A NANDA MARGA NEW YORK SECTO tAL NEWS LET TE R

DFTS-03567

RlII AUGUST 74 VOLUME 3 Nur'1BER 7

CONTENTS

Supreme Command� C $- 6- � e co I) 0 CI C {} & I) II' 0 0 I' 8. 0' � " G " (> & 1) ,, � o II " " ., co {> 0 (> � .., .,,, til (I ... <!o .. . " " .. F " 0 (0 G .. "' Letters F rom t h e E ar th • • • • • • • • •• •• •• • •• •• • • • .• • • • . •• •• • •• • •• • • . • .. . . . .. • 2 Universal Re'l i gion by Shrii Shrii Anandamurti ............. . ......... . ... 4 Be 'j n 9 Wit h Ch i 1 d ren • • •• • , • • • • •• •• • •• •• •• • •• .• • •. . . . .. • . • •• •• .. •.. .. .. , .. 10 B a b a I s Vo i ce 0 8. ., 9 0 ., 0 " I) II 9 til " I) 0 0 I\' " ill lit Go e It " • 1i" (I " II " " •• ., ., 40 .. til \I " . .. " ... 0 " " ., " " � .. " .. G " • " .. 12 K a rrn a Ra sa o ... (I " 0 • S " D O • ., ., ., 0 (I • 0 ., • 0 " '" ., ., " II .. . . .. oJ OJ . .. It (I fI .. ., .. co .. .. .. .., 6 • G • 0 I> .. ... 0 0 .. " " .. 1 4 Baba's Family • • • • •. • • • . • • • • • • • • • .. •.•. . .• .. . • • •. • • • .• • . •• •• • . • . • . .• •• • • 15 Four Months in Prison (Part II of a III part 1II ) . . .. .. . .. . . ... . .. . . . . . 16 Food Fo r All 0 " . . . ... " It . 0; /II • • " ., e " • • • • " • • • " .. ., • e ., .. ... . " .. " . .. " ., • " o •• • • " .. co " 0 ...... 17 Clash and Cohesion • • • • . • • • • • • • • • • . • • • . .••• . • . . • . • • . . . .. .. •• . . . • • .. •. . .• 22 Tri shul a ........ 0 •• 1) 1) . 0 ' e • • e . .. e • • • 1\' ••••••• II • ., • • .,. ,, \) • • • • • • • • • • 0 10 ' ••• ", . 0 " " ,,24 Uni versa 1 ism .. . . . . . . . , . , . • • • • • . . . . • • • • • • . • . • • • • • • • • . ••••• • • • . . . • • . • . •• • 26 Ananda r,1arga Publ ications . •. • • • . • . • .•••.•••. ••. . . • . •. . • • .. . . •.••• . . . . . . . 29 Dhanna Pracar Report • • . • • • • • • • • • • . • • • • • • • • . • • • • • .• • . •• • . • • . •. • .. . .. . . • • 30 Dadaji's Tour Schedule •••••• • • • . • • • • • • • •. •. . • . • . • • • • . • • • . • . •. . •. •. ..• .• 30 Mobile Training Center . . • • • • • • • . • • • . • • . . • . ..•. • •. . .. . .. • . • . • . • .. . • . . . .. 31 Dr. Bharat Visits Baba • • • • • • • • • . • • • • • • • • . • • • • • • • • • • • • • • • .• .•.. ••• • .. .• . 32 Report F rom ICTOJFSSA • • • • • • •• • • . • •••• • . • • • • • • • . • . •• .• .. • .• •• . . .• . • • . . . . 33 Address Listings • . . . • • • • • • • • • • • . • • • • • • • • • • . •. . . . • . • . • . . •• . • • . • •••••.•• . 34 Money Page • • . . • • • • • • .•. • • • • • • • . • • • •. . . " . . • . • •. .. . . .• . .. . . . . . . . . • . • . .... 36

The Crimson Dawn August 1974 Ananda Mar ga North American Sectorial Newsletter published monthly,

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DFTS-03568

��ItI�<'(@("��jIj���'���'������M®f i THE SUPREME COMMAND � t of Shrii Shrii Anandamurti f � THE MAN who performs Sadhana twice i .� a day regularly, the thought of Parama � � Purusa will certainly arise in his mind at the time � E a � of death, his liberation is a sure guarantee. There- � � fore every Ananda Margii will have to perform � � Sadhana twice a day invariably . Verily is this the � ,

� Command of the Lord. Without Yama and Ni-. � s yama Sadhana is an impossibility. Hence the !E � Lord's Command is also to follow Yama and Ni- � � yama. Disobedience to this Command is nothing � � hut to throw oneself into the tortures of animal � � life for crores of years . That no one should un- � � dergo torments such as these, that he might be � � enahled to enjoy the eternal blessedness under � � the loving shelter of the Lord, it is the bounden � � duty of every Ananda Margii to endeavour to � .. � bring all to the Path of Bliss. Verily is this a part � £ and parcel of Sadhana to lead others along the � :Ii Path of Righteousness. @

���I� ��I��(JI� �(I)�oc@l!I�oc@l!I��I@).oe.t®ftlj

DFTS-03569

In on� 06 the v� 06 BA'BA', H� .6tUd: "Th� 6act that th� 60Jr:tun� 06 �V�1uf htdiv.iduat, not on.ty 06 th.t.& �aJrth but 06 the entilte C.O.6mo.o, hM b�en wlteathed t09�e� w� hav� to be ad­m-Ut�d one day by men. A .opVri..tuat M­pbr.a.n.t hM to 6�tc.h that au..opA.cWUh momw.t .6OoneJt by M.& pau..oeteM e6601t.t, .6eJtvJ..c.e and pMpagation 06 glteat .i�­otogy. ThA..6 alon� J...o the SupJtem� ta..ok. 60Jt th� p��ent man".

T het> e veluf .0 en.tenc.� 06 BA' SA' w� m.otiUed ,in my m,ind. A6te� .6�v�� mon.tM 06 tong-Jtememb�Jted .togeth�JtYl.eo.6 with otheJt u.nJ..velL6at bMthelL6 at Be­naJ1.e.6, He pO.6.ted me M JtegJ..onal. .6eMe..­tMy 06 SWJ..:tze�and and Itdy, the W­teJt not be...i..nB .60 much tou.c.h�d 60� .6ev­e..�at mon.fu. 1 .otrned my woJtk. ht Sw. 9.ivht9 pubUc. lec.t�, c.ontac.ting gMu gMUp.6 06 people, wJrd:.irLg tetieJt.6 60 � b��� c.ommu.nJ..c.a.tion among maJtgA.A..o, pJti pJtA.nting book..tw, pamphtw, uc.. Many u.n��go A.nJ..Ua;Uon but .6eve� Jt�ma,i.n�d A.n th� gJtoup.

On.e day He gave m� a cl.o,,6h. 1 WM called at th� poUc.� headqu.aJtt�Jt.6 and wa.o c.autioned not to gJ..v� pubUc. .tec.­tu.Jt� M I am not a.Uowed to do.6 0 be­c.au..oe 1 have only touJvi...6t vl.6 a; otheJt­wJ...o e , depoJt.tation m.tg h.t take place. I j li6t .omU..ed at them 60Jt 1 k.no w only He im.oW6 the c.on.6eQuenc.�.

LeavA.ng Switzetc1.and 60Jt Ual.y, the u.rU.t mam.:ta,i.ned.:the .6moo.:thn�.o 06 SA I SA'.6 woJtk. wah the heip 0, 6 Ac.. Ma­heohO;, Ac.. Kaftunananda and ou.Jt V.iM Ana.m.<Ra.

In Italy only .6eveJtal mCULgLLo A.rU­tiated by Ac.. KaJtu.nananda welte c.on.taer. ted. Out 06 theoe new people u.nJ..t.o welte 60Jtme..d,in VeJtOYI.a. and FioJtence. SU.t.t .oome o.:the� pe.ace.o Uk.e Genoa, U­dA.ne, CJtemon.a, etc.. � waJ..tJ..n.g 60ft HA.-6 .tove. Soon Ananda Maftga will be fW .. gl.6-teJr..e.d in th.t.o c.oun.vqj.

Now I am back. ,in SwJ...tz.efliand he1..p­.&z.g cVw.g c.enteM and otheJr..: peopte. who need HM .tove. When I am de.a.f'.,Ln.g w.Uh theo e pe.o pte an d ,tfUn.k.J..ng 0 6 HM wo Jtk. , HJ...o vanU WLU. atway.6 come J..n m!f mJ..nd. "A .6 pVri..tu.al a.o pA.Jr..an.t ha.o to ouc.h that a.t..I.6p.icWU6 moment .6oon� byM.& paU6e.­teo.6 e660ltt, .6eJtvJ..ce Md pJtOpag atio n 06

gJteat A.deotogy. TfU6 alone A..6 the Su­pJteme ta.ok. 60Jt the pJte.oe.n.:t man."

Ac. M�ga' u.nk..amaoUj A.

We have. been. herce. J..n BMok..tyn, NY, 60lt abo u...t .6A.X wee.k..6 Md have. come to Jte­ilize. that NY M the c.en.te.� 06 the wo� - .60 muc.h happenJ..n.g. Eveltyth.tng A.n the. wo�d can be .6eel1 and expefllel1c.e.d heM. Att:, 0, mO.6t .o)'JA.JtUu.at gJtoup.6have .:th.e.J..tL c..e.I1:teM 0 IL UYtJ..;t.o heJr..e. , and .:th.eJte J...6 much mtVt-Jtela:Uon be.:t:ween. .:them. NY J...6l1.ot Tama.o�c peace; U 1.6 dynamaeally Ra.ja.o�e. TheM. A..6 a br.e.mendou..o amou.n.to6 ene..ftgy heM, bu;t U' /� go.iJ1g .iJ1:to a rrU.:.tUou di6 6e.Ml1t di�e.c.tion.6 - l1.eve.IL c.enteMd. Thetc.e aILe maVl.Ij mCULgW helte, but NY M /.;0 bA.g, and .:the.y aJte aU.. optc.ead 0 u;t fJO 6 6aJt rv..Uh 110 ce.I1.:tJw..Uy to c.a:te.d J agJ1U. rhe.y aJte ;.,:tMJI!.g. devoted an� .t�VA.l1g, eo­pe.cJ...aU..y the. Long I.6.tavrd uYlil A..VI. Be.11.motc.e. rhe.fLe. .iA a 'Je.JtIj .6tfLol1g 6 o..mUy/love. vJ..­bJW.tJ...o Vl e. v.iden.:t ;tJ�etc.e. T hec.e.I1.:t� ta.6 k.. .6e.e.rne .to be. :to M . .t up a c.eVl.tJr..ally toc.a:ted Jagtc.ti� (.6e.veILat people. have atMady o66e..J1.fLd :to be. LFT.6) , an.d:to c...o.tabU..6 h c.oUec.:ti..ve NYC Ohatc.ma.. Cak.f{£(..6 al1d McJ..a1 M ... ILVi...C.e. pM j ect6 • A me.e.tin.g 06 aU UiU...t .6eC1l..e.taJU� 06 .:the NY me.:tJw aJr..e.a hao bee.n. .6e:t, and thMugh 11M g�ac.e.. we w.i...U. ac.hJ...eve. at£. theoe. goru and .6e;t many moJr..e. JaJ... BA'SA'!

DFTS-03570

An ACPJUja M badly needed heJr.e. .:to peft6ol!.m cU nuc1.euo. Vada Jagc:-devajJ.. h� been po�ted J..n :thM and the Mtd-Attan:Uc. aJtecU bu;t J..n a .:two-month -6 cheduted tOUlt o 6 � Mea he -L6 0 l'Lty abte to � pcur.e 3 day-6 J..n NYC and .:two J..n BettmoJte, Long I�­tand. I I m � WLe that evefUJ urU:t J..n AmeJt­J..c.a-L6 havJ..ng th-L6 pftobtem M theJr.e. M an extJr..eme !.Jhouage 06 aClVUja!.J J..n thM ftegJ..on, bu;t J..6 we want to have a d,Lf­na.m£.c. e66ec.:t on the US, we mU1J t make a dyna.nU.-c. J..mpJte-6-6J..on J..n NY 601L HERE -L6 the c.enteft. .

We Me now e-6:tabfuhJ..ng a wu.:t ,In Bftoolztyn. We he.td oUlt 6A..Mt .:two VC!.J t and maAgw 6ftom otheft � J..n NYC joJ..ned U1J J..n vJ..b�ng BJtoo�tyn wJ..:th Baba Nam Kevatam. We Me now hotd.i..ng weekty c..ta!.J-6U J..nt/toduc.J..ng new J..nteJteJ.J­ted peopte to Baba'-6 gftac.e. We aJte aloo hotding wee�ty tec.:tWLe-6 on 16 po-i..n:t6 60ft -6eJ&lOM newc.omefL6. Soon we w.{U be­gJ..n hotding JteguiM cUana and med.i...ta.t{.on C..tCU�U 60ft the !.Jtum dwe.uvu. 06 BM ok­tyn'-6 Bed6oJtd-S:tuyv�an:t g�e:t:to. � heJte J..n NY Me 6ee1J..ng an �c.JtecUe � HJ..-6 6tow 06 eneJtgy thMugh M, takJ..ng U1J to a new tevet 06 devotion and .6/..1JUl..en­deft and thMugh HJ..-6 gJtaee., we. .6hill .6eftve.

KMUYl. KwnM & SavA..:tJU.

OeM FJt{encU, I wcu qLU.te .6 UltpJt-L6ed and exwed by

�eeJ..ng "Twula" J..n CJtJ..m.6on Oa.vJ1. LateLy we have been J..nt� 6em£.nJ..-611!

M J...t A...o mcuu.6e-6ting illet6 '<-Yl. the .6p-<-Jt­Uual mo vemen.t. We ptan to get a gM up goJ..ng wJ..th aLe. c.ommwU;ty -6�:teM J..nvotved J..n yo ga and d.i...6 c.u6� , .tJtade .<-dea!.J, te� 6/tOm each o theft. We' U begA..n by talkJ..ng about the 'c..tcU!.JJ..c.' }(.Ote. J..n6.tuenc..e 6Jtom Ind.i..a; the demand 60Jt 6u.t.t equa.ti.ty J..n the We-6t; the empha!.JA...o on God, HJ..m, Loftd, - aU mate J..magu . PeJthap.6. 6/tOm hefte we. c..an examJ..n.e the /tOtu 06 ShJ..va and Shakti and .6ee the beau,ty that tiu J..n eaeh 06 them. I wo utd tik.e to un.deMtand moJc.e about UnA..veMat MotheJt, and neet how r c.a.n. !.JeMe HeJt J..n my.6e.t6.

It � eemJ.J a new pha6 e J..-6 bJtWi.n 9 up. WUh the eorning out 06 Weil'.6 Jr.e.p�Jtt �d Rev. Baba :ta�ng agaJ..n a vefty ac.tive �­:teJte-6t J..n the .6:tJU.c.:t adheftenc..e. 06 16 poJ..n:t.6 by maJtgill and WT woJtkeM, and the SSS pM 9 Jtam.6 aft 0 veft . t;he c.o UlttJt� w.Uh a new zeal, the maJtg� aJte aglUlt up b!. theJ..Jt Jr.e.at � pJ..Jt.,U;,o • Many new pa­peM and magazJ..nu 06 .MMga Me a£.Jteady pJtJ..n:te.d and mOfte aJr.e. � .6to� to be out any day. BA'BA' wanU U1J ill to come.to HJ..-6 .6.tandMd at the eaJLUe-6t 60ft the up­ti6.tmeJ1-t 06 the .toJt.tUJted manUitd.

A devotee 6/tOm India

I'£1 keep you pO.6ted on how oWL 9 JtO u.p de veto pu •

NamcUkM, [:;\. Reva '\::!..)

DFTS-03571

...

Univ,ersal Qeligion SHRII SHRII A'NANDAMUGRTI

(This i� a comprehensive lecture given by BA'BA' (excerpted from A Pn�nda

,Ma Prqa Elementary Phi lO!LC?.EJ:!Ji)., in 'Vhich HE discusses some

of &he fundamental aspects of A'nanda Ma'rga philosophy, such as the Dharma of the Human Being. the parts of the mind and how the mind perceives� and the relationship between unit consciousness and cosmic consciousness.)

Man is the highest evolved being. He possesses clearly reflected consciousness and that makes him superior to animals. No other being has such a clear reflection of his consciousness. He can distinguish between good and bad wicn the help of his consciousness and when in trouble, he can with i ts help also find a way out. No one likes to live in misery and suffering, far less man, whose consciousness can find out means of relief. Life without sorrow and suffering is life of haopiness and bliss, and that is what man desires. Everyone is in quest for napplnes:s; in fact it is man's nature to seek happiness. Now let us see what one does to achieve it and whether it is achieved by those means.

In his search for happiness man is first attracted by ear tn l y enjoyments. He collects wealth, tries to achieve power and position to satisfy his desi re for happiness. One who has a hundred is not satisfied with it. He strives for thousands but even possessing thousands does not satisfy him. He wants a million and so on. Then it is seen that a person havi�g influence in a district wants to extend it over the province. Provincial leaders want to become national leaders and when they have achieved (hat, there creeps in the desire for world leadership. Mere acqu isi tion of wealth, power and position does not satisfy. The acquisition of someth i ng limited only creates the want for acquiring more and man's quest for happiness finds no end. The hunger for possessing more is unending. It is limitless and infin ite .

However dignified or lofty the achievement, it fails to set at rest man's unlimited quest for happiness. Those who hanker after wealth will not be satisfied till they can obtain unlimited wealth. Nor will the seeker of power, POSitlOli and prestige be satisfied till they can get these in l i m i tless proportions, as all these are earthly objects of the world. World itself is finite and cannot provide things infinite. 'NatOrally. therefore, the greatest worldly acquirement, even if it be the entire globe, would not secure anything of an infinite and permanent character. What then is that infinite, eternal thing which will provide everlasting h2pDi0es�?

