Prabhuji Speaks 2

Sanatana Dharma 3

Panchadasi 4

Kala Gita 5

Soundarya Lahari 5

Sri Lalitha Sahasranama 6

Divine Heart 8

Patanjali Yoga Sutra 9

LADS - Chapter 3 10

The monthly ezine from the Light of the Self Foundation

My Dream of Spiritual Education for All

As I read and teach the Upanishads – the most ancient and pro‐

found spiritual Truths, it becomes more and more clear to me the

value of Spiritual education. I get fascinated by the young students

– Nachiketa, Bhrigu and others sought Truth and meaning of life.

During the Vedic period, education system was well developed.

There was focus on education for life involving study of subjects like

astronomy, Ayurveda, archery, mathematics etc. and also students

were encouraged to enquiry into the nature of life itself to learn art

of living. The subjects for making a livelihood were called “apara

vidya – lower level knowledge” and subjects related to life itself are

called “aparva vidya – higher level knowledge”. This is complete

education – very holistic.

Many of my students who are in their middle age exclaim –“ if only I

was taught this earlier in my life, my life would have been beautiful –

I would have been spared of so much of confusion in life”. We have

a good education system today. We teach children subjects like Sci‐

ence, Mathematics, history, and languages. We teach our children

how to be successful and competitive in life. In other words we

teach children skills for making a living. What is the result ?.

Open a news paper after any examination result. Invariably, there

are couple of suicides reported. Surprisingly few of these suicides are those students who have failed in examination.

Even those who have scored high marks get into depression and commit suicide. What is missing in our education ?

The value of life itself is not taught. The purpose of life is not taught. The way to lead a meaningful life is not taught.

In other words we are not teaching the “real art of living”.

Obviously, this lacuna cannot be filled by current education system. We need alternate education which supplements

the current education system teaching children spiritual values. This is where the LADS program (Little Atmajyothi

Dharma Sangha) program is making a modest attempt. Children in the age group of 10 to 12 are taught spirituality in

a beautiful way through stories, games and dramatization. In one year, they bloom into beautiful beings. I feel very

happy when parents come and tell me the changes in the children. I have even heard how parents and teachers are

counselled by young children. Thanks to efforts of Atmajyothis, Murali, Smitha, Dhaval and Vaishali and many more

this education is spreading. It is my dream to take spiritual education to all those who need through “Ghar Ghar

Gurukul Program”. The objective is to take the life education –“aparavidya” in the comfort of the home while para‐

vidya is learnt in formal schooling.

As I recollect the words of teacher of little Atmajyothi Sriram, I feel very elated. One day Sriram saw his teacher be‐

ing depressed in the class. He went and asked teacher for the reason. She said, one of her close relatives died. She is

feeling sad because of that. Our little Atmajyothi tells the teacher “Atma never dies. It has moved into another body”.

The teacher felt very peaceful hearing the words of the boy. Sriram is in third standard !

May many more Atmajyothis bloom. Bringing peace happiness and love all around.

Prabhuji Speaks

P a g e 2 D i v y a J y o t h i

Bhagavat Chintana

If a person feels that he/she is not thinking of God every moment, it is the ego and ignorance that is blocking him/her to accept the fact. We should feel guilty if we are not thinking of God, but why should we feel guilty to accept the fact that ‘Yes, I am thinking of God’ in one‐way or other. We think of money; we think of knowledge; we think of success; we think of non‐hindrance. We are not aware that when we are thinking of all these we are thinking of God indirectly. When we are contemplating on achieving these we are doing puja indirectly. When we do all these in accordance to Dharma there is no way one can commit mistake in reaching goal.

Dharma ‐ Each human being has desire (kama). To fulfill that desire he needs artha (money). When artha and kama are fulfilled through Dharmic way of living he/she gets purified and develops qualities required for moksha. Dharma has no equivalent word in English. Dharma is natural law of the universe. Physical, psychological biological order is sustained by Dharma. When human beings follow Dharmic way of living, they live in tune with the universe and be‐come free from impressions (vasana) and kama (desire).

