfromtheOttomanPeriodtothePresent,ThePopesofEgypt3(CairoandNewYork:TheAmericanUniversityinCairoPress,2011).[Notetheuseofdocumentarysources,pp.189–91.]Rev.IJMES45(2013):403–5(A.HAMILTON).

ʿAlīBakrḤasan[AliBakrHASSAN],ed.,al‐Shaykhal‐MakīnJirjisibnal‐ʿAmīd:Tārīkhal‐Makīn,minṣāḥibsharīʿatal‐

IslāmAbīl‐QāsimMuḥammadḥattāl‐dawlahal‐atābakiyyah,ʿanmakṭūṭātbi‐maktabatBūdliyānābi‐JāmiʿatUksfūrd(Cairo:Dāral‐ʿAwāṣim,2010).[Ed.ofpartofal‐Makīn’shistory(theHistoriaSaracenica)fromMSSOxford,BodleianLibrary,LaudOr.161andMarsh309,aswellasthe1625editionofErpenius.]

4Notetheabbreviationsusedintheannotations:HP=TheHistoryofthePatriarchsofAlexandria;HCM=TheHistoryoftheChurchesandMonasteries;andHPY=TheHistoryofthePatriarchsattributedtoYūsāb.

9

MagedS.A.MIKHAIL,FromByzantinetoIslamicEgypt:Religion,IdentityandPoliticsaftertheArabConquest(London

andNewYork:I.B.Tauris,2014).[PayscarefulattentiontotheadoptionofArabic,andnotetheverywiderangeofArabic‐languagesources.]

ṢamūʾīlQuzmānMUʿAWWAḍ[SamuelMOAWAD],“KitābTārīkhal‐baṭārikahbi‐l‐lughahal‐ʿarabiyyah,”AlexSch2,3

(2010):217–41.[IntroductiontoHPinArabic.]SamuelMOAWAD,“JohnofShmounandCopticIdentity,”inCM:MiddleEgypt[2015],89–98.[Noteonthe

venerationoftheheadofSt.MarkfromIbnSabbaʿandHPY,p.96.]ṢamūʾīlQuzmānMuʿawwaḍ[SamuelMOAWAD],ed.,AbūShākiribnal‐Rāhib,Kitābal‐tawārīkh,al‐juzʾal‐awwal,al‐

abwāb1–47(Cairo:Madrasatal‐Iskandariyyah,2016).[PartI.Criticaled.from5MSS.Notealsointhebibliographyseveralstudiesofthistext,bytheeditorandbyAdelSIDARUS.]

NABĪHKāmilDaʾūdandʿĀdilFakhrī,Tārīkhal‐masīḥīyyahwa‐l‐rahbanahwa‐āthārihimāfīabrūshiyyatayNaqādah

wa‐Qūṣ,wa‐Isnāwa‐l‐Uqṣurwa‐Armant,SilsilatTārīkhabrūshiyyātMiṣrwa‐athārihāl‐qibṭiyyah4(Cairo:St.MarkFoundation,2008).[Seepp.337–43foralistofmanuscriptsconsulted.]

NABĪHKāmilDaʾūdandʿĀdilFakhrī,Tārīkhal‐masīḥīyyahwa‐l‐rahbanahwa‐āthārihimāfīībārishiyyatal‐Jīzah,

SilsilatTārīkhabrūshiyyātMiṣrwa‐athārihāl‐qibṭiyyah5(Cairo:St.MarkFoundation,2011).[AnimportantworkforthehistoryoftheGizahmonasteries.Seepp.325–35foralistofmanuscriptsconsulted.]

CeciliaPALOMBO,“ConstantinopleandAlexandriabetweentheSeventhandEighthCenturies:TheRepresentation

ofByzantiuminChristianSourcesfromConqueredEgypt,”inFromConstantinopletotheFrontier:TheCityandtheCities,ed.NicholasS.M.MATHEOUetal.(LeidenandBoston:Brill,2016),243–59.[Severaltexts,somepreservedinArabic:onthedeveloping“representationoftheRomansastheothers”(259).]

PerrinePILETTE,“Larecensionprimitivedel’«Histoiredespatriarchesd’Alexandrie»:problématiqueet

perspectives,”inVariaaegyptiacaetorientaliaLucLimmeinhonorem,ed.ChristianCANNUYERandAlexandreTOUROVETS=ActaOrientaliaBelgica23(2010):141–55.[Butseenowthenextitems:]

______,“L’Histoiredespatriarchesd’Alexandrie:Unenouvelleévaluationdelaconfigurationdutexteenrecensions,”

Mus126(2013):419–50.[OurtraditionalsortingoftheMSSoftheHPintoa“primitive”anda“Vulgate”recensionhastoberethought.]

______,L’HistoiredesPatriarchesd’Alexandrie:unetraditiontextuelleouverte.Essaiméthodologique,édition

critiqueettraductiondesVies17à26,doctoralthesis,UniversitécatholiquedeLouvain,2014.BartolomeoPIRONE,“Glialboridell’Islāmintrestoriciarabo‐cristiani,”inLetteraturaarabo‐cristiana[2008],59–

77.[Pages69–77arededicatedtheportrayalofIslamicoriginsinal‐Makīn’suniversalhistory.]SaadMichaelSAAD,NardineSaadRIEGELS,andDonaldA.WESTBROOK,“TraditionsofSelectingCopticPatriarchs

overTwoMillennia,”JCoptS16(2014):139–53.[ScoursHPandelsewhereforinformation.]NikolaiN.SELEZNYOV,“JacobsandJacobites:TheSyrianOriginsoftheNameanditsEgyptianArabic

Interpretations,”Scrinium9(2013):382–98.[Thekeytextinthestoryofthereinterpretationoftheterm“Jacobite”(toconnectittoPatriarchDioscoros)isfromal‐Makīn’sal‐Majmūʿal‐mubārak.]

______,“TheLamentsofthePhilosophersoverAlexandertheGreataccordingtoTheBlessedCompendiumofal‐

Makīnibnal‐ʿAmīd,”Scrinium10(2014):97–114.[Textfromal‐Makīn’suniversalhistoryal‐Majmūʿal‐mubārak.]

AdelSIDARUS,“Copto‐ArabicUniversalChronographybetweenAntiquity,Judaism,ChristianismandIslam:The

Kitābal‐TawārīkhbyAbūShākirIbnal‐Rāhib(655Heg./973Mart./1257Chr./1569Alex./6750Mundi),”CCO11(2014):221–50.[Veryhelpfulintroductiontothework.SeePartIofMOAWAD’seditionabove.]

______,“EthiopianTranslationsofMedievalCopticArabicHistoriography:NewInsightsandFutureTasks,”JCSCS8

(2016):33–48.[Helpfulsurveyandbibliography.]

10

AdelSIDARUSandSamuelMOAWAD,“UncomputMelkiteattribuableàYaḥyāb.Saʿīdal‐Anṭākī(XIes.):Extraits

conservésdansleK.al‐Tawārīḫd’AbūŠākirb.al‐Rāhib(XIIIes.),”Mus123(2010):455–77.[Yaḥyāisthesourceofthisdate‐of‐Eastercomputation,andnotSaʿīdibnBaṭrīqasstatedbyAbūShākir.Theextractsareeditedhere.]

MarkN.SWANSON,TheCopticPapacyinIslamicEgypt(641–1517),ThePopesofEgypt2(CairoandNewYork:The

AmericanUniversityinCairoPress,2010).[LargelyarrangedaccordingtothesourcesoftheHP.]Rev.CCO8(2011):407–13(J.P.MONFERRER‐SALA);IJMES43(2011):749–50(M.S.A.MIKHAIL);ICMR23(2012):410–11(C.VANDERKROGT);POC62(2012):429–31(M.FITZGERALD);OCP79(2013):274–76(Ph.LUISIER).

______,“TheCopticPatriarchandtheApostateScribe:AnIncidentfromtheCareerofPopeGabrielIIibnTurayk

(#70,1131–1145),”inActesdu8eCongrès,ParOr37(2012):479–92.[AllowsacomparisonofthewitnessofHP,HPY,andHCM–withHPYpreservinganindependentsource.]