Cosmic Entity alone is infinite and eternal. It alone is l i mitles s . And the eternal longing of human being for happiness can only be satiated by realization of the infinite. The ephemeral nature of worldly possessions. power and posltlon leads one to the only conclusion that none of the things of this finite 3nd limited world can set at rest the everlasting urge for happiness. Their acquisition merely gives rise to further longing. Only realization of the infinite can do it. The infinite can be only One and that is Brahma--the Cosmic Entity. Hence i t is only Brahma that can provide everlasting happiness--the quest for which is the characteristic of every human being. In reality behind this human urge is hidden the

.d�s'ire,

.the

longing for attainment of Brahma. It is the very nature of every llVHlg belng. This alone is the Dharma of every man. .

The word Dharma signliies property. The English word for it is nature, characteristic or property. The nature of fire is to burn or produce heat. It is the characteristic or property of fire and is also te,,,:ed uS nature of fire

DFTS-03572

Similarly the Dharma or nature of human being is to seek Brahma--the Supreme Blessedness.

The standard of animality in man is characterised by a clearly reflected consciousness. Every human bei� having evolved from animals has, therefore, two aspects viz. the animal aspect and the conscious aspe�t which

,dist � ngu � shes h � m from

animals. Animals display predominantly only one qual1ty--the1r an1mal1ty, whl1e human beings due to a well-reflected consci�usness also p�ssess ,rationalit�. The animality in human beings gives them a lean1ng towards an1mal llfe �r phys:ca� enjoyment of earthly joys, They, under its influence crave for eat1ng, dr1nklng and gratification of other physical desires. They are attracted towards the�e and crave for them under the i nfl uence of thei r animality, but these do not prov1 de happiness as their longing for it is inff�ite. Anim�ls are satisfied �ith thes� limited enjoyments as their urge is not infinite. Howe�er �arge quant1ty of th1ngs may be offered to an animal it would only take thos� Wh1Ch lt �eeds and wou � d

.not

bother for the rest. But man would certainly act d1fferently 1n these condltlOns. This only establishes that animals a�e �iti�fied with t�e limit�d while

,the d esire

of human being is limitless; although the desire fo: enJoymen� 1n both 1� prompted and governed by their animal aspect of life. The d1fference 1n the two 1S due to the possession of a clearly reflecte,d consciousness in the human �eing,

,which the ,

animals lack. The infinite nature of human urge for absolute hapP1ness 1S due to h1S

consciousness alone. "It is his consciousness only which is not satisfied with

earthly joys of possession, power and posi\ion--th � ngs ,which i�spite of t�eir huge

proportions are only transitory in character. It 1S h1S conSC10usness WhlCh creates

in him the long4ng for Brahma--the Eternal Blessedness. The things of the world--the earthly enjoyment do not quench the thirst of the

h�man heart for happiness. Yet we find that he is attracted by them. The animality in man draws him towards gratification of animal desires but the rationality of his consciousness remains ungratified since all these are transitory and shortlived. These are not enouah to spt at rest the une:'1ding and unlimited hunger of the human consciousness. There is, thu?, a constant duel in man between his animality and his rationality. The animdl aspect pulls him towards instant earthly joys while the consciousness, not beinq satisfied with these draws him towards Brahma--the Infinite. This results in' the :;truggle beb'Jeen the animal aspect and consciJusness. Had the carnal pleasure'; lerived from pow:�:' ,lnd position been infinite and f�ndless, they would have set at re';t the eternal qU2St of the consciousness for happiness. And that is ;vhy the fleeting glory of tempordl joys can never secure a lasting peac� in human mind and lead him to ecstasy.

It is only the 'dell-reflected consciousness which differentiates man to make use of his co�,:;ciousness. If his consciousness lies dormant behind his animality he is bound to behav2 like animals. He, in fact, will be worse than an animal for even though endowed with consciousness, he does not make use of it. Such a person does not deserve the status of a human being. He is an animal--a beast in human guise.

The nature of consciousness is·to seek for the Infinite or Brahma. Only those who make use of their consciousness and follow its dictates deserve to be called human beings. Therefore, every person who by making full use of his clearly reflected consciousness entitles himself to be called a human being, finds his Dharma or Nature' to be only the search for the Infini te or Brahma. This longing for the Infinite or Brahma is the innate quality or Dharma which characterizes the human status of m.an. •

Happiness is deri ved by getting what one desires. If one does not get what he desires he cannot be happy. He is sad and miserable. The clearly reflected consciousness in man which alone distinguishes him from animals, seeks Brahma or the Infinite. And so man derives real happiness only when he can obtain Brahma or �ets into the process of obtainino It. The consciousness does not want earthly JOYS because being finite none of them can satisfy it. The conclusion thus we arrive

DFTS-03573

at is that the Universal Religion or Dharma of man is to realize the Infinite or Brahma. It is only by means of this Dharma that he can enjoy eternal hapPlness and bliss. .

The characteristic of man 'or his Dharma is to attain B'rahma. It is, therefore. necessary to see whether Brahma exists at all or not. It would otherwi-se be futile to attempt to get something which does not actually exist. If Brahma exists, we must know what it is.

Every action a person performs 9 appears to have been executed by his physical organs, the Indriyas. These organs or Indriyas are ten in number and almost every act; on of a person appears to have been performed because of these ten Indriyas. Yet actually it is not so. If'the mind does not work behind these, the Indriyas by themselves cannot perform any action. It is the mind which works and the ten Indriyas are merely the instruments through which the work is executed. The action which originates in mind. only finds its external manifestation with the help of the Indriyas. To exp�ain we can take the example of a person seeing a book. It is the mind only which visualizes the book with the help of the instruments of the eyes. If the mind does not work the eyes will not be able to see the book. For instance, a person in a senseless state either with the help of anaesthesia or otherwise, will not be able to see the book even if his eyes were wide open. In such a state of senselessness the eyes are not damaged yet they cannot perform their natural function due to the contact with mind being suspended. That is why under the influence of anaesthesia,the organs or Indriyas do not function, although they remain in perfect order. How often, when absorbed in some thought, we miss to notice a person or recognize a friend standing right in front of us. This is only because. inspite of eyes being in perfect order and wide open, the mind, which actually performs all actions. does not make use of this Indriya--the eyes. It is the mind which works and the Indriyas only help in its manifestation externally.

If it is mind only which wop.ks, let us know how it acts with the help of these Indriyas. For instance, seeing a book is an action which mind performs with the help of eyes, When mind sees a book, what actually happens is that mind with the help of eyes takes up the shape of something we call a book. This shape, �h icn the mind becomes, is different from the,image which is said to be formed on the retina, as mind can see and become like a book even when the eyes are closee; while the eyes cannot see when the mind does not function. So it is mind which becomes like the form of a book. while the action of seeing the book is being performed. This portion of mind which becomes like the form of a book, is termed as Citta (mind's stuff). As soon as Citta takes the form of a book, it (the book) will have to be seen. There must then, be something different from Citta which does the work of seeing. The part of mind (ego) which does the work of seeing is called Aham'tattva. But 'I' will not be able to see anything unless 'I' exists. So there must be a part of mind different from these two which respectively takes the shape and performs the action of seeing- This third Dart of mind is the part which gives the feeling of 'I' and is called Mahattattva. Without the feeling of existence of 'I' or knowledge of self, no action can be performed. This feeling of 'I' or knowledge of self is given by Mahattattva or Buddhitattva. The collective name for these three is mind or 'Antahkaran'ah (introversal psychic force). But these three portions of mind are only manifesta­tions of mY mind. It is with this mind that the action of seeing a book is performed and termed as psychic assimilation of Ru'pa Tanma'tra.

Tanma'tra is a new term introduced, hence it should also be explained, The subtle form in which the Indriyas grasp a crude form is called Tanma'tra. To explain it further it can be said that the idea of a book is grasped with the help of Ru'pa Tanrna'tra (the ideatory :,vibration of nerve creating image or figure) when one sees the book with the help of the mechanism of the eyes. But if the eyes be closed or if one ;s in a dark place, one can still recognize a book by touch.

DFTS-03574

He re the idea of a book is grasped by another Tanma.'tra i.e. the Tanma'tra of touch or phys; ca 1 percept; on. Again if some one drops a bo?k outs; �e th� sc?pe of .

visibility or out of reach of touch, it would be posslble to ldentlfy lt as a book by grasping"The idea with th"e Fielp of auditory Tanma'tra. Citta comes in contact with TanmaLtra only when Ahamtattva wants it to do so. The action of seeing or i dent; fying the book has to be done by Ahaml tattva as Ci tta by itsel f does not possess the capacity of performing any function. When Aham'tattva or the part of mind which works wants to see a book. Citta comes in contact with the organs of sight i.e. eyes. Eyes receive Ru1pa Ta nmaltra of the book. This Tanma'tra which is always present in the environment in the form of waves. strikes against Citta through eyes which form a sort of door for Citta to come in contact with the outside world. Citta with this impact assumes the shape of the book and Aham'tattva then identifies or sees the book the shape of which Citta has assu med. Similarly when Aham'tattva wants to hear some words it sends Citta ou twards to come in contact with the organs of hearing--the ears. Ears receive the sound Tanmaltra. which is always present in the physical environment� through the medium of soundwaves. Citta, with the impact of this Tanmaltra on it becomes the sound itself and Aham'tattva hears that sound only, This shows that whatever Ahamltattva desires or does. Citta takes that form. Saying it conversely, Citta manifests all the actions which Aham'tattva performs.

It has al ready been explained that Citta. Aham'tattva and Mahattattva or Buddhitattva constitu te the mind. Citta has only the capacity of taking the form of what Ahamltattva wants it to become. Similafly Ahamltattva has only the capacity of action. It can only work.

There must be something to make it work. That something is Mahattattva or Buddhitattva which gives one the feeling of 'I '. This feeling of 'I' is derived from my mind and thisll' in my mind makes Aham'tattva and Citta perfonn their respective functions. Without this III it would not be possible to feel or realize the form of the book even if, under the functioning influence o f Ahamltattva, Citta becomes like a book. But then this'l' also is only a part of 11lY mind. That is, there is another ' I' which is the possessing II'. or the III which knows that there is a mind. The exi stence of I I I in my mind on ly proves that there is another real Master which is beyond mind and which knows about the existance of mind. This I I' which is the witnessing entity, witnesses the existence of mind and therein the existence of Mahattattva or the feeling of 'I ' is called A'tman or unit consc H}Usness. Thus by introspect; on and concentrated thinking it is observed that Altman and mind, i.e.unit consciousness and mind, are two separate entities.

Altman or unit consciousness and mind are two separate forms; yet theyl1lUst be related to each o ther. In the first instance it appears that I know of 11lY existe nce. Then the same I I! that appears to prove my e xistence makes, me work and a part of my mind called Citta takes the form of the book through Tanma'tra to enable me to see the book. The 'I' that gives me the consciousness or the 'I' which witnesses the existence of my mind and therein of the II' which gives the feelin� 'I exist' is A'tman or unit consciousness, The 'II that gives the feeling of I I ex'ist' and also proves the existence of Altman or unit consciousness, "is the Mahattattva. Th'e 'I' that works or sees the book in Aham'tattva and the portion of mind that takes the shape of the book and enables mY Aham'tattva to see it is Citta. Th'is shows that the same I I I takes different functional forms in all these stages. How these different funct i ana 1 forms of the same ! I! come' about needs further clarif'ication. The statement� 'I exist' presupposes the presence of 'I' wh'lell is vritness of th"is existence. This witnessing entity is Altman or unit consciousness and its presence is established by the feeling of existence that one displays in every action. That th'is assertion of 'I exist's is different from Altman or unit consciousness. is seen from the fact that this 'I' claims the presence of mY Altman or unit consciousness. This feeling proves that unit consciousness is only consc'iousness and that without consciousness existence is not possible, If

DFTS-03575

II

there is no consciousness the feeling of existen ce cannot be there. What is then going to witness the existence of i I '1 Consciousness is therefore essenti al for giving rise to the feeling of Mahattattva, To be explicit, Mahattattva or Buddhitattva cannot exist without Altman or unit consciousness. @

But the wi tnessing e ntity and the pure feel ing of I r' appear to be the functi anal forms of one I I I only. In fact the same I I I that witnesses IT\Y existence manifests itse lf as the other II I of 'I exist '. The VJit nessing 'I' is unit consc; ousness or A I tman and it mani fests i tsel f as Mahattattva or Buddhitattva and thus establishes its own existence. It is the witnessing entity or unit consciousness which on taking up the functional form of the III of II exist·. is called Mahattattva or Buddhitattva. Thus unit consciousness is not consciousness only but has a quality also w ith the help of which it manifests itself into diffe rent fun ctional forms. This quality is not consciousness , as otherwise it will not be necessary for unit consciousness to take up a f unctional form to maniflest as Mahattattva and acquire the II' of II existl which is different f ro m the witnessing entity, Consc iousness and its quality are therefore two separate e ntities in Ntman or unit consciousness. T he quality being different from consciousness must have been obtained from somewhere. There should be some other factor to qualify Altman to manifest itself as Mahattattva. That which gives this quality to A'tman is call e d Prakrti. In other words it is due to Pr akrti quali fying Altman that it is manifested as . Mahattatt va and gets the feeling of III.

What is Prakrti needs exp lanati on. Prakrti means that which controls natural phenomenon. Prakrti is not nature or quality . For inst ance the qu ality of burning is said to be the nature of fire. There must be something which give fire this q uality ; just as there is some entity which imparts qu ality to unit consciousness

, (Prakrti) which is different from the qualtty which is eXli'ibited due to Prakrtils influence. Prakrti is a Samlskrit word which is derived from IPra'-'Krl-' Ktinl, and it means to do in a special way. Unit consciousness establishes its existence onJy on being quaHfied by Prakrti . In other words Prakrti qualifies unit consciousness or Alt�n to g ive it the realization of its existence. Energy is required to perform any action. Prakrti, as it pe rforms the action of qualifying A' tman or unit consciousness is a unique force. She is a principle which qualifies unit consciousness. It is Prakrti which. by her influence on unit consciousness, gives it the qual ities of different f unctional forms. Prakrti is a unique force-­a principlp.; but whose pri nciple it is and where it comes f rom is a question which comes up_ Prakrti is the principle of unit consciousness only and it is by its own principle that it is bein0 in fluenced and qualified . Prak rti being the princ i ple o f unit consciousness must exist within it. In fact it al ways does. Unit consciousness and its Prakrti can never be separated from each other like the burning principle of fire which cannot be s eparated from fire. Anything, which acquires or gets a characteristic quality due to the influence. of a principle or force, cannot exist if that principle or force .is withdrawn from it. The two will always be together and so would be un it consciousness and its p rinciple , Prakrti. Unit consciousness and its Prakrti are inseparable like the two sides of a sheet of paper. The only f unction of Prakrti is to keep on giving different functional fo rms by it's influence over consciousness,

- .

Unit consciousness is the witnessing entity and realises its existence only when it is qualified to manifest as III of 'I exist ' . The prin cipl e of Prakrti which establishes the existence of un it consciousness b y qualifying it is called Sattvagun1a, the sentient principle,and the part of mind which is thus formed to give the feeling of II existl is called Mahattattv a or Buddhitattva. It will be more correct to say that u nder the influence of Sattvagunla. unit consciousness manifests itself as Mahattattva or Buddhitattva.

Every action presupposes existence. Unless 'I existl, I will not be able to see. Here also we find 'II having two different functional forms or counterparts.

® DFTS-03576

The fi rst is the witnessing entity or consc; ousness whi eh in order to prove or realize its existence has acquired the feeling of 'I exist! and the same 'I! now performs the fun·ction of seeing. The 'II of 'I exist' is lIlY Buddhitattva \'Jhich �\lhi1e seeing takes up the new function of seeing in addition to establishinq the ,. existence of unit consciousness. Unit consciousness on being influenced by Prakrtl manifests as Mahattattva. Similarly the addit ional quality of performing an action is also endowed by the influence of Prakrti on tllahattattva. Prakrti will be present in Mahattattva 1:1150 as it is only a manifestation of unit consciousness wherever, and in whatever form it may exist. The principle or Gunia of Prakrti which gives this quality or capacity to Mahattattva is called Rajogunla--the mutative p rinciple Thus r�ahattattva on being infl uenced by Prakrti displays two f unction al forms or counterparts. The latter which it gets from Ra jogun1a and which giw�s it the capacity or quality of performing an action is called Aham'tattva. That is Mahattattva ma ni fests itself as Aham'tattva when influenced by Rajogun'a or the mutati ve principle of Prakrti.

Every act; on is bound to have a result in the end. For example, whil e seeing a book the resul t of the acti on of seeing a book is s the book whi ch is seen. How I see a book has already been explained earlier. Citta, which is a part of mind, grasps the form producing Tanma'tra of the book and itself becomes the form of the book. It is that book that Ahaml tattva sees., Citta t akes up t he fo rm or becomes like the one that Aham'tattva wants it to be. When Aham'tattva sees a book, Citta becomes a book and when it hears a sound it becomes that sound. Citta therefore is that stuff, the form of which is entirely dependent on Aham'tattva. Citta keeps on changing its form at the bidding of Ahamltattva. It must then be very closely connected w i t h Aham'tattva. How this stuff is formed nee ds clarifi= cation. CHta, as has been explained earlier. is a part of mind and Mahattattva and Aham'tattva are the o ther two parts. Mahattattva and Aham' tattva are manifesta­ti ons of unit consciousne ss formed by the influence of Sattvagun I a or Prakrti over it and of Rajogun'a over Mahattattva. In other words it is unit consciousness only, whi ell under the infl uence of Prakrti takes up the functi onal form of Aham'-tattva also in the secondary stage. Hence Prakrti would be present in Aham'tat:;d and is bound to qualify it further. In fact, it is due to the Prakrti qualifying Aham'tattva that it manifests itsel f as Citta. This quality of Prakrti i'/hich influences Aham1tattva is called Tamogun'a--the static principle. It is as a resul t of the infl uence of Tarnogun I a that Aham'tattva, or the I I' that wo rks , has to t ake up the ideative form of the result of its action. This means that when III see a book it is 'II that becomes like the book. Another I I ' thus con�s into being under the influence of Tamogun' a. It is this I I' which takes the ideative form of the book while a book is being seen. This III which becomes like the book or takes the form of the book is Citta. Thus it is unit ,consciousness only which gradually manifest itse lf as Citta al so.