The desires cannot be controlled at once and the mind cannot focus on single point of God or to make it clearer, we are not aware that through desires we are thinking of God. Our Sanatana Dharma showed us the way to reach God through every object of desire. People have a tremendous desire for wealth, the object of desire is wealth but the subject of de‐sire is Goddess Lakshmi. To acquire wealth we think of Goddess Lakshmi, in fact the meaning of wealth itself in San‐atana Dharma is Lakshmi. In the same way for those who are seeking knowledge, there is Goddess Saraswathi. For suc‐cess and non ‐ hindrance there is God Ganesha. For strength there is God Hanuman and so on. Every material aspect of the world is divinized, so as the mind chases the objects of the world, it is also chasing God indirectly. Wherever there is a desire there is also a worship to be performed according to one's nature. Offer that mind itself to God. When you offer that mind to God how can you commit a mistake in acquiring whatever desire you have. Your goal is reached in a Dharmic way.

Desires for material pleasures like wealth, fame, and knowledge are all, in truth, desire for God. Sanatana Dharma acknowledged this displaced desire by showing a God at the Goal of every desire. So even in our delusion we are re‐minded of our true nature. This constant reminder of Divinity has the capacity to turn that desire back to its true Goal ‐ liberation and peace.

All material desires are limited goals. They are less than what we are capable of. If we worship God in the form of Lak‐shmi for wealth, in the form of Ganesha for success, in the form of Saraswathi for knowledge, and we devote ourselves to that goal with purpose, we will achieve it. With this achievement our desires are not satiated, there is never a time when we say ‐ I have got enough money, knowledge, success‐ No Thank you!

Every living being seeks happiness and freedom from suffering. All actions of living beings are driven by motivations of desire for happiness. But our experience is that all happiness is fleeting in nature temporary in nature. Adhyatma or Self‐knowledge shows the way for eternal bliss.

Sanatana Dharma

P a g e 3 D i v y a J y o t h i

Panchadasi - Tatva Viveka

Buddhi karmendriya pancakair manasa dhiya Shariram sapta dasabhih suksmam mucyate – 23 The five senses, five organs of action, five prana‐s, mind and intellect, thus seventeen of them together constitute the subtle body which is called as linga sari‐ra (also). (23) The spiritual Heart has four components, the objective mind (manas), the subjective mind (buddhi), the sub‐conscious (chitta) and the ego sense (ahankara). The operation of the spiritual Heart ‐ The inputs from sense organs are received by the objective mind (manas). When the senses become aware of some ob‐ject, an impression of the object is created in the objec‐tive mind. The objective mind queries “What is this object”? For further processing, the inputs pass through the subconscious mind (chitta), vast store house of memory and egoistic impressions (samskaras).

When the match for the object is found in memory (smriti) associated egoistic impressions (samskaras) arise from the subconscious. For example if chair is the object seen by the senses, chitta identifies the ob‐ject as “plastic chair or wooden chair”. Egoistic im‐pressions colour the perception with “my chair, nice

chair ... etc.” The intellect takes decision based on the inputs from chitta and directs the organs of action. Due to accumulated impressions (samskaras), there is sense of ego – (ahankara) in every decision making. This ego sense is our lower self. ‘Prana’ ‐ the life energy and life force. There is only one Prana, the Universal Energy that functions in var‐ious ways in beings. It has five different functional aspects in human beings together called Pancha Prana or five Pranas. The five Pranas are but one whole Pra‐na operating or forming five different functions. These five pranas together form the pranic body of every human being. Those five Pranas are called: Prana, Apana, Vyana, Udana and Samana. Prana functions and activates the organs between the throat and heart region including heart and lungs. Apana functions in the lower part of the body, below the navel and is responsible for activating the organs in that part of the body which includes the sexual glands and excretion organs. Udana operates from larynx upwards, it activates the organs in that part of the body.

P a g e 4 D i v y a J y o t h i

Inputs from Sense Organs (Eyes ‐ Form, Ears ‐

sound, nose ‐ smell, Tongue ‐ taste, skin ‐ touch.)

(Jnanendriyas)

Objective Mind (Manas)

(What is this object ?)