______,“SainthoodAchieved:CopticPatriarchZachariasaccordingtoTheHistoryofthePatriarchs,”inWritingTrue

Stories[2010],219–30.[ButseethecorrectionsinSwanson,CopticPapacy(2010),52–56andesp.note111.]______,“AnEclipsedHistory:TowardaFrameworkfortheMedievalHistoryoftheRedMonastery,”inTheRed

MonasteryChurch:BeautyandAsceticisminUpperEgypt,ed.ElizabehS.Bolman(Cairo:AmericanResearchCenterinEgypt;NewHavenandLondon:YaleUniversityPress,2016),192–201.[WiderangeofCopto‐Arabicsources.]

Tārīkhal‐baṭārikah,3vols.(MaktabatDayral‐Suryānal‐ʿāmir,2011).[Vol.1istheHPthroughLife74,fromthe

EvettsandCairoeditions,withaddedsubtitles.Vols.2and3provideareprintofKāmilṢaliḥNAKHLAH’sSilsilatTārīkhal‐baṭārikah,whileVol.3,pp.207ff.offerstheworkofal‐qummuṣṢAMŪʾĪLTāwaḍurūsal‐Suryānī,whoextendsKSN’sworkwithLives112to116(CyrilVI).]

KurtJ.WERTHMULLER,CopticIdentityandAyyubidPoliticsinEgypt,1218–1250(CairoandNewYork:The

AmericanUniversityinCairoPress,2010).[WithtranscriptionsandtranslationsoffourlettersofPopeCyrilIIIIbnLaqlaqfromMSCairo,CopticPatriarchate,Theol.291(Simaika217).]Rev.IJMES44(2012):578–80(M.M.SHENODA).

YouhannaNessimYOUSSEF,“TheCellofDorotheusandGabrielI,”BSAC47(2008):131–45.[Includesacomparison

ofHP,HPYandHCM,andasynodicalletterfromIʿtirāfal‐abāʾ.]______,“MelkitesinEgyptaccordingtoAbūal‐Makārim(XIICentury),ParOr34(2009):251–79.[Gathersrelevant

texts,withET,fromHCM.]______,“TheMonasteryofSaintMacariusinthe16thCentury,”inEnquêtedelaLumière/InQuestofLight:

MélangesinhonoremAshrafA.Sadek,ed.Amanda‐AliceMARAVELIA,BARInternationalSeries1960(Oxford:Archaeopress,2009),215–21.[IncludesthetextandETofadocumentof1551,relatedtoconstructionatthemonastery.]

______,“AContributiontotheEpiscopalListoftheCopticChurch,”inActesdu8eCongrès,ParOr37(2012):493–

520.[AttempttoreconstructthelistofbishopsatthetimeofPopeMarkIIIibnZur‘ah(1166–1189).]JasonR.ZABOROWSKI,“ArabChristianPhysiciansasInterreligiousMediators:AbūShākirasaModelChristian

Expert,”ICMR22(2011):185–96.[WhilemainlyastudyoftheCopticMartyrdomofJohnPhanijoit,thearticlemakesimportantobservationsaboutthereligio‐politicalstanceofHP.]

11

4a.BibleAaronMichaelBUTTS,“EmbellishedwithGold:TheEthiopianReceptionofSyriacBiblicalExegesis,”OrChr97

(2013/2014):137–59.[EspeciallytheParadiseofIbnal‐Ṭayyib,popularamongtheCopts;seethenoteatpp.147–49.]

StephenJ.DAVIS,“IntroducinganArabicCommentaryontheApocalypse:IbnKātibQayṣaronRevelation,”in

HarvardTheologicalReview101(2008):77–96.[Watchforaforthcomingtranslationvolume.]NagiEDELBY,Lecommentairedel’ApocalpysedeBūlusal‐Būšī(évêqueduCaireen1240AD):Étude,éditioncritique,

traductionetindexexhaustif,doctoralthesis,l’UniversitéSaint‐JosephdeBeyrouth,2015.SidneyH.GRIFFITH,TheBibleinArabic:TheScripturesofthe“PeopleoftheBook”intheLanguageofIslam

(Princeton:PrincetonUniversityPress,2013).[PassingreferencestothecontributionsoftheCopts,withrichbibliography.]Rev.ICMR25(2014):382–84(R.VOLLANDT);CCO12(2015):335–39(J.P.MONFERRER‐SALA);OrChr98(2015):219–21(M.KROPP).

MiriamLindgrenHJÄLM,“TheChristianArabicBookofDaniel:ExtantVersions,CanonicalConstellations,and

RelationtotheLiturgicalPractice,withanAppendixof‘TheSongoftheThreeYoungMen’,”CCO12(2015):115–78.[3mainArabicversionsby14thc.,allattestedamongtheCopts.]

______,ChristianArabicVersionsofDaniel:AComparativeStudyofEarlyMSSandTranslationTechniquesinMSS

SinaiAr.1and2,BibliaArabica(LeidenandBoston:Brill,2016).[IncludesaconsiderationoftheCopto‐Arabicrecensions.]

Lucy‐AnneHUNT,“IllustratingtheGospelsinArabic:ByzantineandArabChristianMiniaturesinTwoManuscripts

oftheEarlyMamlūkPeriodinCambridge,”inBible[2007],315–49.[TwoMSSofCopticprovenanceintheCambridgeUniversityLibrary:MSGg.5.33(1272CE)andMSAdd.1860(13thc.?).]

N.PeterJOOSSE,“FromAntiochtoBaġdād,fromBaġdādtoCairo:TowardsanArchetypeoftheArabicDiatessaron,”

inActesdu8eCongrès,ParOr37(2012):67–84.[ConsiderstwoCopto‐ArabicGospelsharmoniesinSbath1029and1038.]

HikmatKACHOUH,“TheArabicVersionsoftheGospels:ACaseStudyofJohn1.1and1.18,”inBible[2007],9–36.

[Forthe“AlexandrianVulgate,”seepp.17–20,35–36.]HikmatKASHOUH,TheArabicVersionoftheGospels:TheManuscriptsandtheirFamilies,Arbeitenzur

NeutestamentlichenTextforschung42(BerlinandBoston:deGruyter,2012).[Seeesp.chs.6(the“AlexandrianVulgate”)and7.1(al‐Asʿadibnal‐ʿAssāl’sversion).]Rev.ParOr37(2012):521–23(P.FÉGHALI);Mus127(2014):482–85(J.GRAND’HENRY).

ṢamūʾīlQuzmānMuʿawwaḍ[SamuelMOAWAD],ed.,al‐Anājīlal‐arbaʿah,tarjamatual‐AsʿadAbīl‐FarajHibatAllāḥ

ibnal‐ʿAssāl(m.1253)(Cairo:Madrasatal‐Iskandariyyah/AlexandriaSchool,2014).[Criticaledition,beautifullylaidoutforaccessibilitytothewidestpossiblereadership.]

FriedrichNIESSEN,“NewTestamenttranslationsfromtheCairoGenizah,”CCO6(2009):201–22.[Includetwo

Copto‐Arabiclectionaries.WitnesstoChristian‐Jewishcontacts.]BartolomeoPIRONE,“DescrizionedelleLetteredeSanPaoloinun’operadial‐MuʾtamanIbnal‐ʿAssāl,”SOC.C42

(2009):165–89.[Thatis,theAblaghal‐wasāʾililāʿilmal‐risāʾil.Introduction(onthebasisoftheCairoprintededition?)]

RonnyVOLLANDT,“TheArabicPentateuchoftheParisPolyglot:SaadiahGaon’sAdventtotheRepublicofLetters,”

inTranslatingtheBibleintoArabic:Historical,Text‐CriticalandLiteraryAspects,ed.SaraBINAYandStefanLEDER,BeiruterTexteundStudien131(Beirut;Würzburg:ErgonVerlag,2012),19–35.[N.B.theroleinthisstoryoftheCopto‐ArabicMSParis,BnFar.1.]

12

______,“SomeHistoriographicalRemarksonMedievalandEarly‐ModernScholarshipofBiblicalVersioninArabic:AStatusQuo,”IHIW1(2013):25–42.[Seepp.26–30ontheroleofCopts,esp.al‐Asʿadibnal‐ʿAssālandtheanonymousscholar(ofSaadiah’sTafsīr!)ofMSParis,BnFar.1.]