In the preceding paragraphs it has been established with the help of logic and Y'easonin g that it is unit consciousness only which on being influenced by different principles of i ts Prakrti gradually manifests itself into CHta and as Ii result of this mind comes into- being . The existence �f unit consciousness is . essent-lal for mind wh'fch is. only a grad ua l manifestation of unit consci ousness under the qual'Lfying influence of Prakrti. Mind, in fact , cannot be formed without the presence of Altman or unit consciou snes s. But we know that mind is present in every ind'ividuaL Hen ce Altman or unit consciousness is al so pl"eSenC � �.;''('y individual. Then� are in numerable individuals in this universe and as A l tma n or unit consci Dusness is refl eeted in everyone, the re appears t'o 'be many A I tman or unH consciousness. The collective name for all these Altman or units of consciousness is Parama1tman, Bhuima'caetanya, Brahma& or Bhagava'na. Just as b.lelve units make a dozen and twenty make i score.the collect; ve name for a very large number of soldiers is arlllY; the collective name for all the refl,=c:t�ons;s Parama1tman, Bhu'ma'caetanya or Bhagava'na. The Bhagava ' na hence sho uld not be

DFTS-03577

constru ed to mean a mighty human figure with powerful hands and feet. It is the collection of an our Altman. The neal"est \fIord in EngHsh which may be used for Altman or unit consciousness is soul; hence Paramaitman rnay also be named as universal soul. This shows that Paramaltm�n does exist and that It exists as universal sou l or cosmic consciousness or Brahma--the Eternal Blessedness.

With c1lildren Saba has had many lessons taught i n t hese past months. One t hat we have become

aware of i s t he need for open communication in the area of chi ldren. At t he M i dwe s t Reg i onal Retreat we held a contin uing workshop on how to relate

to c h i ldren. It s tarted w i th a talk by Abhay and four basic points were given so that people who didn ' t know how to relate to " c h i ld ren" could h ave a place and a reason t o do s o. Res u 1 t s we re beaut i fu I !

'

Try the implementa t i on of t hese p o i n t s i n your unit, and see for yourself how work.

I . Any person i n t he area of a ch i ld (any age) carries the responsib i lity to relate to that c h i ld, whether i n need of help, love, etc. It is your s am­skara t ha t you be here, and here yo u are, so deal with yourself, your feel i n g s and t he ch i I d.

2. A l l p aren t s s hould accep t respons i ble action taken regar d i ng their ch i l­dren .

3. Always try to cen ter yo urself and ac t wi th B ra hmacha ry a in mind as well as Ah i msa, San tosha e tc .

4. If a si t uat i on arises whe re co rre ctive action is necessary and you don't know how to cope w i th it, Baba h as given specific guide ! i nes :

A. Let t h e CUlpr i t be approached wit h mild words in the fi rst ins tance. B. I f t hi s fa i ls, use harsh words. C. I f B fa i ls, t h reaten with corporal punishment. D. I f C fails, take resort to b ring him to book.

Never decide on a serious punishment ag,ainst a chi ld.

sometimes hard for people to observe point 1 \vhen they are seldom a round I t is also sometimes hard for parents to let go and allow other responsible

adul ts to re late to the 1 i tt le Avatars that Saba has sent to 1 i ve wi th them, If you have feelings concerning these pointsg please write to us, If you don't

do it now, then when wi 11 it be done? It I s always NOlJH'iERE AND NOW!

DFTS-03578

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DFTS-03581

Ren a issance Un iversal is bein g formed at the wo rld level . A constituti on for R. O. i s bei n g drafted to put the movement on a global foo tin g . Suggestions for the constitution, its symbol , and motto are in v ited . Any suggestion adopted would entitle the proposer to a suitable award. Wri te : The Edito r , Harmony, Ananda Marga P raca raka Samgha, Asalphe, Ghatkopar, Bombay , 400084 , I ndia.

Fil m Series : The E u gene , Oregon un it n ow has available a deta i led pamphlet on how Ananda Ma rga campus organizations can show f ilms at co1 1 eges to raise funds. I ncluded is how-to-do-it in formation , a l ist o f fil ms (with a descript ion o f each� rental prices . where to get films , etc . I f yo ur unit wan ts a copy . write E ugene unit.

Span i sh ' P ublications : Would all persons within the New York Sector who would be lnterested i n purchasing Ananda Marga publications in Span ish, please con tact Kumudham, c/o An anda Marga Publications. At th is time , thro ug h B a ' ba ' s grace . we a re working with a woman who is a pro fession al translator , an d is willing to beg in transl ating some of our basic publications. Ba l ba l N a l m Kevalam.

Sp i r i t u a l S ongs Wo rk h a s b e g un on a s p i r i tua l l y o r i e n t e d son g book . P ub l i ca t i on s i s n ow i n the p ro ce s s o f co l l e ct i n g ma te r i a l t h a t i s e i the r An an d a Ma rg a bhaj ans o r sen t i en t son gs f o r the gene ra l p ub l i c . I f we c an ge t enough ma te r i a l we cou l d p rot)-�"�/ ab l y make two s e p a r a te books - one for the gp a n d one for ma rg i i s . I n s ho r t , t h i s i s a p l e a fo r s on g s . An y s p i r i tu a l l y o r i en te d son g w i l l be acce p te d fo r rev i ew. Ma te r i a l s h o u l d be sen t e i t he r comp l e te l y w r i t ten out w i th t i t l e , wo rds , me l ody an d c hdrd s , or p l a ye d on ca s se t te t ape s w i th the t i t l e , wo r d s a n d cho rds w � i tten out . The t a pes w i I I be p romp t l y re t u rned t o the own e rs . S i nce t h e son g bo ok ( s ) w i l l be copy r i g h ted fo r Ana n d a Ma rg a , w r i t ten pe rm i s s i on w i l l be n eeded f rom the a ut ho rs o r copy r i g h t compan i e s . Fo r t h i s , AM p ub l i c a t i on s can sen d o u t i ts own forms . I f anyon e h a s s o n g s they wou l d I i ke t o h a ve used i n t h e book p l e a se send t h em to .Go-v i n da Deva c/o Sec to r i a l O f f i ce . I w i l l be mo re than h appy to w r i te to anyone who h a s an y q ue s t i on s a bo u t the book . Gov i n da De va .

, , , . . , :'. , -' 0 I .:0 ": So you n e e d to f i n d a goo d j ob t h a t pays an d don ' t th i nk you

,'

" ::0 . , 0: ' . . ,, ' have t i me to wo rk fo r An an da Ma rga , e h ? We l l he re ' s the o 0 v . f " . , N • . 0 ' Go l den L o t u s o f Oppo r t un i ty a t y o u r I n ge r t l p s . ow yo u • ' • can do both by d i s t r i b u t i n g N ew Go l den L ot us S h ampoo t o

l oc a l b u s i ne s se s an d s to re s ! New Go l den Lot u s sme l l s a s swe e t a s a Co l or ad o

moun t a i n s i de an d i s P h b a l an ce d fo r hea l th i e r h a i r . �:::::::��� ....... .{��S::=::� D i s t r i b u t o r s h i p s a n d reg i on a l s a l es pos i t i on s a re n ow ava i l a b l e fo r you , you r un i t , o r reg i on, i f you 1 re w i l l i n g t o wo rk an d wo u l d l i ke to do yourse l f a fa -

v o r . W r i te : Go l den Lotus , 85 4 P e a r l S t , Den ve r , CO 802 0 3 . Be l l A s o f S a t u rda y , O c tobe r 2 6 , t h e p hone n umbe r o f Sec to r i a l O f f i ce w i l l b e 8 32 -646

DFTS-03582

\

Notice to Contributor s Dead l in e f o r a l l mate r i a l s i s th� 2 0th o f eiC1.:;:-month!�that raonth ! s i s s u e . The focus o f C r imson Dawn i s s h i f t i n g mor e and more to program news , and a l l other even t s which concern marg i i s personal Sugg e s t i o n s are : rec ipe s , s ong s , Tri- . s h u l a arti c l e s , C l ash and Cohe s i on a rt i c le s , le tte r s , expe r i en c e s a long t h e sp i r i tu a l p ath ? poems ; expe rience s in An anda Marga with ha s s e l s , p ro j e c t s , peop le , Baba , e tc .

Art o '1'he cove r w i l l keep i ts p r e s en t borde r s o cover a r t s hould be no l a r g e-r than 6 1/2 " x 7 1/ 4 " , Art should not have many so l id space s be c au s e we have a l in e pr e s s . Ar t i s mo re e a s i l y u t i l i ze d i f i t i s a third o f a p age o r l e s s . S u gg e s t i on s are : i l l u s trated poems f o r Baba ' s Vo i c e , i l l u s t r a te d Baba quote s f o r back cover s , cover art , di f f e rent border s f o r S upr eme Command , i l l u s trated art i c l e s or song s , sma l l f i l le r p i cture s o f peop l e , n ature or s p i r i t u a l s ub j e c t s , and grap h i c s appro p i ate f o r T r i shu l a . Baqa N am Kevalam !

We are a l s o g e tt i ng the o f f i c e more organ i z ed and · wi l l make eve ry e f fo r t to let s ubmitters know what i s happening with the i r wo work o Our d e epe s t apo l o g i e s are exte nded to past submi tters who we neg l ected in any way . B aba N am Keval am!

W i l l t h e b ro t he r who o r de re d t he l i t t l e g re e n B ud d h a n e ck l e t a t l a s t w i n te r ' s S S S p l ea se con t a c t me , a s I l os t y o u r a d d re s s . A l s o , anyone w i s h i n g t o o r de r , by ma i l , j ewe l ry t h a t was a t t he l a s t S S S , I h a ve p h o t o s o f DC i n the pa r k an d a ka n d a k t i r ta n , i n c l ud i n g Da da j i s topp i n g t ra f f i c , i f a n yone wan t s some . Doe s a n yone h a ve a pho to of roy l i t t l e boy i n the C h i l d ren ' s P l a y ? ? ? ( the l i t t l e f l owe r i n a baseb a l l cap ! ) S h i van i i ( Ka th ryn K r i s h n a ) , 804 S B l a ck , Bozeroa n , MT 597 1 5 . 406-527-8825.

Con ce rti n a Correct i on - B ro ther T apa s vi i s l oo ki nG for· ( n ot s e l l i n g ) an e i g ht -sided min i - a c cordi an that ' s j us t g re at for porta le ki i rtan . Con tact him at 401 W E l m , Ca rbondal e , I l l , 62701 .

BABA F i l ms ! We h a ve re ce n t l y rece i ve d f rom I n d i a t h e o r i g i n a l cop i e s o f two 1 6mm co l o r f i l ms o f B aba . They a re b e a u t i f u l beyon d w o r d s .

We m us t re t u m t hem ve ry s oon to I n d i a an d a re n ow w i t h o u t s u f f i c i en t fun d s to ma ke the n e ce s s a ry cop i e s . I f we wan t t o t a ke th i s oppo r tun i ty t o copy t hem we a l l m us t p u l l t o ge t he r a n d come up w i t h t h e mon e y . T o t a l cos ts / a re $390 . 00 .

T he cop i e s w i 1 1 b e ta ken on t o u r w i t h D a d a j i Y a t i i s h va ran an d a i f a n d when we re­re ce i ve t h e mon e y . P l e � se don ' t p a s s up th i s chan ce to b r i n g Baba i n to t he he a r ts o f so man y s i s t e r s a n d b ro the r s . Sen d c h e ck s to my a t ten t i on an d ma r k them for B a b a B a b a ' s f i 1 m s . Lo ve B h up a th i - P re s i den t .

B i rths : To Ama l and Aarati o f Chi cago , a daug hte r , Aura Sun s h i n e , on July 30 , 1 974 .

Marri ages : Suj i t Kumar and Jyoti , Aug us t 22 , 1 9 74. Ceremony performed by Ac . Y atl l shva ran anda Av . i n Seatt l e , Washi ng ton .

Kama l a and Di vya Murth i , August 2 7 , 1974. Ma rri age con ducte d by Ac. Y at i i s h­varanan da Av . • in Denver, Co l orado .

' N am i ng Ce remon i es : The daug hte r of T ri g un avati an d Dh i i ra n amed Tri pti , Aug ust 18 , 1974. Ce remony pe rformed by Ac. Yati i sh va ranan da Av. i n P a l o Al to , Ca l i fo rn i a . © .

DFTS-03583

We foun d tha t He h a d a r ran ge d th i n gs ve ry n i ce I y fo r us . The ma r g i i s h a d t he i r own coa l f i re on wh i ch they cooked t h e i r own foo d . They l i ve d i n a spe c i a l co u r ty a rd wh i ch h a d on 1 y tW'O ce 1 1 s . on e wh i c h t h e t h ree rna rg i i s occup i e d . a n d t h e o the r wh i ch we mo ve d i n t o a fte r a few few weeks .

I t was somewh a t o f a b i g p l ace , bu i l t t o t ake c a re of 200 peop l e . B ut a t the t i me we we re the re , i t he l d ove r 800 peop l e , te r r i b l y ove r­crowde d . Mos t of the p r i s on e rs we re un de r- t r i a l p r i son e rs . S ome h ad been the re seve ra l y e a r s w i thout a t r i a l o r ch a r ge s s i mp l y b e c a u se they d i d ' n o t have the money to b r i be the po l i ce to s ubm i t t he i r c harge s hee t . Man y h ad s pen t me r e t i me i n j a i I t h an i f they h ad been con v i c te d , a n d , i n B i ­h a r , th i s t i me doe s n o t coun t t ow a r d s t he i r s e n ten ce s h o u l d t h e y b e con ­v i c te d . I t i s s a i d t h a t I n d i a i s a ve ry co r ru p t coun t ry , an d t h a t B i ha r i s the mo s t co r r u p t s t a te i n I n d i a , an d tha t Mot i h a r i i s the mos t co r r up t p I a ce i n B i ha r .

�o a s cou l d b e i ma g i n e d , t h e j a i l wa s a ve ry co r r up t p l ace . The re was one I ta l i an b oy who h ad been caught smugg l i n g op i um f rom Nepa l . He was re l ea sed a fte r two wee k s , a fte r a r ra n g ­i n g a ve ry s ub s t a n t i a l b r i be of s eve ra l thousand r upee s t o the j a i l s upe r i n t en d­en t . the j a i l e r , an d pos s i b l y othe rs . An d so i t w a s t h at the re a l c r i m i n a l s cou L d ge t o u t an d the v i c t i ms o f t h i s cor rup t i on h a d to s u f fe r.

The p r i s one rs we re te r r i b l y ex­p l o i ted . The ma rg i i s we re a b l e to

fi n d out t h a t the s u pe r i n ten den t of the j a i l was rece i v i n g t he app rop r i ate food ra t i on s f rom t h e go ve rn men t a n d t hen w i t ho l d i n g a s ub s t an t i a l a mo un t wh i ch he cou l d a r ra n ge to s e l l p r i ­va te l y . Each o f f i c i a l h a d h i s own l i t t l e racket go i n g f rom wh i ch he got fa t ( bo t h p h y s i ca l l y and f i n an c i a l l y . ) The p r i sone rs cou l d n o t do an y th i n g be ca u s e they h a d con s ta n t fe a r o f h a v i n g i ron b a rs p u t on the i r l e gs an d be i n g l o cked i n a ce l l fo r 2 4 h ou r s a da y . ( Mo s t o f t h e p r i son -e rs we re un l ocke d f rom t he i r ce l l s a t s un r i s e an d l ocked up a ga i n at s un se t and we re f ree to mo ve i n t he gen e ra l a rea of the j a i l i n wh i ch t hey we re kep t . ) An d o the rs we re j us t phys i ca l l y bea ten .

S a rva trnan andaj i i to l d us how he was t o r t u re d by the C . B . I . when he h ad f i rs t been put i n j a i l . He s a i d they wou l d put a book on h i s che s t a n d t he n beat h i m w i t h some heavy i n s t r umen t so t h a t the re wo u l d n o t be an y m a rk s on h i s body. I n t h i s way , they t r i e d to ge t h i m to con fe ss t o c r i me s he d i d n o t com­m i t . We hea rd f rom P un y an a n daj i i ( be fo re com i n g i n to j a i l ) how the m a rg i i s we re to rt u re d i n the De l h i j a i l a fte r t he i r a r re s t i n con n ec­t i on w i t h the demon s t ra t i on a n d se l f­i mmo l a t i o n case s of Ap r i 1 , 1 9 73. He s a i d t h a t s ome t I me s t he y we re made to s t and up fo r days , not be i n g a l ­l owe d to s i t o r l i e down , n o t be i n g a l l owe d to u r i n a te o r p a s s s too l for days . o r h a v i n g do g s put i n the i r ce 1 1 s .

B u t a ft e r some t i me the se co r­rupt o ff i c i a l s i n the Mot i h a r j a i l began to fe a r t he m a r g i i s . They knew t h a t we co u l d expose them i f t hey t r i e d any mo re o f t he i r t r i cks on u s . A t f i r s t t hey t r i ed t o make the i r g a i n s o f f Yaj i n ava l k y a a n d myse l f . The go ve rn me n t s t an d a rds a l l ow s i gn i ­f i can t l y g re a te r amoun t an d be t te r q ua l i ty food fo r fo re i gn e rs . B u t a t

DFTS-03584

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1 100 �m��, !�'�W�H�m �����54�j-C®£l1!11J!1®� H ERBERT J. WATERS, Chai rman • MA R T I N M. McLAUGH L I N , Executive Secretary

PETIT I ON CON CERNING WORJ.D HUNGER

TO THE P RE S I DENT AND THE CONGRE S S OF THE UN ITED S TATE S :

We , t h e u n d e r s i gn e d , c i t i ze ns of t h e Un i t e d S t at es and a l s o o f a wor l d in wh i ch t'Wo · t h i r d s of our f e l l ow h uman b eings are i l l- f ed , c a l l upon you t o s h a r e our re s ou r c e s w i th hungry p e o p l e everywh e r e , as we h ave i n t h e p as t . N ow , in 19 7 4 , a s f am in e c as t s a l en g th e n in g shadow ove r the p e o p l e o f t h e deve l o p i n g wo r ld and a s h i5!;he r p r i ce s t h r e a t en t h o s e o f modes t me ans i n our own l an d , we h ave a mora l ob l i£a t i on t o r e ­d oub le o u r e f f o r t s on t h e i r b e h al f . b o t h as p r iv a t e c i t i z ens and a s a n a t i on .