Subconscious mind (chitta) with egoistic impres‐

sions (samskara) and memories (Smriti) ‐

Identification of Object

Subjective Mind (Intellect, Buddhi)

Decision Making

Output to organs of action (Leg ‐ motion, hand

grasping, mouth (speech), sex organs

(reproduction). Anus (excretion) (Karmendriyas)

Samana operates between the heart and the navel; it is responsible for digestion and functioning of all diges‐tive organs. Vyana is spread throughout the body and it distributes energy throughout. All these together ‐ five senses, five organs of action, five prana‐s, mind and intellect, thus seventeen of them together constitute the subtle body which is called as linga sarira.

P a g e 5 D i v y a J y o t h i

Soundarya Lahari: Verse 11

चतु�भ�ः ीक�ठैः �शवयुव�त�भः प�च�भ�प

��भ�ना�भः श�भोन�व�भर�प मलू�कृ�त�भः ।

चतु"च#वा$रशं&-वसुदल-कला"च-्+,वलय-

+,रेख�भः साध0 तव शरणकोणाः प$रणताः ॥ 11 ॥

Chaturbhih shri‐kantaih shiva‐yuvatibhih panchabhir

api

Prabhinnabhih sambhor navabhir api mula‐

prakrthibhih;

Chatus‐chatvarimsad vasu‐dala‐kalasra‐trivalaya‐

Tri‐rekhabhih sardham tava sarana‐konah parinatah

With four wheels of our Lord Shiva,

And with five different wheels of you, my mother,

Which are the real basis of this world,

Your house of the holy wheel,

Has four different parts,

Of eight and sixteen petals,

Three different circles,

And three different lines,

Making a total of forty four angles.

The geometric design of Sri Chakra [Holy Wheel]

where The Mother resides is described here ‐ Good

Progeny, Getting a Meaning for Life.

Worshipping The Universal Mother in Sri Chakra in

Pindanda & Brahmanda

Sri Chakra in human being (Pindanda): Muladhara

(root‐support) the foundational chakra in the form of

triangular space in the midmost portion of the body at

the base of the spinal column (meru‐danda). This is

the basal chakra means 'root support' or foundation its

main character is to be the source of physical desires It

is a lotus of four petals signifying the earth element.

Above Muladhara is Svadhishthana ‐ (own ground)

located in the region of the organ of generation in the

form of a lotus with six petals signifying the water ele‐

ment.

Third centre is manipura ‐ (jewel filled) located

around the navel, it is in the form of lotus with ten

petals signifying the fire element.

Anahatha (unstruck sound) is the fourth centre locat‐

ed in the heart; it is a lotus of twelve petals represent‐

ing the air element.

Vishuddha (specially purified) is the centre located

behind the throat in the form of a lotus with sixteen

petals, representing the space (akasha) element.

The sixth centre is Ajna (all knowing or command)

located between the eyebrows in the form of a lotus

with two petals.

Beyond these six centres that are contained within the

individual constitution is the thousand petals Lotus ‐

Sahasrara that is located about four fingerbreadths

above the crown of the head, outside the body. This is

the citadel without support – Niraalamba puri wherein

dwells the primal power ‐ Aadya‐shakti. The six cen‐

tres are the house of six divinities Brahma, Vishnu,

Rudra, Isvara, Sadashiva and Paramashiva and the sev‐

enth centre is the residence of Shiva Shakti Ikya roopa

– Pure Consciousness and Energy.

P a g e 6

Sri Chakra in entire Cosmos – Brahmanda – Bhupura the

outer most enclosure is the gateway for spiritual accom‐

plishment where the powers of ten spirits are acquired

for self‐protection along the spiritual journey. Anima,

mahima, lagima, garima etc. The surrounding square

(bhupura) and the triple girdle (tri‐vritta) represent

the Muladhara center (emanation – Srsihti).

The sixteen petals lotus ‐ Shodasha patrika and the eight

petals lotus ashta‐dala that are outside the main pattern

correspond to the Svadhisthana centre (presentation –

sthiti)

The fourteen‐cornered figure Chaturdasara – the outer

and the inner ten cornered figures bahir dasara and an‐

tar dasara represent the Manipura center (absorption –

samhriti‐laya)

The eight‐cornered figure Ashtara and the primary tri‐

angle trikona together correspond with Anahata centre

at the heart.