______,“FromtheDesksofaCoptic‐MuslimWorkshop:Paris,BnF,MSAr.1andtheLarge‐ScaleProductionof

LuxuriousArabicBiblesinEarlyOttomanCairo,”inPatronage,Production,andTransmissionofTextsinMedievalandEarlyModernJewishCultures,ed.EsperanzaALFONSOandJonathanDECTER,MedievalChurchStudies34(Turnhout:Brepols,2014),231–65.[DetaileddescriptionoftheMSandwhatisknownofitsfourscribesandtheirmethodofwork.]

______,ArabicVersionsofthePentateuch:AComparativeStudyofJewish,Christian,andMuslimSources,Biblia

Arabica2(LeidenandBoston:Brill,2015.[OntheimportantroleoftheCoptsinthisstory,seepp.7–11,34–36,67–70.]

______,“CopticHebraistsintheMiddleAges?OntheTransmissionofRavSaʿadiahGaon’sTafsīr,”Tarbiz83(2015),

71‐86.[InHebrew.HowSaadia’sTafsīrbecameimportanttoCopticOrthodoxscholars.]______,“MakingQuiresSpeak:Multi‐BlockBiblesandtheQuestforaCanon,”inIHIW4(2016):170–209.[Identifies

abook‐producingworkshopatDayrAbūSayfaynbetween1583and1590.MSSLondon,BLor.1326andCairo,Copt.Patr.,Bibl.32arewitnessestoasenseofcanon.]

YouhannaNessimYOUSSEF,“TheCommentaryontheApocalypse(1):CouncilsandEschatology,”BSAC49(2010):

109–42.[FromMSDayral‐Suryan,Theol.207,ff.11r‐22r:textandETofanunidentifiedRevelationcommentary.]

4b.OTApocryphaandPseudepigrapha,NTApocrypha,otheredifyingliteratureandlegendsFaustinaDOUFIKAR–AERTS,AlexanderMagnusArabicus:ASurveyoftheAlexanderTraditionthroughSevenCenturies:

FromPseudo‐CallishtenestoṢūrī,MediaevaliaGroninganaNewSeries13(LeuvenandParis:Peeters,2010).[Veryimportantsurvey.NotetheimportanceoftheCopto‐ArabicMSParis,BnFar.3697(1693).]

DamienLABADIE,“UneversionéthiopiennedesActesapocryphesduprotomartyreÉtienne:Édition,traductionet

commentairedumanuscritBnFd’Abbadie100(f.81r–88r),”Mus128(2015):415–72.[“TheGe’eztranslationisveryclosetotheArabictext”publishedinSOC.C13(1968–1969):161–98;Arabismsarenoted.]

JuanPedroMONFERRER‐SALA,ed.,TheVisionofTheophilus:TheFlightoftheHolyFamilyintoEgypt,Textsfrom

ChristianLateAntiquity39(Piscataway,NJ:GorgiasPress,2015).[Ed.andtrans.Notyetseen.]AshrafAlexandreSADEK,“ThePlaceofQusqamintheTextualDataontheFlightintoEgypt,”inCM:MiddleEgypt

[2015],113–22.[ReviewoftheFlightintoEgyptliterature.]AdelSIDARUS,“Nouvellesrecherchessurlalégended’AlexandreleGranddansleslittératuresarabechrétienneet

connexes,”inActesdu8eCongrès,ParOr37(2012):137–76.[TheCopto‐Arabictraditionplaysasignificantrolehere.]

______,“AlexandreleGranddanslatraditionsyriaque(recherchesrécentesetperspectivesnouvelles),”OrChr95

(2011):1–15.[PartofSIDARUS’Alexanderdossier.]______,“AlexandreleGrandchezlesCoptes(recherchesrécentesetperspectivesnouvelles),”inOrientalia

Christiana[2013],477–95.[IndispensableforfurtherworkontheCopto‐Arabicmaterial.]RonnyVOLLANDT,“AncientJewishHistoriographyinArabicGarb:SeferJosipponbetweenSouthernItalyandCoptic

Cairo,”Zutot:PerspectivesonJewishCulture11(2014):70–80.[13th‐c.CopticscholarswereinterestedintheSeferJosippon,whichwaswidelyacceptedasoneoftheBooksoftheMaccabees.]

______,ʿIlmal‐taʾrīkhal‐yahūdīfīmābaʿdal‐zamanal‐kitābī:KitābYūsufibnKuriyūnbi‐ṣīghatihil‐ʿarabiyyahwa‐

ṣadāhufīl‐awsāṭal‐yahūdiyyahwa‐l‐masīḥiyyah,”al‐Machriq89(2015):249–67.[“Post‐biblicalHistoryinArabicGarb:TheBookofYūsufibnKuryūn(SeferJosippon)amongJewsandChristians.”]

13

5.ApocalypticJosVANLENT,“Réactionscoptesaudéfidel’islam:l’homéliedeThéophiled’Alexandrieenl’honneurdeSaintPierre

etdeSaintPaul,”inÉtudescoptesXII:Quatorzièmejournéed’études(Rome,11–13juin2009),ed.AnneBOUD’HORSandCatherineLOUIS,CahiersdelaBibliothèqueCopte18(Paris:ÉditionsdeBoccard,2013),133–48.[Referstotheed.ofFleischinROC30(1935–36).Thisisanapocalypticwork,importantforthestudyofCopticidentity‐preservation.]

[NoteVANLENT’simportantcontributionstothestudyofCopticandCopto‐Arabicapocalypticliteraturein

CMR1–5,aboveinsection1a.]JuanPedroMONFERRER‐SALA,“‘TheAntichristisComing…’:TheMakingofanApocalyptictoposinArabic(Ps.‐

Athanasius,Vat.ar.158/Par.Ar.153/32),”inBibel,ByzanzundchristlicherOrient:FestschriftfürStephenGerözum65.Geburtstag,ed.D.BUMAZHNOVetal.,OLA187(LeuvenandParis:Peeters,2011):653–77.[IncludesatranslationofapreviouslyuneditedpassagefromVat.ar.158/Par.ar.153.]

______,“‘Texto’,‘subtexto’e‘hipotexto’enel‘ApocalipsisdePseudoAtanasio’copto‐árabe,”inLegendaria

MedievaliaenhonordeConcepciónCastilloCastillo,ed.RaifGeorgesKHOURYetal.,Horizontesdeal‐Andalus1(Córdoba:EdicionesElAlmendro–FundaciónParadigmaCórdoba,2011),403–29.[Notseen.]

______,“Tradicióneintertextualidadenlaapocalípticacristianaoriental.ElmotivodelosreyesdeEtiopíayNubia

enel‘Apocalipsis(árabe)delPs.Atanasio’ysustestimoniaapocalíptica,”Al‐Qanṭara32(2011):199–228.[MoreonthetextfamilyrepresentedbyVat.ar.158/Par.Ar.153.]

______,“FacingtheLastDaythroughTwoNarrativeApocalypticFiguresintheCoptic‐Arabic‘Apocalypseof

Pseudo‐Athanasius,”inCharacter[2015],25–41.[Withed.andtrans.ofapassagefromVat.ar.158.]BerndWITTE,DieSündenderPriesterundMönche.KoptischeEschatologiedes8.JahrhundertsnachKodexM602pp.

104–154derPierpontMorganLibrary–dersogenanntenApokalypsedesPseudo‐Athanasius.Teil2:Kommentar,ArbeitenzumspätantikenundkoptischenÄgypten13(Altenberge:OrosVerlag,2009).[Teil1,thetexted.,waspublishedin2002.].Rev.OCP75(2009):539–41(Ph.LUISIER).

6.Hagiography,monasticvitaeRamezBOUTROS,“L’hagiographiedessaintsthérapeutes:unesourcepourl’histoirereligieusedespélerinagesen

Égypte,”inÉtudescoptesX:Douzièmejournéed’études(Lyon,19–21mai2005),ed.AnneBOUD’HORSandCatherineLOUIS,CahiersdelaBibliothèqueCopte16(Paris:DeBoccard,2008),229–48.[Examinesthevitae,alongwithsourcessuchasHCM,forindicationsofthehistoryofvenerationofCosmasandDamian,CyrusandJohn,andCollouthos.]