We f av o r an imme d i a t e i n c r e a s e in f o o d a i d and the b u i l d ing o f a wor l d f o od s e cur i ty sys t e m , an d we app l au d the U . S . in i t i a t i ve in c a l l in g f o r the W o r ld Food C o�f e r en c e >"h i c h w i l l b e h e l d i n R ome in N ovemb e r , 1 9 7 4 , und e r U . N . a u s p i ce s . We u r g e y ou t o s e n d a d e l eg at i on t o i t t h a t w i l l adv o c a t e in c r e a s e d f o o d a i d and f o o d s e c u r i t y , and t h a t wi l l r e m i n d t h e Co n f e re n c e th a t t h e l ong - r an ge��emen t o f agr i c u l t u r e in t h e d eve l op i n g c oun t r i e s i s e q u a l l y impo r t an t .

J u s t as we t u r n e d d own o u r t h e nn o s t a t s t o c on s e rve e n e r gy , we a r e w i l l i ng .�:-'2.....::�� in o r d e r t o f e e d t h e h u n g r y and u nd e r n o u r i s h e d and t o p rev e n t s t a rva t i on . We s u p p o r t s e t t i n g as i d e a pe r c e n t age o f o u r e x p o r t a b l e agr i c u l t u r a l p ro d u c t i on f o r t h e s e p ur po s e ,; , Though we c ann o t f e e d t h e wh o l e wo r l d , wh a t we d o w i l l mak e a d i f f e re n c e . We d a r e n o t b e c ome a n i s l an d o f p l en t y on a n i n c r e as in g l y h u n g ry p l an e t .

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" FOOD FOR ALL" i s an i de a an d a se r i es of ac t i on p rog � ams . O ne p roj e c t i s un de rv/�y now an d can u s e t he he l p o f t1d rg i i s )

B ackg roun d : Hunge r an d p r i v a t i on h a ve e s ca l a t e d to h o r r i fy i n g p rop o r t i on s on e a rt h . A t ? res�n t a t l e a s t a b i l l i on peop l e l i ve i n h unse r 0 r ne a r s t a r v a t i on . (T he tot a l e a r tl": ' s pop u l a t i on i s a bo u t 3 . 7 b i 1 1 ' on , ) Many a f t h e peop l e th re a t e n e d by fam i n e l i ve n e a r t h e "q ua' t o r ( t he " h un ge r be l t " ) ; i n CO L!n t r i e s � u ch a s E t h i op i a , a re a s o f Tan zan i a a n d Ken y a , anci t he s u b- S ah a r a n a t i on s , fam i n e i s r am p an t . I t h a s been e s t i m a te d , t h a t ma l n u t r i t i on face s 1;00 m i l l i on t o 5 00 m i l l i on c h i l d ren i n poo re r coun t r i e s . Man y ot he r a re a s o f t h e \�o . . l d il re bo rde r l i ne- - s ,� t h <: : i f ane �,oo r ; 13 r­ves t o c cu r s , the s u rv i va l o f the i n h a b i t a n t s i s t h r e a t en e d .

A comp l ex web o f i n te r re l a t e d fact o r s con t r i b u te s t o t h e c u r re n t wo r l d food s i t ua t i on . C ha n g i n g we a t h e r con d i t i on s w i th re s u l t i n g s e ve re d " ou g h t s a n d f l oo d s a re d i rect l y d amag i n g h a r ve s t s . T h e re l a t i on s h i p be t\oJeen po;:>u l a t i on g :ow th an d food p roduct i on i s o f ten n ote d , u s u a l l y w i th the Ma l th u s i an f e a r t h a t a c ce l e ra t i on

'o f popu l a t i on w i l l s u rp a ss foo d p rod u c t i on . T h i s i s p re sen t l y a con ce rn ; the U. N . Food and Ag r i c u l t u re O r gan i za t i on p roj e c t s 6 % i n c re a se i n food deman d s fo r deve l op i n g co u n t r i es i n the 1 9 80 ' s o u t p u t i n those s ame co un t r i e s &:"i·=-O------,�"/�

i � c re a se i n food , u de t he

r i s i n g p r i ce o f fe r t i I i wa s p ro j e c ted to bera'� A l s o , the re i s a t re n a dop t i s o 1 a t i o�fI: to compe t e, � lriYI!\,�rn ' 1 )- 't( i " PtQ': '� jj,,f�; mos t ' "'\ "-'-, -"-'-",: t r i b u t i o� Jo ' fQ>Od re s o u n 'j the U . S . $ . :, . iih d "J a p'an an rmo u th been shotyn �at' p\e r�'C i t a i n s p t i o n a the s u rp r i s e d s ci,me econo m who p c t e d th'i b e e t he re i s much food one pe rson d fo r f oo d i �o u l d l e ve l c re ased . B u t t he s e e , " s t s �o r� a) i ze h\at ene rgy r i ch

e l a te 1 96 0 ' 5

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mea t con s ump t i on use much v a l a l n af<ld __ soYb , as ex p l a i n Sma l l P l an e t . T h u s wh i l e the .A,s i arr9�� s ll 1;00 poun d s o f i n a Y e:3 f' , the ave r age Ame r i can ccn s ume s mo re than a ton , on 1 )' 1 50 poun d s o f h i s con s umed

in d i r e c t g r a i n s and ce re a l s . The re sou r ce s needed to feed an n a re f i ve t i mes t hose needed to s uppo r t t h e a ve rage N i ge r i an o r I n d i an . o f a m i n o r i t y i n c re a s e s ( o r a f f l Uen ce amon g a g re a t n umbe r of peop , \" deman d

f o r meat p roduc t s , i n e q ua l i t i e s i n food con s ump t i 9n w i l l i n c re a s e , an d t he tot a l vege t , b l e/ g r a i n resou r ces w i l l b e con s i de rab l y l e s s e n e d .

T he r e fo re , t he h un ge r p ro b l em i s m a n y fa ce te d : i t i s a mo r a l p rob l em as we l l a s p o l i t i ca l , e conom i c , a n d techn i ca l .

DFTS-03586

The Wo r l d H un ge r Ac t i o n CoalJ t i on : AI1URT i n W a s h i n g t o n , D. C . h a s been i n con tact w i th Wo r l d H un ge r- Ac t i on Coa l i t i on . ( Ka rma Rasa i s coo r d i n a to r fo r the An anda Marga p a r t i c i p a t i o n in t h i s e ffo r t . l W H A C was fo rmed i n e a r l y 1974 t o wo r k w i th i n d i v i d ua l o r yan i za t i o n s a n d agen c i e s i n e d u ca t i n g the p u b l i c on the s ubje c t o f wo r l d h unge r an d t o h e l p s h a pe gove rnmen t po l i cy .

The Wo r l d Hunge r Ac t i o n Coa l i t i on ' s t a rge t fo r a c t i on i s the U . N . s p o n s o r e d Wo r l d Food Con fe ren ce t o b e he l d ,i n Rome , Novembe r 5- 1 6 . T h i s con fe rence w i l l b e i n te rn a t i on a l w i th up t o 1 30 gove rnmen t s a t ten d i ng . I ts de c i s i on s cou l d a f fect � r l d-w j d€', food ? ,odu c t i on , d i s t r i b u t i on , ' an d con s ump t i on fo r many ye a rs .

T he fo cus fo r c u r ren t a c t i on i s a pet i t i on exp re s s i n g the con ce �ns o f Ame r i ca n s \I i t h re g a rd t o t h e wo r l d food s h o r t a g e . The pe t i t i o n s w i 1 1 b e c i rcu­l at e d ,d de ! y , then p re se n t e d to the S e c re t a ry of S t a te i n con j un c t i on w i t h N a t i on a l Week o f Con ce rn fo r \10 r l d H unge r , w h i ch i s Septemb e r 2 2 -2 9 , 1 97�.

ACT I ON : HO.i CAN �VI.R G I I S H E L P ? P r i n te d OIl pages 1 7 & 2 0 , wh i c h i s the reve rs e s i de of t h i s p a p e r s nee t , i s a copy of the WHAC p et i t i on men t i on e d above . Due to pos tage re g u l a t i on s 'tie h ave h a d to i n c l ude the pe t i t i on a s a p a r t of C r i mson Dawn . P l ea s e remove th i s c e n t e r fo l d s ec t i on ve ry c a re fu l l y , an d u s e the pe t i t i on . We k n ow th i s i s somewh a t s ho r t no t i ce , b u t p l ea s e t ry to d o wha t you can w i th t n i s , 3S out l i ne d i n t h e fo l l ow i n g pa ra g ra p h . Remo va l of t h i s s ec t i on i s n o t - on l y t h e f i rs t s tep t ow a rds po s i t i ve a c t i on v i s - a- v i s t h e wo r l d h un ge r c r i s i s , b u t a l s o

expose s Da d a M ay a t i i t a ' s s to r y i n the o r i g i n a l l y i n te n d e d p os i t i on i n t h i s i s s ue .

The s t at emen t o n t h e pe t i t i on i s q u i t e gen e ra l , b u t w i I I a l l ow you to s p re a d con s c i ousn es s on man y a s p e c t s of t h e food p ro b l em , i n c l ud i n g t h e bene f i t s o f a vege ta r i an d i e t . I t I'l i l l b e ve ry he l p fu l to d o the fol l ow i n g :

J ) Coo rd i n a t e t he pet i t i on d r i ve w i th o t h e r M a r g i i s . D i s cu s s i t a t un i t mee t i n g s a n d /o r d h a rmach akra.

2) Make cop i e s o f t he pe t i t i on at a Qu i k Copy o r have some p r i n te d u p . 3) Di s t r i b ut e pe t i t i on s t o s to res , churche s , l oca l g roups , an d amOll g

f r i en ds . 4 ) Be r e s po n s i b l e fo r p i ckj n g up t h e pe t i t i on an d sen d ing them to

K� rma Ra s a ( C l a rk Web b ) , AMURT Headqua rte rs , 1 354 Mon t a g ue , N . W . , Wa�h i n g ton , D . C . 2 00 1 1 by Sep tembe r 2 2 !

I f you can do mo re , the a c t i o n i s to o rg an i ze on the l o c a l l eve l i n p re ­p a ra t i on fo r N a t i on a l Wee k o f Con ce rn fo r Wo r l d H un g e r . Th i s i n c l ud e s con ta c t i n g g roups , i mpac t i n g t h e med i a , p e rh a p s o rgan i z i n g e ven ts s uch a s p ub l i c fa s t days , v i g i l s , s peeche s , e t c . I n W a s h i n g ton , a v i g i l i s be i n g s ta g e d a t the L i n co l n Memo r i a l the en t i re wee k , w i t h d i ffe ren t g ro u p s f a s t i n g , p r ay i n g , me�i t a t i n g , e tc . each d a y . Y o u m a y f i n d i t he l p fu l t o f i n d o t he r g rou p s i n you r a re a who a re p repa r i n g fo r N a t i on a l Wee k of Con ce rn fo r Wo r l d H un ge r . To f i n d o u t wno these g roup s a re , con t a c t e i t h e r you r r e g i on a l coo rd i n at o r fo r t h i s e ffo r t or the Wo r l d H un ge r Ac t i on Co a l i t i on , 1 1 00 1 7 t h S t . , N . W . , Su i te 70 1 , Wash i n g ton , D. C . 2 0036 (202-254- 3487)

The fo l l ow i n g peop l e vol un tee red to coo r d i n at e the e f fo r ts fo r N at i on a l Wee k o f C on ce rn fo r u.tJr l d H un g e r a t t h e l a st S S S :

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S-o u t hwe s t S u s an Sa l ye r Box 541 I , N . Texas S t . Un i v � Den ton , TX 76402

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P l ea se re t u rn a l l copi es o f th i s peti ti on to Karma Ras a ( C l a rk W e b b ) AMURT HQ, 1354 Mon tague , NW . W a s h i n gton , DC , 200 1 1

THESE MUST BE RETURN ED B Y SEPTo 2 2 . � � - - - - - - - - - - - - - - - - - - -

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The s e p e t i t ions wi l l be p resented to the S e cret ary of S t a te in c onj un c t i on with the ­N a t i onal Week o f C on c e rn f o r W o r l d Hunger , S e p t emb er 2 2 - 2 9 , 1 9 7 4 . I

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co co 10 M 0 I en I-LL C

rece i ve d t he s t an d a rd d i e t , me s n o t e ven t h a t . a n d the

· bff i c i a l s cou l d u se fo r purpos e s . We h a d to f i ght for a mon th be fo re we go t I t wa s the m i n i mum we n ee d -

. . on . We a che i ved th i s by . refus i n g to t a ke a l l r a t i on s

we we re g i ven wh a t we de se rve d . a .half a day e ve ry t h i n g came . act l c wa s f i rs t t o s e c u re ou r

. lt i on w i t h i n t he j a i l , an d from that b a se we cou l d p u t ujre to i mp rove the con d i t i on s ") 1 the p r i son e r s . An d i n fact a f " ew mon ths , afte r some ve ry g l � �o rded s t a t emen ts we re sen t

, j a i l s upe r i n ten de n t , s u dden l y l et

,o f a l l the p r i sone rs w a s yu,,·r··- t t a l l ·

. an d

y.

I n c re ased bot h . i n q ua l -k q u an t i ty . E ve ryone i n the l.y

n ew t hat the ma r g i i s we re d i ­res pon s i b l e fo r t h i s . Afte r a few wee ks i n the j a i I ,

c.�\s J 'vSoJt\a's Seo\-�Ot) Co

e t [ oS

-. - - - - - - - • - 1 : \j�fJtolo\t.. I I -: i) I I Gi� 1 I I 1 _ _ _ _ _ _ _ _ _

we s t a rted wee k l y dha rmacak r a s . The re we re the f i ve of u s a t f i r s t , a n d then we we re j o i n e d b y a fo rme r Naxa l i te ( a g ro u p of v i o l en t re vo l u­t i on a r i e s i n I n d i a ) who had been i n i ­t i a ted i n "the j a i I and had be come a ve ry devoted ma rg i i . P ra c a r w a s d i f­f i cu l t i n · the j a i l , b u t b y ge t t i n g o u r pos i t i on w i t h t he j a i l a u t ho r i ­t i e s ( an d e s p e c i a l l y w i t h t he j a i l g u a rds ) mo re sec u re , we were ab l e to

move more f ree l y i n the j a i l . B u t , g ra d u a l l y d u r i n g the t i me we we re the re , we saw ou r ma rg i i fami l y g row­i n g -- e ven s e ve ra l o f t h e g u a rds

we re i n i t i a te d !

DFTS-03589

1 . I m age :

An a n d a Mar g a I s i m age i n Jl.meri ca i s n ot conduei ve to i ts g rowth . WHY ?

a . ) O l de r , mo re res p on s i b l e p e op l e a re fri g h ten e d a t what they fear i s a n un ­b en d i n g di cta tori a l c on tro l on marg i i s from above ( i . e . the h i g he r e ch e l on s and B ab a ) . The c l i mate i n Ame ri c a has been s et by s uc h i n c i den ts as the Mans on fami l y m u r de rs , the Me l Lyma n fami l y . V i c tor. Baranco , S at an i s m , an d t h e h a l f-bogus S P l rl ­t ua l i sm o f the e a r l y 1 900 ' s . T h u s , the rather s pecta cu l ar murder c a s e aga i n s t S a b a fi ts i nme d i ate 1y i n to thi s p atte rn . Th i s makes res p on s i b l e thi n k i n g peop l e ve ry s us p i c i ous . An d i t i s ve ry h ard to a l l ay these s usp i c i ons ,

b . ) The · s ame peop l e who a re h es i t ant to · s u bmi t to what they i magi n e i s h a rs h autocr·a ti c con trol a re a l so p u t o f f by the p o l i ti c al i ma ge o f .An anda Ma rg a . T h e Ameri can pol i ti ca l s cene of the l ate 1 960 ' s a n d e a r l y 1 9 70 ' s was marked b y a turn i n g towards ex treme rd di ca l i slo by d (,;on s i de r·a b l e s e9nen t o r Arne y·i e an y o u t h . The Med i a fos te re d the i m a g e o f t h e b ri ck- t h rowi n g , bom b -m a k i n g , dru g - c ra ze d i de o l ogue . An d the i nc re d i b l e di s un i ty amon g the youths who rea l ly dev e l oped p ol i ti ca l i deo l og i e s , h i gh l i ghted by the v a r i ety ·of n ames used ( i . e . S OS , RY M , P L , I S , YS L , YWLL, Y i pp i e s , Wh i te P an th e rs , Bl ack P anthe rs , Weathermen , to n ame a few ) , p rop a gated. the i de a tha t f�) fl i pped-out Ameri c an k i ds wi l l ad op t any p o l i ti c a l i de o l ogy , as l on g as i t i s new, ·/

So , when the n e i g hb o rhood marg i i s ta rts to i n trodu ce P ROUT t o an o l de r , respon­s i bl e member of tne comm un i ty ( wh i ch he/ s h e mus t do i n orde r to e xp l a i n the p e rs e ;. c u ti on i n I n d i a ) he/she h a s two s t t'i kes ag a i n s t h i nl/ h e r a l rea dy. Worst of a l l , a t fi rs t we tri e d t o p l ay down P ROUT i n Ameri c a . Hen ce mos t marg i i s o n the l oca l l e ve l kn ow l i tt l e about i t , are s us p i c i ous thelflse l ves , ( c8 y· L ai n l y n ot cohe ren t l y commi tted to i t a s an i de o l ogy ) a n d when they t ry to exp l a i n i t , i t s o un d s l i ke t h i s :

" W e l l , An an d a Ma r g a h a s a p o l i ti ca l p h i i os o p hy t o o , an d i t i s i n con f l i c t . wi th the e s t ab l i s h e d fo rces i n I n d i a , so t h ey a re p e rs ec u t i n g An an da f<1a rga . I rea lly don ' t kn ow mu c h about i t , but i f B a b a deve l op e d i t , i t mus t b e ri g ht . "