The central point bindu in its visible aspect represents

the Vishuddha centre and its invisible aspect

the Ajna centre.

The transcendental import of the entire Yantra is be‐

yond the Ajna centre stretching till the mystical thou‐

sand petals lotus Sahasrara on the crown of the head

which is the seat of The Universal Mother God‐

dess Sri Lalitambika – Shiva and Shakti Ikya Roopa.

D i v y a J y o t h i

also grows. All our prayers to God are for some materi‐

alistic objects. We never pray God with the desire ‘I

want God’. Whatever we get in life will not be satisfy‐

ing, seeking will never end, the thirst is never

quenched, and whatever we get is not permanent and

the desire for getting more will never end. When one

runs behind the materialistic happiness he is not able

to see the inner happiness. This is due to ignorance.

The Knowledge of Self is called Brahmajnana and that

is the Kasturi inside us that we have to be aware of.

That is the Knowledge of Universe, by knowing which

you know all subjects in the Universe.

Does it mean that a person, who gets Brahmajnana,

gets to know all languages; can do surgery, and can fly

an aircraft? No, but by knowing which you get a deep

satisfaction of knowing all subjects is what is meant.

E.g. a gold ring, necklace and earrings are all made of

Gold. They are different forms. There is only one object

and one subject that is Gold, everything else is various

forms of that gold! Similarly, knowing about Con‐

sciousness is like knowing about every other subject in

the universe because Consciousness is the real substra‐

tum. Just as all types of ornaments are made of gold

and learning about gold will give you the knowledge of

the essence of all the ornaments. In the similar way

when we learn Brahmajnana, when we learn about

Consciousness we will know essence of every object or

subject in the Universe. What happens when you know

‘THAT’? The desire for Knowledge drops, because you

have understood the cause of all causes that is Brah‐

man OR Consciousness. This is Kasturi inside us. We

try to find outside that is inside us. We move behind all

materialistic things for happiness. The happiness is our

true nature. This true nature is inside us. Once we are

aware of this inner fragrance we will never rely on ma‐

terialistic things for happiness.

She who has the thilaka(dot) of Musk in her forehead

which is like the black shadow in the moon blesses us

with the knowledge of wisdom for a true seeker

Muka chandra kalankabha mriganabhi viseshaka ‐ She

who has the thilaka(dot) of Musk in her forehead which

is like the black shadow in the moon. Kasturi is the

musk, fragrance found in the musk deer. Musk deer is

not aware of its fragrance that is inside its body and

keeps moving behind the pleasant smell.

Each one of us is born ignorant. We have no knowledge

of our true nature that is Bliss. As we grow up we be‐

come knowledgeable. This knowledge is of the external

world. As the external knowledge grows the ignorance

Lalitha Sahasranama

Zen Koans

The Dead Man's Answer

When Mamiya, who later became a well‐known preacher, went

to a teacher for personal guidance, he was asked to explain the

sound of one hand.

Mamiya concentrated upon what the sound of one hand might

be. "You are not working hard enough," his teacher told him.

"You are too attached to food, wealth, things, and that sound. It

would be better if you died. That would solve the problem."

The next time Mamiya appeared before his teacher he was again

asked what he had to show regarding the sound of one hand.

Mamiya at once fell over as if he were dead.

"You are dead all right," observed the teacher, "But how about

that sound?"

"I haven't solved that yet," replied Mamiya, looking up.

"Dead men do not speak," said the teacher. "Get out!

Kasan Sweat

Kasan was asked to officiate at the funeral of a provincial lord.

He had never met lords and nobles before so he was nervous. When the ceremony started, Kasan

sweat.

Afterwards, when he had returned, he gathered his pupils together. Kasan confessed that he was

not yet qualified to be a teacher for he lacked the sameness of bearing in the world of fame that

he possessed in the secluded temple. Then Kasan resigned and became the pupil of another mas‐

ter. Eight years later he returned to his former pupils, enlightened.

Source: http://www.ashidakim.com/zenkoans/zenindex.html

P a g e 8

We know that all human beings have problems in life.