StephenJ.DAVIS,ed.andtrans.,TheArabicLifeofSt.JohntheLittlebyZachariasofSakhā(MSGöttingenArabic114)

=Coptica7(2008).[Ed.oftheGöttingenMS,ff.110r–150r,notingsignificantvariantsintheprinteded.ofBishopSAMUELofShibīnal‐QanāṭirandMARTYRUSal‐Suryānī(1995).]

______,“VariationsonanEgyptianFemaleMartyrLegend:History,Hagiography,andtheGenderedPoliticsofArab

ReligiousIdentity,”inWritingTrueStories[2010],205–17.[StoryfoundinHP,HCM,andMaqrīzī’sKhiṭaṭ.]NabilFaroukFAYEZ,“TheDeathofPopeMattāwūsIIIaṭ‐Ṭūkhīofthe3rdofBaramūdahaccordingtoSome

SynaxariumMSS,”BSAC47(2008):151–60.[Ed.oftheSynaxarionentryasfoundin3MSSofDeltachurches.]______,“TheMartyrAthanasiusofClysmaintheArabictrans.oftheEthiopicSynaxarium,”SOC.C44(2011):69–80.

[InArabic.EditionofthetextfromMSCairo,CopticMuseum,Lit.155c.]______,“CommemorationoftheMartyrsofAkhmimandofTwoMartyrsDioskorusandEsklapius,asitCameinthe

ArabicManuscriptoftheEthiopianSynaxarion,”BSAC52(2013):173–88.[InArabic.EditionofArabictextfromMSCairo,CopticMuseum,Lit.155.]

14

NinaLUBOMIERSKI,“TheCopticLifeofShenoute,”inCM:UpperEgyptI[2008],91–98.[WithmanyobservationsabouttheArabicLife.]

EnzoLUCCHESI,“LamartyreHéraï/Maharata,”AnBoll127(2009):298.[Sortsoutconfusionsaboutamartyr

commemoratedintheSynaxarionon14Tūbah.]______,“LaPassionarabedusaintprêtreMaksī,”SOC.C42(2009):21–26.[FTofWADI,“MartiriodiAnbāMaksī.”]______,“LesvestigescoptesdelaPassiondePsotéouPchotédeKaïs,”AnBoll128(2010):297–98.[Identifiesthree

MSSoftheArabicversion.“Voilàencoreunexempleduroleirremplaçablequejouentlesversionsarabeschrétiennesdansl’identificationetlereclassementdestextescoptesfragmentaires,”p.298.]

______,“UnfragmentbohaïriqueduMartyred’IsidoreetSané,”AnBoll129(2011):5–10.[Thefragmentcanbe

situatedwiththehelpoftheArabicversion,recentlypublishedbyAnbāMattāʾusofDayral‐Suryān(2008).]MAKĀRĪal‐Rayyānī,Sīratal‐qiddīsal‐ʿaẓīmal‐anbāMakāriyūsal‐Iskandarī:ʿanmakhṭūṭraqm1593bi‐Maktabat

BibliothèqueNationaledeFrancebi‐bārīs,maʿal‐tanqīḥwa‐l‐taʿlīq,SilsilatDayral‐anbāMakāriyūsal‐Iskandarī,Wādīal‐Rayyān(Cairo:DārYūsufKamāl,2014).

BishopMARTYROS,“EsnaMartyrs,”inCM:UpperEgyptII[2010],95–104.[Indicatessomeofthesourcesforthe

martyrdoms.]MagedS.A.MIKHAIL,“ALostChapterintheHistoryofWadial‐Natrun(Scetis):TheCopticLivesandMonasteryof

AbbaJohnKhame,”Mus127(2014):149–85.[Historicaldetectivework.IncludestheArabictextandETofacriticalpassagemissingfromtheCopticLife.]

SamuelMOAWAD,“ChristianityinDandaraandMedamud,”inCM:UpperEgyptII[2010],87–94.[Thissurvey

includesArabicmaterialonthemartyrsPaphnutiusandPtolemy.]______,“DiearabischeVersionderVitaDioscori,”Mus124(2011):149–80.[Carefulstudyofthedossier,with

synoptictablesandconsiderationofthework’ssignificanceforCopticidentity.]______,“LiturgischeHinweiseinkoptischenliterarischenWerken,”inFromOldCairototheNewWorld[2013],125–

45.[Seeesp.137–40forextractsfromtheCopto‐ArabicLifeofDioscoros.]JuanPedroMONFERRER‐SALA,“AGreekChristianMartyrofPersianOrigin:Anatolius’MartyrdominanArabic

Fragmentfrom‘theMinganaCollection’(Chr.Arab.236),”Mus124(2011):125–48.[A10th‐c.witnesstoanoriginallyGreekmartyrdomthatmakesitswayintotheSynaxarionfor9Ṭūbah.]

BartolomeoPIRONE,“VitedeisantiApolloePhib,”SOC.C41(2008):139–176.[IToftheed.ofWADI.]______,VitadisanMacarioilGrande,StudiaOrientaliaChristianaMonographiae17(Cairo:FranciscanCentreof

ChristianOrientalStudies,2008).Rev.POC60(2010)227–28(D.ATTINGER),andseeTODA,“EthiopicVersion,”note4.[Ed.ofArabictextandIT.Notyetseen.]

______,“AnbāBishoy,”SOC.C45(2012):7–104.[FromMSParis,BnFar.4796,withvariantsfromotherMSS.]______,Vitedisantiegiziani:Macario,MassimoeDomezio,MosèilNero,PaolodiṬamma,AnbāBishoy,Arsenio,Apollo

ePhib(Milan:EdizioniTerraSanta,2012).[Gatheredtranslations;seep.238.]MarkN.SWANSON,“ArabicAccounts,”inWitnesstoHoliness:AbbaDanielofScetis,ed.TimVivian,CistercianStudies

Series219(Kalamazoo,MI:CistercianPress,2008),269‐79.[IncludesEToftwoanecdotesfromBustānal‐ruhbān.]

______,“TheOtherHeroofTheMartyrdomofJirjis(Muzāḥim):SaywālātheConfessor,”Coptica11(2012):1–14.

[StudyofthemartyrdominMSCairo,CopticMuseum,Hist.469.]

15

______,“TheSaintandtheMuslimCopts:EpisodesfromtheLifeofAbbaMarkoftheMonasteryofStAntony(1296–1386),”inFromOldCairototheNewWorld[2013],157–71.[Englishtrans.ofthreemiraclestories,fromMSMonasteryofSt.Paul,Hist.115,ff.68v–71v.]

______,“The‘UrbanMinistry’ofAnbāRuways,”inGraeco‐LatinaetOrientalia[2013],359–69.[Discussesthe14

miraclesofthesaintinParis,BnFar.282,ff.112r–151r.]______,“TheMartyrdomofJirjis(Muzāḥim):HagiographyandCopticOrthodoxImaginationinEarlyFatimidEgypt,”

inNon‐MuslimCommunities[2015],431–51.[StudyprimarilybasedonMSCairo,CopticMuseum,Hist.469.]ClaraElisabethTENHACKEN,TheLegendofSaintAūrandtheMonasteryofNaqlūn:TheCopto‐ArabicTexts,doctoral

dissertation,LeidenUniversity,2015.[Criticaled.andEToftheNaqlūnhomilyandothertexts,withextensivecommentary.]

SatoshiTODA,“TheEthiopicVersionoftheLifeofSaintMacariustheEgyptiananditsArabicModel,”Hitotsubashi

JournalofArtsandSciences48(2007):23–42.[Textsandtranslationsofsampletextsinparallelcolumns,withcommentary.UseinconjunctionwithViedeS.Macaire,below.]

______,“PositionofArabicintheLiteraturesoftheChristianOrient:TheCaseoftheLifeofSaintMacariusthe

Egyptian,”Orient43(2008):151–65.[Acomplexanddetailedcasestudy.]______,ViedeS.Macairel’Égyptien:Éditionettraductiondestextescopteetsyriaque,GorgiasEasternChristian

Studies31(Piscataway,NJ:GorgiasPress,2012).[Studyofthedossierasawhole;forCopto‐Arabic,seehissub‐recensionArabY.]