An a tti tude l i ke th i s i s extreme l y s u s p i c i o u s t o a ny Ameri can who i s n ot a p a r t o f t h e s o - ca 1 1 e d II coun te r-cu 1 t ure . "

c . } Amo n g memb e rs o f the s o - ca l l ed " co un te r- c u l ture " . An and a M arga h a s d i ffe r­e n t i m a ge p r o b l ems . Fi rs t , whi l e mos t adu l ts over thi rty rec ogn i ze the va l i d i ty

of re l i gi ous exp e ri e n c e . o r a t l e a s t the need for re l i g i on i n the wo rl d , i t s eems that mos t y oun g membe rs o f the " coun t e r-cu l tu r e " h a ve on l y di s da i n fo r t h e o u tward re l i gi o � t r a pp i n gs an d c e remon i al s wh i c h they a s s o c i a te w i th hyp oc ri sy and the o l de r gen e r at i on . A l s o t h ey tend to b e v e ry w a ry of c on t ro l o ve r t h i n g s l i ke drugs a n d s ex , b e c a u s e they use these as re b e l l i ous me as u re s a g a i n s t the o l der orde r . They t e n d t o thi n k o f An an da Ma rga a s a k i n t o t h e " Jesus Fre ak s " i n t h e s en se th at i t i n vo l ves a l oss of p e rs on a l respon s i b i l i ty and a total i n vo l vement i n a " f l i p ped­o ut" i nn e r mys t i c al l i fe . S o t h e p rob l em h e re i s tha t youn g co un ter-cu l t ure types

tend to w r i te marg i i s off a s re acti on a ri es , o r " n u ts " . ! \

\ /

2 . Revamp i n g the Ima ge

a. ) It woul d n o t be too h a r u to rema ke the i mage o f An an d a Ma rga i n t h i s coun try . F i r s t we m u s t cl ari fy the i s s u e of control from a bo ve . Devo ti on i s the hi ghe st form o f S a dh an a certa i n l y , but when i t fl o o ds i n to the p ub l i c image i t i s ve ry ne gati ve . T he re a re too many E as te rn gro ups i n ' the US who dogn ati ca l ly fo ll ow on e pers on as the be- al l a n d end - al l ( i . e . Kri s hn a Con s c i o usnes s , J e s u s Fre aks . Meh e r Baba , Guru Ma h a raj i ) . In o u r' deal i n gs wi th the p ub l i c , and .i n deed in o u r ·p ri vate l i ves , i t wou l d b e g o od to temper o u r devoti on a l fee l i n g s w i th the thought o f Baba a s teach e r­s ai n t rath e r than a s I s ht a - De vata , ( e ven tho u g h He may b e o u r l sh t a- Devata ) . "God i s the on ly real Gtlru . tI I f we keep th i s al ways i n mi n d o u r att i t ude wi l l be more nea l thy and a t tracti ve . I f we d o thi s , i t w i l l be con e c l e ar that we are not dog ­ma ti cal ly do i n q the wi l l Q f a haug hty and autocrati c ru l e r , but rathe r we are fol -1 OWl n g G o d un de"r the gui dan ce o f a g re a t S a i n t and P h i l o s opher.

b . ) P RouT m u s t be ex p l a i n e d and c l a ri fi ed to e a c h and e ve ry margi i . The Syn o d ,of '; a dvi p ra s m u s t b e exp res s e d a s a Yog i C i v i l Serv i ce a n d n o t a s a tl ru l i n g J un ta, " The concep t o f Sadvi pra mus t b e b ro adened to i ncl ude s p i ri tual ly moti va ted revol u­ti o n ari e s of e ve ry so rt , n o t j us t margi i s . L e t us n o t forg e t that i t w a s Baba ' s un cl e , Ne taj i who deve l oped th i s con ce p t o f the s p i ri tu a l l y g ui d ed s oci a l revo l u ­ti on a ry . I f e a c h and every m a r g i i on the l oc a l l evel 1 S g i ven the oppo rtun i ty to l e arn abo u t , a n d p a rti c i p ate in the p racti c al deve l opment of P ROUT , the hazi n e s s whi c h i s cri p pl i n g us wi l l v an i s h , an d t he s i tu ati on i n I n d i a wi l l be much l e s s s u s p i c i o us t o the Am e ri can P ub l i c .

c . ) To t he yo un g , who a re s o fri g h tened of ru l e s a n d con t ro l , An anda Marga mus t b e p re s en te d not a s a ri g i d code of condu c t , b u t rather as a metho d or tech­n i que by w h i ch one can vol un tari ly and gra du a l l� c h ange hi s l i fe . When I fi rs t j o i n ed An an d a Marga I wen t on e a ti n g tamas i c foo and us i n g a l cohol and mari j uana fo r 'the fi rst n i ne mon th s afte r i n i t i at i on . Gradu a l ly sadhana p us hed these thi n g s a s i d e and . I made a s l ow . comfortabl e tran s i ti on .

.

B u t n ow , i n 1 9 74 , the y o un g pers on wan t i n g t o j oi n . An anda �1a rg a i s met w i th an u n re as o n abl e barra ge o f requ i remen ts and cond i t i on � p ropagated by margi i s who themse l ve s we re a l l owed a gradual tran s i ti on . It i s imposs i bl e t o make a p rofou,nd change overn i g h t. Th i s canno t be dem anded of poten ti al n ew m argi i s ; they m u s t n o t b e p re s s ured .

I have wri tten these remarks p a rtl y o ut o f p e rs on al frus trati on , and p artly because I s ee the P i t ts burgh Un i t of An anda Marga s h ri n ki n g in s i ze and s t ren g th . As m ar­g i i s , we h a ve a mi s s i on on E a r.th t o b r i n g about some ch an ge s , an d these c han g e s w i l l n ev e r c om e if w e do n o t c h a n g e o u r own org an i zati on i n order to a d a p t to t i me and p l a ce . I h op e these o b se rv ati on s and s ug ges t i on s w i l l be c i r�u l ated and d i s ­cus s e d by m a rg i i s i n al l w a l k s o f l i fe .

Narayan P i t t sburgh , P A

DFTS-03

C r i mson Dawn i s grateful to E l M acri ado , the UFW/AFL - C I O n ew s p ape r , fo r l e tti d g us repr i n t thi s a rti c l e .

"PHOENIX, Ariz. - " F ive months ago a man came to our village of Cuamil, Michoacan and he contracted us. He t old us, �

'Don't you want to g o N orth? Up there you will earn lots of money, . hundreds of dollars. All you to do is pay me and walk for days.'

" We believed back. flame and is a man who N orth. Lend borrowed 1 grandfather

trees a head ranch ' fr om dawn. tle as 50 ce fering from jents, over 200 vived from day to

On€' day in mid­e scaped this world and UFW workers who are A r r owhead. This is hi

The " Coyote " "It was J anuary Vlhen I left

home and came to Altar. W€' cr ossed the border frontler and began to walk for 4 days across the desert. There were 20 of lis on this c r ossing with "coyote" who called himself Alberto • . He never got tired of running, push­ing us alQng. Whoever got tired he would give them marijuana.

"The day he took us to w ork in the l emons. We tried to tell Mesa that we couldn't work, that we were too tired and our fet ! were swollen. 'What-

ever you say,' he told us, 'but the ' migra' '.lim be here for you r ight away.' and since we didn't know any better, we had to go.

"They paid us 30 cents a sack for lemon s and if you were real­

fast ou c ould make 20 boxes dollars. And many Urnes

paid us our check it because he would

$10 a week for

e.

security. - but I because he never

paper. He also ride he gave

where we work­$2 each person. u s to the store

so we ate we would go In­. bOX houses and

but the rain and we stayed wet all

went two days without water, without eating and

with such hunger, but we would not leave th€' camp because Me­sa told liS that the " Migra" was outside. He had us scared.

"I was not used to sleeping under . the trees. Many of us got s ick. The other d�1a boy broke his foot. He was/r}!IIning along behind the tractor '"imd . when he jumped up on the trailer he siip­ped and his foot went under the wheel and was crushed.

" H e fainted and Vie took him from the orchard to Mesa"s house, but Mesa just smiled and said, 'you should be more car.e­fu\. J The boy was older, almost Z5, . but he Vias crying and after­wards he c ouldn't walk right.

•

(

(

Run boys run Mesa, and the other for.e men

on . the ranch were on c onstant watch for the Border Patrol arid devised an intricate plan to' hide .the lllegals from the infrequent r a ids.

"we would be working and Me­sa. 01' Pedro would c ome running, bee.ping their horn and yelling, '.R1!n boys, run, the law, the law i s c oming: and then they w ould give us a ride and hide u1:; some­where • .

" The boss at Arrowhead has 3 c oyotes and if the 'migra' takes away 60, a week later he has 60 more. He never runs out of peo­ple. But stopping the c oyotes, then he would get worried.

"He does all the work with ilIegals. He never hires others becausp we COUldn't do anything to him. He kept us against our will. There's not one of us whodoesn't ha.ve debts t o thl' contractors.

"One day I finally told Mesa that I was going to leave. I was covered with fIlth - there was no place to bathe, or ' wash clothes or buy new ones. So I dIdn't go ' to work. I was tired and I was stretched out 'under the trees when he came and said he was g oing to call the ' migra' on me, but I was not afraid and I thought, if the I m migration comes it doesn't matter. And then I saw t,he strikers ' and I went with them."

".They came many days when we were picking. ' C ome out:

·they yelled. 'Don't work there be­c ause your boss Goldwater is r obbing: us hath. Plea se' c ome out.'

"Mesa told us 'Don'! believe them, they're crazy. pay n o aten­tion t o them, you're here t o work.' Put the next day as I was going to work, a girl from the huelga came c l ose to me and said ' r o m e', and I went with her.';

They w i l l ray for it Demetrio i s now waiting t o ·

file for mal c omplaints against Gold- Mar Inc., whiCh . owns.

Arrowhead Ranch. and thP.' labor contractors' they employ. He is j oined by other illegals once asel': a s strike-breakers at A.r r o�heRd. They have been.. put iii touch with lawyer� ' whe;> told ' El Malerlado that "'leitaJ;i,·aetion

! i s expected·· for �o1ations of · : b oth civil and criminal' statutes.:

The nightmare is over for De-·: . metrlo, but not for the other

l O0;:"/) i11 Ar� ' � "'ho a.re caugh( . in the black market sy;;tem of

Arizona. They will remain a.s, . lopg;� thegovernmentandgro�::,:

[_._-_®

ers think they can get av./ay with it.

"I am sorry for having come to the United States," cOl)cluded Demetrio, "because they tre;;,��d u s like tllelr �la'fes and I am no one's slave. Now 1 �ant I.ilelll pun­ished. I worked fo" 5 months and " ell.red $60 dollars. and barely had enough to eat

"When I was stUl a. child they scared then, so ] ain not afraid ' . < : , , ; '., . ::: ,....,,,. c '·, "''''N. I can tell my story in front · of Sanchez. anq Mesa. They have fooled t oo' many boys like lYle." .

: � DFTS-03593

, .

LISM ) �

� II Man must .9� ' ahead i �e l.l e�tu a,l 1 y » i n d ustri al ly » . and d-tn ami ca l 1 y ard Elach Qj these gro\l,ths '''and expans i on � s ha n . be accomp;I, i s�d .!lthro ugA tli� who 1 e-hearted co-operatl 0n of a l J': �€;! ct; ons � of humani ty . There s h a l l be not on ly no di s ­t i c ti b�tw,een 'lI!'I 91�rn ed and ' an i l l i te rate ; o r a d)1an and

'd' ma n -tn ade 50S: i a 1 df's ti n c tt on s ha 1 1 ,be accept..; r as a DiNi n'bc decre�. i'AcGeptarfte o f di scrim­

tOi a sen se" of slJ'peri ori ty camp 1 ex ;fin one f i n f��i ofi ty camp l"ex i n anotl;le r , �,nd ,

tl'J.e . two" wi 1 1 b reak up the "'1:rame-

Shri i P rabhat R . Sarkar Human Soc i e ty 1 ( pp 83 ) (,"

i � e ssenti a l to�the The di vi s i an s

the human race sufferi Q g . Our

a ce , n a,t,i ona l i ty , age . . bein'gs' :dj vi ded by

n a, s ta1!e�lof ten- ' cu 1 ar 'se cti on' of , {'

tne <mutua 1 bond e 'and 1 i m i te a , 1 den- " · • l e ads t o p ro b l em?

, i't;y fee 1, tQey . � l'I� " . ,humani !y . th�$:I'sen 191 !petfiiJ

n t 1 �ads Ja, wa: � ��Je -r s e liVe? as n·t; qnd ,:;;

«u!2,etj o r i aH s� .

1 es :; '�*,��a per5'0n ! s ' 'hy m ake s one �e:e'kQth ...

�<� • �"'>lY ,,�,%1't-'ers as �uts i d�r�%. T/Ji s sen t 't.f"d Hfe ren c cr�i3.te�' men ta lo tende'ra,ci es sJ.l'Ch a s �p rej ud i ce . competi defen s i ve-n e s s '%il and other p rogres s i ve.'l y de gen�ratl n g attHu e s � When ,h u�anlty i s · d i 'i i �ect.%i' i t 9 i ve.s, room ;,to men �91.i t i es wh� ch . ar:e s t l rred by the daal · s efl.tlment (i)f ·!i -ehem and us " . I n l n dl v l ­dua 1 1 i fe . t h i s means getty a n d competi M �e at,"tudes and� acti ons de fend i n g " I , Me , and Mi ne" , f"wQ�ljch h inde r o ur s p i r\l! i�ual %o.J? ro g

.res s . and , for s oc i ety'", i t J;1e'al}s destrue ti on . �,

. Ih t l er ' s tteatmen t of J ews , Worl d Wars I and I I , the I n dHo Caste system , the i n ferior s tatus of women in many cu l tures , and the condi,&ti ons oPt B lack re on l y a few exampl es of,. how tragi ca l ly h uman ity h�s §�� ed} from dTvi s i ol'aiary . tengenci e"'s .

"

-�--."--

Freq uen tl y , an i n d i v i d u a l wi l l condemn a p�rti cul a r 9r� fo r i ts obvi ous adh e rence to n arrow a n d d i s crimi ­n ati ve th i n ki n g an d yet at the s ame ti me i gn ore h i s o r h e r own d i v i s ; o n ary ten den c i es whi c h h e o r she takes fo r granted . Fo r examp l e , many peop l e who a re t r u l y con cern e d fo r h uman wel fare and decl are the i mmo ra l i ty o f n a tion a l i sm a n d raci s m adhe re to stri c t l y s e x i st a tti t ud es i n thei r da i l y l i fe .

As l on g a s we d o not fee l human un i ty o n al l l evel s , o u r efforts to e ffect a c h a n ge on a pa rti c u l ar l ev e l or i s ­s u e wi l l be i ne ffe c ti v e . Th i s i s because the opera ti ve pri n ­c i pl es whi c h u n i te h uma n i ty a re d i sti n ct l y d i ffe ren t from tho s e tha t create secti ons , c l a ss i fi cati on s , and d i ffe ren ces . I f we a re to change so c i ety , we must c han ge o u rs e l ves fi rs t . We can n o t p reach t h e g reatn es s o f one worl d a n d j us ti fy any di v i s i o n o f h uman i ty . T h e p r in c i pl es wh i ch uni te h uman i ty b r i n g a l l bei n g s i n to one common i den ti ty a n d operate eq ua l ­l y on a l l l evel s . I f one i s n o t mental l y operati n g i n h a r­mony wi th t hese p ri n c i pl es on any l evel . i t wi l l e ffect the p u r i ty wi th wh i ch he can understand the operati ve p ri n c i p l es a n d app l y them .

T he mi nd , be i ng m u tati ve , c an foc u s u p o n di fferences . b u t when we forget di v i s i on s a n d concen tra te on o u r common i·den t i ty , appl yi n g the opera ti ve p r i n c i p l e s o f synthes i s to s o c i ety , An an­da M arga soc i a l ph i l osophy comes i n to ex i s tence. Syn thes i s i s a natural fl ow fo r i n d i v i d ua l s an d s o c i e ty . Synthe s i s i s evol u­ti on . It i s the f l ow o f the many to the On e . T h e d i vi ne p r i n ­c i pl e o f attra cti on i s n at u ra l l y drawi n g a l l bei n g s toward the same external sou rce .

P u rp o rt : "The re i s i n the 1 i v i n g bei ng a thi rst fo r l i mi t l e s s n es s . I t i s n o t p o ss i b l e for l i mi te d o bj e cts to q uen ch h i s t h i rst . Brahma i s the o n l y l i m i tl es s en­t i ty a n d s o establ i s hment i n H i s beari n g al one puts an end to a l l t h i rsts o r cravi n gs . "

" A ' n an d am ' Brahma i ty a ' h u h . "

P urport : " L i m i tl e s s o bj ect i s one , not many . n e s s can have n o q ua rte r i n endl e s s n e s s . The s ame b l i s s fu l enti ty i s i ndeed B ramla , Who i s p o s i te o f Con s c i o us n e s s and Ene rgy . "

Many­sel f­the com-

I denti fi cati on of our " 1 " feel i n g wi th anyth i n g narrower then o.i v i n l ty 'j s th,€ cause o f s u fferi n g . �Ihen we s ee 1 o f human i ty a s OUy' own se l f � when n o one i s ex cl uded from our i den ­

ty . when an bei n g s are o u r own fami l y , we real i ze, te beauty o f i i sm . The l i n es o f demarcati on

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we ful l y see o w r s e l f i n an be i n g s , When we acq ui re a un i versal i dent i fi cat i o n , the Un i verse takes on a pe rs pecti ve enti re l y l o st to those cl i n g i n g to n ar row d e fi n i U ons of themse 1 ves $ and we become trul y abl e to be servants of human i ty .

By breaki n g down o u r i denti fi cati on wi th n arrow g roups an d dynami cal l y expandi n g t owards i denti fi ca ti on \til th the un i ve r s a l h uman i ty , we move wi t h the pul l of cosmi c attra cti on . In h a nno ny wi th the senti men t o f Sumgac hadvum , the re i s n o s ex or race or pos i ti on . There i s on l y h umani ty reach i n g i ts e s s en­ti al n a ture as Di v i n i ty _

. . ARE W E TURN I N G PEOPLE O FF ? ? ?" � • • , re a l l Y , the re i s no rush to g row s p i r i tu a l l y. I fee l those sp i r i t ua l a s p i r a n t s who take t he i r t i me to g row , acce p t whe re the i r g rowth i s a t , a re much l e s s e g ot i s t i ca l and SOfi�­t i mes more cen te red and s t ron ge r w i th i n .