There is nobody who is free from problems. But did you

know that God has a big problem? Let me tell you a story.

After long, long sleep, God woke up and he decided to

create this Universe! And there was a Creation, this beau‐

tiful Universe consisting of billions and billions of stars,

planets and galaxies, sky, air, water, sun, sea, forest, fish,

amphibians, reptiles, tortoise etc. Various kinds of ani‐

mals, and a variety of birds were created. What a beauti‐

ful Creation came into existence!!!

Despite this beautiful Creation, God was not happy and

felt something was missing. He felt that somebody is re‐

quired to appreciate this Creation, to experience and

praise this beautiful Creation. There was no fun in the

Lord sitting alone and watching this whole Creation. So,

the Lord had a brain wave. He decided to create a human

being, an exact replica of the Lord. Thus, a human being

was born. This human being opened his eyes, saw a beau‐

tiful Creation and instead of appreciating the Creation,

this human being started complaining. Human being

constantly kept complaining to the Lord, ‘this is missing,

that is missing, you didn't give me this and you didn't

give me that.’ The Lord tried to fulfill all their desires.

However, human being’s list of complaints never reduced

instead it kept on growing.

Back in those days, human beings had a direct connec‐

tion with the Lord. So, everyday they used to go to the

Lord with their long list of complaints. The Lord got fed

up with their complaints and He wanted to escape from

human beings, and decided to find a hiding place. He

went deep inside the sea and hid himself there. Human

being was very smart and intelligent, he created a subma‐

rine! He stood in front of the Lord and started complain‐

ing again, ‘My Lord! So many things are missing in your

Creation.’ That was the big trouble for the Lord!

Then God went and hid in the moon. Human beings did‐

n't spare him there as well! He created a rocket and land‐

ed on the moon! Lord was troubled again! The Lord kept

pondering on how to escape from this human being who

is always complaining and never appreciates my Creation!

Suddenly, Lord had an excellent idea!

He found a place, where human being could never find

D i v y a J y o t h i

Divine Heart him. You know that place! That place is the heart of

the human being! Lord hid himself in the heart of eve‐

ry human being, indeed, a very difficult place to find.

Human beings eyes are always directed outward, never

inwards.

From that day onwards human being has been search‐

ing for the Lord or God. God was missing from the

heaven. Human being has searched in all possible plac‐

es like temples, mosques, churches, forests, monaster‐

ies, atop Himalayas and several holy places. God was

not to be found anywhere. The only place the Lord can

be found is in the heart of human being and that is the

last place where human beings search for the Lord.

God resides in the form of peace, love and compassion

in the heart of every living being! If only we look in‐

wards, we can find the Lord within. That journey of

going inwards is called a spiritual journey.

Spiritual journey is the search and discovery of the Self

within each of us ‐ Atmadarshana. When you find God,

how will you recognize him? How does one recognize

God?

Peace, love, compassion, silence and wisdom, this is

the place where you can find God. That is the kingdom

of God in us. One, who enters that kingdom, finds the

Eternal bliss. He becomes a fountain of love and com‐

passion. He becomes source of wisdom. He becomes

the light ‐ Light of the Self‐ Atmajyothi.

‐ Prabhuji

P a g e 9 D i v y a J y o t h i

Patanjali Yoga Sutras A student who wants to study engineering or medical

also has to do Tapas while studying for the entrance

exams. He has to study for several hours a day and be

able to say ‘no’ to all kinds of distractions, self‐discipline

is required in all aspects. That ‘self‐discipline’ is

called Tapas without which no achievement is possible

either in the inner world or the outer world.

Many people say, ‘I don’t find time for meditation’. If

one does not give attention and time for spiritual prac‐

tices, one does not evolve. Sufficient water and fertiliz‐

ers are to be supplied for a plant to grow, time, atten‐

tion and disciplined practice of sadhana, Tapas is re‐

quired to rise to higher consciousness and attain Sa‐

madhi.

Now, let us understand the three types

of Tapas mentioned in Bhagavad Gita, physical (Kaya),

mental (Vacha) and verbal (Manasa)

First is physical Tapas, which involves practices re‐

quired to keep the body in a good condition. If the body

is not in good condition one cannot engage in spiritual

practises, if you have a toothache you can only meditate

on Doctor, not on higher consciousness. When there is

a pain in the body, suffering in the body the mind gets

diverted to the body and not to higher consciousness.