AsukaTSUJI,“NotesontheArabicLifeofIbrahimal‐Fani:ACopticSaintoftheFourteenthCentury,”inCM:Middle

Egypt[2015],153–60.[TheauthorispreparingadissertationontheLivesofMarqusal‐Antuni,Ruways,andIbrahim.]

NaïmVANTHIGHEM,“TraductiondelaRecensionbrèvedelaviedePauldeTamma.”SOC.C41(2008):103–15.[FT

oftheed.byWADIinÆgyptuschristiana(2004).]______,“LatraditionmanuscritearabeduPremierPanégyriquedeSaintClaudeattribuéàl’évêqueConstantin

d’Assiout,”inÉtudescoptesXIII[2015],193–215.[ReviewstheMSevidenceandcreatesastemma,inpreparationforaneditionofthiswork,lostinCopticbutpreservedinArabic(andEthiopic).]

AwadWADI,“VitadeisantiApolloePhib(Abīb),”SOC.C40(2007):237–91.[InArabic.Editionfrom3MSSfrom

theMonasteryofSt.Antonyand2fromParis.]______,“LerecensioniarabedellavitadiPaolodiTamma,”inLetteraturaarabo‐cristiana[2008],325–32.

[Introductiontothedossier.Seepreviousbibliographiesfortheeditions.]______,“MartiriodiAnbāMaksī,”SOC.C42(2009):5–20.[InArabic.MartyrnotknownintheSynaxarion,ed.from

3MSSofCairo.]______,“TheArabicLivesofSt.Pachomius,”inCM:UpperEgyptII[2010],157–69.[Carefulreviewofthedossier,

withdetailedMSlists,inpreparationforanewedition.]______,“TheArabicLivesofSaintTaklaHaymanot,”SOC.C45(2012):131–36.[Introducesthedossierandgivesa

preliminarysortinginto5families,theoldestofwhichrepresentedbyMSSCairo,CopticMuseum,Lit.48andSt.Macarius,Zanetti473.]

YouhannaNessimYOUSSEF,“Leritedelacommuniondansl’ÉgliseCoptepourleSamedidelaJoie,”inRitesde

Communion:ConférencesSaint‐Serge,LVeSemained’ÉtudesLiturgiques,Paris,23–26juin2008,ed.AndréLOSSKYandManlioSODI,MonumentaStudiaInstrumentaLiturgica59(VaticanCity:LibreriaEditriceVaticana,2010),173–84.[SeeusemadeofCopto‐Arabicliturgicaltexts,esp.pp.178–82.]

16

______,“CopticandArabicLiturgicalTextsRelatingtoEuphrosyna,”OrChr95(2011):81–99.[EuphrosynatheabbessofCairo,d.1308.CopticandArabictextsfromMSCairo,CopticMuseum41(4664)–seeMme.SAMIHA’s“SupplementtotheCatalogue…”inBSAC45(2006):97.]

______,“TheSecondEncomiumofPhoebamononSaintColluthus,”BSAC50(2011):123–71.[IntheMS,Bīfāmūn

andQultah;maymarfortheconsecrationofthemartyr’schurch.TextandETfromMSLondon,BLOr.4723.]______,“AnUnknownFemaleMartyrfromJerusalem,”CCO9(2012):179–87.[Neomartyrof1491,2leavesfrom

Cairo,CopticMuseum,Bib.9.Ed.andtrans.,plusphotographs.]______,“CopticandCopto‐ArabicLiturgicalTextsRelatingtoMichaeltheNewMartyr,”Scrinium9(2013):410–43.

[Amonkwhoapostatizedandthenrepented.]______,“DiscoursattribuésàJulesd’Akfahsenl’honneurduSt.MartyrIschyrion,”BSAC52(2013):125–42.[Text

andFTfromMSCairo,CopticMuseum,Graf718=Simaika102.]______,“RelicsintheChurchofTheodoreatBabylonal‐Darag,”inOrientaliaChristiana[2013],651–58.[Arabicnote

onthetranslationofrelicsinParis,B.N.copte32,f.35v.]______,“TheLostManuscriptsoftheArabicVersionoftheLifeofSeverusofAntioch,”inActesdu9eCongrès,ParOr

39(2014):275–87.[PresentsevidencethattheLifewastranslatedintoArabicasearlyasthe11thcentury.]UgoZANETTI,JeandeScété:Viearabeetépitomééthiopien,Subsidiahagiographica94(Brussels:Sociétédes

Bollandistes,2015).[Criticaled.,FT,andextensiveintroduction.]Rev.AnBoll133(2015):442–43.7.LiturgyRafīqʿAdīl[RafikADEL],“Ṭaqsal‐baskhahal‐muqaddasahfīl‐kanīsahal‐qibṭiyyah,”AlexSch2,3(2010):189–210.______,“Tartībal‐baskhahal‐muqaddasah,”AlexSch3,1(2011):237–60.______,“al‐iṭāral‐ʿāmli‐shaklwa‐tartībṭaqsal‐baskhahal‐muqaddasahfīl‐qarnal‐rābiʿʿashara,”AlexSch5,1

(2013):179–207.[StudiesbasedonMSBaramūs,Lit.81/3.]MamdouhCHÉHAB,“Traductiondelaversionarabedelamessecoptedes.Basile,Vaticancopte17(1288AD),”

SOC.C44(2011):49–68.[FToftheeditionofWADI(seebelow).]LeslieS.B.MACCOULL,“SeverusofAntiochorSeverusofAshmunein?TheEucharisticFractioninEarlyMedieval

Egypt,”JEastCS62(2010):191–201.[ComparesaCopticfragment–MSPariscopte129.20–attributedtotheformertotheArabicMiṣbāḥal‐ʿaqlofthelatter.]

Juan‐PedroMONFERRER‐SALAandYouhannaNessimYOUSSEF,“ARippedCoptic‐ArabicHymnfromanUnknown

Codex,”BSAC49(2010):57–72.[HymnontheWeddingatCanaofGalilee.]AwadWADI,“TestodellatraduzionearabadellamessacoptadisanBasiliosecondounmanoscrittodel1288,”

SOC.C41(2008):117–38.[InArabic.MSVaticancopte17.]A.WADĪʿ[WADI],“Aqdamal‐tarjamātal‐ʿarabiyyah(qurūn12–14)li‐quddāsātal‐kanīsahal‐qibṭiyyah,”AlexSch3,1

(2011):217–35.[“TheoldestArabictranslations(12th‐14thc.)oftheeucharisticliturgiesoftheCopticChurch.”]

______,“Shamsal‐RiʾāsahAbūl‐BarakātibnKabar,al‐bābal‐ʿishrūn:‘Fīl‐zījātal‐nāmūsiyyah’,minMiṣbāḥal‐

ẓulmahwa‐īḍāḥal‐khidmah,”AlexSch3,3(2011):191–206,5,2(2013):215–35.[Ch.20ofMiṣbāḥal‐ẓulmah,onmarriage.]

YouhannaNessimYOUSSEF,“ConsecrationoftheMyronatSaintMacariusMonastery(MS106Lit.),”inCM:Wadial‐

Natrun[2009],106–21.[ByPopeGabrielIVin1374CE.Announcesanedition;seebelow.]