Ch i t r a G up t a , C a l i fo rn i a

JQGETHER UN I T By the g race of 8 a ' ba ' , "e ' ve fo rmed a s pec i a l commi t te e cOl1 s i s t i ng o f a l l l oca l un i t

sec re t a r i es a n d the i r a s s I 5 tan � s , T h i s i s work i n g beau t i f u l l y " • • we ' ve dec i de d to � r i te C r i ms on Da'<in and f:1ef1 t i on two s i mp l e po i n t s tha t we ' re i n1p J ef'1en t i n g in N e'd York and that W'e"tee l wou l d b e a goed p ra c t i ce fo r a l l un i t s :

1 ) The " do l l a r- a-\'ieek" p l an ; eve ry ma rg i i don a tes one do l l a r ( o r mo re ) , w i t h o u t fa i l , each week to he l p a l l ev i a te the sector i a l deb t .

2 ) E ve r), miJ rg i i b r i n g s a l e t te r o r ae rog ram to d h a rmacak ra eacil week reque s t i n g tha t Ba ' ba ' s deman d s be met ,

I t via s s a i d and a g re e d upon a t the meet i n g t h a t t h rough s t ructure and o rgan i za t i on . not l ose ta l k a n d separa t i on . we can accomp l i s h H i s m i s s i on he re.

P rema B h a k t i , hievl York

J.!i...@QD \,IE TRUST7 ? ? ?l. Don ' t a s k me why , but I ra re l y th i n k i t i mp o r t an t to p a r,t vl i th a coup l e o f do l l a rs

that I cou l d e n j oy an d g i ve i t to the o r gan i z a t i on . Tha t i s crazy , I kn ovi , ' buL • •

Pe r h a p s the word i s respon s i b i I i ty , Techn i c a 1 J y , e ach pe fson who bene f i ts i n some ''Jay by be i n g con n e c te d w i t h An an da M a r ga s h ou l d suppo r t i t . I n mo re ma te r i a l l y o r i en te d ci r-c l e s th i s i s ' a ba s i c f a c t .

An d y e t ! - have been i n to A M fo r two yea rs and ! s t i l l d i s t rust i t 5 orn e i1(M. I ' m not fu l l y/ f i rm l y comm i t te d . P a rt of me i s r ea l l y exc i ted and i n t o i t , and p," r t o f me i s s t i l l ' s hopp i ng a roun d ' , Pe rhaps th i s i s j us t my sam' ska ra , o r pe rhaps i t ' s 5 �l a re d by otne rs . I th 1 nk e ve ry sp i r i tua 1 path h as i t5 own dha rma , i f you knO'Y1 what I mean " Because 0 f the A11 s i tua t i on , i e , Iros t Ma rg i i s never h av i n g seen B a ' b a ' , h av i n g to t ake othe r peop l e ' s word t ha t He i s rea l l y and t ru l y toge t he r , i t i s so r t o f a t e s t fo r s ome o f us to leap ove r our skep t i c i sm an d j ump i n ' ove r o u r heads ' w i th devo t i on .

I t m i ght be i n te re s t i n g to pose th i s quest i on i n C r i mson D avlf1 and en co u r a ge fee d b ack f rom Ma rg i i s . . .

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� co py r i ght p e rm i s s i on f o r the u s e o f the s l id e s thems e lve s . For further i n fo rma tio n , p l e a s e contact Kumudham c/o Ananda Marga

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Th i s mon th h as been re a l l y ama z i n g , con s i de ri n g i t l s Au gu s t an d t h e e n d o f the s umme r , when en e rgy i s u s ua l l y a t a low , bo th i n the s e ctor a n d h e r� i n t h e o f f i ce .

The reg i on al coordi n a tors w e re here fo r a s em i n a r a fter t h e SSS a n d we re a t t h at ti me gi ven a l i s t o f p o i n t s t o be compl e te d by October. ( "i n Oada j i ' s wo rds , " Do or d i e ! " ) One o f the th i n g s they we re g i ven i s to s tart s i x n ew un i ts i n e a c h regi o n . I n s ome reg i on s t h i s i de a h a sn ' t been ve ry practi c a l , b u t i n o thers , B a ' b a ' s eems t o be fac i l i ta t i n g t h e g rowth v e ry n i ce l y . Al l i n al l , there a re around 1 8 p l a c e s i n the s e c to r w h e re n ew p r a c a r h a s s t arted t o form o r w here m a rg i i s h a ve moved to fo rm n ew un i ts , N ow t h e re­g i on al an d un i t marg i i s a r e wo rki n g h ard i n those a re as t o g i ve extra s up po rt a n d s us ten ance s o that t h e n ew l y pl an ted s eeds w i l l s p ro u t.

I n the DP Offi ce , we h a ve been kept b usy by the abun d­an t fl ow o f commun i c a ti on comi n g in f rom a l l of the u n i ts an d re g i o n a l o ff i ces , a s we l l as from peop l e a l l o v e r t h e wo r l d . J i i va n M u k ta , t h e DP As s i s t ant , i s on h i s w ay t o t h e E as t Co a s t o n tou r , wh i l e B h raj i s hn u , the SSS C oo r d i n a to r and fo rmer DP Sect. fo r the NE Reg i on , i s f i l l i n g h i s re s p on s i ­b i l ti es w h i l e he i s g on e .

We are h av i n g a mee ti n� th i s week t o b e g i n p l an n i n g for the n e x t S S S . a n d a re con ti n u i n g t o work on the n ew Dh a rma P raca r M an u a l , t o b e p u b l i s he d b e fore t h e nex t retreat . Dad aj i i s c om i n g next week for i n s pecti on ( gu l p ! ) s o we are rus h i n g abo u t , getti n g the o ff i ce tog e th e r and try i n g to ge t s ome o f t h e wo rk o u t o f the w ay , to p re p a re for a nt,V" l i s t from h i m . T h e re a re s o m any facets to th i s j o b , \�e fee l 1 i ke a j ug gl i n g t e am - we turn one w ay and i mmed "i a te l y h a ve t o turn aro u n d to c a tc h s om e th i n g e l se , B u t kn owi n g t h a t t h e re i s o n l y O n e Cosmi c J u g g l e r m a ke s i t a l o t e a s i e r t o de ta c h o u rs e l ves f rom al l t h i s cra zy s t u ff !

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The reg i on al c o o rd i n a tors w e re here for a s em i n a r a fte r' the SSS a n d were a t th at ti me g i ven a l i s t of poi n t s t o b e compl e ted by Octob e r . ( i n Da da j i ' s wo rds , " Do or d i e ! lt ) On e o f the th i n g s they w e re g i ven i s t o s t a rt s i x n ew un i ts i n e ac h reg i on . I n s ome regi on s t h i s i de a h a sn ' t been ve ry p racti c a l s b u t i n o th e rs . B a ' ba ' s eems t o be fac i l i t a ti n g th e g rowth ve ry n i ce l y . Al l i n al l , there a re a l�ound 1 8 p l a c e s i n the s e ctor w h e re n ew p i?acar h a s s t arted t o form o r \'Jh ere ma rgi i s h a ve moved t o fo rm n ew un i t s , N ow the re­g i on a l a n d un i t m a rg i i s are wo rki n g h a rd i n t h o s e a re a s to g i ve extra s u p po rt and s us ten ance so th at the n ew l y pl an ted seeds wi 1 1 sp rout.

In the DP Offi ce , we h a ve been k ep t bus y by the a b un d­an t fl ow of commun i ca ti on com i n g i n from a l l o f the un i ts and re g i on a l o ffi ces , as we l l as from peop l e a l l o ve r the wo r l d . J i i van M u k t a . t h e D P As s i s t ant , i s o n h i s w ay t o t h e E as t Co a s t on tou r , whi l e B h r aj i s hn u , th e SSS C oo rd i n a tor and fo rmer DP Se ct. fo r the NE Reg i on , is fi l l i n g h i s res pon s 'i ­b i l t i e s w h i l e h e i s gon e .

W e are h a v i n g a meeti ng thi s wee k to beg i n p l an n i n g for the n ex t SSS . a nd a re con t i n u i n g t o work on the n ew Dh a rma P raca r M an u a l , to be p ub l i s he d be fore the n ex t retreat . Da ciaj i i s c om i n g next week for i n s pe cti on ( gu l p ! ) s o we a re rus h i n g about , getti n g the o ff i ce tog e th e r and t ry i n g to g e t s ome o f t h e work o u t o f t h e w ay , to p re p a re f o r a n ew l i s t from h i m . T h e re are s o m any facets t o th i s j o b , We fee l 1 i k e a j ug g l i n g team - we turn one w ay and imm e d i ate l y h a ve t o turn around to c a tc h s om e th i n g e l s e . B u t knowi n g t h a t t h e re i s o n l y O n e Cosmi c J ug g l e r m a kes i t a l ot e a s i e r t o de tac h o u rs el ves f rom al l t h i s crazy s t u ff !

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Mobile Training Center

The Mob i l e T r a i n i n g C e n te r i s a new h appen i n g i n A ' n a n d a Ma ' r g a des i g n e d to me e t t h e n e e d s o f m a n y peop l e . i t w i l l a t temp t t o b r i n g a mo re i n - de p th unde rs t an d i n g o f A ' n an d a Ma ' rga t o peop l e who c an n o t o r d o n o t w i s h t o come t o an L FT s e s s i o n " A maj o r ob j e c t i ve i s t o i n co rpo ra te an d b ro aden s p i r i t u a l i ty i n ma r g i i ' s e ve ry d ay l i fe . I n -s t e a d o f "'. mov i n g on e f rom on e ' 5 own e n v i ronmen t , the t ra i n i n g w i 1 1 e vo l ve a ro u n d til e i de a o f he l p i n g one to fee l be t te r a Oi d m o r e s a t i s ­f i e d w i t h o n e ' s e n v i ron me n t . Th i s w i l l , o f cou r s e , i n c l u d e ways t o i mp rove one ' s 0\-,'11 se l f as we l l a s [ h e commun i t y i n wh i ch o n e l i ve s .

N o s p e c i f i c c�r r i cu l um w i 1 1 b e i mp l eme n t e d be c a u s e we re co g n i ze t h a t e ve ry un i t h ;;,s i t s own n e e d s . The r e fo re , w e s h a l l s e e k t o i n d i v i d u ­a l i ze e a c h p rog r am by es ta b l i s h i n g whe re peop l e a re i n t he i r s p i r i ­t ua l p r a c t i ces a n d e ve ry d a y l i ve s , wh a t peop l e ' s de s i re s a re , a n d wha t t i me b l ocks a re a va i l a b l e f o r e ve ryo n e i n vo l ve d .

To mee t ce r t a i n n e e d s so t h a t l i fe comes t o a c l os e r b a l an ce , ce r t a i n so c i a l wo rk te chn i q ue s o f an a l y s i s an d p l a� n e d c ha n ge w i l l be e mp l oyed a n d p a s s e d o n . S uc h t oo l s can a p p l y t o commun i t i e s , o r­g an i z a t i on s , un i t s , g ro up s , and i n d i v i du a l s .

M u c h emp h a s i s w i l l be p l a ce d on the g rowt h o f t h e i n d i v i d u a l s d i re c t l y i n vo l ve d i n the t ra i n i n g . P sy chosyn t he s i s w i l l be an o f t en ap p l i ed too l t h a t "Io rks w i t h a l l a s pe c t s o f o u r be i n g , so t h a t we can be come ba l an ce d i n a l l s t ra t a G row th i s a l ways a q ue s t i on o f com i n g i n to g rea te r b a l an ce a n d 5 0 1 i kew i se p s y chosyn t h e s i s w i 1 1 be us e d a s

a too l t o b r i n g a bo u t t h i s ba l an ce on man y l e ve l s ; p h y s i ca l , emot i o n a l , i n te rpe r s on a l , so c i a l , i n te l l e c t ua l , c re a t i ve , a n d s p i r i t ua l . B a l an ­c i n g i n vo l ve s l e a rn i n g t o wo rk w i t h o n e se l f a s we l l a s f u n c t i on i n g a s p a r t o f a g ro u p .

A l l i n a l l , w i t h o u r swee t Lo r d ' s b l e s s i n g s , we w i l l a l l b e come i n vo l ved i n ma k i n g con c re te p re p a r a t i o n s to e s t a b l i s h o u r s e l ves i n b u i l d i n g t h a t G re a t H uman S o c i e ty , s t a rt i n g r i gh t he re a n d n o w !

T h e cos t t o a un i t w i l l be $ 32 5 . 00/mon th , p l us r oo m a n d boa r d . N e i t h e r t he 8 1 acks b u r g no r t h e Lo u i s v i l i e u n i t foun d t h i s t o b e t oo o u t r a g eo u s . ( These two un i t s a re a l r e a d y s ched u.l e d t o b e v i s i t e d b y t he M . T . C . ) T h e m i n i mum t i me t h a t we can s t ay i n one p l ace i s two wee k s . Un i t s a r e e n co u r u g e d t o s o l i c i t peop l e f rom a l l ove r the i r reg i on to t a ke p a rt i n the se s s i on . T h e re m u s t be a t l e a s t ten peop l e p a r t i c i p a t i n g i n the s e s s i on .

I n on l y H i s l ove ,

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P . S . Any un i t \� i s h i n g t o a pp l y o r to know mo re a bo u t the M . T . C . s h o u l d w r i te t o V i ma l a ' ( D h a rma P ra ca r S e c re t a ry ) a t S e c to r i a l O f f i ce .

DFTS-03600

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Fr o�: l1r' �-: . �T i l l K n i gh t , N . E . E , . � .. [J .

M r s . I n d i r a G a n d h i .

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Dea r Mrs . Gan d h i ,

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A s a woman Membe r of t h e B r i t i s h P a r l i amen t , con s c i ous th a t women who a t t a i n

h i gh o f f i ces i n an y S t a t e d o , by t he i r a c t i on s , en han ce o r de s p o i I t h e rep u t a t i on

o f t h e w h o l e o f t h e fema l e sex e ve rywhe re , I ma ke a d i re c t appea l t o y o u .

h a ve rea d t h e repo r t ma de b y M r . W i I I i a m We l I s , Q" C . on t h e ca s e o f

M r . P . R. S a rk a r who h a s n ow been i n P r i s on i n I n d i a awa i t i n g t r i a l f o r 2! ye a r s .

I be l i e ve t rom w h a t M r . We I I s s a y s t h a t M r . S a rk a r i s n ow g ra ve l y i I I f rom t h e

e f fe c t s o f h i s p ro l on ge d f a s t , p ro t e s t i n g a t h i s t re a t men t i n P r i s on .

H ow yo u a dm i n i s te r t h e i n te rn a l a f f a i rs o f I n d i a i s o f co u r s e n ot my b us i ne s s ,

n o r wou l d I s e e k t o i n t e r fe re i n any way w i t h i t .

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g re a t n e s s , a n d I s ub m i t t h a t I n d i a ' s s t an d i n g i n the eyes of t he wo r l d i s h a rme d by

t h i s c a s e , an d y o u r own re p u t a t i on can n o t b u t be b l a cken e d i f a man i s ke p t

i mp r i s o n e d w i t h o u t t r i a l f o r 2 1 ye a rs un de r y o u r r u l e .

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I n I n cl i a a few i mp o r t a n t t h i n g s a re s l ow l y h a p p e n i n g . You m a y h a ve he a rd t h a t an i nq u i ry i n t o' t h e !\n a n d a M a r g a c a s e s h a s b e e n s t a r t e d by a comm i 5 S i on o f j u r i s t s , t h e C h a k ra bo r t y li o n - o f f i c i a l I n -q u i ry Comm i s s i on . They h a ve h a d �wo hea r i n g s a l re a dy , a n d s e t a de a d l i n e o f J u l y 2 2 " f o r a f fo r d i n g op p o r t un i t y t o t h e peop l e fo r f i 1 i n g s t a t e men t s an d obj e c ­t i on s i f a n y , vl i t h re g a r d t o t h e a l l e ge d

a l l e ga t i on of p o i s on i n g on An an d a m u r t i j i a n d t o r t u re or. h i m a n d membe rs o f t h e o r g a n i za t i on o f An a n d a �la r g a a n d d arna ::j e s done t o t h e o rg a n i za t i on . " Ac a ry a "� i te s h w ro t e u s t h a t t h e Comm i s s i on h a s re a u e s ­t e d f u l l c oo p e ra t i on f rom t h e G o ve rn men t s o f B i h a r a n d I n d i a , an d th a t t h e y r e ­ce i ve d p e r m i s s i on t o mee t w i th B a b a � n

J u l y 2 7 t h . As f a r a s we h a ve h e a r d , t h e t r i a l h a s n o t s t a r t e d y e t ,

I n E u r ope t h i n g s a re go i n g j us t a b o u t t he "l ay t h e y a re h e re . l-ie';lbe r s o f P a r ­l i ame n t h a ve ""en o p p rouche d , a n d a f eVI h a v e w r i t te n l e t te r s ( i n c l u d i n g Lo r d G a r ­d i n e r a n d Lo r d B ro c kn e y ) to e i t he r �l r s . G an d h i o r T h e I n d i an Amb a s s a do r to B r i t a i f' . R n t h M ,- , ',..!(: I I ' s re p o r t a n d Amn e s -ty ' s p a r t i a l s up po r t o f S a b a ' s dema n d s h a ve h e l p e d i n t he so l i c i ta i o n o f h e l p f rom B r i t i s h l e g i s l a t o r s q u i t e a b i t . Ma r g i i s i n s e ve r a l c o un t r i e s a re <J r i t i n g re g u l a r l y t o M r s . Gan d h i , a n d t h e u p ­c om i n q E u r ope a n Se c to r i a l Re t re a t s h o u l a b oo s t " t h e w r i t i n " c a r:1p a i qn c o n s i d e ra te l y .