Mind has to be free from body to rise to higher con‐

sciousness. Right kind of exercises, ‘Yoga Asana’ and

right kind of food ‘Ahara’ are the main aspects of physi‐

cal ‘Tapas’. Right kind of food is what nourishes the

body, improves and makes the mind peaceful.

Food is of three type Tama‐

sic, Rajasic and Sattvic. Tamasic food includes meat, fat,

oil which makes one dull and unable to medi‐

tate. Rajasic food includes hot, sour foods which makes

the mind active and agitated. Sattvic food includes raw

vegetables and fruits are recommended for one who

wants to meditate; it gives the right energy required for

such practices. These foods have pranic energy, once

boiled or cooked, the pranic energy is lost.

The requirement of right exercise, ‘Yogasana’ is not only

for physical reasons, Patanjali says,

‘Yogahachittavrithi nirodaha’. Relaxation of the nervous

system is the main focus in every Yogasana, the idea is

to stretch the spinal cord, twist the spinal cord, and

bend the spinal cord. The nervous system gets stressed

Discipline of Body, Mind and Speech

Chapter 2 Sutra 43 (2.43)

13th October, 2012

My humble pranams to all Atmajyothis, the Divine

Lights of the Self. Today we will contemplate on

Patanjali Yoga Sutra 2.43 about Tapas – (Tapaha) or

burning, which is third Niyama following Shaucha‐

purity of mind, and Santosha – contentment of the

mind. Yamas and Niyamas are prescribed

by Maharishi Patanjali which refer to ‘thou shall not’

and the ‘thou shall’ respectively. One which burns is

called Tapas.In English it is translated as Austerity.

कायेि�5य�स&6धरशु&6ध7यात ्तपसः ॥४३॥

Kāyendriya‐siddhir‐aśuddhi‐kshayāt tapasaha ||43||

There are two results of Tapas ‐ ‘Kaya Indriya Sid‐

dhi’ and ‘Ksyathi’, powers in the body and sense or‐

gans as well as destruction of impurities in them. Self‐

discipline burns away the impurities of the body and

sense organs, and sparkles of divinity ‐ the light of di‐

vinity is born. ‘Tapas’ has a very wrong understanding

in the minds of the people and hence they indulge in

various acts. There are people who stand on one leg

for years, sleep on the bed of nails, and stay in Himala‐

yas. Let us understand the real meaning of ‘Tapas’.

Whatever is put into fire is burnt, what we really have

to burn is our impurities and the process of doing so is

called ‘Tapas’. Maharishi Patanjali does not de‐

fine Tapas here in this Sutra, as Tapas was a well‐

known word in the Vedic period. Three kinds

of Tapas is mentioned in Bhagavad Gita – Kaya

(physical), Vacha (verbal) and Manas (mental) self‐

discipline. Tapas should not only be performed by

spiritual aspirants but also by people aspiring success

in the material world. For example, an athlete who

wants to win a gold medal in Olympics has to

do Tapas for four to five years, has to be strictly disci‐

plined. Miss P.T Usha, former Indian athlete who won

an Asiad medal, practiced carrying bags of sand on her

shoulder, while running and training for Olympics.

One cannot attain higher level without self‐discipline.

What she did was Tapas.

P a g e 1 0 D i v y a J y o t h i

when one faces difficulties in life and Yogasana releases

this stress. If one studies Surya Namaskara, Padmasa‐

na, Paschimotanasana, all are focused towards releas‐

ing stress. Even though other physical parts are in‐

volved, stretching and relaxing the nervous system is

the key. Relaxing the nervous system is essential for

meditational practices and this is achieved

through Yogasana. One may say that ‘I do physical ex‐

ercises, I work out at the gym, and I jog’. All those

things one may do are not aimed at relaxing the nerv‐

ous system unlike Yogasana. Body is a vehicle required

to interact with the world.

Both happiness and sadness disappear soon.