17

______,“LiturgicalTextsRelatedtoJohnal‐Jawhari,”BSAC48(2009):93–106.[Ed.ofseveralCopticandArabictexts.MS?]

______,“ThePsalisfortheConsecrationoftheChurch(Revisited),”Scrinium5(2009):323–37.[CopticandArabic

texts,fromMSMinganaChr.Arab.61(1308CE).]______,“PsalisoftheMyron,”OCP76(2010):161–80.[Ed.,trans.,andcommentaryontheCopticandArabictexts

fromMSCairo,CopticMuseum,Lit.253.]______,“PrayersfortheConsecrationoftheCenserandLiturgicalGarments,”BSAC49(2010):99–107.[Copticand

Arabic,MSCairo,CopticMuseum,Lit.253]______,“CopticLiturgicalTextsRelatedtoSaintBarbara,”BSAC50(2011):109–21.[CopticandArabic,fromMS

Cairo,CopticMuseum,Lit.8(Simaika145=Graf25).]______,Muqaddimahʿanal‐Abṣalmūdiyyahal‐muqaddasah(Cairo:Maṭābiʿahal‐Nūbār,2011).[Introductiontothe

HolyPsalmodia–alovelyfindinCairobookstores.]______,“TurûhâtofKîahk,”BSAC51(2012):119–44.[CopticandArabic,textandETfromMSCairo,CopticMuseum,

Lit.33]______,“TheStoryoftheGoodThiefaccordingtoaCopto‐ArabicText,”BSAC51(2012):145–57.[TextandETfrom

MSCairo,CopticMuseum,Lit.298(Simaika175).]______,“LiturgicaltextsrelatingtoSarapamonofNikiu,”AncientNearEasternStudies50(2013):263–80.[A

collectionoftextsinCopticandArabic.]______,“ANewDocumentConcerningtheMyron,”inFromOldCairototheNewWorld[2013],203–17.[Cairo,

CopticMuseum,Bib.90(Simaika13),textfrom1915.]______,“TheRiteofthe‘forthePsalmist,”CCO10(2013):157–70.[Theriteofordinationofthepsalmist,fromMSS

St.Antony,Lit.1andCairo,CopticMuseum,Lit.253.]______,“LitaniesorPrayersforTravelers,”Scrinium10(2014):208–16.______,“LiturgyoftheMonasteryofal‐Muharraq,”inCM:MiddleEgypt[2015],169–83.[NotesonCopto‐ArabicMSS

andtextsespeciallyatpp.181–83.]YouhannaN.YOUSSEFandUgoZANETTI,LaconsecrationduMyronparGabrielIV,86ePatriarched’Alexandrieen

1374A.D.,JerusalemerTheologischesForum20(Münster:Aschendorff,2014).[Ed.andFTofMSCairo,CopticPatriarchate,Lit.106,withextensiveintroductionandannexes.]

UgoZANETTI,“LiturgyatWadial‐Natrun,”inCM:Wadial‐Natrun[2009],122–41.[Surveystheevidence,from

manuscriptsandCopto‐Arabicliteraryworks.]______,“‘Voiciletempsdelabenediction…’:Originecopted’unehymneliturgiqueéthiopienne,”OCP75(2009):25–

50.[IncludestheevidenceoftheBookofRitualofGabrielVandIbnKabar’sMiṣbaḥal‐ẓulmah,pp.37–38.]______,“Ledossierd’AbrahametGeorges,moinesdeScété,”inMonachismesd’Orient,Images,échanges,influences:

HommageàAntoineGuillaumontCinquantenairedelachairedes«Christianismesorientaux»,EPHESR,ed.FlorenceJULLIENandMarie‐JosephPIERRE,Bibliothèquedel’ÉcoledesHautesÉtudes,Sciencesreligieuses148(Turnhout:Brepols,2011),227–37.[Assemblesthedossier–3ArabicMSSandanEthiopicversion–andprovidesasummary.]

______,“DeuxprièresdelafractiondelaliturgiedeGrégoire,engrecetencopte,”OCP78(2012):291–333.[Also

considerstheArabictranslationoftheseprayers.]______,“TheEthiopianShortLifeofJohnofScetis(SeventhCentury),”inVenerationofSaintsinChristianEthiopia:

ProceedingsoftheinternationalworkshopSaintsinChristianEthiopia:LiterarySourcesandVeneration,

18

Hamburg,April28–29,2012,ed.DenisNosnitsin,AethiopicaSupplements3(Wiesbaden:Harrossowitz,2015),221–32.[Notyetseen.]

8.TheologyA.ChurchfathersintheCopto‐Arabictradition;sayings,homilies,treatisesBIGOULal‐Suryani,“AnArabicHomilyonLentAscribedtoConstantineofAsyūṭ,”Coptica13(2014):65–76.[Ed.

andtrans.ofSermon#35fromMSDayral‐Suryān231,ff.89a–92a.]AndréBINGGELIandAdelSIDARUS,“Vestigesd’uneversionarabeduDiscourssurl’InventiondelaCroixd’Alexandre

deChypre(VIeS.),”Mus125(2012):241–49.[Twobriefexcerptsofthetext,otherwiseunknowninArabic,arefoundinchs.39and48oftheK.al‐TawārīkhbyAbūShākiribnal‐Rāhib.]

Al‐AnbāIbīfāniyūs[EPIPHANIOS],ed.,Bustānal‐ruhbān,SilsilatDayral‐qiddīsanbāMaqqār,barriyyatShīhīt(Cairo:

DārMajallatMarqus,2013).[BishopEPIPHANIOSgivesustheArabictextoftheBustānaccordingtoMSSt.Macarius,hag.4=Zanetti370,andforeachentryhaslocatedsourcesandparallelsinthewidermonasticliterature.]

EnzoLUCCHESI,“LeseptMariedansunehoméliecopteetl’originedumälkəʾéthiopien,”AnBoll127(2009):9–15.

[SeetheAppendix,“Laversionarabedel’homéliesurlaPrésentationdeMarieauTempleattribuéeàCyrilledeJérusalem;”descriptionfromMSDayral‐Muḥarraq9/12,ff.20r‐34v.]

______,“La‘paraphrase’coptedel’homélieSurlapenitenceCPG4631,”AnBoll128(2010):56–60.[AnArabic

version(seep.60)aidsintheidentificationoffragmentsofCopticsermons.]______,“Regardsnouveauxsurlalittératurecopte,”inChristianityinEgypt[2011],369–414.[SeepartIV,pp.396ff.,

ontheHomilyontheArchangelMichaelattributedtoDionysiustheAreopagite:aCopticfragmentpublishedbyCrumcanbematchedtoacompleteArabicversion.]

JuanPedroMONFERRER‐SALA,“TheCreationoftheSevenArchangelsandTheirHostsinaCoptic‐Arabic

HexaemeronAttributedtoEpiphaniusofCyprus,”JCoptS14(2012):63–84.[SeveralcopiesofCopticprovenance.Here,ed.,trans.,andcommentaryonatextfromMinganaChr.Arab.19A,ff.3r–5r.]

MarkN.SWANSON,“‘HeOftenRejectedSinnersandCastThemintoHell’?OntheImageofSt.ShenouteinCopto‐

ArabicLiterature:TheRelevanceofaSermoninMSParisB.N.ar.244,”Coptica9(2010):67–81.[IncludesreflectionsontheArabicLifeofShenoute.]

______,“SearchingforShenoute:ACopto–ArabicHomilaryinParis,BNarabe4796,”inCM:UpperEgyptI[2008],

143–53.[AnincompletehomiliaryisfollowedbyfourfoliosfromtheArabicLifeofShenoute.E.LUCCHESI(inMus123(2010):36–37)wasabletoidentifythehomilies:theycomefromacollectionofhomiliesbySt.JohnChrysostom,alreadyinprintin19th‐c.editions!]

YouhannaNessimYOUSSEF,“ANewArabicTextAscribedtoSeverusofAntioch,”BSAC47(2008):113–30;appears

tohavebeenrepublishedinBSAC48(2009):107–23.[IntroductiontoamaymarofSt.MaryMagdalenepreservedinaMSofDayral‐Suryān.]

______,“SomePreliminaryRemarksontheCopto‐ArabicVersionoftheBookofthePhilalethes,”BSAC48(2009):

85–92.[BuildsontheA.’sarticleinPOC51(2001):261–66.TheCopto‐ArabicversionveersconsiderablyfromtheSyriacandtheGreek.]

______,“TheHomilyofSeverusofNastrāwaonSaintMark,”BSAC49(2010):143–62.[Reflectionsonalong‐

publishedbutunder‐studiedwork,pointingoutanotherMS:Cairo,CopticPatriarchate,serialnumber642(newcode1074).]

______,“Salām(Salutation)ofAnbaShenoute,”Coptica14(2015):63–78.[FromaBookofSalāmātina19thc.MSof

BeniSuef:ed.(andphotograph),trans.,andstudy.]

19

B.Copto‐Arabicauthors,booksandtreatisescomposedinArabicRogerAKHRASS,MichelleGrand(1166–1199):LeLivredeschapitres,2vols.,doctoraldissertation,Institut

CatholiquedeParis,2013.[Ed.andFTofthelong‐neglectedKitābal‐ruʾūs,withamajorhistoricalandtheologicalstudy.NotetheattributiontothegreatSyriacOrthodoxpatriarch;thisdissertationshakesupwhatwethoughtweknewaboutlate12th‐centurycontroversiesaboutconfessionintheCopticChurch.]