Con t a c t i n q in t he U � h a s b e e n f i n ­i s h e d , w i t h q u i t e a few Sen a to r s and re p ­re sE:rrta t i vc s h a v i n a w r i t t 2 n l e t te r s - 2 1 i n a l l . [ i g h t o t h e r s h a ve a s ked t o be k e p t i � f o r l1'to d o f de ve l op r.ie n t s i n t:1e c a s e . T h i s i s fe I t to be q u i t e s u cce s s -

f u l , e s p e c i a l l y con 5 i d e r i n g t h a ;: t he S t a te D e !, a � t ne n t h a s b e e n q u i te d i s ­cou ra (] i n g a b o u t l e g ' s J ei t c r p a r t ; < i r a t i on t h roughou t . B e c a u s e o f t h i s go od mC1r: ,cn -t um, <3 1 1 Mil r g i i s h a ve b.,en a s k e ':l to fo l l ow u p wi t h \, ee k l y l e t � e rs t o t1 r s . G an d h i , e x p re s s i n g co n ce rn f o r "\ r . S 2 r­k a r ' s c o n d i t i o n a n d a hope t h a t h i s de­m an d s wi I I soo� Ce nle t s o t h a t t h e fa s t i n g c a n s to p . A s k yo u r u n i t s e c re t a ry fo r de ta i I s o f t h i s c amp a i g n , a n d , P L EASE Mt: L P , I t i s r e a l l y ve ry i m p o r t an t t o t h e ove ra l l s t r a te g y .

.\ l ' s t ha s b'c e n c om p i l e d o f t h e 1 1 � .J ! ::- \..: c a s e s ! 1 r e i e r- e u l :J : n B a C d i .� J e ­f71 :J n u s #2 a n d // 3 . T he re a re s c v�n ma i n c a s e s i n vo l v i n g a t o t a l o f 90 worke r s 2n d f o u r i mp o u n A � rI ve h i c l e s . Mo s t pe r' s on s a re c U r , e n t l y re ' � u : 2 d on b a i l . ! f yo u a re i n te re s ted 1 n the de ta i I s . s e n G 50¢ fo r A'C , 0X co p y to Kama 1 a i n

Den ve r .

The i n d ; a n Amb a s s a d o r t o t h e u S '!; , t 1 r . T . N , K a u l , re p ! ; e d t o a ll i n q u i ry a bo u t S a b a ' s c a s e by Sen . Geo rge Mc­Gove rn , g i v i n g the s �me s londa rd rep l y w i t h Wh i c h t he i !1 d i a n G o ve rnmc� t h 3 S ;] 1 "'1,,, ",' 5 r29il rde d t. h i s c a ', e . H e s a i d t h a t �\ l- . S a r k a r i s c h a r/J e d �,! i t h I ' c r i m ­i r' a l c on s � i r a c. y an d mu rde r , " ( f a l s e : con S!J i (J c), a n d 3 �e L";1('n l o f horn i c i ,je) c� : 'I \l t h a t � 'e h a s 1 1 u t i l l zed a 1 1 the p ro­v i s i on s of [he l a w t o s e c u r e p o s t pon e ­rr" o n t o f ( h i s t r i a l ) . " T �, : : ; , , : » l i e s t h a t o u r c e t i t i on s fo r b a i l o r t he a p pe a l c V

Q ua s h t r,e comm i t me n t o r d e r on t h e g: :--0�:: d s t h t:l t i"iadh a \' dfL:l �I (} 6 l i a.J re cp i ved ,, : 1 i l l e q a l p d rdon ( t h i s a p pe a l Via s u p ­h� l d by- the cou r ts ) we r e �e re l y t he r e s u i t o f S a ba ' s r e a r to s t an d t r i a l . Th i 5 we kn O'.-J j 5 n o t t h � � c; e y A:l1b :-: !:; ;: "" a do r Ka u l a l s o s t a t e s . h � t S a b a i s i n SCQ::' ' l e a H 'l , t h a t " a l l e g a t i on s t h a t he wns �e i n g m i s t re a te d or n o c J i ven p r�pe r r ( :J C a r c b Q s e i e s s , ! ! a n d t h a t I rv�e tl c� ·y ,-n o c ho i ce b u t t o a wa i t t h e de c i s i or s o f t h e c o u r t .. I I S i n c c n o i n q u i 'I Y 1-1 J s e ven b 2 e n a l l owed i n to t h e po i s on i n g and m i :: l r e a t r1e n t , an d rece n t repo r t: s f r om va r i o u s s o u r ce s , i n c l ud i n g a g ro u p of v i s i � i n 9 liP ' s , i n d i c a t e t h a t S a b a ' s con d i t i on i s s e r i o u s l y we a k , li r . K a u l ' 5 s t a t erJen t c an n o t be re ga r d e d as co r re c t . F i n a l : y , q ue s t i on s o f h uman r i g h ts h ave no co�ne ct i on w i t h the l e g a l � a cee d ­: n q s - S a b a ' s demands C A N be �e ! e ve n w h i l e t he c a se i s s ub - j u d i ce ( s e e M r , \..Je l 1 s' rE" C) 0 1� T .. : . A cGiilp ; e � c rc b u t£ l i s , , ' . n g p re p a re d t o s e n d � o a l l _ _ ;� .,' ;�, e d ].o o g i s l a t o r s , t h e I n d i ail P re s s , Mrs . :; -, : '- ; , a n d t 'n� J s s a d o r K a u I . Cop i e s a re a v a ; i a b l e f ro m Den ve r f o r i n tc , e s ted p e r s on s .

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DFTS-03602

c5Z1ddress CListings -

' /oIolL.tiL A'IleJucc", lieadqcUl.1t-D>-1L6 : Ananda Marga , 854 Pearl S t , Denve r , Co 802 03 . 303-623-6602/05

Sec.toJUa.t BO<Vl.d: Secretary , Ac . Y a ti i shva r ananda Av. , c/o Sectorial Office Presi den t , Bhupath i , c/o Sec. O f f i ce Vi ce P res i den t , Kumudham, c/o Sec. Offi ce Treasurer, Ama l es h va r , c/o Sec. O f fi ce Member , Ac. Raghaw P rasad , 2828 Egypt Rd , Apt E 102 , Aud ubon , Pa

19407. Office ; 2 1 5-337- 1 1 00 ext 2 1 7 . Hon� : 2 1 5-666-6503 Member , E l i zabeth Gay (Ananda Bharati ) , Mental Hea l th Cente r , Han­

over VT 03755. Of fi ce : G03-643-4000. Home ; 603-643-3067 Member , Krsn a Kuma r , 3560 E Orcha rd Rd , l i tt leton, CO 80 1 2 1 . 303-

770-3494 M�mbrr, Karun a , c/o An an da Marga , Port l a n d , O regon Member, Mogha S i ddh i , 73 Dana S t #6- 5 , Cambri dge , MAS 02 1 39. 6 1 7 -

49 1 - 2 6 1 6 Memb e r . Naci keta , c / o An an d a Ma rga , P a l o Al to , CA

SectoJL.i.a! PJt09�am Sec.,�eta.tviu and p,w iew VhMma. P Mc.aJl Sec.Jtua/'cl{ :

V i ma l a , c/ o Sectori a l Offi ce AURIT: Ac. V i s n u Priya , 4801 Spri n g f i e l d Av , P h i l , PA 1 9 1 43. 2 1 5-724-5656

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Bhol on ath , 1 354 �on tague St Nil , Was h. D . C . 200 1 1 . 202-291 -7542 M� dhava, c/o E RAWS J i i va Latha , c/o E RAWS Jaya L i i l a , 27 1 9 E 2 1 s t , Tucson , AZ 8 57 1 6 Devan anda , c/o o f Sun s h i n e Farms , Rt 1 , Box 395 , Bahama , N . C . 2 7 503

9 1 9 - 47 1 - 1 3 1 5 The Elde,Jt£ y :Way l a n d Secres t , 1 2 30 Broa dway , Eugene , O R 972 1 2

Food Fo� ALt : Karmo Rasa , c/o E RAWS Finance: Ama l e s h v a r , c/ o Sectori a l Office PubUcCLt-i.or.<> SeCllU/l-,'tij ,

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In..te.NtCLt-i.ol'la.t ConmU.tee :to Obtain Ju.btice 601t ShJtU ShJtU Anandamu.!tli 334 E 2 5th St Apt 5E , New Yo r k , N . Y . 1 0 0 1 0 . 2 1 2 - 685-87 1 7

Ac. Yat1 1 shvaran anda Av. , c/o Sectori a l Offi ce Ac. Sari t Kumar, c/o �:e s t Canada Reg i on al Office Ac . Rudranath , c/o Midwest Reg i on Ac. J i tendra , Arrada de Popot l a #2 4 , Co l . Ta cuba , Mexi co 1 7 , D. F. ,

Republ i c of 11exi<:0. 5-62-84-35 Ac. Jagaddeva , An anda ,Marga de Guatema l a , 6a Ca l l e 2-12 Zona 1 , Gua-

temal a Cui dad, Gua tema l a Ac. V i s n u P r i y a , c / o AMRlT Ac. Bi rendr. Kumar L a l , 4542 N Spau l di n g No . 1 , Chi cago , I L 6062 5 . 31 2-267 - 71 47 Ac. Raghaw Pras a d , 2828 Egypt Rd , Apt #E 1 02 , Aud ubon , PA 1 9407 .

�" Offi ce : 2 1 5-337 -1 1 00 ext 2 1 7 . Home ; 2 1 5-666-6503 ' I:t�;} Shishi r Kumar, 356 Wel l i ngton St , Ki tchner , Ontari o , Canada W2H SL2 _ . • • I ,.. _ _ ..... _._.: _, f'\.&,f � ,...�

Lo��aaa: New O r l eans , 701 1 5 , AM, Sus h i i 1 a , 9 4 1 E l ea n o r S t . 504-89 1 -8223 MM.y£and: Ba l t i mo re , " 1 2 1 8 , A M , I s hva ra , 1 50 1 W i ndme re Av . 30 1 -2 35-5683 Ma,6/)ac.hu.bet;U : Amhe rs t , 0 1 002 , Gun d i i s ha , 60x 5 7 1 S t a . 2 , Amhe r s t Co l l ege .

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Montana: Bozeman , 59 7 1 5 , Kathryn K r i shn a ( S h i van i i ) , 804 S B l ack , 406- 5 2 7-8825 M i s soul a , 59801 , AM , 41 3 5 2nd We s t . 406-728-5875

Neb4a6�d: Li n co l n , 68502 , AM, 1 3 1 9 S 1 1 th S t . 402- 435- 3 1 94 Nev�da: 'Reno., 89502 , AM, Moksha Devo" 1 5290 Fa"" Ln. 702- 849-0716 New Hamp�hi1Le: Han ove r , 0 3 7 5 5 , AM , "aya s h r i I , Box 449. New JeJt6ey: Je rs ey C i ty , 07204 , AM, Kama l esha , 389 Ege Av. New Me�c.o : Al buquerque, 87 1 02 , AM , Sva rupa , 602 E d i th S E . 505-765- 1 39 5

San ta fe , 87501 , A M , Gurwan i i (Cami l i e P aceco) , 1 1 2 Moore S t . 505-983-6255 Be l l more , 1 1 7 1 0 , Thomas Del G i vd i ce (Taposya ) , 1 9 A i rway Dr. 781 -5056 B rook l yn , 1 1 201 , Karun Kuma r , 233 Sands S t. Ap t 5H .

New YoM: I thaca, 1 4850 , AM, Anne lI i l te rd i n k , 2 1 6 Un i ve rs i ty Av. 607-277-'0599 K i n gs Park , 1 1 7 5 4 , AM, Madhuv i dy a , 73 Uppe r Dock Rd . 5 1 6-269-467� New P a l tz , 1 2 56 1 , AM, Mohan , 232 Rt 32 S. 9 1 4-225- 8772 New Yor k , 1 00 1 0 , AM, Sa vi t ri Val derrama, 334 E 25t h St (SE ) . 2 12-

685-87 1 7 Roche s te r , 1 4620, AM , S ue ' & Kami n i , 75 W i ns l ow Av. 7 1 6- 2 7 1 -6325

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C l e ve l a o d , 4 4 1 09 , AM , Dayamay i , 32 1 0 Che s t n u tda l e Av #2 OaUahoma: Ok l ahoma C i ty , 73 1 1 8 , AM cia An andam & Kannan B a l a , 1 1 29 NW 29th.

-405- 52 4- 8877 T u l sa , 74 1 05 , AM, S a ro j a , 5201 S Co l umb i a P I . 9 1 8-742 - 1 007 Eugene , 97402 , AM, Rev. Lev i ne , 1 2 30 W B roadway St. 503-342-4383 Port l and , 9 72 1 2 , AM , Man o r a i njana , 36 1 2 HE 1 7 th. 50 3-2 82-9709

PeJtJ"l y!vdtU.a: G reen s b u rgh , 1 5 60 1 , AM, P avi t ra Dev i ( P at r i c i . Sp i n o ) , 3 1 4 R i dge-way Av. 4 1 2- 8 36- 1 39 1

P h i l a de l p h i a , 1 9 1 41; , AM , S t e ve Landau , 325 W S choo l house In . 2 1 S- 848-375�' P i t t s b u rg h , 1 5 2 1 3 , AM, H i ranj an , 1 7 We l s fo r d . 4 1 2 - 6 8 1 -4736 S c r a n t on , 1 8S 1 0 , AM, S a t i s h Koh l i , 7 1 2 McKenna C t . 71 7-96 1 - 1 859

Sou..th CaJI.Owa: Co l umb i a , 29205 , AM, 2 1 8 S S a l uda S t . 803- 779-7434 .

I s l e of P a l ms , 2945 1 , AM, Shakt i de"a , Box 3 1 5 , #3 1 0th S t . 803- 886-86�" Sou.:tit Vak.o.ta: S i oux Fa l l s , 5 ] 1 04 , T r i guna Deva, 3 1 0 N D u l u t h Te)HtUH� : Memp h i s , 38 1 0 7 , AM , P rema Bhakt i , 1 486 Mon roe . 90 1 -27.2 - 1 1 79

utah : VVtII I0/!.t: V.i. !tq.uu.a : Wahiul1g t,OH :

N a shv i l l e , 37209 , AM, Maha Sandhu ( M i c.hae l Ogu i nn ) . 1 3 7 5 1 s t S t , Av H . 6 1 5-747- 5557

!lust i n , 78705, AM , 7 0 6 Ldndon Ln . \o.'aco , 76] 1 0 , AM , c /o Dave N e l son Sa l t L o ke L i t y , 8 4 1 0 3 , AM, T an t r� 80 1 -532- 452 5

5 1 2 -474 - 1 364 1 70 1 McKen z i e . 8 1 2- 756-5 1 1 4 Van l l (Tony McCa i n e ) , 2 5 6 0 S t . 80 1 -532-1t5zS

Pe r k i n s v i l l e , 05 1 5 1 , ' Pe re g r ; ne s Res t ' , RFD # 1 , Uppe do l l s Rd. 802 - 263- 578' B l ac k s b ur � , 2 4060 , AM, Han oran J dn , 1 527 N Ma i n S t . 70 3- 95 1 -26 36 Se l l i n gh"m , 9822 5 , AM , H i ke To l l e y , Box .2 1 . S e a t t l e , 9 8 1 / 2 , AM, Arcana De v l , 4 1 3 Ha l den Av. 206-325-9784 Spokane , 99203 , AM, W 4 1 5 1 7 th.

8e.JtL&t See.tolt Headq u.a!'..tf/.ft.J : Tattv i k a Ams h uma l i , I Be r l i n 1 2 , (Wannsee ) , He rde r STR- I , W Germany

ACA.lrJ,frJ.6 and T a.ttv��M 601t 6e,,'!Urt SeUolt, ' ��c./tita./tlj : Aco Ka runananda Av • • c/c Secto r i al Headquarte rs

Ta t tv i ka Ams h uma l i , c/o Secto r i a l Headqua rte rs Ac. An am i ka B re i . , 1 Be r l i n 1 2 , Herde rs t ra sse , 1 VI Ge rmany . Ac. Bha radv a j a , c/o John Kn i gh t , f l at ' 4 T r i n i ty Cour ts , G ray S i n n

Rd. , Londo n , W . C . I , Engl and , Ac. Haya t i l ta B rc . c/o Lennart Torsten s s on , G r 3 f i kvagen 2 3 , 1 2 1 4 3 Johanneshov, Sweden Ac. Mrgaur,kamao1 i B rc . , c/o P rabha ( E r i k3 Mose r ) , Laufebachweg 9 ,

CH-8047 Z'J r i ch , Swi t ze r l an d A c . Svetaketu B r c . , c / O S ecto r i a l O f f i ce Ac. Y a i i n �valka B r c _ _ c/o Sector i a l O f f i ce

REGIONAL IfEASRTERS & C�ORVINATORS rout Canada. Reg�.oYl : AM , 94 Rec tory S t , London , On ta r i o. 5 1 9- 434-6451

Wu.t Canada Reg-<'ol1 : Gao r ; , 669 E 2 1 s t Av, Van couve r , B.C. Can ada , V5V I RS 604-876-4656

iliu.t 111.cUe.o Reg-<.on : Al e J a l i , 22 Lady Mus g rave Rd , K i n g s t or 5 , J ama i ca , West I n d I n d i es . 924-5258 CentAal An��ca Reg�Yl : A M de Guatema l a , 6a C a l l e 2- 1 2 Z o n a I , Gua tema l a C u i dad , Guatema l a . 82 -2-56 Me�ca Reg-<.on : V i s h v a San d h u , C e r rada Popo t ] . #24 , Co l . T a cub a , Mex i co D . F . 1 7 . c',ex I co. 905-250-0555

.