Shloka 2.14

matra‐sparsastukaunteya

sitosna‐sukha‐duhkha‐dah

agamapayino 'nityas

tamstitiksasvabharata

O son of Kunti, the impermanent appearance of happiness

and distress, and their disappearance in due course, are like

the appearance and disappearance of winter and summer

seasons. They arise from sense perception, one must learn

to tolerate them without being disturbed.

Kishan and Chetana were busy with their exams. On the

last day of the exam, an announcement was made in the

class to check the notice board regarding Annual Karate

Tournament. Kishan was very excited about this as he was

the winner of the Tournament the previous year. After the

exam, Kishan read the details on the notice board and then

went to meet the Karate Master.

The Karate Master saw Kishan and said, "Hello Kishan, I

hope you have checked the notice board and read about the

Tournament. Now that your exams are over, I hope you will

spend more time in practicing Karate. If you practice well

then you can be the winner this time too."

Kishan said, "Thank you Master, I will practice well, I

want to win.”

With just a week left for the Tournament, Kishan prac‐

ticed for many hours every day. Kishan recollected

that Rahul was the runner‐up last year; he knew that

the toughest part of the tournament would be to de‐

feat Rahul.

On the day of the tournament, Kishan came to the

Tournament grounds accompanied by his parents and

sister. Just before Kishan left to the changing room to

join the other participants, his dad said, "Kishu, don’t

worry about the result; do your best". Kishan said, “I’m

not worried dad I will give it my best and surely win."

He then ran towards the changing room.

When the Tournament started, Kishan cleared all the

rounds and in the final round, Rahul defeated him and

won the Tournament. Kishan was disappointed, he

collected the certificate and the runner up trophy and

joined his family in the car. He was quiet on their way

back home. After reaching home he began to weep.

His dad hugged him and said, "Kishu, you win some‐

times and you lose sometimes. I know you practiced

well and did your best in the tournament. You cannot

win each time and you will not lose all the time. The

result will never be the same every time. When you

won last year, you were very happy for a few days and

as days passed you began to do other things and forgot

about winning the tournament. Now you have not

won and you are sad, this sadness is also only for a few

days, soon you will be interested in many other things

and forget this.”

Kishan said, “Yes Dad, I understand that the result will

never be the same always. I also understand that I will

be fine in a few days, but what do I do now? I am sad

now Dad.”

Kishan’s Dad said, “Wait dear, just wait, it will disap‐

pear. Until then try to do something else that you like.

You can go out and ride your bicycle, play with Chetu,

or draw something. Before you realise, you will be hap‐

py again.” Kishan then went to the garden where

Chetana and others children were playing and joined

them.

LADS ‐ Chapter 6

METAMORPHOSIS COURSE

The Light of the Self foundation has organized

7 month Metamorphosis course to bring the

highest spiritual teachings of Sanatana Dhar‐

ma to genuine seekers in a systematic way and

enabling us to lead a wholesome life free from

all the conditioning belief systems. The course

is structured around the 7 chakras in the hu‐

man body that deal with various aspects of

our lives including desire, fear, karma and

moksha. The classes are typically conducted

once a month at Ananda Hall in Gandhi Ba‐

zaar. All are welcome. Registration fees is Rs

200 per head.

Venue

Ananda Hall,

Gandhi Bazaar Main Road,

Above Bata Showroom,

Basavanagudi,

Bangalore

For Registration Contact:

9980336086 / 9916583407

lightofself@gmail.com

Testimonials

“The key benefit is the clarity of

thought. To recall to “be present” The

quality of my actions will definitely

improve”

“Overcome the beliefs which were

there because of certain social and

family circles”

“More awareness about Karma

and how one should approach it.

How I can make a difference to

those who are suffering”

Divya Jyothi On the Web

All editions of Divya Jyothi can be downloaded from the following links

http://atmajyothi‐satsang.org/html/downloads_ezine.html

http://issuu.com/atmajyothisubbu/docs

www.atmajyothi‐satsang.org

www.lightofself.org

atmajyothi.satsang@gmail.com

Contribute

Divya Jyothi invites Atmajyothis to contribute articles before 10th of every month. Contributions to be sent to xsubbu@gmail.com or gayatri.kadiyala@gmail.com