ATHANĀSIYŪSal‐Maqqārī,al‐Tārīkhal‐ṭaqsīli‐sirral‐tawbahwa‐l‐iʿtirāf,SilsilatṬuqūsasrārwa‐ṣalawātal‐kanīsah

3/9(Cairo:Maṭābiʿal‐Nūbār,2007).[Seeesp.ch.5,on(repentanceandconfession)“inthemiddleagesintheChristianeast,”whichreviewsrecentliteratureaboutthecontroversyoverconfessioninthemedievalCopticOrthodoxChurch,withlongquotationsfromtexts.]

DavidBERTAINA,“ḤadīthintheChristianArabicKalāmofBūluṣIbnRajāʾ(c.1000),”IHIW2(2014):267–86.[Study

ofahithertoneglectedwork,theK.al‐Wāḍiḥ,inMSParis,BnFsyr.203.]______,“AMedievalCopticConvert’sAnalysisofIslam:TheKitābal‐Wāḍiḥbi‐l‐ḤaqqofBūlusibnRağāʾ,”inActesdu

9eCongrès,ParOr39(2014):181‐201.JohannesDENHEIJERandPaoloLASPISA,“Lamigrationdusavoirentrelescommunautés:Lecasdelalittérature

arabechrétien,”ResAntiquae7(2010):63–72.[E.g.,MSParis,BnFar.213,#10,inwhichaCoptisquotingfromEpistles26and18oftheIkhwānal‐Ṣafāʾ.]

JūzīfMūrīsFALTAS[=JosephMorisFALTAS],“Masʾalat‘al‐tajdīfʿalāl‐Rūḥal‐Qudus’fīl‐turāthal‐masīḥīli‐l‐aqbāṭ,”

Dirāsāt13,no.26(July2010):20‐31.[Presentationfromal‐Ḥāwībyal‐MakīnJirjisIbnal‐ʿAmīd‘theYounger’,”Book1,bāb5,faṣl2,onthesinagainsttheHolySpirit.]

______,“‘Waḥdatal‐Ābwa‐l‐Ibnwa‐waḥdatunānaḥnu’ḥasabtafsīral‐qiddīsKīrillusʿamūdal‐dīnwa‐Jirjisibnal‐

Makīn(q.13),”Dirāsāt14,no.28(July2011):43‐54.[Fromal‐Ḥāwī,Book2,bāb2,faṣl1,on“Father,makethemone”(John17:21‐22).]

______,“Tafsīrmathalal‐Ibnal‐Shāṭirl‐Ibnal‐Makīn,”MawḍūʿātRūḥiyyahĀbāʾiyyahwa‐Lāhūtiyyah15,no.30(July

2012):55‐68;16,no.31(Jan.2013):47‐54.[Fromal‐Ḥāwī,Book2,bāb5,faṣl1,ontheParableoftheProdigalSon.]

PaoloLASPISA,“DeuxfragmentsdesIḫwānal‐Ṣafāʾdansunecollectionarabechrétienne,”Mus123(2010):203–

27.[Ed.ofMSParis,B.N.ar.213(1602CE),ff.112v–122r:theCopticscribehasreproducedpartsofEpistles26and18oftheIkhwānal‐Ṣafaʾ.]

MladaMIKULICOVA,“ArabicTheologicalTermnologyinTwoCreedExplanationsbySāwīrusBishopofAshmūnain,”

inActesdu9eCongrès,ParOr39(2014):155‐79.[Thetexts:Tafsīral‐amānahandK.Miṣbāḥal‐ʿaql.]SamirKhalilSAMIR,“LeTraitésurlapredestinationdeBūlusal‐Būshī,”inPerspectivesonIslamicCulture:Essaysin

HonourofEmilioG.Platti,ed.BertBROECKAERTetal.,LesCahiersduMIDEO6(LouvainandParis:Peeters,2013),127–53.[Criticaled.andFToftheresponsetoshaykhFakhral‐Dawlahondeterminism,fromMSSPrinceton,Garrett1140HandBeirut,B.O.ar.341.]

GregorSCHWARB,“DieRezeptionMaimonides’inderchristlich‐arabischenLiteratur,”Judaica63(2007):1–45.[In

particular,among13th‐centuryCopts,esp.intheTiryāqofal‐RashīdAbūl‐Khayribnal‐Ṭayyib.]______,“The13thCenturyCopto‐ArabicReceptionofFakhral‐Dīnal‐Rāzī:Al‐RashīdAbūl‐KhayrIbnal‐Ṭayyib’s

Risālatal‐Bayānal‐aẓharfīl‐raddʿalāmanyaqūlubi‐l‐qaḍāʾwa‐l‐qadar,”IHIW2(2014):143–69.[Studyofaneglectedtext,fromMSVat.ar.119,whichpushesbackagainstthedeterminismofRāzī’sMuḥaṣṣal.]

______,“TheCopticandSyriacReceptionsofNeo‐AshʿariteTheology,”inTheOxfordHandbookofIslamicTheology,

ed.SabineSCHMIDTKE(Oxford:OxfordUniversityPress,2016),547–66.[Pp.552–60concentrateonthisreceptionamong13th–14thc.Copts.Andseethebibliography.]

20

MaryannM.SHENODA,“Re‐EnvisioningPersecution:ImaginingaConvertedWorld,”inNon‐MuslimCommunities[2015],411–30.[ExaminestheMaqālahMasīḥiyyahfromMSParis,BnFar.131,andtherecensionoftheMuqaṭṭammiraclestoryinMSSt.Antony,Hist.86.]

AdelSIDARUS,“Undébatsurl’existencedeDieusousl’égideprétendued’AlexandreleGrand:Extraitd’unesomme

théologiquecopto‐arabeduXIIIesiècle(AbūŠākiribnal‐Rāhib,Kitābal‐burhān),”ArabicSciencesandPhilosophy19(2009):247–83.[Fromch.24ofKB:AlexanderintheserviceofCoptictheology.]

______,“Lessourcesd’unesommethéologiquecopto‐arabeduXIIIesiècle(K.al‐Burhānd’AbūŠākirIbnal‐Rāhib),

MiscellaneaBibliothecaeApostolicaeVaticanae17(2010):127–63.[Notseen.]______,“NotedurdeuxépitomésportantsurlaCréationdumondedansunemiscellanéecopto‐arabedela

Bodléenne(Yuḥannāal‐NaḥwīetAbūŠākirIbnal‐Rāhib),”ZeitschriftfürGeschichtederarabisch‐islamischenWissenschaften19(2010–11):121–34.[Notseen.]

MarkN.SWANSON,“ChristianEngagementwithIslamickalāminLate14th‐CenturyEgypt:TheCaseofal‐Ḥāwīby

al‐MakīnJirjisIbnal‐ʿAmīd‘theYounger’,”IHIW2(2014):214–26.[Book1,bāb1,faṣl3,onal‐qaḍāʾwa‐l‐qadar.]

______,“DebatingaccordingtotheRules:AConversationabouttheCrucifixioninal‐Ḥāwībyal‐MakīnJirjisibnal‐

ʿAmīd,”inCharacter[2015],186–204.[Part1,bāb3,faṣl1.]______,“DiscerningtheTrueReligioninLateFourteenth‐CenturyEgypt:PagesfromtheDayral‐MuharraqEdition

ofal‐Hawibyal‐MakinJirjisibnal‐ʿAmid,”inCM:MiddleEgypt[2015],133–44.[Part1,bāb2,faṣl3.]______,“ACopto‐ArabicDebttoSyriac‐ArabicLiterature:Sāwīrusibnal‐MuqaffaʿandUsṭāthal‐RāhibonChrist’s

HumanDeeds,”inMélangesoffertsàl’abbéÉlieKhalifé‐Hachem,Numérospecial,ParOr41(2015):473–95.[ComparisonoftextsfromK.al‐BayāninVat.ar.138andK.Usṭāthal‐rāhibinAleppo,SalemAr.209respectively.]