M£d-Att�e Regzo� : Ha r i Shamkar , 325 W Schoo l house Ln . Ph i l , FA 1 9 1 44 . 2 1 5 - 8 1,8- 375 1,

lM.c:Mu.t Re9�n, N i tya Dev i & Subh6d r a , 5 1 2 S P ate rson S t , Mad i s on , WI 53703. 60S-2 5 1 - 80 1 2

lIoJttheMt Re.g-l.a>1 : Su10ca n a , 63 wen de l l S t , Camb r i dge MA _ 02 1 38 . 6 1 7-49 1 - 36 9 1

l'wbic Reg,lolt : Katyayan l , 2 7 1 60 Melody Rd , Lo s A l tos H i l l s , C A 9402a . 4 1 5-948- 9 8 4 1 'Rocky Moun·ta.in R"8zon : .�M . 2 1 06 W oo d A v , Co l orado S p r i ngs , C O 80907

. Sou.:the.>J" R�g{o,t ' P rGkash , 967 B l ue Ri dge Av N t , At lan t" , GA 30306. 40 4- 876-6559 �o�:t Reg.tun : C I rsmi ta, 1 2 0 1 W 4:ith S t , Aus t i n , T X 78756. 5 1 2 - 452- 09 58

NOW AMERIC,w UJoIlTS elVIa-it an UrtU.\ 6'JilWh Co:eunl5:ca'

�ba: O",taJU..o :

Burnaby 3 , A" . % Snunya De v : (Tru l a O ' Ha l re) - ' M l c hae l e , 9362 Gov-e rnmen t Rd . · 604-936 - 5 1 04

Vancouve r , V5 V I RB , AM, 669 E 2 1 st Av. 604, 876-4656 W i nn i pe g , AM , c/o Myron Kame t zky , 496 Aberdeen Ay. 204-589- 4 1 96 K i rchn e r , N2H SL2 , AM, Robe r t lof , 356 We l l i n gton S t . lon don , P.M , 94 Rec tory S t . 5 1 9- 434-6 1;6 1 - . O t tawa, K I K 2T7 , AM , Kaub l Kur l , 227 E as te rn Ur, 6 1 3- 7 4 1 - 2 1 53 Mon trea i , HZV 2 R I , AM, 264 V i l l eneuve Wes t . 5 1 4-2 88-5055

u. S. A. l.itU:6 Alabama: � i rmlngham, 35226 , AM, e l l ff Bennet t , 2029 Crestmont Or. 205-822-0235 Ataoka : An cho rage , 9950 4 , AM, 3 1 9 S chodde S t . 907-277-2997

. ,Fa i rban k s , 9970 1 , AM , V i sh va Deva , 355 . 5 m i . Anchorage - Fa i rbanks Hwy A�zona: Phoen i x , 85020. Ra�dy Wa�ne r . 42 1 1 N Longv i ew Rd. 602-279-7716

Tucson , 857 1 6 , Vi shya Ras a , 2 7 1 9 E 2 1 s t St. 602-795-78 2 1 CaU 6owa: Bakers f i e l d . 93307, AM , P O Box 40 1 2 . 805-323-3937 or 32 2- 1 662 Go l eta, 9 30 1 7 , Garan Oas , 6 5 1 0 Mad r i d St Apt 5. 805-962-8888

Colol!l1.ci.o :

los Al tos H i l I s , 94022 , AM , N i tya P rema, 2 7 1 06 Hoody Rd. 41 5-948-9841 Los Ange l e s , 900 1 9 , A� , 1 2 45 5 Horton S t . 2 1 3- 73 1 - 1 372 O a k l an d , 946 1 1. , AM , T i m Haml I I , 3536 Ha r r i son St #3. 4 1 5-654-02S0 Sacremento , 9582 2 , An an dam , 4430 Bab i ch Av. 9 1 6-451 -8559 San ta C ruz , 95062 , AM , Jyo t i Deyi , 6 1 2 Seab r i gh t Av. 408-423-5319 So u l d e r , 80302 , AM , 1 72 3 1 5t h S t . 303-449-4031 l i t t l e ton , 80 1 2 1 , M i i ea (S h i r l ey Ros s ) , 3560 E O rcha rd Rd. 303- 770-3491t

COMec:U.cct M i l ford, 06460, Anna Poorna, 47 Maxwe l l Dr. 2 0 3- 878- 4 1 72 .

Flu�da: GwJtg.{.a.:

. HawtU..i.: Idaho : ULu!.o,u :

Iltd.i.ana: Iowa.; /(anHL6 :

New Haven , 065 1 1 , H i b Mat te r , 840 B ran ford Co l l ege , Ya l e U. 2 0 3-432-0840 Ga i nes v i l le , 3260 1 , AM, S h ud a r . Das , 1 1 05 NW 1 3 th Av . 904- 3 73-20 1 7 Athens , }060 1 , AM, Kama l a De v l , 237 Ba rbe r Av . 404-548- 1 770 At l an t a , 30 3 1 2 , AM, Doug Hoffman , 405 Cherokee PI SE. 404-577-6886 H i l o, 9672 0 , Ha r i Saba & Sarada Devi , 30 Ko l ea S t . 808-935-9 1 5 7 Hon o l u l u , 96 8 1 7 , Joe Kuykenda l l , 6 1 1 Frog l ane Apt 9. 808-52 1 -2 1 90 Moscow, 83843 , AM, Bob Lassen , 80x 3363 . 882 -8263 C a rbonda l e , 6290 1 , AM, Puny.tma, 401 W E l m. 6 ! 8-549-6642 Ch i cago , 60645 , AM, 6439 Leav i t t . 31 2 - 743- 1 935 Ma r i on , 62959 , AM , Kenny Fos ter ( 1 630- 1 35) , PO Box 1 000. Peori a , AM, 6 1 604 , AM, N i rmal a , 1 2 1 7 \of G i l be rt · B l ocm i n gt Dn , 4740 1 . AM, 1 1 6 N G ran t 13. 8 1 2 - 339-293 1 or 4164 ves Mo i nes , 503 1 0 , AM, Jyosna, 2 1 02 Beave r . 5 1 5-255-8267 Empor i a , G6B0 1 , AM, B r i an T i chenor, 627 Con g ress, 3 1 6-342-098, Wi chi t a , 67203 , AM, 1 623 Hol yoke. 3 1 6-684-06]1 lou i s v i l l e , 4020�. AM, 20 1 3 longest Av . 502-452-6795

Ven.ma!tk. : London I/Q.g: F.iMand Reg:

8eJLUn Reg : /;e.theJrland<. : Sto ckltolm R :

SUUZVttand: Rome Reg.um:

AM , Sko v i ndeve l 2 3 , 2840 Ho l te (Copenhagen ) , ( 1 ) 42-20-74 Jorge &. S i by l 1 e Maffe i , �j ga rdsyej 1 3 A I . 2920 C h a r l o t ten i Ufl d , Copenh agen J

V i ma l & Jyo t i Hara l ambous ,. 56 P r i n ce s s Rd , L i ve rpool 8 " E n g l and AM , Wa l l i n l nka t u 4 (p i h a) , 00530 He l s i nk i 5 3 , F i n l an d ( Re g . HQ) K i rt i i Ho l mser , S ta Ya n qe roa t an 29 . Os l o 4, N o rway PJ'. , Jyo t i ( Manage r ) , I B e r l i n 4 1 , F l ora S t . - 1 8 , W G e r . (030- 792-22 2 7) AM , Sun da ra (Hen k De lie i j e r) , Sarpha t i s t raat 1 1 3 , Ams te rdam , lio l l . n <4 020-249797 AM, .lens Homsen , St avange rgt. 2 9 � Os 10 4 , No rway

S te fan Lo f g ren , G ran l tvagen 20�, Upp s a l a , Swedan Gao r l i E k l o f , S ta l l ga tan 3B V I , S- 1 9400 Upp l an ds Vasb�' , S tockho l m , Sweden AM, P robha (Enka Mose r ) , Sunda r i , V l sn u , Han s , Laufebachwc9, 8047

Zue ri �h , Sw i t ze rl and, 0 1 -3386.7 G a r g i i ( Krue tze) , Via Va 1 so l l da , 1 29 I n t. 45 , 00 1 4 1 Rome , I ta l y

ACMyIL6 i2J1d T attvA.�M FOI!. Ifo�g Kong SectoJt Sectorial Secre t a r y , ,�c . Rameshananda Av. , PO Box 237, Hong Kong

Hong Kong R: AMY Mi s s i on , 32 A C a i ne Rd 58 , Hong Kon g , Te l : 5 . 2 42636 Tokyo l<eg.um AM, 1 -25 Da i N i oh l Do r ! , I - Chem No . 2 , Fuk i aku , Kobe 65 1 , Japan

078-241 -0244 .

To..Uoan Reg: AMY M i s s i on , 4th F.loor , 4S Roosel/e! t Rd , Sec, 3. Ta i pe i , T a iwan. Tel : 35-88-83

FOIL Man.<.ta. Sec..t:M: Secto r i a l HQ ; 1 35 4 paz S t . , P a co , Man i l a , Ph i l l i p i ne s Sectorial Secre ta ry , Ac. Adyes han an da Av . , Clo Secto r i a l HQ Tat t y i ka Kashy ap , clo Sector i al ,leadqua rte rs Ae. Mi naks i Sundaram, c/o S i ngapore Reg i o n Ac . P l nakapan i I B rc . , clo Bangkok Re g i on Ac, Tapeshwa r B rc . , c/o Sec tori a 1 Headq ua rte rs Ac. T i l lo ttama B re i . , c/o Mani I I . Region

Bo.>tgkok 1/Q.9. AM, 73 Soi Lang S Llan , Pahol yoth i n Rd . , Bangkok , Tha i l an d , 52-24- 1 1 Man.Ua Reg. Ac. Ti I lottama B rc. , 1 354 P az S t . , P aco , Mani I a SUtgapofi£. R. �c. M i naks i S un d a ram , c/o S i s t e r P rabha, 2 7 , J a 1 an Payoh Latn l ,

S i ngapo re , 1 9 , Repub l i c o f S i n gapore Saungnam i t ra , No. 9 Ja· ' an Kal aw" r , S i n gapore, .1 0 , Republ ic of S i n gapore

ruo Sec.:to�, Sector i a l H Q : Ca i l e-Ayac:ucho 1 4 1 6 , F l o r i da , Buenos A i res , Argen t i n , . 79 1 -82 82 �<iT]O"Jt ruo SeWlIl: Ac. Yogabra ta , c/o Sector i al O f f i ce Ac. P raved. , clo B razi l l a Reg i on Ac. P raveda , clo Teres i n ha Ha l eya , Av. O.va l do A ranha 82 4 , Ap t , 44 Po r to

Alegre , B raz I l

Sydne<i Seczo�al. HQ: 209 Wa l ke r S t , North Sydney , New So . lIa l e . , Aus t ra l i a , 2060 , 929-2802 ACalt!lM �Olt. sydiLe{"S'eWlJt:

Ac . S umi l tatnar.da Av. , Sector i a l Secre t a ry , c/o We l l i n g ton Reg i on Ac . Abh i k Kumar. B rc , c/o Sec tor i a l HQ Ac. Dha rma pa l a B re , c/o Me l bo u rne Reg i on

Weil.ngton R: Fl a t 2 / 1 2 7 , HHs tfnere Rd. TaKa P un a , Auck l an d 9 . Hew Zea l a n d , te l : 49 96 1 8 Me.tboWute R: AM , 1 4 1 B a rk l y S t , Ca r l ton , Me l bourne , 3050 , Aus t ra l i a

Ca..i.M SectoJL.i.al. HQ: addre .. ye t to be e s t a b l i shed Ac . Mahesh , Secto r i a l Secre t a ry

HaikObi Secto�al H�: c/o Pu i s O i j i Okajse , No 9 B a l l an l 8T , AJ egUil l e Apa p a Logos , N i ge r i a Ac. Krs ' n ' a Cae t anya . Secto r i a l Se�reta ry , c/o Secto r i a l HQ

Dharma Will: Prevail

DFTS-03604

u

I .. . m �"4 liJ m m m m 441 r�' I ..... .. �� � {/) � �

� � Q 0 0

Z H �� .... t" .. ,,, 0 ' .). ·W JL "�4

J!l .. liJ' �� til' "k'

li)' �"-4.

li)' • • • � .. J!l .�. �l �ti:I" ,(f l.J. �

�oney

SUMMARY S H E E T - J U L Y , 1 9 7 4 SECTO R I AL O FF I CE F I N A N C E S

RECE I PT S

Don a t i o n s S a I e 5 ( p u b 1 i ca t i on s ) Re fun d s

food te l e p hon e t r a Ve I ' l oa n s m i s c

l1embe r A s s e s smen t s & Fee s Tran s fe rs i n

$3858 . 2 7 ;7802 . 92

1 75 . 4 7 1 7 1 0 2 9 6 44 . 00

5 0 . 00 5 3 . 2 7

6 87 . 02 2 5 0 . 2 9 1 2 5 . 00

S U 1,ji'WW S H E E T -SABA 'S DE FEN S E

RE C E I P 1 S

Don a t i on s $225 3 . 1 0 Re f un d s ( food) 1 9 5 . 00 T r an s fe rs i n 3 2 6 . 00

---rOTAL---"----m7i.f-;fO' 0 1 S ll U R S E M::!I TS

.� --,-���"�---

$ 4 5 . 75 2 2 5 . 1 1

Hen t food X e ro x 6 8. 54 P r i n t i n g (; T yp e s e t t i n g 2 5 2 � 45 A l 1 m" tn ce 6 . 00

Loan s Made TOTAL

'---�$T'3,81 7 ,71- Pos t age 82 . 6 1 A u t o Expen se s 2 8 . 05

D I S BURSEMENTS

Ren t Food C l o th i n g T axe s /L i cen s e s l Re po r t s House Ma i n t & Re p a i r E qu i pmen t Le ase Xerox P r i n t i n g & Typ e se t t i n g P rofes s i on � l Fee s Al l owance Pos tage A u to Expen s e s T rave l Sa l a ry & V/ages Te l ephon e U t i l i t i e s Of f i ce $ u p p 1 i e s Laun d ry Me rchan d i s e �led i ca l

' O fc Eq u i p t1a i n t & Re p a i r Adve rt i s i n g & P romo t i on Comme r c i a j P r i n t i n g loa n s Rep a i d Re f u n d s - S a l e s Lo ans Made Tran s fe rs

$ 1 85 . 00 376 . 3 8

5 . 32 778 . 2 9

9 7 . 36 395 . 98

8 . 2 0 72 3 . 8 2

35 . 00 1 82 . 1 2

343 7 . 2 2 46 4 . 4 4

1 642 . 22 690 , 00 82 4 . 82 568 . 80 91 8 . 00

1 1 . 68 7 . 39

88 . 70 37. 30 9 8 . 00 37. 70

have l 771 . 8 8 S a l a ry & Wages 1 95 . 6 7 U t i l i c i e s 1 2 5 . 1 3 l aun d ry 1 0 . 56 Me r chand i se 6 . 76 Mort g age 1 0 . 56 C a sh ( l on g) (0 . 28 )

1 Ban k Deb i t s 2 . 56 M i s e 2 0 . 6 7 Loan s ''lade 1 5 . 00

l T ran s fe r s 1 0 . 00

TOTAL $m6: � E Xr;ESS $ 897. 59

�,---------------"---------

( S 300 0 . 00 A i r f re i g h t B a ' b a ' s books ) ( $ 1 9 4 . 00 E R4\>1S , $ 1 42 . 00 l",ob i I e 1. C . ) ( $ 1 06 1 . 00 D a d a , $ 3 70 . 00 E RAWS ) ( $390 . 00 S�c O fc , $ 300 . 00 AM P ub ) ( $5 3 7 . 5 9 S e c O f c , 5 1 3 8 . 00 A M P ub , $ 1 48 . 00 E RAWS ) ( $3 8 7 . 75 S e c O f c , 5 1 8 1 . 00 [ RAWS ) ( �10s t 1 y p a pe r fo r p r i n t ; n g)

3 1 92 . 5 0 ( $300 0 . 00 P ub ) 4 1 . 0 3

4 76 7 . 5 8 ( S S S deb t , $ 3 5 00 . 00) 569 . 69 ( I n te r - o f c )

H i s c TOT"-A-:-L--�·

_____ 1 2 3 5 ·3�O_?"�"���_�� $2 1 , 42 0 . 59 ,

DE F t C I T $ 7602 . 8 8

$ 3 5 00 . 00 S S S l os s , $3000 , 00 p a i d by AM P u b to re pay l oan s s a v i n g s a c e t. an d Si) ove r-a l i i s [l O c a i us 5 . $,6 97 . 42 \ 05 5 f

n o t -co v e r e d by un i t COl1 t r i b u t i on s 9 i�emd i n ,je l- of de. f i c i t f nna P r<lca r , & othe r p m g r arn 'l c t i v i t i e s n o t 5 lYppo r te d by e n :)(:gh don Cl t i on s th i s shou l d un de r s t an d t h a t: w i til e w, r y b us i ne s s t l,e re a re s ome man t n s 11hen expen s e s

l d b y t he u s e o f s a v i n g s ( i e . AM P u b re pa i d l o a n s ) , a n d when y o u ope ra te c l o s e i ne , as we do , i t w i l l a p pe a r il S a de f i c i t b;,; cause n O nloney c ame i n t o ba 'i ance

n actual i ty , a l l t h a t happened was t h a t the sav i n g s we re u se d u p .

DFTS-03605

�--------�------ . - . .

A N A N DA M A R GA N E W YOR K S E C TO R I A L N E WSL E T T E R

find :gQ i �d in the pages of the crimson dawn ' .� , ' . :';:

,. t

Namaskar, please begin a 12 issue subscr iption immediately for :

mME GIFT FROM

!80RESS Enc losed is a check or money order; payable to Ananda Marga, 854 Pearl

Street, Denver, Colorado 80203; for _ $5.00 North America, _$6.00 else ­Where, _ $13.00 Europe Airm a i l, or _ $16.00 Asia Airmail .

\.

The Dharma o f The C r imson D awn i s to l e t a l l marg i i s

know wha t i s happe n i n g w i th Baba , w i t h the N . Y . S e c to r , w i th

{ r e g io n s and un i t s , w i th e d c h u ther and wi th o u r s e l ve s . I t

. s a vehi c l e that i s ra p i d l y g ro w i n g s t ro ng e r , mo re r e l evant

and mo r e e n j o yab l e . So that we a l l may f low mo r e a s one ,

Plea s e s ub s c r i b e now .

I n H i s Love ,

� -�"-� - )" . ,

DFTS-03606

The marching together of a l l in un ison i s term ed soci ety. I n stead of d espis ing those who have lagged behi nd, help them to ad­vance. This alone wi l l be your Social Dharma.

January 1 , 1 966

&

DFTS-03607

_ L DFTS-03608