A.Wadīʿ[=AwadWADI],“al‐Muʾtamanibnal‐ʿAssāl:Muqaddimahfīl‐Baskhahal‐Muqaddasah,”AlexSch1,3

(2009):87–103.[IntroductiontotheHolyPascha.]______,“al‐RashīdAbūl‐Khayribnal‐Ṭayyibwa‐kitābātuhu,”AlexSch2,1(2010):175–85;2,2[=no.5](2010):175–

85;and2,3[=no.6](2010):181–87.[Introductiontothelifeandworkofal‐Rashīd.]AwadWADI,“TheWesternFathersintheConfessioPatrum,”SOC.C45(2012):105–29.[StudyofIʿtirāfal‐Abāʾ:

excellentintroduction,thenastudyoftheWesternfathersquotedinit.]WADIAbullifMalikAwad[=AwadWADI],“TowardsaNewEditionofal‐ṢafīIbnal‐ʿAssāl’sApologeticWorks,”IHIW

2(2014):227–40.[DescriptionoftheseworkswithasamplefromK.al‐Ṣaḥāʾiḥfījawābal‐Naṣāʾiḥ.]YouhannaNessimYOUSSEF,“JohnBishopofAsiut,ManfalūtandAbūTīğ,”inCCO5(2008):183–99.[This15th‐

centurybishopistheauthorofthreesignificantworks.]______,“BishopMarkofZiftaandHisUrguza,”Coptica8(2009):69–79.[Ed.andtrans.ofabriefurguzaonBaptism

byamostlyunknownbishop.InterestingtextofAthanasiusofQusonpp.78–79(questionconcerningapostasy).

______,“AthanasiusofQusandHisTime,”inCM:UpperEgyptII[2010],171–80.[Biographyofanimportant14th

centuryCopto‐Arabicauthor.]MiladSidkyZAKHARY,DelaTrinitéàlaTrinité:Lachristologieliturgiqued’IbnSabbâ‘,auteurcopteduXIIIesiècle,

BibliothecaEphemeridesLiturgicaeSubsidia140(Rome:CLV‐EdizioniLiturgiche,2007).Repeatedinthisbibliographybecauseofsubstantivereviews:OCP74(2008):241–45(Ph.LUISIER);JournalofTheologicalStudies60(2009):733–37(S.J.DAVIS);OrChr97(2013/2014):228–31(P.BRUNS).

21

C.Pastoralletters,papalcorrespondence,etc.ChristianMAUDER,“‘TeachingtheWayoftheTruthtoCopticFirstlings’:TheArabicCorrespondencebetween

MoraviansandCoptsinOttomanEgyptasanExampleofInterculturalCommunication,”JEastCS65(2013):49–66.[IntroductiontothiscorrespondenceinwhichPopeMarkVII(1745–1769)wasinvolved;seebelow.]

MartinTAMCKE,“ArabicLetterstotheMoraviansfromCopticChristians,”inActesdu9eCongrès,ParOr39(2014):

289–94.[E.g.,lettersofPopeMarkVII(1745‐69);seebelow.]MartinTAMCKE,ArthurMANUKYAN,andChristianMAUDER,eds.,DiearabischenBriefeausderZeitderHerrnhuter

PräzensinÄgypten1770–1783,Orthodoxie,OrientundEuropa6(Würzburg:Ergon,2014).Rev.OrChr98(2015):224(C.WALBINER).

AwadWADI[=WADIAwad],“LettrepastoraledusuccesseurdeAnbaYouannisdansleMSVat.ar.660,”BSAC47

(2008):147–49.[LetterprobablyofPopeGabrielVIIin1525CE.]WADIAwadandEnzoLUCCHESI,“LesdeuxlettresdogmatiquesdupapecopteMatthiewIV,”inFromOldCairotothe

NewWorld[2013],185–201.[Ed.andFToftheletterspreservedinMSParis,BnFar.225,226,and227.]YouhannaNessimYOUSSEF,“TheFestalLetterofthePopeMatthewthePoor,”OrChr93(2009):113–26.[Thatis,

PopeMatthewI(#87),1378–1408.[TextandETfromanunspecified19th‐c.MS.]______,“TheSynodicalLetterfromSeverustoJohnofAlexandria,”Scrinium6(2010):213–29.[TextandETfrom

Iʿtirāfal‐ābāʾ.]______,“ALetterfromthePatriarchBenjaminIItotheMonksofSaintMacarius,”inEasternChristians[2012],135–

52.[Whatweknowaboutthispatriarch,supplementedbyed.andtrans.ofafoliopreservedattheMonasteryofSt.Macarius,withphotographs.]

9.CanonsATHANĀSIYŪSal‐Maqqārī,Qawānīnbaṭārikatal‐kanīsahal‐qibṭiyyahfīl‐ʿaṣral‐wusṭā,SilsilatMaṣādirṭuqūsal‐

kanīsah1/14(Cairo:Maṭābiʿal‐Nūbār,2009).[ProvidesahandycollectionofCopto‐Arabiccanons(Maqārah,thenpopesChristodoulos,CyrilII,GabrielII,andCyrilIII)inonevolume.]

______,Miṣriyyatal‐qawānīnal‐kanasiyyahal‐mansūbahli‐l‐qiddīsBāsīlīyūsal‐kabīr,SilsilatMaṣādirṭuqūsal‐

kanīsah1/12(Cairo:Maṭābiʿal‐Nūbār,2014).[IncludesaneditionoftheArabicversionoftheCanonsofSt.Basil,pp.201–63.]

MagedS.A.MIKHAIL,“TheFastoftheApostlesintheEarlyChurchandinLaterSyrianandCopticPractice,”OrChr

98(2015):1–20.[N.B.especiallyremarksontheCopto‐ArabicDidascalia,useofcollectionsofcanons.]MaryannSHENODA,“RegulatingSex:ABriefSurveyofMedievalCopto‐ArabicCanons,”inAcrosstheReligious

Divide:Women,Property,andLawintheWiderMediterranean(ca.1300–1800),ed.JuttaGiselaSPERLINGandShonaKellyWRAY,RoutledgeResearchinGenderandHistory11(NewYorkandLondon:Routledge,2010),25–37.[TreatscanonsofpopesCyrilII,GabrielibnTurayk,andCyrilIIIibnLaqlaq.]

NikolaiN.SELEZNYOV,“FranksandEasternChristianCommunities:ASurveyoftheirBeliefsandCustomsbyan

Arabic‐SpeakingCopticAuthor(MSMinganaChr.Arab.71),”KhristianskiyVostok6(XII)(2013):150–61.[TheauthortreatsFranks,Melkites,Armenians,Syrians,Nestorians,andNubians(describingmattersoftentreatedincanonicalliterature,soI’veplacedithere!).]

AwadWADI,“Al‐Ṣafīibnal‐ʿAssāl.Quellocheèsufficienteperiprincipiantinellascienzadeicanoni,”SOC.C44

(2011):169–270.[InArabic.Ed.ofKifāyatal‐mubtadiʾīnfīʿilmal‐qawānīn,fromtheuniqueMSCairo,CopticPatriarchate,Canon14(Simaika579).Notethatthiscouldbeabookinitself.]

YouhannaNessimYOUSSEF,“ThePatriarchMacariusIIandHisCanons,”JCoptS11(2009):115–35.[Ed.(with

photograph),trans.,anddiscussionofapassagefromIbnKabarinParis,BnFar.203,f.190.]

22

______,“Laprièrepourl’acceptationdeschrétiensd’autresconfessionsquiveulentrejoinderl’ÉgliseCopte,”inLa

Liturgietémoindel’Église:ConférencesSaint‐Serge,LVIIeSemained’ÉtudesLiturgiques,Paris,28juin–1erjuillet2010,ed.AndréLOSSKYandManlioSODI,MonumentaStudiaInstrumentaLiturgica66(VaticanCity:LibreriaEditriceVaticana,2012),173–84.[InterestingcollectionofCopto‐Arabiccanons/pastoralinstructions.]

Withheartfeltthankstothemanycolleagueswhohavesharedbooks,articles,andbibliographieswithme!MarkN.SwansonLutheranSchoolofTheologyatChicago1100East55thStreetChicago,Illinois60615USAmswanson@lstc.edu